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181	中国農村部における貧困削減の政策と実態に関する研究 / チュウゴクノウソンブニオケルヒンコンサクゲンノセイサクトジッタイニカンスルケンキュウ陳艶, Yan Chen 21 March 2019 (has links) 本研究は中国農村部における貧困問題、特に2000年代以降の南西部少数民族地域の貧困と経済発展、および政府の貧困削減政策について研究するものである。世界銀行や中国国家統計局などの公的機関が公開したデータ、および研究対象地域で収集された農家家計や地域経済発展に関するデータを用いて、農村貧困の実態、政府による「精準扶貧」政策の実施と効果、少数民族地域貧困地域の生活と貧困、および自力で貧困状況を改善した地域の事例について分析した。 / This study sheds a light on the poverty issues in rural China from the 2000s, with a specific focus on the poverty and economic development in ethnic areas in south-western China, and the poverty alleviation policies implemented by the government. Utilizing the data published by organizations such as World Bank and National Bureau of Statistics of China, and the data collected from the research area, the following research questions are discussed: the actual conditions of poverty in rural China; the implementation and the effect of the governmental poverty alleviation policy, named Targeted Poverty Relief Strategy (jingzhun fupin); the livelihood and poverty of ethnic minorities living in deprived area; and the case study of a region which has lifted themselves out of poverty. / 博士(現代アジア研究) / Doctor of Philosophy in Contemporary Asian Studies / 同志社大学 / Doshisha University 中国農村貧困削減南西部少数民族実証分析政策社会関係資本実態精準扶貧 Rural China Poverty Alleviation South-western Ethnic Minorities Empirical Analysis Policy Social Capital Actual Condition
182	Ethnic Group Differences in Social Emotional Competence, Coping Strategies, and Ethnic Identity in the Transition to Adulthood Jennings, Cedric L. January 2021 (has links) No description available. African American Studies African Americans Asian American Studies Black Studies Counseling Psychology Demographics Developmental Psychology Ethnic Studies Gender Studies Hispanic American Studies Hispanic Americans Latin American Studies Psychology Social Psychology Social Work
183	Making Minkaohan / An Ethnography of Young Uyghur Women in Urumchi, Xinjiang Ernst, Lisa 06 October 2023 (has links) Die vorliegende Arbeit ist eine ethnografische Studie über uigurische Minkaohan Frauen, die in Urumchi, der Provinzhauptstadt des Uigurischen Autonomen Gebietes Xinjiang in Chinas Nordwesten leben. Der Fokus der Untersuchung liegt auf der dritten Generation von Minkaohan, die in den späten 1990er-Jahren bis in die frühen 2000er-Jahre an Han Schulen mit Chinesisch als Unterrichtssprache ausgebildet wurden. Über einen Zeitraum von neun Monaten wurden mit den Methoden der Teilnehmenden Beobachtung und der Durchführung von Interviews in Urumchi Daten gesammelt. Zu den Hauptthemen, die sich in der Analyse der Feldforschungsdaten herausbildeten, gehören die uigurische Sprachkompetenz, die Wahl von Heiratspartnern, das Erlernen von weiblichem Geschlechterrollen, das Verständnis von muslimischem Glauben und der Konsum von globaler Populärkultur als Versuch Unabhängigkeit und Selbstbestimmung zu erhalten. Dabei spielt die inneruigurische Vorstellung einer starren Minkaohan/Minkaomin Binarität, in der Minkaomin-Sein mit normativ- authentischem und Minkoahan-Sein mit anormalem Uigurischsein gleichsetzt wird, eine wichtige Rolle. Die Begriffe „Minkaohan“ und „Minkaomin“ sind als diskursive Kategorien zu verstehen, die in einen größeren sozio-ökonomischen und politischen Kontext von Uiguren als eine ethnische Minderheit in der Volksrepublik China eingebettet sind. Es wird untersucht, wie Minkaohan Frauen den Diskurs einer Minkaohan/Minkaomin Binarität wahrnehmen, hinterfragen und diesen in den staatlichen Mehrheitsdiskurs einordnen, um sich Selbst (Self) und den Anderen (Other) neu zu positionieren. Die vorliegende Studie zielt darauf ab die Diversität innerhalb der uigurischen Gesellschaft in China näher zu beleuchten. Diese wird nicht nur vom chinesischen Diskurs über Uiguren, sondern auch oft von der westlichen akademischen Wissenschaft, die sich auf die Beziehung zwischen Uiguren und Han Chinesen konzentriert, vernachlässigt. / The present work is an ethnographic study of young Uyghur minkaohan women living in Urumchi, the capital city of the Xinjiang Uyghur Autonomous Region (XUAR) in China’s far northwest. The focus of this study lies on a third generation of minkaohan who were educated at Han Chinese schools (with Mandarin as the medium of instruction) around the turn of