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Att studera buddhister eller samtala med Siddharta Gautama : En restorativ analys om att lära sig från religionTörnqvist, Agne January 2023 (has links)
In the Swedish curriculum there is uncertainty today, regarding the purpose of the subject of religious studies on a highschool level. A question exists whether students should merely be learning about religions or if they should, in addition, also learn from said religions. The origin of these two options to religious education can be traced back to at least to the writings of Michael Grimmitt, a British philosopher of religion, and to the debate he sparked in the 1980s. The Swedish curriculum does not use the language of Grimmitt and is rather vague when it takes a stance regarding these two possibilities, though it leans heavily on the idea that Swedish highschool students should just learn about religion. Due to the vagueness of the current curriculum, the document is unable to answer the presented question. This essay intends to find an answer between these two choices to religious education. This will be done through the methods of reflective equilibrium, as defined by the philosopher John Rawls. By looking at which of the two options is the most compatible with the curriculum as a whole, an answer will be presented as to which approach is to be preferred. The result of the study is that it is not enough for students to just learn about religion and changes should be done to the curriculum. How such a change should be designed remains, however, unanswered.
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La dimensión escatológica de la persona en la hermenéutica de la existencia humana de Paul RicoeurOlaechea Catter, Jorge Raúl 22 January 2024 (has links)
A lo largo de su obra filosófica, Paul Ricoeur busca interpretar el sentido de la
existencia humana siguiendo una “vía larga” que no evita aquellas mediaciones
que llegan a la reflexión desde diversos ámbitos del saber y la práctica. En este
recorrido hemos encontrado una línea maestra de su pensamiento en lo que se
ha denominado una aproximación escatológica, es decir, aquella perspectiva de
análisis que considera “lo último” como un elemento real y activo de la acción
humana.
Este horizonte escatológico tiene distintos modos de hacerse presente en los
análisis de Ricoeur. Después de un intento de comprensión del término y de su
aplicación en el ámbito filosófico, se realiza una revisión de esta perspectiva en
las principales obras del pensador francés, para terminar con el planteamiento
de su aplicación en tres ámbitos precisos de comprensión de la persona humana:
la verdad, la libertad, la identidad narrativa.
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Narrativité et temporalité dans la construction identitaire en contexte organisationnelBasque, Joëlle 01 1900 (has links)
Cette thèse propose une contribution théorique et méthodologique pour l’étude de la constitution de l’identité dans les organisations. Elle présente le développement d’une conceptualisation originale du problème de la durée des identités, qui s’incarne à travers la tension stabilité-changement. L’identité, vue soit comme une réalité qui évolue au fil des changements, ou alors comme quelque chose qui perdure, est abondamment étudiée en communication organisationnelle. En effet, plusieurs auteurs mettent l’accent sur la dimension performative de l’identité au détriment de sa dimension stable et fixe. Je propose, dans cette thèse, que ces deux dimensions de l’identité sont l’objet d’une tension dialectique, et que la configuration et l’interprétation de narratifs identitaires par les individus en interaction permet d’effectuer la médiation entre ces deux aspects de l’identité (Ricoeur, 1990). La thèse s’efforce de montrer que la mise en tension des dimensions temporelles de l’identité permet par ailleurs de regarder la construction concomitante des identités personnelles, collectives et de l’organisation. À partir d’une méthode d’analyse élaborée à partir de la théorie de l’identité narrative de Paul Ricoeur (1990) et inspirée de l’analyse de conversation, je réalise une étude minutieuse de narratifs identitaires produits lors d’entrevues de groupe. Cette méthode a permis d’analyser simultanément et comme un tout le contenu textuel des narratifs ainsi que leur performance en contexte. Les données analysées proviennent d’un travail de recherche de terrain que j’ai réalisé en 2007 et 2008 auprès des employés de la division québécoise de la Gendarmerie royale du Canada. / This dissertation makes theoretical and methodological contributions to questions of identity construction in organizations. It does so by developing an original conceptualization of the problem of temporal dimensions of identity, made visible through the dialectical tension between stability and change. In the organizational communication literature, identity is either seen as something that evolves or as something that is stable through time. For instance, many authors adopt a performative stance to study identity, which makes it difficult to take into consideration fixity of identity. I postulate that these two dimensions of identity are in a dialectical tension and that the process of configuration and interpretation of narratives makes their mediation possible. Moreover, I demonstrate that keeping in tension temporal dimensions of identity through narratives makes it possible to study the concomitant construction of individual, collective and organizational identities. Using an analytical method drawn from Ricoeur’s theory of narrative identity (Ricoeur, 1995) as well as inspired by conversation analysis, I analyzed data drawn from group interviews with employees of the Royal Canadian Mounted Police conducted in 2007 and 2008. This method allowed me to simultaneously analyze textual and contextual aspects of identity narratives
