The #Metoo debate also included other hashtags with the willingness to participate in the debate on gender equality. Including the hashtag #Ihave that symbolized the male perspective and came in response to #Metoo. The purpose of this graduation project is to find out how the debate is conducted based on rhetorical and feminist theories, by finding ideals in different positions about the hashtag #Ihave. The material was collected on February 21, 2018 on Facebook and based on posts we received from our private Facebook accounts where we searched for #Ihave in the search field. To this qualitative work, a hidden observation has also been used to obtain the material that was analyzed. In order to investigate the ideals, we used the different feminist types of liberal and radical feminism where we rhetorically linked the posts to. Based on the found ideals, we have thus come up with a finding that there are differences in how men and women participate in the debate on gender equality and in what ways.

Fundação de Amparo à Pesquisa do Estado do Rio de Janeiro / A proposta deste trabalho é realizar uma análise da figura feminina nos romances Jangada de pedra, História do cerco de Lisboa e Ensaio sobre a cegueira, de José Saramago. Iniciando por uma breve pesquisa da história da mulher como forma de traçar a longa trajetória por que passou até a sua emancipação, o estudo revela, através da análise de diferentes identidades femininas, a abertura de uma nova concepção de mulher na literatura portuguesa.O escritor propõe em sua obra uma reflexão sobre a situação do mundo através do indivíduo e suas atitudes, responsabilidades e anseios. Os ensinamentos que seus romances costumam transmitir aos leitores, na maioria das vezes, partem de personagens femininas. A mulher se completa realizando o papel de mãe, protetora e companheira e, ao mesmo tempo, de amante e guerreira. Considerada pelo presente trabalho uma heroína contemporânea, ela engloba estas duas vertentes que a sociedade por muito tempo insistiu em separar, cuidando da casa e da família ao mesmo tempo em que trabalha e busca seu sustento fora de casa Também é a mulher que, nesta obra, tem o poder da sensibilidade e da compaixão ajudando àqueles que precisam, mesmo quando mal os conhece. E também é ela quem consegue, encantadoramente, metamorfosear-se de menina a mulher, intercalando as imagens de santa e prostituta, sedutora externamente e pura em sua essência.Entretanto, a escrita saramagueana não trata apenas de inibir a matriz patriarcal, ignorando com isso o papel do homem. O que há é o resgate das culturas primitivas matriarcais, com a mulher e o homem governando em igualdade e harmonia. Por este motivo, o homem também é muito importante em seus romances já que, em união com a mulher, incentivado e guiado por ela, partem juntos, através do amor, para uma travessia (humana) existencial, na busca do conhecimento / The proposal of this work is to carry out an analysis of the feminine figure in the romances novels Jangada de Pedra, História do cerco de Lisboa and Ensaio sobre a Cegueira of the writer José Saramago. Beginning with a short research of the woman history as a way to trace her trajectory along the time for her emancipation, and with the analysis of the different feminine identities, the study reveals a new concept of the woman in Portuguese literature.The writer proposes in his work a reflection of the world situation through the individuals and their attitudes, responsibilities and desires. The lessons of his novels to the readers, most of the time have start from feminine figures. The woman completes herself playing a mothers role, protector and partner, and at the same time lover and warrior. Considered at the present work as an actual heroine, she takes the mission of the two distinct activities that the society insisted in making them apart, taking care of home and family while she works to provide their needs.In this work the woman also has the power of sensibility and compassion to help those in needs even when she barely knows them. She is also the one who can, with charm, become herself from girl to woman, fitting in as saint and prostitute, externally pure and seducer in her essence.However, Saramagos writings are not only about the matrixs patriarchal inhibition, ignoring the mans role. There is the rescue of matriarchal primitive cultures, with woman and man governing in equality and peacefully. For this reason, the man is also very important in his novels, since together with the woman, motivated and guided by her, they go trough love for an existential cross over for the search of knowledge

Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2017-04-26T12:39:41Z No. of bitstreams: 2 Dissertação - Larissa Carvalho de Oliveira - 2017.pdf: 1745930 bytes, checksum: a6ed647bd775757e3ad48dd8d1cc7b77 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2017-04-26T12:40:05Z (GMT) No. of bitstreams: 2 Dissertação - Larissa Carvalho de Oliveira - 2017.pdf: 1745930 bytes, checksum: a6ed647bd775757e3ad48dd8d1cc7b77 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2017-04-26T12:40:05Z (GMT). No. of bitstreams: 2 Dissertação - Larissa Carvalho de Oliveira - 2017.pdf: 1745930 bytes, checksum: a6ed647bd775757e3ad48dd8d1cc7b77 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2017-03-20 / Fundação de Amparo à Pesquisa do Estado de Goiás - FAPEG / This dissertation considers the right of peasant women to produce. In Brazil, the oppressions suffered and the intense workloads in the production for the self-consumption are some of the daily features of the peasant women. Thus, it is intended to verify a perspective of the reality of rural women, especially if their right to produce has been respected socially and institutionally and how this right relates to the principle of gender equality in peasant space. The development follows bibliographical analysis, with a descriptive and supposedly critical approach. It is based on the hypothesis that peasant women are in subaltern socioeconomic position and experience conditions of inequality, when compared to men. In the first part of the text, it is considered especially on the rural land and aspects pertinent to the agrarian and social reality of the peasant women. Some tensions surrounding the peasantry and agribusiness debate are highlighted and explain that this analysis considers women of low social class, linked to a family-based model of agriculture. The debate about some meanings of the word gender appears in the second part of the text. Power relations are thrown open in patriarchal practices, which reflect male domination and demand certain patterns of social behavior from the rural women. In the third part of this dissertation are related legal discourses of the Food and Agriculture Organization of the United Nations and perspectives on Brazilian agrarian law related to peasant women. It concludes with an analysis of the productive organizations of peasant women as a form of exercise of the agrarian right to produce. / Essa dissertação aborda o direito de produzir das mulheres camponesas. No Brasil, as opressões sofridas e as cargas de trabalho intensas na produção para o autoconsumo são algumas das feições do cotidiano das camponesas. Assim, pretende-se verificar uma perspectiva da realidade das mulheres do campo, especialmente se o direito de elas produzirem tem sido respeitado social e institucionalmente e como esse direito se relaciona com o princípio da igualdade de gênero em espaço camponês. O desenvolvimento segue análise bibliográfica, com enfoque descritivo e pretensamente crítico. Parte-se da hipótese de que camponesas estão em posição socioeconômica subalterna e vivenciam condições de desigualdade, se comparadas aos homens. Na primeira parte do texto, considera-se especialmente sobre a terra rural e aspectos pertinentes à realidade agrária e social das camponesas. Algumas tensões que envolvem o debate sobre campesinato e agronegócio são elencadas e explicitam que a presente análise considera mulheres de classe social baixa, vinculadas a um modelo de agricultura de base familiar. O debate sobre alguns sentidos da palavra gênero aparece na segunda parte do trabalho. As relações de poder são escancaradas em práticas patriarcais, que refletem a dominação masculina e exigem determinados padrões de comportamento social das mulheres do campo. Na terceira parte dessa dissertação, estão relacionados discursos jurídicos da Organização das Nações Unidas para Alimentação e Agricultura e perspectivas sobre direito agrário brasileiro relativos às camponesas. Conclui-se com análise das organizações produtivas das camponesas como uma forma de exercício do direito agrário de produzirem.