the new millennium. Participant observation and interviews were conducted over a nine-month period of fieldwork in Urumchi. The main themes that emerged from the analysis of the fieldwork data include: managing language competence; choosing a marriage partner; learning about normative female gender roles; defining a personal understanding of religious belief and practice, as well as consuming global popular culture in order to perform the ideal of an independent and self-determined woman. Inner-Uyghur notions of a fixed minkaohan/minkaomin binary, which equates being minkaomin with normative, authentic Uyghurness and being minkaohan with abnormal, exceptional Uyghurness, plays a crucial role here. The terms minkaohan and minkaomin need to be understood as discursive categories embedded in the broader socio-economic and political context of Uyghur people’s position as an ethnic minority group in the PR China. This study investigates how the women perceive, question, and utilize the idea of a minkaohan/minkaomin binary and frame it within the state’s majority/minority discourse in order to renegotiate, position, and redefine Self and Other. The broader purpose of this study is to highlight the diversity of Uyghur communities in China and focus on relations between different Uyghur communities in Urumchi – a topic, which is neglected not only by the Chinese state discourse on Uyghurs but often also by Western academic literature centered on Han-Uyghur relations. Xinjiang Uiguren Minkaohan Ethnische Minderheiten China Bildungspolitik China Gender in China Frauen in China Islam in China Chinesische Minderheitenpolitik Xinjiang Uyghurs Minkaohan Ethnic Minorities China Education Policy China Gender in China Women in China Islam in China Chinese Minority Policy 958 Zentralasien 951 China und benachbarte Gebiete LB 48440 MS 3000 ddc:958 ddc:951
184	Like pilgrims to this moment : myth, history, and politics in the early writing of Seamus Heaney and Leonard Cohen Ward, Caitlin 23 December 2008 This thesis examines the early work of poets Leonard Cohen and Seamus Heaney in light of their treatment of mythology, ritual, and mythologization, moving either from personal to political awareness (Heaney), or from political to personal awareness (Cohen). Heaney, writing in the midst of the Irish Troubles throughout the late 1960s and 1970s, slowly works up to political awareness as the situation from which he is writing becomes more dire. By contrast, Cohen writes during the beginnings of the Quiet Revolution in Quebec, from the late 1950s to the mid-1960s, moving progressively farther away from the highly political and mythologized work of his first book. This thesis analyzes both poets first four books of poetry and how each poet addresses the politics of his historical time and place as a minority figure: an Irish Catholic in Northern Ireland, and an Anglophone Jew in Montreal, respectively. Ultimately, each poet chooses to mythologize and use traditional mythologies as a means of addressing contemporary horrors before being poetically (and politically) exhausted by the spiritual and mental exertion involved in the "poetry of disfigurement." Northern Irish poetry Belfast poetry Montreal poets Belfast poets Irish literature Canadian literature the Troubles Seamus Heaney Leonard Cohen Montreal Belfast Jewish poets Irish poets Irish Republican poetry Quiet Revolution Silent Revolution Irish poetry mythology bog poetry 20th century poetry English literature poetry 20th century studies ethnic minorities religious minorities mythologization Hebrew scripture Tollund Man North Let Us Compare Mythologies Death of a Naturalist Flowers For Hitler Wintering Out Door Into the Dark Spice-Box of Earth Parasites of Heaven
