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131	På spaning efter en svensk modell : Idéer och vägval i arbetsgivarpolitiken 1897-1909 / In search of a Swedish model : Ideas and alternatives in employer policies during 1897-1909 Berg, Jan O. January 2011 (has links) The period saw the founding of the first Swedish employers´ associations as a reaction to the preceding decades´ growth of industrial trade unions. Conflicting ideas fought about supremacy. Not only was the fight carried out across the social dividing line separating workers from the bourgeoisie, but also between groups on either side: hawks versus doves among employers; revolutionaries versus reformers among workers. The study uses an actor perspective, comparing three leading industrialists in their particular roles as employers. It analyzes the development of ideas over the period studied, using minutes from meetings, company memos, letters, speeches and newspapers as primary sources. In addition, it is action-orientated and analyzes major labour conflicts that were fought and agreements that were reached. It applies a split vision, taking into regard the contemporary views and actions of the labour unions. Its perspective moves between the individual, the company and the organizational levels, with the primary aim to see what changes in the traditional patriarchal employer policies that were considered and to what extent such changes were realized. A major result is the evidence of the irreconcilable views on the subject of strike breakers/loyal workers -- two conflicting terms for one phenomenon that indicate a gap between two different sets of values. Differing views among employers on how to relate to this gap caused frictions in the years 1906-09. The outcome of the general strike in 1909 ended in a harsh employer organizations policy for more than the two following decades. It was replaced by the mutual spirit, later known as the Swedish Model, materialized in the Saltsjöbaden general agreements of 1938. The Swedish model paternalism employer organisation freedom of work freedom to organize strike lockout strike-breaker loyal worker the gift den svenska modellen patriarkalism paternalism arbetsgivarorganisation arbetets frihet föreningsfrihet strejk lockout strejkbrytare arbetsvillig gåvan History of science and ideas Idé- o lärdomshistoria
132	Myt och manipulation : Radikal psykiatrikritik i svensk offentlig idédebatt 1968-1973 Ohlsson, Anna January 2008 (has links) The aim of the present thesis is to study radical criticism of psychiatry in public discussion in Sweden between 1968 and 1973. Although it was not the first time psychiatry had been challenged, the debate during these years displayed an unprecedented intensity. What is mental illness – a myth, an etiquette, an illusion? Is psychiatry a means of social control? Such were the questions raised at the time. In my thesis, I study the contexts as well as the arguments of these discussions. To this end, a great variety of sources have been consulted: books, newspapers, magazines, films etc. In part, the Swedish debate on psychiatry ran parallel to international discussions on the topic, which have been regarded as a manifestation of anti-psychiatry. This standpoint is often associated with psychiatrists such as R. D. Laing, David Cooper and Thomas Szasz. In my thesis, I challenge the concept of anti-psychiatry, arguing that other concepts are better suited to capture the diversity of the debate in all its nuances. Thus, I make use of radical and reformatory criticism – concepts which have been suggested by the sociologist Tommy Svensson – while also seeking to develop them further. In addition to the international perspective, the psychiatry debate must also be interpreted in its specifically Swedish context. One aspect of this is the Swedish tradition of Government Official Reports: psychiatry had been subject to many investigations prior to the debate in the 1960s and 1970s, and others would follow in its wake. Another characteristic feature of the Swedish debate is two events that formed very suitable targets for critique: Sociopatutredningen and Mentalhälsokampanjen. These events seemed to confirm the most farreaching concerns of the radical critics, namely that psychiatry is a means of social control. anti-psychiatry 1960s and 1970s history of psychiatry R.D. Laing David Cooper mental illness social control sociopathy Campaign for Mental Health psychotherapy radical criticism of psychiatry reformatory criticism of psychiatry History of science and ideas Idé- o lärdomshistoria
