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Contemplative Cults, Time Spent in a Cult and Dissociation and Depression in Former MembersAdams, Donna L. 21 July 2008 (has links)
No description available.
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Pastorale behoeftes en ervarings van Afrikaanssprekende gelowiges binne die Gereformeerde tradisie wat betrokke raak by kontemplatiewe spiritualiteit / The pastoral needs and experiences of Afrikaans speaking believers in the Reformed tradition involved in contemplative spiritualityVan der Merwe, Hester Maria, M.Th. 11 1900 (has links)
Text in Afrikaans / In this qualitative research study the landscape of the age-old tradition of contemplative spirituality within the context of the reformed tradition was investigated. An empirical study was done to determine the pastoral needs and experiences of Afrikaans speaking believers from the reformed tradition, involved in contemplative spirituality. Questionnaires and qualitative interviews were used for this purpose. The research path has been further shaped by social construction theory as a postmodern approach. This study was born out of my own discovery of the healing qualities of contemplative spirituality and secondly due to the growing demand among Afrikaans speaking reformed believers for exposure to the disciplines of contemplative spirituality. Little research is available on this topic and is it the hope of this research to open new conversations about contemplative spirituality in the Afrikaans reformed tradition. / Practical Theology / M. Th. (Praktiese Teologie)
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Pastorale behoeftes en ervarings van Afrikaanssprekende gelowiges binne die Gereformeerde tradisie wat betrokke raak by kontemplatiewe spiritualiteit / The pastoral needs and experiences of Afrikaans speaking believers in the Reformed tradition involved in contemplative spiritualityVan der Merwe, Hester Maria, M.Th. 11 1900 (has links)
Text in Afrikaans / In this qualitative research study the landscape of the age-old tradition of contemplative spirituality within the context of the reformed tradition was investigated. An empirical study was done to determine the pastoral needs and experiences of Afrikaans speaking believers from the reformed tradition, involved in contemplative spirituality. Questionnaires and qualitative interviews were used for this purpose. The research path has been further shaped by social construction theory as a postmodern approach. This study was born out of my own discovery of the healing qualities of contemplative spirituality and secondly due to the growing demand among Afrikaans speaking reformed believers for exposure to the disciplines of contemplative spirituality. Little research is available on this topic and is it the hope of this research to open new conversations about contemplative spirituality in the Afrikaans reformed tradition. / Philosophy, Practical and Systematic Theology / M. Th. (Praktiese Teologie)
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Spiritualita přítomnosti: k významu díla R. Voillauma / Spirituality of Presence: the Significance of R. Voillaume's WorkJajtner, Tomáš January 2013 (has links)
English abstract The present dissertation Spirituality of Presence: the Significance of R. Voillaume s Work focuses on the life and work of R. Voillaume (1905-2003). His work is understood as spirituality of presence , or to be more precise of double presence: presence to God and presence to man. After the introductory part dealing with Voillaume s life, historical context and a survey of his work, the dissertation continues with an analysis of his literary work. The main theme is a relecture of Foucauld s spirituality of Nazareth in the light of the mentioned concept of presence: the hidden and silent presence in the midst of men refers not only to the significance of hidden life in Catholic spirituality, it also points out to the deep openness to the situation of modern man and to the search of an authentic Christian life as a life of presence trying to make the life of faith accessible to a contemporary man in a creative and nonconformist way. The conclusion puts Foucauldian spirituality (whose main interpreter is R. Voillaume) into the context of Catholic spirituality and confronts his spirituality of presence with the findings of biblical theology. Theoretically, the dissertation combines personalistic and systematic approaches. Voillaume s work is understood as a major manifestation of Catholic...
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From Me to We: A Phenomenological Inquiry Into Group BeingnessGuenther, Stacey K. 07 January 2022 (has links)
No description available.
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Richard Rolle, Emendatio vitae: Amendinge of Lyf, a Middle English translation, edited from Dublin, Trinity College, MS 432Kempster, John Hugh January 2007 (has links)
Emendatio vitae was the most widely copied of all Richard Rolle’s writings in fourteenth and fifteenth-century England, and yet in modern scholarship this important work and its early audience have received comparatively little scholarly attention. My aim has been to address this lacuna by producing an edition of one of the seven Middle English translations of the text - Amendinge of Lyf - with notes and glossary. In an introductory study I adopt a dual focus: Rolle’s intended audience, and the actual early readers of this particular Middle English translation. Firstly, I conclude that Rolle may have intended Emendatio vitae as a work of ‘pastoralia’, for secular priests, and therefore with a wider audience of the laity also in mind. This being the case, it demonstrates that the adaptation of traditionally eremitic contemplative writings for a general audience, so widespread in the fifteenth-century, was already stirring in Rolle’s day. Secondly, I look in detail at a specific crosssection of Rolle’s early readership: a translator, several scribes and correctors, and other early readers and owners. The striking thing about this segment of the text’s reception is its breadth, including a priest, a number of prominent lay women and men, and by the end of the fifteenth-century also Dominican and Benedictine nuns.