Made available in DSpace on 2016-08-18T18:55:14Z (GMT). No. of bitstreams: 1 Dissertacao GLAUCEJANE.pdf: 3619115 bytes, checksum: 776cd427cb78e1a1addb21df65f3b6fe (MD5) Previous issue date: 2012-06-15 / This work analyzes the domestic and intrafamilial violence, physical and psychological violence, against pregnant women in the Itaqui Bacanga's Health Unit, linked to the Municipal Health Department of São Luis - MA, from January 2011 to January 2012, identifying their perceptions, the impact and building coping strategies constructed by these women. Initially, it talks about the concept this the violence, building on the category of gender violence, considering the socio-historical interpretations of gender relations, especially of the women and patriarchy. We understand domestic and intrafamilial violence against women as human rights violations, and a public health problem, which requires implementation of public policies in several areas, with a focus on gender transversality. Our study is qualitative, whose technique for data collection is based on recording semi-structured interviews conducted with ten women. The results allowed to grasp the conceptions of the pregnant women on the physical and psychological violence, domestic and intrafmiliar violence during pregnancy and what impact this violence has on their daily lives. Through the analysis of statements, it was found that pregnant women understand violence as a common problem in society and violence against women, a phenomenon that mainly occurs within the home, independent of sociodemographic characteristics of the subjects, being the aggressor intimate partner more frequent. The pregnant women consider violence as a serious physical assault, but did not detect the occurrence of psychological violence as a sufficient reason to condemn the aggressor, which reinforces that we must move the discussion on this issue. The women related to motherhood as a process natural / biological given to the woman, who the responsability is her for creation / procreation of children, point which helps to strengthen the stereotypical gender roles. The survey results revealed the difficulties that the pregnant women have to break with the domestic and intrafamilial violence and denounce it, while acknowledging the existence of areas of protection such as the Special Police for Women and the Law Maria da Penha. About coping strategies, the women have created self-defense mechanisms in order to protect themselves from violence, tolerance and coping are the features present. The research revealed that it is necessary to advance the development and implementation of public policies for women, including pregnant women, with a view to addressing violence against women and strengthening of human rights of the female segment. / Neste trabalho, analisa-se a violência doméstica e intrafamiliar, física e psicológica contra gestantes atendidas na Unidade Mista do Itaqui Bacanga, vinculada à Secretaria Municipal de Saúde do Município de São Luís - MA, no período de janeiro de 2011 a janeiro de 2012, identificando suas percepções, as repercussões e a construção de estratégias de enfrentamento construídas por essas mulheres. Inicialmente, discorre-se sobre a definição dessa violência, a partir da categoria violência de gênero, considerando as interpretações sócio-históricas das relações de gênero, especialmente, a das mulheres e no patriarcado. Compreende-se a violência doméstica e intrafamiliar contra a mulher como violação dos direitos humanos, sendo um problema de saúde pública, cujo enfrentamento exige implementação de políticas públicas em diversas áreas, cujo foco é a transversalidade de gênero. No trabalho de campo, utiliza-se o estudo de caráter qualitativo, sendo que a técnica para coleta de dados baseia-se na gravação de entrevista semiestruturada realizada com dez gestantes. A análise dos resultados permitiu apreender as concepções das gestantes sobre a violência física e psicológica doméstica e intrafmiliar na gestação e quais repercussões tais violências têm em seu cotidiano. Por meio da análise dos depoimentos, verificou-se que as gestantes compreendem a violência como um problema comum na sociedade e a violência contra a mulher um fenômeno que acontece majoriatariamente no espaço do lar, independente das características sociodemograficas dos sujeitos, sendo o parceiro íntimo o agressor mais frequente. As gestantes consideraram a violência física como uma grave agressão, contudo não apontaram a ocorrência de violência psicológica como um motivo suficiente para denunciar o agressor, o que reforça que é preciso avançar sobre a discussão dessa questão. As gestantes relacionaram a maternidade como processo natural/biológico conferido à mulher, a qual é responsável pela criação/procriação dos filhos, ponto que contribui para fortalecer os papeis esteriotipados de gênero. Os resultados da pesquisa revelaram as dificuldades de as gestantes romperem com a violência doméstica e intrafamiliar e denunciá-la, apesar de reconhecerem a existência de espaços de proteção, como a Delegacia Especial da Mulher e a Lei Maria da Penha. Sobre as estratégias de enfrentamento, as gestantes criaram mecanismos de autodefesa no sentido de se protegerem da violência, sendo a tolerância e o afrontamento as características presentes. A pesquisa evidenciou que é preciso avançar na formulação e implementação de políticas públicas para as mulheres, incluído gestantes, com vistas ao enfrentamento da violência contra a mulher e fortalecimento dos direitos humanos do segmento feminino.

