本文研析2011年至2016年期間，中國在人道干預立場上對利比亞和敘利亞的差異比較，試圖分析中國在「國家保護責任」（Responsibility to Protect）上的態度轉變。中國於安理會1970號和1973號針對利比亞內戰所涉及的人道干預決議案，不但同意將利比亞情勢送交國際刑事法院，更間接默許西方軍事干預利比亞，此與一向不干預他國內政、尊重他國主權為外交原則的中國相違背。然而，發生於同時期、同受到阿拉伯之春影響、同為推翻獨裁政權的敘利亞內戰，中國卻多次否決對其進一步軍事干預，形成人道干預立場上的矛盾。 而本文試圖利用「國家利益」和「形象建構」兩大分析途徑，探究中國隨著負責任大國的形象建立，和在國際事務上話語權漸增的情況下，於人道干預立場的考量是否有所改變或偏向。本文認為中國在利比亞案例上突破以往不干預他國內政的立場，並不代表中國對「國家保護責任」態度的轉變。其次，中國當前在人道干預立場上，仍以國家利益為主，形象建構為輔，特別是中共政權維穩、國家安全為首要。此外，中國也正試圖擺脫俄羅斯和西方國家的單方影響，建立一套獨立自主的人道干預外交原則。

Submitted by Biblioteca Central (biblioteca@unicap.br) on 2018-01-03T20:34:31Z No. of bitstreams: 1 Rayanne_Alves_Monteiro.pdf: 1103266 bytes, checksum: 9bbefaa17133a45d00976eac88d8eb9f (MD5) / Made available in DSpace on 2018-01-03T20:34:31Z (GMT). No. of bitstreams: 1 Rayanne_Alves_Monteiro.pdf: 1103266 bytes, checksum: 9bbefaa17133a45d00976eac88d8eb9f (MD5) Previous issue date: 2017-05-02 / The movement of personalization of Lawand the conception that every legal norm of the Brazilian legal system must inexorably follow the precepts relating to fundamental rights, embodied in the Federal Constitution of 1988, initiates the conception of Civil-constitutional Law and, consequently, changes the paradigm of family relationshipsand the scope of the guardianship by the State. The affectivity becomes the foundation of the family law. The new constitutional order establishes to the category of fundamental right,the special protection of the family by the State, accepting the porosity of an open and plural system in the constitution of the family entities.Given this new scenario,it is also understood that the theory of the efficiency of the fundamental rights is applied in the relations between private individuals. In face of these constitutional transformations, it is now understood that the relations marked by ostensibility, affectivity, stability and subjective good faith are considered families, therefore must be protected by the juridical order, irrespective of the form it takes. The open concept of family results in new pretensions, in which people are seeking the recognition of the simultaneous families. The discussion regarding the possibility of their recognition revolves around the multiplicity of the affective-sexual relationships. The initial step concerning the mentioned recognition is the affirmation that monogamy is a principle that has been slackened with the plural conception of the contemporary family.The Family, as a place of promotion of individuals, cannot suffer great restrictions by the State, which may only intervene to guarantee the dignity of its members, according to the principle of minimum intervention of the state. In face of legislative omission by the State, in recognizing the existence of the simultaneous family as a family arrangement compatible with the constitutional protection, it is up to the Legal State , by means of the application of the theory of efficiency of the fundamental rights in the private relationships, to compensate for the legislative omission, guaranteeing the recognition of the effects of personal and patrimonial nature of the simultaneous families as a way of reaching the purpose of conception of the eudemonist constitutional family, which is the quest for happiness and guarantee of dignity of the individuals who compose it . / O movimento de repersonalização do Direito e a concepção de que toda norma jurídica do ordenamento brasileiro deve inexoravelmente seguir os preceitos dos direitos fundamentais, inseridos na Constituição Federal de 1988, dá início à concepção do Direito Civilconstitucional e, consequentemente, muda o paradigma das relações familiares e da abrangência da tutela por parte do Estado. A afetividade passa a ser fundamento do direito de família. A nova ordem constitucional erige à categoria de direito fundamental a especial proteção da família pelo Estado, acolhendo a porosidade de um sistema aberto e plural na constituição das entidades familiares. Diante desse novo cenário, passa-se também a entender que a teoria da eficácia dos direitos fundamentais aplica-se nas relações entre os particulares. À frente dessas transformações constitucionais, passa-se a entender que as relações marcadas pela ostensibilidade, afetividade, estabilidade e boa-fé subjetivasão consideradas famílias, logo devem ser protegidas pelo ordenamento jurídico, independente da forma com a qual se revestem. O conceito aberto de família faz com que surjam novas pretensões, em que pessoas vêm buscando o reconhecimento das famílias simultâneas. A discussão quanto à possibilidade de seu reconhecimento gira em torno da multiplicidade das relações afetivo-sexuais. O passo inicial para o referido reconhecimento é a afirmação de quea monogamia é um princípio que vem sendo abrandado com a concepção plural da família contemporânea. A família, como lugar de promoção dos indivíduos, não pode sofrer grandes restrições por parte do Estado, que somente poderá intervir para garantir a dignidade dos seus membros, segundo o princípio da intervenção mínima do Estado. Na omissão do Estado-legislador, em reconhecer a existência da família simultânea como um arranjo familiar compatível com a proteção constitucional, cabe ao Estado-juiz,por meio da aplicação da teoria da eficácia dos direitos fundamentais nas relações privadas, suprir a omissão legislativa, garantindo o reconhecimentodos efeitos de cunho pessoal e patrimonial das famílias simultâneas como forma de alcançar-se a finalidade da concepção da família constitucional eudemonista, que é a busca da felicidade e garantia da dignidade dos indivíduos que a compõem.