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Sujeito contemporâneo, conhecimento e barbárie: uma leitura a partir da dialética negativa, de Theodor AdornoWerlang, Julio Cesar 21 August 2015 (has links)
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Previous issue date: 2015-08-21 / Nenhuma / Reflexão crítica sobre o sujeito e a subjetividade no contexto da contemporaneidade a partir do pensamento de Theodor Adorno, especificamente em sua dialética negativa com o foco na questão do conhecimento e bárbárie. O primado do objeto como indicativo de uma nova concepção epistemológica, necessária para abrir asreais possibilidades emancipatórias do sujeito críticono mundo administrado. O sujeito crítico e consciente de suas determinações, limites e possibilidades nas sociedades capitalistas tardias, se apresenta como quem cultiva sua interioridade e individualidade, em contraposição a autoreferencialidade e o individualismo do sujeito liberal, por isso, mantém um olhar contemplativo, reflexivo e resistente na conquista de sua liberdade em meio a falsa liberdade promovida pela indústria cultural, sendo eticamente sensível e solidário às dores e sofrimentos dos outros e da natureza, e assim, se faz artista e protagonista de um novo tempo. / Critical reflection on the subject and subjectivity in the contemporary context from the thought of Theodor Adorno, specifically in its negative dialectic with the focus on the question of knowledge and barbarism. The primacy of the object as indicative of a new epistemological conception, required to open real emancipatory possibilities of the subject in the administered world. The critical and conscious subject of its determinations, limits and possibilities in late capitalist societies, presents itself as one cultivates his inner self and individuality as opposed a self referentialityand the individualism of liberal subject, and maintains a contemplative, reflective and resilient look in winning its freedom in the midst of false freedom promoted by the culture industry, being ethically sensitive and supportive with the pain and suffering of others and of nature, and thus becomes an artist and protagonist of a new time.
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The spirituality of ‘seeing him as he is’ according to 1 John 3:2Letang, Samuel 06 1900 (has links)
Includes bibliographical references (leaves 254-281) / Using a text-immanent multi-dimensional methodology that combines impulses from both synchronic and diachronic reading of a text, this study focuses on understanding the spirituality embedded in ‘seeing him as he is’ in 1 John 3:2. Discourse analysis has provided the structure of the entire research by identifying the different semantic networks that enhance better understanding and dynamic interaction between text and reader.it has also helped in determining the argument and rhetoric of the Elder, assisting in constructing the bigger picture by means of semantic networks that create coherent mind maps and also relating what has been read with what is still to be read.
The environs of the pericope under investigation have been used as a backdrop in order to arrive at an understanding of this envisaged eschatological phenomenon. These environs include the window provided by Judaism through the Old Testament, Hellenistic and Palestinian Judaism, extra-biblical literature, the Graeco-Roman world, mystery religions, philosophies, and the New Testament. These environs have pointed to the use of intermediaries in the visio-Dei.
While ‘seeing him as he is’ in 1 John 3:2 involves both the Father and the Son, this eschatological expectation is weaved into a matrix of discourse that the Elder used to cushion the adherents in view of the pending apostasy. The adherents’ status as ‘children of God’ is the axis from which the Elder builds his entire discourse. They will experience love (1 Jn 4:16), his purity (1 Jn 3:3), his righteousness (1 Jn 2:1), his truth (1 Jn 5:20), and his glory (Jn 17:24). Although the adherents were already experiencing all these, it would be experienced completely after the Parousia, when they ‘see him as he is’.
This study contributes towards a Johannine understanding of perceiving the divine, and reveals the climactic involvement of the Son in both the past and future perceptions including ‘seeing him as he is’ in 1 John 3:2. This study has identified the object of the Visio-Dei as Christ. It is He through whom believers will see the Father. / Christian Spirituality, Church History and Missiology / D. Phil. (Christian Spirituality)
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Discovering the Contemplative Practices, Communication Techniques and Teaching Methods of Holistic Educators Demonstrating Presence with StudentsKaras, Kevin James 26 November 2021 (has links)
No description available.
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The Passing ShowFanelli, Kathryn 01 February 2021 (has links)
The Passing Show, examines the interface between contemplative practices and the destabilizing effect of the carnivalesque. A repurposed early 20th century merry-go- round is reconfigured as a conceptual vehicle for renewing our attention to removing hindrances. The site-specific installation, titled Vimoksha, is viewed through the lens of the radical imaginary, investigating notions of karmic inheritance through a heuristic approach to material processes, personal history, kinetics and sound.
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