185	Like pilgrims to this moment : myth, history, and politics in the early writing of Seamus Heaney and Leonard Cohen Ward, Caitlin 23 December 2008 (has links) This thesis examines the early work of poets Leonard Cohen and Seamus Heaney in light of their treatment of mythology, ritual, and mythologization, moving either from personal to political awareness (Heaney), or from political to personal awareness (Cohen). Heaney, writing in the midst of the Irish Troubles throughout the late 1960s and 1970s, slowly works up to political awareness as the situation from which he is writing becomes more dire. By contrast, Cohen writes during the beginnings of the Quiet Revolution in Quebec, from the late 1950s to the mid-1960s, moving progressively farther away from the highly political and mythologized work of his first book. This thesis analyzes both poets first four books of poetry and how each poet addresses the politics of his historical time and place as a minority figure: an Irish Catholic in Northern Ireland, and an Anglophone Jew in Montreal, respectively. Ultimately, each poet chooses to mythologize and use traditional mythologies as a means of addressing contemporary horrors before being poetically (and politically) exhausted by the spiritual and mental exertion involved in the "poetry of disfigurement." Northern Irish poetry Belfast poetry Montreal poets Belfast poets Irish literature Canadian literature the Troubles Seamus Heaney Leonard Cohen Montreal Belfast Jewish poets Irish poets Irish Republican poetry Quiet Revolution Silent Revolution Irish poetry mythology bog poetry 20th century poetry English literature poetry 20th century studies ethnic minorities religious minorities mythologization Hebrew scripture Tollund Man North Let Us Compare Mythologies Death of a Naturalist Flowers For Hitler Wintering Out Door Into the Dark Spice-Box of Earth Parasites of Heaven
186	Zastoupení sociálně znevýhodněných skupin v rámci sociálního podnikání v ČR / The representation of socially disadvantaged groups in the social sector of buisness in the Czech Republic Bělohlávková, Rut January 2020 (has links) This diploma thesis deals with the topic of social enterpreneurship in the Czech Republic and is specifically focused on the work integration of particular needy groups (such as ex-convicts, long- term unemployed, disabled persons and former alcohol or drug addicts etc.). The aim of the thesis is to identify patterns and regularities between specific groups and types of social enterprises they work for. The secondary data analysis explores social enterprises registered at czech social enterpreneurship website as well as the groups they employ and compares different approches of the enterprises. The qualitative empirical research uncovers enterpreneurs' motives and furthermore explores connections between the types of social enterprises and the target groups they employ.
187	République de Moldavie : Quel territoire pour quelle population ? : Origine, toponymie, frontières, peuplement / Republic of Moldova : What territory for what population ? : Origin, toponyms, borders, population Musat, Jana 04 January 2012 (has links) Le 27 août 1991, l’opinion publique internationale prenait acte de la naissance de la République de Moldavie, dont deux tiers du territoire ont constituées jusqu’en 1941 la province roumaine de Bessarabie. Depuis toujours, la Principauté de Moldavie se trouve dans une confluence de trois grandes cultures : slave, latine et orientale ; trois grandes religions : orthodoxe, catholique et musulmane ; trois grands peuples : slave, latin et turc et trois courants idéologiques : panslavisme, panturquisme et pan-latinisme. C’est pourquoi, à travers les siècles, la Principauté de Moldavie a manœuvré constamment entre ces Puissances et ces courants pour garder son identité nationale. Aujourd’hui, en principe, la Moldavie est toujours dans la situation de jongler entre la CEI et l’UE, entre Est et Ouest, sa situation géopolitique étant la même.Dans la Première partie de notre thèse nous avons étudié l’origine, la toponymie et les frontières de la Bessarabie, mais aussi l’engouement des Grandes Puissances pour ce territoire. Nous traiterons aussi les guerres et les négociations de paix qui la caractérisent, allant de la guerre russo-turque jusqu’au régime tsariste qui y régnait. Nous avons ensuite suivi les changements subis par la Bessarabie pendant la Première guerre mondiale, avec la création de la République Démocratique Moldave, tout en s’attardant sur le processus de la création de l’URSS avec ses répercussions sur l’évolution de la Moldavie soviétique poststalinienne. Nous avons finalement, étudié ici-même la question des nationalités, et les concepts de « nation », « nationalisme », « dénationalisation », « russification », « collectivisme », « moldovenisme » etc.La Deuxième partie démarre avec des questions