133	Det villkorade tillståndet : Centralförbundet för Socialt Arbete och liberal politisk rationalitet 1901–1921 / The State of Suspension : National Association of Social Work and Governmentality 1901–1921 Kaveh, Shamal January 2006 (has links) This is a dissertation about Swedish liberalism as a political rationality and, more specifically, the conditions that made the transition from an exclusionary society to an inclusive one possible at the beginning of the 20th century. I have made a case study of National Association of Social Work (Centralförbundet för Socialt Arbete, CSA), an association that played a significant role in the institutionalization of social politics in Sweden. The objectives are threefold. Firstly, to analyze CSA as a liberal political rationality. Secondly, to analyze its political ontology. Thirdly, to examine its motives for defending an including society. One of the main arguments in this dissertation is that the political rationality of CSA is characterized by a form of government that works in and through society, as well as through freedom. By using the concept of ”the state of suspension” I try to capture and analyze the ontological ambiguity of the individual in liberal thought; an ambiguity expressed in biopolitical categorizations of the population according to perceived capacities for rational thought. The inclusion of the excluded part, which I describe through the notion of “the social”, was possible due to a new political ontology, which considered the individual as being a product of social circumstances, and as someone possible to shape and govern in and through society. I argue that the political struggle of the excluded not only served to revise the political ontology of CSA, but also provided the rationale for the efforts to create an including society with universal suffrage. CSA did not regard citizenship as a right, but as a political technology and as a solution. Furthermore, I argue that citizenship shouldn’t be seen as a prerequisite for the politization of the excluded. On the contrary, this part of the population was already, at least partially, politicized and they became political subjects through their participation in the struggle for political rights. History of science and ideas Governmentality liberalism the social working-class movement the social question Centralförbundet för Socialt Arbete Social tidskrift political ontology citizenship Discoures of threat exclusive inclusion universal suffrage the state of suspension Michel Foucault Idé- och lärdomshistoria
134	Den sjunde världsdelen : Västgötar och Västergötland 1646-1771. En identitetshistoria Jacobsson, Benny January 2008 (has links) This thesis considers regional identity in early-modern Sweden, taking its case from the province (landskap) of Västergötland 1646–1771. The aim is to investigate verbal expressions of regional identity. A theory on the construction of regional identity is suggested from the research results, and typological categories of regional identity are established. Contrary to popular concepts of identity being constructed in relation to an outer “other”, it is argued that identity is formed from self-images. Identity is expressed in the first person (I, we), and includes an insider’s perspective of the place occupied. As the thesis shows, the theory of regional identity is substantiated by the duality of the patria-concept. Patria, Fatherland, was employed for the smaller home province as well as for the greater realm. The realm however, always could claim priority to amor patria, Love of the Fatherland. Thus, any construction of regional identity using the neighbouring provinces as a contrasting “other” would have been counter-productive to the construction of the overarching national identity. This manifold patria-concept is of Roman origin, and made its influence through the Latin language well into early-modern time. A great variety of sources in Latin and Swedish have been consulted, including orations and dissertations, minutes of the academic senate and West Geat student nation (Västgöta nation) at Uppsala University, topography, manuscripts and letters. An in-depth study has been made of the writing processes leading up to dissertations and topographical descriptions. regional identity national identity concept of identity patria nation encomium topography dissertation student nation Västergötland Uppsala Åbo Skara Jacob Chronander Algot Scarin Sven Wilskman Johan Falck Sven Hof Paul Ricoeur History of science and ideas Idé- o lärdomshistoria
135	Egendom och Stöld : Den juridiska hegemonins svårigheter med teknikens nya matematik / Theft and Property : The Juridical Hegemony and its Problems with Incorporating the Technologies New Mathematics Fiallo Kaminski, Ricardo January 2009 (has links) Genom att analysera domstolsmaterialet från rättegången mot fildelningssiten The Pirat Bay, i relation till en idéhistorisk diskussion om äganderätt, har uppsatsen funnit att den liberala tanketraditionen och dess juridiska institutioner står inför en betydelseglidning vad gället begreppsparet ”Egendom” och ”Stöld”. Det har visat sig att Lockes naturtillstånd, varseblivningen av ”det oändliga” på jorden, har skiftat plats; från ”naturen” ut till ”cyberspace”, vilket har resulterat i att fildelningstekniken skapat en ny matematik som omöjliggör tidigare egendomsdefinition. Egendom Stöld The Pirat Bay Hegemoni Juridisk diskurs Upphovsrätt Fildelning Jesus Tjuv John Locke Bas Överbyggnad Idéhistoria Liberalism Den nya matematiken History of science and ideas Idé- o lärdomshistoria Technology and culture Teknik och kultur Mathematical logic Matematisk logik
