Global ETD Search

101	The Covenant under threat of the Baal fertility cult: a historical-theological study Mweemba, Gift 12 1900 (has links) The Old Testament is the story of Yahweh and His Covenant relationship with His people Israel. Many other Ancient Near Eastern (ANE) peoples are mentioned in the context of their relationship to Israel. This Covenant relationship which began with Abraham had a core component, the gift of land (Gen 12:7), the Promised Land. The Covenant was ratified at Mount Sinai where the terms, the Ten Commandments were given to Israel. Core to the terms was the obligation that Israel would serve no other god but Yahweh and without any representative image. Israel must be a monotheistic people. Only then would they retain the Promised Land. The Promised Land was occupied by the Canaanites. The Canaanites though difficult to identify with precision, were a people whose religious cult was the direct opposite of Yahwism. They worshipped Baal the fertility god. The fertility cult was a belief that there is no absolute being but a universal realm with a womb of fertility. This womb is the source of fertility and the gods are the agents. In the land of Canaan, Baal was the agent of fertility. The wealth and fertility of the land, crops, livestock, and humans was attributed to Baal. Baal was worshiped through the fertility cult which had cult personnel like prophets, and temple prostitutes. The fertility cult had festivals in which sympathetic magic was performed to induce the gods into action. This magic involved cultic sex and wine consumption in honor of Baal. The Canaanites were driven out of the land lest they influence Israel to copy their ways. This would violate the Covenant and Israel would be ejected out of the land because the occupation was based on keeping the Covenant. There were no strict conditions of obedience in Baal worship like in the Covenant. Baal offered them release from „Covenant Obedience‟ to indulge in sensuality while enjoying the blessings. In the end, the Baal fertility cult had such a negative impact on the Covenant that Israel was ejected out of the Promised Land and deported into the Babylonian Exile as seen in the book of Jeremiah / Old Testament and Ancient Near Eastern Studies / D. Th. (Old Testament) Yahwism Covenant obedience Monotheism Fertility cult Canaanite Syncretism Return Babylonian exile Cultic sex Baal worship 231.76 Bible -- O.T. -- Theology Covenant theology -- Biblical teaching Baal (Canaanite deity) -- Cult Canaanites -- Religion Fertility cults -- Middle East
102	Le Divin et l'Humain dans les chansons populaires grecques : évolution et mythes / The Divine-Human relationship in Greek folk songs : Evolution and Myths Livaniou, Krystallia 13 January 2012 (has links) Les chansons populaires grecques sont imprégnées d’une profonde religiosité qui apparaît à la fois comme cadre et comme vecteur d’action. Le poète populaire entretient une relation multidimensionnelle avec le Dieu de la Bible et de l’Ancien Testament et fait des saints et des anges des personnages actifs et récurrents dans les textes ; ils évoluent parallèlement avec les héros et leurs destinées s’entrecroisent. Charos est une figure mythique qui joue un rôle fondamental dans l’ensemble des chansons. Personnage mythologiquement et symboliquement sophistiqué, Charos constitue le pilier des mirologues. Ses relations ambiguës avec la divinité déterminent celles qu’il entretient avec l’homme et fait de lui un être à part. A la fois incarnation du mal et agent de la mort, son riche parcours historique dévoile ses nombreuses facettes, ainsi que ses liens avec certaines figures héroïques ambigües telles que Digenis ou Tsamados. La nature et les animaux détiennent un rôle significatif, caractérisé d’une sacralité profonde, et ils accompagnent l’homme des chansons dans tous les aspects de sa vie personnelle et sociale. Leur capacité de métamorphose et leur rôle d’annonciateurs dans les ballades, placent les animaux sur le devant de la scène et leur accordent un rôle de première importance dans le déroulement de l’action. Le poète accorde une importance particulière à l’aspect social du sacré en explorant la notion de la trahison divine mais également celle de l’obéissance de l’homme à son dieu. La vie monacale et le clergé comme l’altérité religieuse, deviennent l’objet d’une critique d’ordre social et une source d’humour. Les chansons populaires véhiculent en les adaptant un nombre important de mythes qui ont une logue présence sur le territoire hellénique : le mythe de Tantale, de Calypso et d’Adonis en font partie. L’héritage antique de l’expression publique du deuil, du rachat du mort et du tombeau du héros vient former les