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Narrativité et temporalité dans la construction identitaire en contexte organisationnelBasque, Joëlle 01 1900 (has links)
Cette thèse propose une contribution théorique et méthodologique pour l’étude de la constitution de l’identité dans les organisations. Elle présente le développement d’une conceptualisation originale du problème de la durée des identités, qui s’incarne à travers la tension stabilité-changement. L’identité, vue soit comme une réalité qui évolue au fil des changements, ou alors comme quelque chose qui perdure, est abondamment étudiée en communication organisationnelle. En effet, plusieurs auteurs mettent l’accent sur la dimension performative de l’identité au détriment de sa dimension stable et fixe. Je propose, dans cette thèse, que ces deux dimensions de l’identité sont l’objet d’une tension dialectique, et que la configuration et l’interprétation de narratifs identitaires par les individus en interaction permet d’effectuer la médiation entre ces deux aspects de l’identité (Ricoeur, 1990). La thèse s’efforce de montrer que la mise en tension des dimensions temporelles de l’identité permet par ailleurs de regarder la construction concomitante des identités personnelles, collectives et de l’organisation. À partir d’une méthode d’analyse élaborée à partir de la théorie de l’identité narrative de Paul Ricoeur (1990) et inspirée de l’analyse de conversation, je réalise une étude minutieuse de narratifs identitaires produits lors d’entrevues de groupe. Cette méthode a permis d’analyser simultanément et comme un tout le contenu textuel des narratifs ainsi que leur performance en contexte. Les données analysées proviennent d’un travail de recherche de terrain que j’ai réalisé en 2007 et 2008 auprès des employés de la division québécoise de la Gendarmerie royale du Canada. / This dissertation makes theoretical and methodological contributions to questions of identity construction in organizations. It does so by developing an original conceptualization of the problem of temporal dimensions of identity, made visible through the dialectical tension between stability and change. In the organizational communication literature, identity is either seen as something that evolves or as something that is stable through time. For instance, many authors adopt a performative stance to study identity, which makes it difficult to take into consideration fixity of identity. I postulate that these two dimensions of identity are in a dialectical tension and that the process of configuration and interpretation of narratives makes their mediation possible. Moreover, I demonstrate that keeping in tension temporal dimensions of identity through narratives makes it possible to study the concomitant construction of individual, collective and organizational identities. Using an analytical method drawn from Ricoeur’s theory of narrative identity (Ricoeur, 1995) as well as inspired by conversation analysis, I analyzed data drawn from group interviews with employees of the Royal Canadian Mounted Police conducted in 2007 and 2008. This method allowed me to simultaneously analyze textual and contextual aspects of identity narratives
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Hermenêutica filosófica literária em diálogo com a teologia: o problema do mal na Trilogia Cósmica de C. S. LewisVirmes Junior, Clacir 16 November 2015 (has links)
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Previous issue date: 2015-11-16 / This thesis has as its goal to study the problem of evil through literature with the aid of the
literary philosophical hermeneutics. In order to develop this theme, in first place, we seek to
localize this study within the religion studies. We propose that hermeneutics can be a mediator
among philosophy, theology, religion studies, and their respective approaches to religion. Next,
we present exemplary how the discussions of philosophy, theology, and religion studies occur
inside literature. We show also, briefly, how the problem of evil is placed as a theme of interest
for philosophy and theology. At the end of this part, we present C. S. Lewis, the author whose
work Out of the Silent Planet is the object of our study, and we expose the methodology of this
thesis. In the second chapter, we discuss panoramically the problem of evil in philosophy and
theology. Then, we present a panel with the major studies that examine the interface between
the problem of evil and the works of C. S. Lewis. At the end of the chapter, we list the main
categories/aspects of the problem of evil which are articulated in the apologetic approach of
Lewis in The Problem of Pain, and that echoes in the fictional narrative of our object of study.