136	Såsom en slöja : Den kristna slöjan i en svensk kontext / As a veil : The Christian veil in a Swedish context Hallgren Sjöberg, Elisabeth January 2014 (has links) This study takes its point of departure in the tradition of Christian women covering their hair for religious and cultural reasons, hereafter called veiling. The aim has been to investigate what ideas were projected onto the veil in Sweden during the 19th and 20th centuries, as well as when and how the tradition of veiling disappeared among most Christian Swedes. My definition of what constitutes a veil has little to do with the form of the head covering. If an item is used in the mean of covering women’s hair for religious or cultural, rather than practical reasons, then it is considered to be a veil.In his first letter to the assembly of Corinth (1 Cor. 11), the Apostle Paul advocates a veil as a sign of women’s subordination. He also states that women’s hair is a sign of honour and to have it cut would be a disgrace. In 19th century Sweden, it was tradition among the rural populations for women to have long hair, covered indoors as well as outdoors. The sources show that people were aware of the words in 1 Cor. 11 about female subordination and the veil as a sign thereof. Women’s hair became the means for an individual’s inner body to show its virtues via the outer, physical body.In the mid-1920s it became popular for young women to cut their hair short. By accentuating how the world had changed, short hair became a symbol of modernity. Within a decade short hair for young women became the norm all over the country. There were no significant protests of this from the Swedish Church, though free-churches with a more fundamentalist understanding of the Bible remained disapproving. As the century progressed women gradually appeared bare-headed in church. Paul’s words about subordination became considered as an Oriental influence rather than a divine command. By projecting the inequalities of the sexes as an ancient Oriental idea, the western society’s identity as modern and democratic could be asserted. Essentially, everyone agreed that Swedish Christian women were not veiled, nor ever had been, nor should be. Hence the tradition of veiling disappeared in the Swedish Church without much notice.In the more fundamentalist Swedish Pentecostal movement the hair itself began to carry the religious symbolism otherwise given to the veil. In this manner, the hair had indeed become like a veil, as Paul had written. Renouncing long hair was in the end a renunciation of Paul’s words and the hierarchical system assigned by God. Nevertheless, short hair for women eventually became accepted within the Swedish Pentecostal movement as well. History of science and ideas veil Christianity religion Pentecostal movement Church of Sweden gender women's liberation Orientalism Swedish culture ethnology Idéhistoria slöja kristendom religion pingströrelsen Svensk kyrkan genus kvinnosakskamp orientalism svensk kultur etnologi
137	Gene technology at stake : Swedish governmental commissions on the border of science and politics Eklöf, Jenny January 2007 (has links) This thesis examines the Swedish political response to the challenges posed by gene technology, seen through the prism of governmental commissions. It discerns and analyses continuities and changes in the Swedish political conception of gene technology, over the course of two decades, 1980–2000. This is done by thematically following ideas of “risks” and “ethics” as they are represented in the inner workings and reception of three governmental commissions. The Gene-Ethics Commission (1981–1984), the Gene Technology Commission (1990–1992) and the Biotechnology Commission (1997–2000) form the empirical focal points of this analysis. The first two provided preparatory policy proposals that preceded the implementation of the Swedish gene technology laws of 1991 and 1994. The last one aimed at presenting a comprehensive Swedish biotechnology policy for the new millennium. The study takes into account the role of governmental commissions as arenas where science and politics intersect in Swedish political life, and illuminates how this type of “boundary organisation”, placed on the border of science and politics, impinges on the understanding of the gene technology issue. The commissions have looked into the limits, dangers, possibilities and future applications of gene technology. They have been appointed to deal with the problematic task of distinguishing