bases de la philosophie populaire et fait de la mort un véritable croisement de cultures. / Greek folk songs are infused with a profound religiosity that appears both as a framework and as a means of action. The folk poet has a multidimensional relationship with the God of the Bible and of the Old Testament and makes saints and angels active and recurrent personalities in his texts; they evolve in parallel with the heroes, and their destinies intertwine. Charos is a mythical figure that plays a fundamental role throughout the songs. A mythologically and symbolically sophisticated personality, Charos is the pillar of the lament songs. His ambiguous relationship with the divine determines his relationship with man, and makes him a separate being. Both incarnation of evil and agent of death, his rich historical journey reveals his many faces, as well as his links with some heroic and ambiguous figures such as Digenis or Tsamados. Nature and the animals hold a significant role, characterised by a profound sacredness, and they accompany man in all aspects of his personal and social life. Their ability to transform and their role as announcers in the ballads, place the animals on the front of the stage and grant them a major role in the unfolding of the action. The poet attaches particular importance to the social aspect of the sacred by exploring the notion of divine betrayal but also that of obedience of man to his god. Monastic life and the clergy, as well as religious diversity, become objects of social criticism, and a source of humour. Folk songs preserve an important number of myths by adapting them, that have a literary presence in the Hellenic territory: the myths of Tantalus, Calypso and Adonis belong to them. The ancient heritage of the public expression of grief, of the redemption of the dead and of the hero's tomb, forms the basis of folk philosophy and makes death a true crossroads of cultures. Chansons populaires grecques Héros Charos Digenis Animaux Métamorphose Trahison divine Mythes Greek folk songs Religiosity Heroes Charos Digenis Animals Transformation Divine betrayal Obedience to God Myths Grief Redemption of the dead Hero's tomb Folk philosophy
103	L'autorité des évêques et le gouvernement de la vie et du ministère des prêtres : doctrine, droit et praxis en Afrique / The authority of bishops and the governement of the ministry and life of priests : doctrine, law and praxis in Africa Rakotoarisoa, Faustin 03 July 2019 (has links) L’évêque détient une autorité inhérente à la succession apostolique, à la plénitude du sacrement de l’ordre, aux multiples pouvoirs que lui confère le droit canonique. Pour les évêques africains, leur autorité est renforcée par la particularité de leur statut au niveau social, culturel et politique. Ce sont des hommes que l’on ne peut que difficilement contester. Les prêtres, dans l’exercice de leur ministère, quel que soit sa dimension, doivent se référer toujours à leur évêque du fait du lien juridique de l’incardination. Cela permet de bien gouverner les prêtres, de garantir la hiérarchie et le bon fonctionnement du diocèse. Toutefois, en Afrique, l’autorité épiscopale ne s’impose pas toujours à cause du tribalisme, d’abus de pouvoir de certains prêtres, de la désobéissance mettant à rude épreuve l’efficacité de l’autorité. Force est de constater que des évêques abusent également de leur autorité et de leur pouvoir, violent dans l’impunité les normes ecclésiales, n’assument pas vraiment leur responsabilité au préjudice des prêtres. Ainsi, il est nécessaire de revenir à l’importance du sens du service dans l’exercice du ministère épiscopal et de renforcer l’application rigoureuse de la loi universelle de l’Église catholique. Par rapport à la volonté de l’autorité suprême de l’Église, qui manifeste une évolution en sanctionnant des évêques défaillants, l’occasion est opportunément donnée afin que l’institution ecclésiale, notamment face aux réalités diocésaines en Afrique, avance plus largement en termes de contrôle, de vigilance, de sanction, de protection des droits des prêtres et des laïcs. / The bishop holds an inherent authority from the apostolic succession, the fullness of the sacrament of orders, the multiple power that canon law bestows upon him. The authority of the bishops in Africa is reinforced by the distinctiveness of their status, whether it is at the social, cultural or political level. They are hardly disputable. Presbyters always have to refer to their bishop in the exercise of their ministry, no matter the size of that ministry, and that because of the legal binding of the incardination. This guarantees the governance of the priests, the hierarchy and the efficiency of diocesan