The main categories/aspects of the problem of evil, which relate to the first volume of the Space
Trilogy are: divine omnipotence, the fall of man, the human pain and the animal pain. In order
to study the problem of evil in the literature, we seek in the literary philosophical hermeneutics
of Paul Ricoeur a model of analysis. We abstract from the work Time and Narrative the
Ricoeurian triple mímesis as an itinerary for the study of Out of the Silent Planet. At last, we
apply the resulting model to the analysis of the first volume of the C. S. Lewis’s Space Trilogy.
In mímesis I, we study the fiction environment and the characters of the story. In mímesis II, we
locate the chapter in the work where the narrative can be seen as a whole. Then, we describe
how the categories/aspects of the problem of evil are articulated in this part of Out of the Silent
Planet, we verify how the narrative shares elements of the literature body of the time in which
it was produced, and how it breaks from this tradition. In mímesis III, we approach the values
and the ethical practical implications that can be verified in the reading of the book. C. S. Lewis
proposes in his narrative a theodicy from a theist Christian standpoint, using fiction to transmit
his way of understanding the problem of evil and its implications. / Esta dissertação tem como objetivo estudar o problema do mal através da literatura com o
auxílio da hermenêutica filosófica literária. Para desenvolver esse tema, em primeiro lugar,
buscamos localizar este estudo dentro das ciências das religiões. Propomos que a hermenêutica
pode ser uma mediadora entre filosofia, teologia, ciências das religiões e suas respectivas
abordagens à religião. Depois, apresentamos exemplarmente como as discussões da filosofia,
da teologia e das ciências das religiões ocorrem dentro da literatura. Mostramos também,
brevemente, como o problema do mal se coloca como tema de interesse para a filosofia e para
a teologia. No final da primeira parte, introduzimos C. S. Lewis, o autor cuja a obra Além do
planeta silencioso é o objeto do nosso estudo e expomos a metodologia dessa dissertação. No
segundo capítulo, discutimos panoramicamente o problema do mal na filosofia e na teologia.
Em seguida, apresentamos um painel com os principais estudos que examinam a interface entre
o problema do mal e as obras de C. S. Lewis. Ao final do capítulo, elencamos as principais
categorias/aspectos do problema do mal que são articuladas na abordagem apologética de Lewis
em O problema do sofrimento e que ecoam na narrativa ficcional do nosso objeto de estudo. As
principais categorias/aspectos do problema do mal que se relacionam com o primeiro volume
da Trilogia cósmica são: a onipotência divina, a queda do homem, o sofrimento humano e o
sofrimento animal. Para estudar o problema do mal na literatura, buscamos na hermenêutica
filosófica literária de Paul Ricoeur um modelo de análise. Abstraímos da obra Tempo e
narrativa a tríplice mimese ricoeuriana como roteiro para o estudo de Além do planeta
silencioso. Por fim, aplicamos o modelo resultante à análise do primeiro volume da Trilogia
cósmica de C. S. Lewis. Em mímesis I, estudamos a ambientação da ficção e os personagens da
história. Em mímesis II, localizamos o capítulo da obra onde a narrativa pode ser vista como
um todo. Então, descrevemos como as categorias/aspectos do problema do mal são articuladas
nessa parte de Além do planeta silencioso, verificamos como a narrativa compartilha elementos
do corpo literário da época em que foi produzida e como ela rompe com essa tradição. Em
mímesis III, abordamos os valores e as implicações éticas práticas que podem ser verificadas
na leitura do livro. C. S. Lewis propõe em sua narrativa uma teodiceia desde um ponto de vista
teísta cristão, utilizando-se da ficção para transmitir sua maneira de entender o problema do mal
e suas implicações.