between what is routine and untested practices, realistic prediction and “science fiction”, what are unique problems and what are problems substantially similar to older ones, what constitutes a responsible approach as opposed to misconduct and what it means to let things “get out of hand” in contrast to being “in control”. Throughout a period of twenty years, media reports have continued to frame the challenges posed by gene technology as a task of balancing risks and benefits, walking the fine line between “frankenfoods” and “miracle drugs”. One salient problem for the commissions to solve was that science and industry seemed to promote a technology the public opposed and resisted, at least in parts. For both politics and science to gain, or regain, public trust it needed to demonstrate that risks – be it environmental, ethical or health related ones – were under control. Under the surface, it was much more complicated than “science helping politics” to make informed and rational decisions on how to formulate a regulatory policy. Could experts be trusted to participate in policy-making in a neutral way and was it not important, in accordance with democratic norms, to involve the public? Gene technology biotechnology recombinant DNA technology bioethics ethics risk GMO embryo transgenic organisms boundary organization boundary object governmental commission regulatory policy Sweden public expertise democracy History of science and ideas Idé- o lärdomshistoria
138	Lignes, an intellectual revue : twenty-five years of politics, philosophy, art and literature May, Adrian January 2015 (has links) The thesis takes the French revue Lignes (1987-present) as its object of study to provide a new account of French intellectual culture over the last twenty-five years. Whilst there are now many studies covering the role of such revues throughout the twentieth-century, the majority of such monographs extend no further than the mid-1980s: the major novelty of this thesis is extending these accounts up until the present moment. It is largely assumed that a reaction against the Marxist and structuralist theories of the 1960s and 1970s led to embrace of liberalism and an intellectual drift to the right in France from the 1980s onwards: whilst largely supporting this account, the thesis attempts to nuance this narrative of the fate of the intellectual left in the following years by showing the persistence of what can be called a politicised 'French theory' in Lignes, and a returning left-wing militancy in recent years. In doing so, it will both reveal under-studied aspects of well-known thinkers, such as Jean-Luc Nancy, Jacques Rancière and Alain Badiou, as their thought develops through their participation in a collaborative, periodical publication, and introduce lesser known thinkers who have not received an extended readership in Anglophone spheres. Lignes also argues for the continued persistence and relevance of the thought of a previous generation of thinkers, notably Georges Bataille, Maurice Blanchot and Dionys Mascolo, and the thesis concludes by examining the potential role 'French Theory' could still have in France. Furthermore, as revues provide a unique nexus of intellectual, cultural, social and political concerns, the thesis also provides a unique history of France from the fall of the Berlin Wall to the 2007 financial crisis and the Arab Spring. Much of the thesis is concerned with contextualising intellectual debates within a period characterised by the moralisation of discourses, a return of religion, the global installation of neo-liberalism and the eruption of immigration as a controversial European issue. From a relatively theoretical and politically stable position to the left of the Parti socialiste, Lignes therefore provides a privileged vantage point for the mutations in French social and cultural life throughout the period. 944
139	Mellan akademi och kulturpolitik : Lektorat i svenska språket vid tyska universitet 1906–1945 / Zwischen Akademie und Kulturpolitik : Lektorate der schwedischen Sprache an deutschen Universitäten 1906-1945 Åkerlund, Andreas January 2010 (has links) The aim of this thesis is to analyze the establishment and development of lectureships in the Swedish language in German universities during the first half of the 20th century. Building on earlier research about the role of language teaching abroad for public diplomacy, the study sees the lecturer as a part of both the the academic and political fields in Germany and Sweden. The establishment of and changes in the system of lectureships in Swedish 1906–1945 are explained through an analysis of the actors involved and of the assets allowing the actors to control both the establishment of lectureships and the appointment of lecturers in Germany. During the Weimar Republic a number of actors were involved in the establishment of the lectureships. They included