administration. However, the bishop’s authority doesn’t always prevail because of the tribalism, the abuse of power of certain priests and the disobedience that puts a strain on the authority. It must be noted that certain bishops also abuse of their authority, violate in impunity the ecclesiastical norms and fail to exercise their responsibilities to the priests’ detriment. Therefore, it is necessary to return to the importance of service in the exercise of the episcopal ministry and to reinforce the rigorous application of universal law of the Catholic Church. If the Supreme authority of the Church is willing to manifest its evolution by severely sanctioning the bishops who fail their mission, there will be a true opportunity for change in order, for the ecclesiastical institution who faces the diocesan realities in Africa, to advance more largely in terms of control, caution, sanction and protection of the rights for both the priests and the laity. Abus de pouvoir Autorité Cléricalisme Église catholique Faits socio-culturels Gouvernement Justice Laïcs Ministère Obéissance Prêtres Sanction Sollicitude particulière Abuse of power Authority Catholic Church Government Justice Lay persons Ministry Obedience Presbyters Sanction Sociocultural factors Special solicitude Clericalism 262.12
104	"Cedant arma togae..." : l'institution militaire dans la pensée constitutionnelle et politique de l'an III (1795) à 1962 / "Arma cedant togae..." : the military institution in the constitutional and political thought of the year III (1795) to 1962 Cornevin, Gérard 25 January 2014 (has links) La sagesse politique est de faire vivre un gouvernement libre, et une puissance armée. Etude portant sur l'organisation de la force armée dans la pensée constitutionnelle, et son action dans la pensée politique depuis l'an III (1795) à 1962, sur une période de 167 ans, sa déclinaison dans l'iconographie politique, à l'aune de la politique, portant sur les dix régimes politiques- souverains et républicains - au travers des guerres et évènements sociétaux. La conclusion rappelle l'obéissance des armées au pouvoir civil pour la période considérée, une interaction du politique et des armées et ouvre une perspective nouvelle, dans la relation politique-armées, exposant un aperçu sur les grandes puissances économiques, dans leurs rapports politique-armées. / Political wisdom is to live a free government, and military power. Study on the organization of armed force in the constitutional thought, and action in political thought since the year III (1795) to 1962, over 167 years, its variation in the political iconography to yardstick of politics, on the ten-political sovereign and republican regimes - through wars and societal events. The conclusion reminds the obedience of armies of the civil power for the period, an interaction of political and armed and opens a new perspective in the political-military relationship, exposing an overview of the major economic powers in their relations policy-armies. Constitution Forces armées Serment promissoire Chef des armées Souverains Présidents Exécutif et militaires Législatif et militaires La république et ses généraux Ethique militaire Iconographie politique Constitution Armed Forces Oath of office Obedience Chief political Rulers Presidents Executive and military Legislative and Military Army Nation Consulate Second Empire Military Plans republicans Conspirac Military Iconography
105	FA' LA COSA GIUSTA! DISOBBEDIENZA PRO-SOCIALE, RAGIONAMENTO MORALE, E VALORI DI IMPEGNO COME PREDITTORI DI UN (NUOVO) MODELLO DI AZIONE COLLETTIVA / DO THE RIGHT THING! PRO-SOCIAL DISOBEDIENCE, MORAL REASONING, AND ENGAGEMENT VALUES AS PREDICTORS OF A (NEW) MODEL OF COLLECTIVE ACTION FATTORI, FRANCESCO 12 March 2015 (has links) Il contributo presenta i risultati di un progetto multi-fase che ha avuto come obiettivo la creazione di un nuovo modello di azione collettiva solidarity-based. Sviluppatosi in tre fasi conseguenti e necessarie, tale progetto mira a fornire indicazioni teoriche, metodologiche ed applicative per interventi di cittadinanza globale capaci di favorire condizioni di giustizia sociale. La prima fase consta di uno studio cross-culturale condotto in Italia, Austria e Stati Uniti volto a rilevare le rappresentazioni sociali dei concetti di obbedienza e disobbedienza in gruppi di giovani-adulti. La discussione dei risultati evidenzia similitudini e differenze cross-culturali tra le rappresentazioni e definisce, per la prima volta in letteratura, attraverso l’utilizzo di mixed methods completamente bottom-up i concetti di obbedienza e disobbedienza. Nella seconda fase è stato creato e validato uno strumento psicometrico in grado di misurare l’atteggiamento