The aim of this work is to analyze the relationship between R2P and violent regime change. The work gives an overview of the establishment of R2P on the international scene, and then deals with its problem of selectivity in its application in practice. Despite the formal adoption of R2P in 2005 by all UN member states, R2P has been since then applied to similar cases of humanitarian crises in different ways. The problem of selectivity of R2P is fuelling the criticism of its legitimacy, because it is according to many a mean for achieving regime change. The most important reason for R2P's criticism is the connection between R2P and violent regime change, and that is the central theme of this work. Based on an analysis of the documents which form R2P, the work concludes that military intervention under R2P must not be deliberately used for regime change. However, there may be situations, when regime change is necessary for the protection of civilians; which means that regime change can be regarded as legitimate only if it is as an indirect result of the intervention. Therefore regime change is an integral part of R2P. The work aims to explore this ambivalent relationship and find out, where lies the boundary between legitimate overthrowing of a régime for the protection of civilians, and regime...

This diploma thesis concerned with a process called Competitice Intelligence and the building this process of the company XXX. The first part describes the current situation of the company and theoretical assumptions. In the second part are shown possible methods of application of competitive intelligence in the company XXX, their evaluation and subsequent selection of the best alternate.

La sécurité humaine est un concept qui a été formellement dégagé du rapport sur le développement humain du PNUD de 1994. Présentée par ce dernier comme une alternative au développement humain, la sécurité humaine a été institutionnalisée davantage comme une réponse aux préoccupations contemporaines en termes de sécurité globale et de bien être des individus, et comme un levier de garantie de la paix internationale.Dans la dynamique de la sécurité humaine, il sera observé une mutation du système normatif international par le renforcement de la place des droits de l’Homme et du droit international humanitaire dans l’ordre juridique. Aussi, la nécessité de la sécurité humaine va entrainer une nouvelle conception de l’objet de la sécurité collective. À cet effet, les Nations unies joueront un rôle déterminant en ce qu’elles vont développer de nouvelles compétences (en termes de garantie de la paix) et de nouvelles activités relatives à la sécurité humaine. Cet élan, d’une part, dynamisera un grand nombre d’acteurs internationaux qui s’investiront en faveur de la sécurité et de la protection des individus et, d’autre part, suscitera l’établissement de nouveaux mécanismes de paix et de sécurité internationales / Human security is a concept that was officially drawn out in the UNDP’s 1994 report on human development. In this report the concept was introduced as an alternative to human development and then became institutionalised as a response to contemporary preoccupations related to security matters. Human security therefore relates to threats to individuals, which are not only different to those that jeopardise State security but relate to the physical security and well-being of individuals.International peace and security factors were subsequently revised from a conceptual perspective, shifting from a State security-based focus to a focus on the global security of individuals.In the dynamics of human security, the international order’s normative system is shifting, especially owing to the growing importance of human rights and international humanitarian law in the legal order. Similarly, ensuring human security will redefine the objectives and activities of collective security. In this respect, the United Nations plays a crucial role. The Organisation will develop new competences in terms of peacekeeping and will carry out new operations for the benefit of human security. This renewed effort will reinforce many international stakeholders who will develop competences and establish organisations to contribute significantly to the security and protection of individuals and larger to the international peace

The thesis "Concept Responsibility to Protect Within International Community: Sudan Case Study" focuses on the R2P concept and its implications since its approval at the World Summit in 2005. The theoretical part of the thesis explains the R2P concept, its constitution, the three pillars and their main principles, and categories of crimes on which the concept can be applied. This section includes an analysis of attitudes, which the key international actors adopted towards the R2P. The last chapter of the theoretical part examines the main problems, challenges and difficulties of the concept which could the international community face when implementing the concept. The practical part of this thesis relates to the conflict in Darfur. Its first chapter deals with the evolution of tensions in Sudan, which had affected the current conflict. The second chapter focuses on the present conflict since its beginning in 2003, including the debate about the possibility of potential genocide committed by the Sudanese government. The involvement of the key international actors (the UNSC and AU) in the conflict is discussed in this part as well. Finally, the last part interconnects the concept through the three pillars with the conflict and; it evaluates functioning of the R2P in the case of Sudan. The evaluation...