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O conceito normativo do Regime de Colaboração enquanto construção e ampliação de espaços públicos de direitos: mediações no percurso institucional da atuação do Prof. Dr. Neroaldo Pontes de Azevedo.Leclerc, Gesuína de Fátima Elias 23 April 2007 (has links)
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Previous issue date: 2007-04-23 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The object of this study is the institutional interlocution that could turn viable a
Collaboration Regime among the Spheres or Levels of Government − a constitutional
clause aiming at organizing and developing all Brazilian educational systems: Municipal,
State, Federal District and Federal Union, in a country with deep regional inequalities. The
macro-structural aspects that constraint the definition of public policies are not
underestimated, but we chose an approach that focuses on the contradictory and
conflicting performances of a restricted number of people that take part in the proposition
and management of educational public policies. The indefinite character of the
Collaboration Regime is treated in the perspective of a possible construction and
enlargement of the Public Sphere of Rights, as an interface of educational policy in its
indissoluble relation to political life. Our subject-matter is situated in a field of tensions
delineated by, and based on, the state of the art. What is the meaning of that Collaboration
Regime for the proposition of democratic management of educational policies? How does
it relate to the contents of democratic management thought in the light of the State/Society
relation? We argue that one of the innovative institutional facts generated in the process of
democratization of the Brazilian society is the performance of people striving to construct
and enlarge the public spaces for proposing and managing public policies. The
methodology is based on interpretative ethnography, using ideas of Geertz, Ricoeur, and
Lakoff, and moves towards Habermasian tradition on the configurations of the public
sphere, which is understood in the spirit of Habermas endeavour to widen the idea of
rationality by constructing a discursive theory of rationality for politics and rights. The
empirical target of our ethnographic investigation is Prof. Dr. Neroaldo Pontes de
Azevedo s professional itinerary as an educational manager. His professional route from
1992 to 1996 as a Rector of the UFPB, and then as a Municipal Secretary of Education of
João Pessoa (from 1996 to 2001) made it possible for him to earn a national projection
through the presidency of Undime during a period of educational reform. The results of this
investigation highlight the Collaboration Regime as a mechanism of reciprocal regulation
of the performances of common and concurrent competences among the spheres of
Government, supported by institutional interlocution. The silence on the Collaboration
Regime points to the interlocution as something to which we should pay attention when we
think about the contents of democratic management, in spite of the conceptual and
empirical indefinite character of the constitutional clause under discussion. / O objeto deste estudo é a interlocução institucional para viabilizar o Regime de
Colaboração entre as esferas de governo − dispositivo constitucional visado para
organizar e desenvolver os Sistemas Federal, Distrital, Estaduais e Municipais de Ensino,
em um país com profundas desigualdades regionais. Os aspectos macro-estruturais que
pesam sobre a definição das políticas públicas não são subestimados, mas o recorte da
abordagem incide sobre a atuação contraditória e conflituosa de um número restrito de
pessoas que intervêm na proposição e na gestão das políticas públicas educacionais. A
indefinição do Regime de Colaboração é tratada sob a temática da construção e da
ampliação do espaço público de direitos, como uma interface da política educacional em
sua relação indissociável com a vida política. A problematização está situada em um
campo de tensão delineado a partir do estado do conhecimento. Qual é o significado do
Regime de Colaboração para a proposição da gestão democrática das políticas
educacionais? Como se relaciona com os conteúdos da gestão democrática pensados a
partir da relação Estado/sociedade? Argumenta-se em favor da tese segundo a qual um
dos fatos institucionais inovadores gerados no processo de democratização da sociedade
brasileira é a atuação que visa construir e ampliar os espaços de proposição e de gestão
das políticas públicas. A metodologia está apoiada em uma etnografia interpretativista,
baseada nas idéias de Geertz, Ricoeur, Lakoff e converge para a tradição habermasiana
sobre as configurações do espaço público, interpretada no esforço de Habermas para
ampliar a idéia de racionalidade, ao investir na construção de uma teoria discursiva da
política e do direito. A investigação etnográfica auxilia a construção da referência empírica
com o foco sobre a atuação do Prof. Dr. Neroaldo Pontes de Azevedo, como o interlocutor
central. Sua passagem na gestão da UFPB e na gestão da Educação Municipal de João
Pessoa (1996/1997-2001) possibilitou o protagonismo em uma interlocução nacional, por
meio do exercício da presidência da Undime durante a reforma da educação. Os
resultados da investigação apontam o Regime de Colaboração como um mecanismo de
regulação recíproca do desempenho das competências comuns e concorrentes entre as
esferas de governo, sustentado pela interlocução institucional. O silêncio sobre o Regime
de Colaboração remete a interlocução para o centro das atenções lembrando os
conteúdos da gestão democrática, apesar da indefinição conceitual e empírica do
dispositivo constitucional visado.