relativo alla disobbedienza pro-sociale poiché, nella terza e ultima fase, tale costrutto, insieme alle variabili ragionamento morale e valori di impegno, sono state testate come predittrici del modello EMSICA, modello esplicativo di un’azione collettiva a favore di un out-group in condizioni di svantaggio sociale. La discussione dei risultati indica la rilevanza empirica di tali variabili offrendo interessanti spunti di riflessione per i policy maker. / This dissertation presents the results of a multi-phase project whose goal was the creation of a new model of solidarity-based collective action. Developed in three consequential and necessary phases, this project aims to provide theoretical, methodological and practical guidance for interventions of global citizenship to favor conditions of social justice. The first phase consists of a cross-cultural study conducted in Italy, Austria and the United States aimed at detecting the social representations of the concepts of obedience and disobedience in young adults groups. The discussion of the results highlights the similarities and the differences between cross-cultural representations and defines the concepts of obedience and disobedience for the first time in literature, through the use of completely bottom-up mixed methods. In the second phase has been created and validated a psychometric instrument that can measure the attitude related to pro-social disobedience because, in the third and final stage, this construct, along with the variables moral reasoning and engagement values, have been tested as predictors of the EMSICA model, that explains collective action in favor of a disadvantaged out-group. The discussion of the results indicates the empirical relevance of these variables offering interesting insights for policy makers. M-PSI/05: PSICOLOGIA SOCIALE
106	Analýza biblické důvěry ve světě Pentateuchu / Analysis of the Biblical Trust in the World of Pentateuch Matějka, Miroslav Pacifik January 2011 (has links) This Study elaborates the topic of Biblical Trust in the World of Pentateuch. This trust is understood as to rely in a purely subjective way on a word or instruction of some person. In case of God it frequently means a conviction that some humanly unrealizable promises are to be fulfilled. Such attitude secures to the trusting person merits before God. Rely on God is often understood in a confrontational way as opposite to the life of unbelievers. Trust requires courage to make leap in the dark. Meanwhile it is always right to trust in God, trust in a human person is in Pentateuch interpreted as fool. But if the respective man is the spokesman of God, the eventual mistrust is seen as an attack against God himself. In case of God's revelation trust becomes duty. If there is any doubt people can ask some sign of authenticity for the presented God's will. But if the will is known, eventual mistrust is interpreted as disobedience and follows a severe punishment. The same trust which belongs to God is required also for his prophet and for the Law proclaimed in the God's name. If somebody relies on himself in sense of exaggerated self-confidence which does not count on God, it is understood as a crime. In the same manner is valuated the trust directed towards the pagan divinities.
107	Zwischen Anpassung, Affinität und Resistenz : eine historische Studie zu evangelischen Glaubens- und Gemeinschaftsmissionen in der Zeit des Nationalsozialismus / Between accommodation, affinity and resistance : a historical investigation of German faith missions during the period of National Socialism Spohn, Elmar, 1967- 10 1900 (has links) German text / Gegenstand dieser Studie ist die historische Erforschung der deutschen Glaubens- und Gemeinschaftsmissionen, modern ausgedrückt der evangelikalen Missionen in der Zeit des Nationalsozialismus. Die bisherige Forschung hatte diesen Themenkomplex vernachlässigt. Diese Studie beschreibt, wie sich diese Missionsgesellschaften im Umfeld des nationalsozialistischen Unrechtsregimes verhielten. Da die Quellenlage problematisch ist, wird anhand der Missionsblätter aufgezeigt, wie die Glaubens- und Gemeinschaftsmissionen zur Machtergreifung Hitlers standen. Dabei kristallisierte sich heraus, dass man sich überwiegend abseits von Nationalsozialismus, Rassismus und Antisemitismus positionierte. Allerdings blieb man in den Missionsblättern zur Bekennenden Kirche distanziert. Im Hauptteil dieser Studie kommt ein aus dem Quellenmaterial eruiertes Positionenspektrum zum Vorschein, welches von NS-Affinität bis Verfolgung reicht. Dieses ist an acht biographischen Einzelstudien nachgezeichnet. Schließlich hat sich gezeigt, dass die Schuldfrage in der Nachkriegzeit kaum eine