This dissertation aims to understand the demographic dynamics of the city of Santa Maria/RS through the focus on gender and conjugal relations. Thus, it intended to, as a main objective, understand the gender relations/relationships through the patriarchate and paradoxical space contexts, which are concepts of primal importance for Feminist Geography and Gender Studies. The research has the following specific objectives: a) to spatialize the analysis of demographic dynamics in Santa Maria/RS, focusing on the different values of the demographic data (finance, literacy, household heads, the proportion of population by sex gender), according to the 2010 census; b) to achieve interpretations for the correlations between census data on the quality and perception of women which live in the spatial area obtained in the goal "a" c) to interpret the population dynamics through the conjugal relations/relationships, considering the social conditions of women at Agroindustrial Street, spatial area of study. Methodologically, the research steps are grounded on interpretations offered by interviews with women that live in that neighborhood, in order to express their experiences. Among the study results, it emphasizes the maintenance of patriarchal conceptions in the interviewees‟ speech, even though most of them were already have inserted in the labor market and access to educational improvement. / A presente dissertação pretende compreender a dinâmica demográfica do município de Santa Maria/RS mediante o enfoque das relações de gênero e de conjugalidade. Dessa maneira, procura-se, como objetivo geral, entender as relações de gênero através dos contextos do patriarcado e do espaço paradoxal, conceitos de exímia importância para a Geografia Feminista e estudos de Gênero. A investigação apresenta como objetivos específicos: a) espacializar a análise da dinâmica demográfica em Santa Maria/RS enfocando os diferentes valores dos dados demográficos (renda, alfabetização, chefes de domicílio, proporção da população por sexo), conforme bairro pelo Censo 2010; b) Buscar interpretações das correlações de dados censitários na qualidade e percepção das mulheres que vivem o recorte espacial obtido no objetivo a ; c) Interpretar a dinâmica populacional através das relações de conjugalidade, considerando as condições sociais das mulheres do Bairro Agroindustrial, recorte espacial de estudo. Metodologicamente, as etapas da pesquisa estão alicerçadas em interpretações oferecidas pela realização de entrevistas com mulheres residentes no referido bairro, visando expressar suas vivências. Entre os resultados do estudo, ressalta-se a permanência de concepções patriarcais na fala das entrevistadas, mesmo que grande parte delas já estivesse inserida no mercado de trabalho e no acesso ao aprimoramento educacional.

In this dissertation, the affinities between the Prologue of the Fourth Gospel and the Maronite Prayer of the Faithful especially the use of light metaphor are examined and new hypothetic proposals are suggested: the former has influenced the latter; both of them might have shared the same milieu or have been influenced by an existent Antiochene liturgical hymn. These proposals are discussed according to reflections on the Fourth Gospel, the Antiochene Syriac Maronite Church, the light metaphor, the work done on the Prologue from a socio-rhetorical perspective and the study conducted on the first English edition of the Maronite Prayer of the Faithful. / New Testament / M.Th. (New Testament)

In this dissertation, the affinities between the Prologue of the Fourth Gospel and the Maronite Prayer of the Faithful especially the use of light metaphor are examined and new hypothetic proposals are suggested: the former has influenced the latter; both of them might have shared the same milieu or have been influenced by an existent Antiochene liturgical hymn. These proposals are discussed according to reflections on the Fourth Gospel, the Antiochene Syriac Maronite Church, the light metaphor, the work done on the Prologue from a socio-rhetorical perspective and the study conducted on the first English edition of the Maronite Prayer of the Faithful. / New Testament / M.Th. (New Testament)