Humanitarian intervention has long been a secondary or tertiary concern in a security driven international system. Since NATO's intervention during the Kosovo crisis in 1999 there have been significant developments in both the language and form of humanitarian intervention as a matter of international law. The events in Kosovo sparked debate about how to handle humanitarian crisis in the future and thus humanitarian intervention evolved into a redefinition of sovereignty as responsibility and the Responsibility to Protect. The Responsibility to Protect has had a number of opportunities to continue to evolve and assert itself in an international legal context throughout the ensuing years since the Kosovo intervention. The purpose of this research is to explore the moral, legal and practical implications of the Responsibility to Protect doctrine. Classical and contemporary theories of international relations and moral philosophy are applied in the context of the Responsibility to Protect and its effect upon the international system and specific states to cultivate a sense of the development of the norm and different actors' attitudes towards it. A literature review is conducted to show the practical and conceptual issues inherent in the framework of the Responsibility to Protect. The norm is then applied to the cases of Kosovo, Libya, and Syria to assess its effect in practice and determine its origins. The analysis of these case studies leads to a number of conclusions regarding its effectiveness and future application. The case studies chosen for this research are Kosovo, Libya, and Syria. The case of Kosovo helps to establish a humanitarian intervention framework, the need for redefinition, and the beginning of the Responsibility to Protect. Libya shows the first strong case for the positive application of the Responsibility to Protect in a practical sense. The non-intervention in Syria shows the difficult political issues involved in intervention and presents uncertainty as to the positive develop of the norm. These cases clearly show the myriad of practical challenges to RtoP that are borne out the theoretical, moral issues embedded in its philosophy. The conclusion drawn from the literature review and subsequent case studies is that the current efforts to assert the Responsibility to Protect are aimed at the wrong areas of international law and states, and that the norm is not developing positively in a linear pattern. To successfully promote its acceptance the Responsibility to Protect must build institutional linkages to make intervention more cost effective, exercise the regional options available to promote and ensure the legitimacy of intervention, and assure the acceptance of RtoP by the major powers in the Security Council.

This theses delves into the restaration of the structure of an urban area in the historical center of the town Strážnice. It covers a modular theme - Tradition of a folk architecture in the contemporary rural development. A location placed in a protected, historical center of the town Stražnice was chosen and a missing structure was designed. The investor requested a creation of a meeting zone for senior citizens and handicaped. This theses offers a detailed analysis of broader relations in the given location as well as presents an urban-architectural study of newly proposed structures.

No description available.

[pt] Esta dissertação oferece uma análise crítica do discurso da Responsabilidade de Proteger (R2P). Para isso, eu sigo o entendimento pós-estruturalista da língua como performatividade, isto é, eu entendo que língua em uso (discurso) tem um papel no processo de construção de subjetividades. Eu adoto a estrutura de análise de dupla leitura de Richard Ashley para problematizar o discurso da R2P. Na primeira leitura, eu leio o discurso tradicional da R2P, começando por algumas de suas fundações no direito internacional e em debates sobre intervenção, soberania e segurança humana, seguindo para as discussões que ajudaram a constituir e delinear o escopo desse conceito. Esse discurso, como podemos ver, foi proposto como se fosse para a proteção de um universal (a humanidade). Dessa forma, na segunda leitura eu proponho uma reversão nas estruturas hierárquicas sobre as quais esse discurso foi erguido. Começando com uma crítica à estrutura da modernidade, eu argumento que o discurso da R2P, como parte dessa estrutura, reproduz suas lógicas de diferenciação e práticas de exclusão. Ao trazer o corpo daqueles que sofrem com a violência humanitária, eu questiono o que aconteceria se a R2P fosse de fato universal. Meu argumento é que, ao reivindicar um universal enquanto diferencia entre aqueles que promovem a proteção, aqueles que são protegidos, aqueles que poderiam ser protegidos mas sofreram os danos colaterais da violência humanitária, e aqueles que não podem ser protegidos, o discurso da R2P performa na constituição dessas distintas subjetividades. / [en] This dissertation offers a critical analysis of the discourse of the Responsibility to Protect (R2P). For this, I follow the poststructuralist understanding of language as performativity, i.e., I understand that language in use (discourse) has a role in the process of construction of subjectivities. I adopt Richard Ashley s structure of analysis of double reading to problematize the discourse of R2P. In the first reading, I read the traditional discourse of R2P, starting from some of its foundations in international law and in debates about intervention, sovereignty, and human security, following to the discussions that helped to constitute and delineate the scope of this concept. This discourse, we see, was proposed as if it were for the protection of a universal (the humanity). Accordingly, in the second reading I propose a reversal in the hierarchical structures upon which this discourse has been erected. Starting with a critique of the structure of modernity, I argue that the R2P discourse, as part of this structure, reproduces its logic of differentiations and exclusionist practices. By bringing the body of those who suffer from the humanitarian violence, I question what would happen if R2P were in fact for a universal. My argument is that, by claiming for a universal while it differentiates between those that provide protection, those that are protected, those that could be protected but suffered the collateral damages of the humanitarian violence, and those that cannot be protected, the discourse of R2P performs in the constitution of these distinct subjectivities.