Rolle spielte. Als Ergebnis kann konstatiert werden, dass die politische Ethik der Glaubens- und Gemeinschaftsmissionen nur rudimentär vorhanden war und sich lediglich in Obrigkeitsgehorsam und apolitischer Grundhaltung zeigt. / The subject of this study is a historical examination of the German faith-missions (in contemporary terms: evangelical missions) during the period of National Socialism. This topic has been neglected in scholarly research to date. This study describes how these mission agencies acted in the context of the unlawful regime of National Socialism. Due to a problematic source basis, the attitude the faith missions took towards the ursupation of power by Hitler is demonstrated based on their own periodical publications. It emerges that they largely positioned themselves at a distance to National Socialism, racism and anti-semitism. However these publications also demonstrate a distance to the “Confessing Church”. In the main body the examination of eight exemplary biographies based on detailed sources portrays an array of different positions which range from affinity to the NS-system to persecution. Furthermore the study shows that the issue of failure or guilt hardly played any role in the postwar period. This study leads to the conclusion the political ethics of the German faith missions were only rudimentarily developed, and only evinced themselves in an obedience to the powers that be and in a basically apolitical attitude. / Christian Spirituality, Church History & Missiology / D. Th. (Missiology) Glaubens- und Gemeinschaftsmissionen Nationalsozialismus Deutsche Christen Bekennende Kirche Rassismus Antisemitismus Antibolschewismus Paul Burkhardt Theophil Krawielitzki Kurt Zimmermann Ernst Buddeberg Joachim Müller Hugo Löwenstein Jaija Sattler Sinti und Roma Obrigkeitsgehorsam apolitische Grundhaltung Germany Protestant missions Faith missions National Socialism “Deutsche Christen” Confessing Church Racism Antisemitism Antibolschewism Sinti and Roma Athoritarian obedience Apolitical attitude 266.0094309043
108	Aspects of moral education in Bhaca mamtiseni and nkciyo initiation rituals / Makaula P.N Makaula, Phiwe Ndonana January 2010 (has links) The main objective of this mini–dissertation is to investigate the basic form and content of moral education as it manifests itself in the mamtiseni and nkciyo female initiation rituals of the Mount Frere region of the Eastern Cape Province of the Republic of South Africa. The main theoretical position taken is the reemergent African Renaissance coupled with African indigenous knowledge systems, first revived by (former) President Thabo Mbeki. Accordingly the main purpose of this study is to address the transmission of moral aspects of female Bhaca initiation inherent in behavioural/cultural educational enculturation. The main findings of the mini–dissertation constitute the following: 1. Mamtiseni and nkciyo rituals play a major role in the enculturation of young Bhaca girls. 2. The song texts carry strong messages of how to go about achieving a healthy and surviving society. There are further opportunities for research in the following aspects: 1. Nkciyo initiation schools are very exclusive, involving many secret codes. The fact that I am a male put me at a disadvantage. 2. There are many more points of difference between the two rituals than meets the eye. / Thesis (M.Mus.)--North-West University, Potchefstroom Campus, 2011. Adam Kok Abstinance African Tradition African renaissance AIDS Attire Bhaca Communal Colonialism Culture Dance Dingane Disobedience Eatern Cape Province Education Elugangeni Enculturation Ethnomusicology Gcaleka HIV Identity Indigenous Knowledge Systems Immoral Initiation School Initiation ritual Intangible cultural heritage Intombi KwaZulu Natal Literate Madzikane Mamtiseni Mandlwane Mas'khozi Mariage Missionary Moshoeshoe Moral education Morality Moral regeneration Mount Frere Mthatha Nkciyo Obedience Politics Qaba Respect Sex Sexualy transmitted diseases Shaka Singing Song text Teenage pregnancy Thembu Ubuntu Uhlolo lwamantombazana UNESCO Virginity testing Village Xhosa Zulu