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Vom Wortgeschehen zu einer hermeneutischen Konzeption des Wortes GottesWojakowska, Miriam Natalie 08 June 2020 (has links)
Die Arbeit geht einem Rezeptionsgeschehen zwischen Theologie und Philosophie im 20.Jahrhundert nach, das nach dem Verhältnis von Sprache und Wirklichkeit fragt. Rudolf Bultmanns Kerygma und Martin Heideggers Ereignis versuchen zu beschreiben, wie Sprache auf die Wirklichkeit und die Existenz wirkt. Ernst Fuchs und Gerhard Ebeling gehen in ihrer Hermeneutischen Theologie von einer christologischen Verhältnisbestimmung aus: Weil Gott im Wort wirkt, ist der Mensch sprachlich bestimmt. Ihr Konzept Wortgeschehen verbindet die sprachliche mit der existentialen Ebene, um das Wort Gottes als dynamisch und rechtfertigend wirkmächtig zu interpretieren.
Der Philosoph Paul Ricœur rezipiert diese theologische Verhältnisbestimmung. Er versucht mit seiner Hermeneutik des Symbols, der Metapher und des Textes, existentiale Strukturen und Wirkweisen von Sprache zu beschreiben und setzt sich dazu auch mit dem Wortgeschehen auseinander. Allerdings weist Ricœurs Rezeption des theologischen Konzeptes auf strukturelle und hermeneutische Probleme hin. Ricœurs eigener Entwurf eines hermeneutischen Prozesses bezieht Struktur und Bedeutung des Textes, sowie Kritik und Glaube des Verstehenden in den Interpretationsvorgang ein und öffnet sich für bibelhermeneutische Überlegungen. Der Philosoph Ricœur wird daher theologisch vielfach rezipiert. Eine konkrete Schnittstelle stellt die Gleichnisdiskussion ab den 1970er Jahren dar, an der Ricœur sich beteiligt und in der seine Hermeneutik theologisch rezipiert wird. Gleichzeitig vertieft diese Diskussion das Konzept Wortgeschehen, weil sie sprachliche Mechanismen und deren existentiale Wirkung genauer beschreibt.
Nachdem das Wortgeschehen philosophisch wie theologisch weiterentwickelt wurde, erweist es sich in der Frage nach einer Hermeneutik des Wortes Gottes als dienliches Konzept, weil es die sprachliche Ebene des Wortes Gottes mit hermeneutischen und theologischen Begründungen seiner existentialen Wirkung verbindet. / This dissertation investigates a mutual reference between theology and philosophy in the 20th century dealing with the issue of the relation between language and reality. Rudolf Bultmann‘s Kerygma and Martin Heidegger‘s Ereignis try to describe, how language effects reality and existence. In their Hermeneutical Theology, Ernst Fuchs and Gerhard Ebeling define a christological relation: Because God acts through the word, human existence is defined through language. Their concept Wortgeschehen relates linguistic to existential layers of meaning in order to interpret the word of God as dynamic and justifying.
