Deaf lesbians are a population that is underrepresented in the academic literature. Through the use of narrative inquiry, the researcher conducted in-depth interviews with a woman who self-identified as Deaf and lesbian. She shared her experiences growing up as a woman who is Deaf and later in her life, realized she is lesbian. The researcher juxtaposed her experiences as a hearing, lesbian woman and an ally to the Deaf community to better illuminate the Deaf lesbian experiences. The research delved into how these dual minority identities have affected the Deaf lesbian participant as she makes her way in the world of the dual majority cultures of hearing and heteronormative.

Submitted by Drielly Teixeira Lopes Silveira (driellylopess@gmail.com) on 2018-07-30T05:23:22Z No. of bitstreams: 1 DDrielly_part1 (1).pdf: 1880333 bytes, checksum: 31028c6d7e1ebb39cf89aa52be3cd3af (MD5) / Approved for entry into archive by Aline Aparecida Matias null (alinematias@fclar.unesp.br) on 2018-07-30T11:09:39Z (GMT) No. of bitstreams: 1 silveira_dtl_me_arafcl.pdf: 1880333 bytes, checksum: 31028c6d7e1ebb39cf89aa52be3cd3af (MD5) / Made available in DSpace on 2018-07-30T11:09:39Z (GMT). No. of bitstreams: 1 silveira_dtl_me_arafcl.pdf: 1880333 bytes, checksum: 31028c6d7e1ebb39cf89aa52be3cd3af (MD5) Previous issue date: 2018-05-03 / A experiência transexual é uma temática de especial evidência no contexto acadêmico contemporâneo, sendo descrita como um fenômeno complexo, que pressupõe uma incompatibilidade entre gênero e sexo biológico. Por interrogar o modelo binário sexo/gênero, permite que se questione os discursos científicos envoltos em pressupostos de naturalização dos corpos. A deficiência, fora dos modelos reabilitativos, representaria per si um transgressão da “ordem anatômica”, ainda que seja reconhecida pelo modelo biomédico como o resultado de uma falha, congênita ou adquirida, que afetará o funcionamento “normal” do corpo ou de algumas de suas partes. A percepção de ambos os corpos recebe novos contornos quando de encontro à leitura de Judith Butler, para a qual, o lugar de patologização e abjeção conferido a estas experiências são resultado de práticas discursivas que estabelecem relações de poder que incidem sobre os corpos. Refletindo sobre as múltiplas possibilidades de experiências compreendidas a partir do feminino e considerando a posição de subalternidade conferida a esses corpos diante das normas hegemônicas, este trabalho se propõe a oportunizar um espaço de narrativa e análise para uma experiência pouco explorada academicamente: a experiência subjetiva de mulheres trans deficientes. Focalizando em especial os disability studies e suas possíveis interlocuções com a Teoria Queer como aporte teórico, foram realizadas entrevistas com três mulheres trans deficientes, sendo elas: duas portadoras de deficiência física e uma sensorial. Utilizou-se para a coleta de dados do método de História Oral Temática (Meihy, 1996). As análises de narrativas foram organizadas conforme a metodologia de Análise Textual Discursiva, destacando as categorias que recebem destaque na fala, constituindo 3 eixos de análise: (1) O transito como transgressão: da dificuldade de locomoção ao gênero itinerante. (2) O olhar como fonte de escárnio, reconhecimento e desejo. (3) A mulher como poder. Esta pesquisa possui um caráter qualitativo e exploratório, e tem como pretensão, ampliar e fomentar novas produções e discussões relacionadas às noções de feminilidade, corpo e sexualidade a partir da subjetividade trans em interface com a deficiência. / The transsexual experience is a highlighted theme in the current academic context, being portrayed as a complex phenomenon, which presupposes an incompatibility between gender and biological sex. By questioning the binary sex/gender model, it is allowed to question the scientific speeches wrapped in body naturalization presumptions. Disability, out of rehabilitative model, would represent, per se, a transgressions of the “anatomic order”, even if recognized by the biomedical model as the result of a flaw, either congenital or acquired, that will affect the “normal” functioning of the body or of some of its parts. The perception of both bodies acquire new outlining when facing the reading of Judith Butler, for whom the place of pathologization and abjection conferred to these experiences are the result of speech practices that establish power relations that act upon the bodies. Reflecting upon the multiple possibilities of experiences, understood on the basis of feminine, and considering the subordinate position conferred to these bodies in the face of the hegemonic rules, this work aims to create a space of narrative and analysis for an experience that has been little explored academically: the subjective experience of disabled trans women. Focusing, specially, on the disability studies and its possible interlocutions with the Queer theory as theoretical basis, interviews with three disabled trans women were made, being them: two physically disabled women and a sensorial disabled one. For data collection, we made use of the Thematic Oral History method (Meihy, 1996).The analyses of the narratives were organized according to the Discursive Textual Analysis, highlighting the categories that are prominent in the speech, constituting 3 analysis axes: (1) Transit as transgression: from walking difficulties to the itinerant genre. (2) The eyes as a source of scorn, recognition, and desire. (3) The woman as power. This research has a qualitative and exploratory nature, intending to expand and foment new works and discussions regarding the notions of femininity and sexuality from the interface between transgender subjectivity and disability

This dissertation is a multi-methodological project that examines the experiences of being both LGBTQ+ and disabled from an intersectional perspective through narratives constructed in virtual spaces. In this project, I address the question ‘how do individuals who identify as both disabled/chronically ill and LGBTQ+ negotiate these often contradictory identities?’ I also complexify this intersectional analysis by examining how LGBTQ+/disabled identities are constructed in relation to race, class, and gender. Additionally, by conducting virtual ethnography as the primary method of data collection, I explore questions pertaining to how members of LBGTQ+ and disability online communities engage in virtual identity construction and virtual community building. Through these projects I seek to bring disability and LGBTQ+ identities into the intersectionality literature and discourse that has frequently excluded, and at times even ignored, these positionalities.