109	Aspects of moral education in Bhaca mamtiseni and nkciyo initiation rituals / Makaula P.N Makaula, Phiwe Ndonana January 2010 (has links) The main objective of this mini–dissertation is to investigate the basic form and content of moral education as it manifests itself in the mamtiseni and nkciyo female initiation rituals of the Mount Frere region of the Eastern Cape Province of the Republic of South Africa. The main theoretical position taken is the reemergent African Renaissance coupled with African indigenous knowledge systems, first revived by (former) President Thabo Mbeki. Accordingly the main purpose of this study is to address the transmission of moral aspects of female Bhaca initiation inherent in behavioural/cultural educational enculturation. The main findings of the mini–dissertation constitute the following: 1. Mamtiseni and nkciyo rituals play a major role in the enculturation of young Bhaca girls. 2. The song texts carry strong messages of how to go about achieving a healthy and surviving society. There are further opportunities for research in the following aspects: 1. Nkciyo initiation schools are very exclusive, involving many secret codes. The fact that I am a male put me at a disadvantage. 2. There are many more points of difference between the two rituals than meets the eye. / Thesis (M.Mus.)--North-West University, Potchefstroom Campus, 2011. Adam Kok Abstinance African Tradition African renaissance AIDS Attire Bhaca Communal Colonialism Culture Dance Dingane Disobedience Eatern Cape Province Education Elugangeni Enculturation Ethnomusicology Gcaleka HIV Identity Indigenous Knowledge Systems Immoral Initiation School Initiation ritual Intangible cultural heritage Intombi KwaZulu Natal Literate Madzikane Mamtiseni Mandlwane Mas'khozi Mariage Missionary Moshoeshoe Moral education Morality Moral regeneration Mount Frere Mthatha Nkciyo Obedience Politics Qaba Respect Sex Sexualy transmitted diseases Shaka Singing Song text Teenage pregnancy Thembu Ubuntu Uhlolo lwamantombazana UNESCO Virginity testing Village Xhosa Zulu
110	Dienende Leiterschaft im interkultureller Spannung / Servant leadership in intercultural tension Klassen, Eldon August 05 1900 (has links) Text in German, summaries in German and English / In dieser Forschungsarbeit wird die dienende und interkulturelle Leiterschaft aus schriftlichen Quellen ausgearbeitet, um zu überprüfen, ob die dienende Leiterschaft in einem interkulturellen Kontext, in dem Leiterschaft stattfindet, anwendbar ist. Aus dieser erarbeiteten Lage und dem Versuch ihrer Implementierung wird dann auf mögliche Spannungen hingewiesen, die in der Anwendung der dienenden Leiterschaft im interkulturellen Kontext vorkommen können. In einer Fallstudie wird die Geschichte der MBG Volendam unter dem Aspekt „Leiterschaft und interkulturelle missionarische Arbeit“ dargestellt. In dieser Fallstudie wird weiter aufgezeigt, wie dienende Leiterschaft in der Gemeinde und ihrer missionarischen Tätigkeit implementiert wurde. Diese Umsetzung der dienenden Leiterschaft in Gemeinde- und interkulturellen Kontext wird dann anhand ausgewählter Interviews überprüft. Anhand dieser Darstellung aus Literatur und der Fallstudie und ihrer Auswertung werden umsetzbare Richtlinien für die Anwendung der dienenden Leiterschaft im interkulturellen Kontext aufgeführt. Diese Forschungsarbeit will einen Beitrag zur Einsetzung der dienenden Leiterschaft im interkulturellen Kontext leisten. Gleichzeitig zeigt sie auf, wie dieses im christlichen Gemeindekontext und in ihrer interkulturellen Mission funktioniert hat. / This research defines a servant and intercultural leadership. Written materials has been gathered, studied and compared, so that they prove their mutual compatibility. From this developed position and their comparison, some possible tensions have been appointed that occur in a cross-cultural context which may be implicated in a servant and intercultural leadership. In the case study, the history of the MBG Volendam is displayed under the aspects of leadership and cross-cultural missionary work. This case study shows how the servant leadership was implemented in a church and its missionary activity. Finally, this implementation of a servant leadership in church and in an intercultural context was evaluated. Based on this research in literature, the case study and its evaluation, some guidelines have been listed for the application of a servant leadership in an intercultural context. This research aims to contribute to establish a servant leadership in an intercultural context. At the same time it shows how this has worked in the context of a Christian community and their intercultural mission. / Practical Theology / M. Th. (Theological ethics (Christian leadership)) Leiten Führen Dienende Leiterschaft Interkulturelle Leiterschaft Kultur Kontextualisation Kontextualisierung Ethnozentrismus Werte Normen Autorität Gehorsam Gewalt Macht Machtdistanz Animismus Hinduismus Buddhismus Management Islam Leadership Guidance Management Servant leadership Cross-cultural leadership Culture Contextualization Ethnocentrism Values Norms Authority Obedience Violence Power Power distance Animism Hinduism Buddhism 262.10949235 City missions -- Netherlands --Volendam

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