The philosopher Paul Ricœur refers to this theological relation. In his hermeneutics of symbols, metaphors and texts, he tries to describe existential structures and effects of language and concerning this question also discusses the Wortgeschehen. Yet, Ricœur‘s reference to the theological concept points out structural and hermeneutical problems. Ricœur‘s own concept of a hermeneutic process integrates structure and meaning of a text, as well as the critical and faithful understanding into the process of interpretation. His position is open for hermeneutics of the Bible. Thus, there are several theological references to the philosopher. The discussion on parables in the 1970s represents a concrete intersection of both disciplines, involving Ricœur and the theological reception of his hermeneutics. At the same time the discussion elaborates the concept Wortgeschehen describing language mechanisms and existential effects more precisly.
Through its continuing philosophical and theological development the Wortgeschehen proves a helpful concept concerning the question of hermeneutics of the word of God, because it connects the linguistic layer of the Word of God to hermeneutic and theological reasons of its existential effect.
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Metaphoric Truth: Seeing and Saying in Merleau-Ponty and Ricoeur, and a Broader Ethics Via ZuidervaartRead, Janet January 2010 (has links)
Artistic meaning via visual art and literary fiction is debated in modern aesthetic thought. Language is a cognitive component in postmodernist aesthetic projects. This thesis investigates Maurice Merleau-Ponty's and Paul Ricoeur's writings on painting and language, respectively, whose phenomenological aim is the revelation of being in works of the imagination in tandem with Lambert Zuidervaart's approach to artistic truth which opens the lifeworld to the biotic context of the earth. For him, imaginative disclosure is integral to techno-scientific and art realms. Embodiment, natality, and expression illuminate the problematic of meaning in forms of postmodern visual art. Metaphoric imagination and metaphor are used for metaphor is a principle of articulation, not a figure of speech. Aesthetic projects connect with the lifeworld in a hermeneutic circle of meaning.
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Responsabilidade objetiva e direitos fundamentais: uma reflexão sobre o parágrafo único do artigo 927 do Código Civil Brasileiro a partir de Paul RicoeurFEIO, Kleber Vinicius Gonçalves January 2011 (has links)
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Previous issue date: 2011 / Este trabalho versa sobre responsabilidade objetiva. Trata-se, mais especificamente,
de uma análise do parágrafo único do artigo 927 do Código Civil Brasileiro,
interpretado como cláusula geral de responsabilidade objetiva. A metodologia
investigativa adotada centrou-se na pesquisa bibliográfica. Como fundamentação
teórica, o trabalho baseia-se na coletânea “O Justo”, de Paul Ricoeur. Por isso mesmo,
este trabalho tem clara interseção com o pensamento ético e com as teorias da justiça.
O trabalho destaca a interpretação de Ricoeur a respeito da Teoria da Justiça de John
Rawls. Em termos estruturais o trabalho divide-se em quatro capítulos, o primeiro
apresenta o estado da arte e indica os rumos da nossa investigação. O segundo trata
da evolução do conceito de responsabilidade, tal como exposto por Ricoeur. O terceiro
trata do nosso fundamento: a teoria da justiça de Rawls, reinterpretada por Ricoeur e,
o quarto, encaminha nossas observações finais. / This work focuses on strict liability. It is, more specifically, an analysis of the sole
paragraph of Article 927 of the Brazilian Civil Code, read as a general clause of strict
liability. The research methodology adopted focused on the literature search. As
theoretical framework, the work is based on the compilation "Le Juste" by Paul Ricoeur.
Therefore, this work clearly has ties to the ethical thought and theories of justice. This
work, moreover, emphasizes the interpretation of Ricoeur about the Theory of Justice
by John Rawls. Structurally the work is divided into four chapters, the first presents the
state of the art and indicates the direction of our investigation. The second deals with
the evolution of the concept of responsibility, as outlined by Ricoeur. The third is our
foundation: the Rawls’ theory of justice, reinterpreted by Ricoeur. The fourth, our
concluding remarks.
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Creating community over the net a case study of Romanian online journalism /Nocasian, Mihaela V. Young, Marilyn J., January 2005 (has links)
Thesis (Ph. D.)--Florida State University, 2005. / Advisor: Marilyn J. young, Florida State University, College of Communication, Dept. of Communication. Title and description from dissertation home page (viewed Jan. 27, 2006). Document formatted into pages; contains vi, 222 pages. Includes bibliographical references.
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