academics with a scholarly interest in Scandinavian languages and old Norse,, the German state, which worked to promote the study of foreign countries and international academic mobility as a way of breaking German isolation after World War I, and the Swedish organization for the preservation of Swedishness abroad for which the teaching of Swedish abroad was a way of increasing the academic status of the language. After the National Socialist takeover in 1933 the NSDAP and the Swedish foreign ministry also took an interest in the Swedish lectureships in Germany for propaganda purposes. The dissertation shows how a system for the appointment of Swedish lecturers to Germany was established through interaction between the actors. Central in this process were the control over economic assets, a social network which made recommendations of lecturers possible, and the control over communication between both the lecturers and universites and between the German and Swedish states. The study also shows that the uneven distribution of assets between German and Swedish actors resulted in an inferior position for the German state and organizations in relationship to their Swedish counterparts. History University History History of Education Sweden Germany Weimar Republic National Socialism 1906–1945 Lecturer Lectureships Academic Mobility Public Diplomacy International Exchange Cultural Exchange Scientific Exchange International Relations Swedish-German Relations Language Teaching World War II Foreign Policy Cultural Policy Swedishness Abroad. History subjects Historieämnen History Historia History of science and ideas Idé- o lärdomshistoria History of science Vetenskapshistoria Swedish language Svenska språket International education Internationell pedagogik
140	Har dagens vetenskap och religion förutsättningar att berika varandra? : en studie utgående från en dialog hos John Templetonstiftelsen Madfors, Ingela January 2009 (has links) <p>Denna uppsats består av en studie av en dialog mellan vetenskap och religion hos den amerikanska filantropiska John Templetonstiftelsen. Syftet har varit att utreda värdet av denna dialog och att få en uppfattning om värdet av dialoger mellan vetenskap och religion i allmänhet i fråga om aktualitet och fruktbarhet för deltagarna, publiken och den allmänna debatten. Den studerade dialogen visade brister i definition och riktlinjer, val av deltagare och diskussionsämne. Argumentationen utgick ifrån deltagarnas personliga tro eller icke-tro och inte utifrån deras kompetensområden inom vetenskap eller religion. Dialogens olika bidrag visade inte på någon större grad av nytänkande, med undantag för två korta essäer som diskuterade nya Gudsdefinitioner. Dessa resonemang fördes dock inte vidare till de debatter som också ingick i dialogen. Trots många brister, där många borde ha kunnat undvikas, visade den studerade dialogen på en vilja till möte mellan oliktänkande och på ett intresse från allmänheten. Med tydliga definitioner och riktlinjer och ett mer aktuellt ämnesval borde därför dialoger mellan vetenskap och religion ha en framtid.</p> / <p>This essay is a study of a dialogue between science and religion at the John Templeton foundation. The aim has been to investigate the value of this specific dialogue and also to get an understanding of the value of dialogues between science and religion in general regarding actuality and fruitfulness for the participants, the audience and the public debate. The study of the Templeton dialogue revealed shortcomings regarding definitions and guidelines, choice of participants and of topic. Furthermore, the argumentation was based on the individual participants belief or non-belief rather than their professional competence areas. The different contributions to the dialogue did not show any higher degree of fresh ideas, apart from two short essays describing new definitions of God. These thoughts were, however, not brought to the debates that were also a part of the dialogue. Despite the shortcomings, where many should have been possible to avoid, the studied dialogue showed willingness from people of different perspectives to meet and the dialogue also gained an interest from the general public. The conclusion of this study is that with clear definitions and guidelines and a well-considered choice of topic, the dialogue between science and religion should have a future.</p> science religion theology dialogue polemics apologetics atheism John Templeton Templeton foundation vetenskap religion teologi dialog möte polemik apologetik ateism John Templeton Templetonstiftelsen Religion/Theology Religionsvetenskap/Teologi Dogmatics with symbolics Dogmatik med symbolik Philosophy of religion Religionsfilosofi Theory of science Vetenskapsteori History of science and ideas Idé- o lärdomshistoria HUMANITIES and RELIGION HUMANIORA och RELIGIONSVETENSKAP

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