The grotesque has long been utilized in literature as a means for subverting societal constraints and inverting constructions of normalcy. Unfortunately, in many instances, it has been constructed at the expense of disabled characters using their embodiment as metaphorical plot devices rather than social and political agents. Criticism of the grotesque’s use of bodily difference has prompted this analytical project in order to rethink disability as socially and politically positioned within texts, rather than simply aesthetics for symbolic means. The aim of this paper is to explore the ways the literary grotesque can be reread using queer theory and crip theory as frameworks for constructing agential disabled embodiments in Katherine Dunn’s Geek Love. Ultimately, the potential of queer and crip interventions necessitates an examination of the systems of power disabled subjects operate within in these narratives.

Syftet med arbetet var att undersöka hur det i kursen Svenska 1 på gymnasiet går att arbeta med två skönlitterära verk, Hannahs hemlighet och Undret, för att skapa medvetenhet om diskriminering utifrån temat funktionsvariation. Studien ämnar ge förslag till hur det går att arbeta med frågor kring funktionalitet i svenskundervisningen samt till att styrka användningen av skönlitteratur vid arbete med värdegrundsfrågor. De frågor undersökningen förankras i är följande: På vilket sätt skildras funktionsvariation kopplat till diskriminering i den valda litteraturen? På vilket sätt kan de litterära verken erbjuda identifikationsmöjligheter för unga läsare med funktionsvariation? Hur kan de skildringar som återfinns i verken vara relevant för dagens gymnasieelever och samtidigt bidra till skolans värdegrundsarbete? De teorier som valdes för arbetet är crip theory och den transaktionella teorin. Hermeneutik och narrativanalys valdes som metoder för att analysera materialet. Resultatet visade att funktionsvariation skildras genom betoning och kritik av normer i samhället.

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Syftet med uppsatsen har varit att utifrån ett cripteoretiskt perspektiv undersöka hur medier genom tidningsartiklar framställer sexualitet och kärlek hos personer med olika funktionsnedsättningar. Studien har utgått från en kvalitativ innehållsanalys och empirin i studien utgör tidningsartiklar som har publicerats i Sverige mellan åren 2015 och 2024. Studien presenterar det empiriska materialet utifrån fyra teman som ger en helhet av vad tidningsartiklarna huvudsakligen har berört, temana är: att veta eller inte veta, vad är sex och vad är kärlek?, hjälpa eller stjälpa samt i relation till Danmark. Resultatet påvisade att medierna framställde personer med funktionsnedsättningar delvis i likhet med tidigare forskning samtidigt som de tillämpade begrepp och förstärkte attityder som kritiseras ur ett cripteoretiskt perspektiv. Studien har visat på att det i medierna framkommer fördomar och tabu om sexualitet och kärlek för funktionsnedsatta. Det kunde i resultatet utläsas som en kunskapsbrist, både i samhället och för de med olika funktionsnedsättningar. Resultatet gav dessutom en bild av hur praktisk hjälp och stöd kan utformas, framförallt i jämförelse till vad Danmark har åstadkommit. Studien visar på ett behov av att utöka forskningsfältet både gällande funktionsnedsättningar i relation till kärlek och sexualitet och även i relation till medier. Studien belyser därutöver vikten av att utöka forskningsfältet i förhållande till det sociala arbetets praktik, samt eventuella möjligheter att utforma insatser som möter lagstiftning men också individers integritet och privatliv.

This dissertation examines the concept of ableism, as defined by Ostiguy, Peters, and Shlasko, as a system that oppresses individuals with disabilities while privileging those without disabilities. The aim of this work is to aid educators and school personnel in recognizing, critiquing, and moving away from normative assumptions of compulsory able-bodiedness and able-mindedness inherent in education. Through the lens of critical crip theory, the dissertation proposes a framework that connects social justice education with the visual arts to challenge normative expectations and embrace (dis)abled ontologies, epistemologies, and perspectives. "Curricular Renovations: A Non-Guide for Educators on Empowering Difference in the Classroom" is a textbook designed for both preservice and current educators, providing insights on understanding, unlearning, and reconstructing disability and disability knowledge in educational settings. This framework offers strategies for creating inclusive environments that value diversity, thereby supporting both students and teachers in achieving success across various learning contexts.

Ranging from the late 1880s to the late 1970s children with dis/abilities were orderlyinstitutionalized in Sweden due to lack of accessibility and aids in the surrounding society. The aim of this thesis is to discuss how ableist discourse of dis/ability and gender interacted with materiality, such as buildings, clothes and objects, in the institutions and how it affected the everyday lives of women who grew up there, a concept previously unexplored in a Swedish context. Using a qualitative method interviews were carried out with women who grew up in various institutions in Sweden from the 1930s to 1970s. The interviews were analysed using a crip theoretical understanding of dis/ability and ableism paired with Barad’s post humanist understanding of matter as both product of and producer of discourse. The analysis show that matter was created, used and understood in a constant intra-action with ableist discourse, confining, controlling and subduing the women. Matter and the use of it functioned as a tool for upholding ableism, creating a colonial structure of medical access to the children’s bodies. Hence, the use of matter can be understood as acts of ableist rhetoric created to signalize and uphold ableist standards. Such ableist rhetoric can be said to carry on into the contemporary Swedish understanding of dis/ability, making evident the on-going objectification and medicalization of people with dis/ability today and its intersection with discourses of gender and sexuality.