Ekofeminism figurerar i både politiska och filosofiska sammanhang och är en ideologi som kombinerar feminism med miljöpolitik. Den bygger sin ideologi på att motarbeta ett patriarkalt förtryck mot både kvinnor och natur och säger att detta förtryck härrör från en historisk föreställning om kvinnan som stående närmare naturen. Den vita mannens självupphöjande till Gud under industrialismen använde denna historiska föreställning i ett rättfärdigande av ett maktutövande gentemot både kvinnor och natur som sägs leva kvar i allra största grad än idag. Genom att betrakta hur svensk tryckt press framställt ekofeminism mellan åren 1995-2016 har denna uppsats ämnat utröna om detta maktförhållande lever kvar och hur det tar sig uttryck. Uppsatsen undersöker även om det medieras en diskurs om ekofeminism i svensk tryckt press. Centrala frågeställningar: Hur framställs ekofeminism i svensk tryckt press mellan åren 1995-2016 ? Vilka maktstrukturer framträder runt ekofeminism och vilka personer kommer till tals? Varför skrevs inget alls om ekofeminism under 5 av de 11 undersökta åren ? Metoder: För att ta reda på detta har denna uppsats använt sig av triangulering som övergripande metod innehållande en kvantitativ analys, innehållsanalys och analys av visuell kommunikation. Slutsatser: Denna uppsats kommer fram till att förtrycket lever kvar och visar sig tydligt i relationen mellan svensk tryckt press och ekofeminism. Ekofeminismen framställs som svårbegriplig för allmänheten och blandas ofta ihop med särartsfeminism i vad som tycks vara ett strategiskt syfte att genom desinformation utöva förtryck. / The silent years: ecofeminism in Swedish printed press 1995-2016 Ecofeminism figures in both political and philosophical contexts and is an ideology that combines feminism with environmental policy. It builds its ideology to counteract a patriarchal oppression against both women and nature, saying that this oppression stems from a historical perception of the woman standing closer to nature. The self-elevation of the white man to God during the industrialism era used this historical image in the justification to exercise power towards both women and nature, which is said to be ongoing to the greatest extent today. By considering how Swedish printed press depict ecofeminism between the years 1995-2016, this paper has been designed to determine if this relationship of power remains and define how it is expressed. The essay also investigates whether a discourse on ecofeminism is mediated in Swedish press. Central Issues: How is ecofeminism produced in Swedish printed press between 1995 and 2016? What power structures appear around ecofeminism and who get their voices heard? Why was nothing written about ecofeminism for 5 of the 11 investigated years? Methods: To find this out, this essay has used triangulation as an overarching method containing quantitative analysis, content analysis and analysis of visual communication. Conclusions: This essay indicate that the repression remains and becomes evident in the relationship between Swedish press and ecofeminism. Ecofeminism is expressed as difficult for the public and is often confused with specificity feminism in what appears to be a strategic goal of repression by means of disinformation. / <p>Betygssättande lärare: Per Vesterlund. Formell examinator för kursen: Eva Åsén Ekstrand.</p>

M.A. / 144 This dissertation is essential because it has indicated the reasons, which have caused the religious juxtaposition, then antagonism, between Constantinople and Rome from the patriarchate of Photios (867) to the days of Michael Keroularios (1054), as well as the consequences that have emanated from it, both at political and social level. It is a historical comparative study, which avoids the narrow limits of theological “misunderstandings” and the various dogmatic interpretations. It is placed within a social, political and cultural framework that has resulted from the particular cultural conditions as these have been formed in both parts of the Roman Empire.This particular study has followed the historical comparative method for the analysis of the religious juxtaposition between Constantinople and Rome. The sources were studied in their original Medieval Greek language according to the historical-critical and philological methodology. The study is completed by the comparison of two Schisms of the year 867 between patriarch Photios and Pope Nicholas I, and of the year 1054 between patriarch Michael Keroularios and Cardinal Umberto, and their consequences, especially from a Byzantine point of view.

This thesis Gender in compulsory reading - Old Greek Myths and Legends: Gender analysis of the writing deals with literary representation of gender issues in mentioned writing, written by Eduard Petiška. The very analysis is based on analysing of gender topics and issues we are interested in and focused on. These topics are compared and showed using examples from particular myths and legend. The question whether these topics are influenced by patriarchal order in the society is the crucial for this thesis. Despite the variability of Petiška's writing, which is necessarily caused by variations of ancient and continuously construated stories; some patterns and systems are there to be found and explored by contemporary gender theories, mostly by feministic literature criticism. In this thesis the method of resisting reading according to Judith Fetterley is used. The deconstruction of the text and its hidden values which are based on male domination and the reconstruction of it in order to show the new perspective at the same moment are the main goals of resisting reading. The characters from the legends are used in context of archetypal criticism method. Considering the literature-critical perspective, the method of close reading is chosen. The question of relations and using of power, considering...