sur l’identité nationale moldave, et l’éclatement des conflits régionaux. Nous décrivons les minorités séparatistes de Gagaouzie et de Transnistrie, qui n’acceptent pas la souveraineté de la Moldavie. Le régime de Tiraspol est un régime oppressif et totalitaire, qui doit être éloigné par l’action des facteurs externes. De plus, nous étudions la création de la CEI et GUAM, l’implication de l’OSCE, de l’UE, de la Russie, de l’Ukraine et de la Roumanie dans le processus de négociation pour la résolution du conflit transnistrien. Finalement, nous examinons la manière avec laquelle la « fédéralisation », et la « régionalisation » peuvent résoudre les conflits ethniques en Moldavie. En conclusion nous répondons aux questions centrales sur le territoire et la population moldave. / On August 27 1991, the international public opinion acknowledges the birth of the Republic of Moldova, which has represented two-thirds of the Romanian province of Bessarabia until 1941. During the history, Principality of Moldova is parting of the ways of three cultures: Slavic, Latin and Eastern; three great religions: Orthodox, Catholic and Muslim; three populations: Slavic, Latin and Turkish; and three ideologies: Pan-Slavism, Pan-Turkism and pan-Latin. Therefore, over the centuries, the Principality of Moldova has continuously handled these Great Powers and ideologies to keep its national identity. Nowadays, Moldova is still able to pursue between CIS and EU policies and between East and West geopolitical situation.In the first part of the thesis, we study the origin, toponyms and borders of Bessarabia, and we characterize the interest of the Great Powers for this territory. For it we describe, the wars and peace negotiations, starting with the Russo-Turkish war until the period of Bessarabia under the tsarist rule. Moreover, we treated the period of Bessarabia during the First World War, but also the creation of the Moldavian Democratic Republic, describing the process of foundation the USSR and its impact on the evolution of the post-Stalin Soviet Moldova. Finally, we studied the nationality question and the concepts like the "nation", the "nationalism", the "denationalization", the "Russification", the collectivism", the "moldovenism" etc...The Second Part starts with questions about the Moldovan national identity and the outbreaks of regional conflicts. We raise the issue of the separatist minorities of Gagauzia and Transnistria, which do not accept the sovereignty of Moldova. The Tiraspol regime is a totalitarian and oppressive regime, which must be removed by the action of external factors. Moreover, we study the creation of the CIS and GUAM and the involvement of the OSCE, EU, Russia, Ukraine and Romania in the negotiation process for the resolution of the Transnistrian conflict. Finally, we discuss the possibilities of how cans the "federalization" and "regionalization" solves the ethnic conflicts in Moldova. In conclusion, we answer to the questions dealing about the territory and the Moldovan population. Bessarabie République de Moldavie Entité moldave Indépendance Autodétermination Crise identitaire État de guerre Conflit armé Conflit transnistrien Conflits territoriaux Conflits ethniques Intégrité territoriale Fédéralisation Colonisation Famine Unification Nation Etat Peuple Nationalistes Pro-unification Bloc soviétique Territoire Groupes ethniques Régime autoritaire Minorités ethniques Autonomie Unionistes Roumanophobie Séparatisme Régime séparatiste Mouvement sécessionniste Souveraineté moldave Perestroïka Glasnost Bessarabia Republic of Moldova Moldovan entity Independence Crisis of self-identity National identity State of war Armed conflict Transnistrian conflict Territorial disputes Ethnic conflicts Territorial integrity Federalization Denationalization Moldovenism Collectivism Russification Stalinism Leninism Soviet abduction Totalitarianism Colonization Famine Unification Nation State People Nationalist Pro-unification Soviet bloc Nationalism Soviet Union Geopolitics National awakening Borders Transnistria Gagauzia Deportation Ethnic Ethnic groups Authoritarian Ethnic minorities Autonomy Unionists Roumanophobia Separatism Separatist regime Secessionist movement Independence of Moldova Perestroika Glasnost

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