A literatura indica reiteradamente fatores de risco mais fortemente associados ao surgimento e ao desenvolvimento do comportamento infracional na adolescência. Esses tem se prestado ao desenvolvimento de instrumentos de avaliação sistemáticos e padronizados, cuja proposta é avaliar a probabilidade de reincidência e identificar os déficits que precisam ser trabalhados para reduzi-la. Utilizados em vários países, têm o objetivo principal de adequar a medida judicial e o nível de intervenção às necessidades do adolescente. No Brasil, não foi identificada referência a padrões de avaliação para auxiliar na aplicação das medidas socioeducativas, o que pode implicar em muita discricionariedade, na forma e no rigor. A presente pesquisa teve por objetivo realizar uma investigação exploratória, no contexto brasileiro, para avaliar a performance do Instrumento Youth Level of Service/Case Management Inventory-YLS/CMI. Esse é um checklist composto por 42 itens, divididos em 8 subescalas referentes a dimensões de risco/necessidades criminogênicas, que possibilita identificar diferentes níveis de probabilidade de persistência do comportamento infracional. Ademais, o estudo buscou identificar correlações entre o YLS/CMI e características de personalidade e de socialização, medidas respectivamente pelo Inventário de Personalidade de Jesness-IPJ e Escala Fatorial de Socialização-EFS. A amostra foi composta por 40 adolescentes que praticaram ato infracional, na Comarca de Jaú-SP, e seus pais/responsáveis. A coleta deu-se por meio da realização de entrevistas semi-estruturadas, guiadas por roteiros previamente preparados, com vistas à obtenção de informações junto ao adolescente e, em seguida, junto ao responsável, de modo a preencher os quesitos do YLS/CM. As entrevistas aconteceram no contexto do Ministério Público, na oitiva informal, mediante consentimento livre e esclarecido. Os dados foram codificados e pontuados de acordo com o manual, o que permitiu a identificação do nível de risco para cada adolescente. Após um período de 6 a 12 meses, realizou-se um levantamento no Cartório da Infância e Juventude para verificar se havia registro de novas infrações para os adolescentes da amostra. Procedeu-se a análises estatísticas exploratórias, análises de coeficiente de correlação de Spearman, teste de Mann- Whitney, além da curva ROC, com vistas a identificar níveis de sensibilidade e especificidade do YLS/CMI. Os resultados mostraram que todas as subescalas do instrumento medem o constructo a que se propõe e que o instrumento possui boa capacidade preditiva (Z=-3,31, p=0,001), sendo as subescalas mais relevantes, nesse sentido \"atitudes/orientações\", \"relação com pares\" e \"uso de álcool e outras drogas\". Adotando-se 18 como ponto de corte, chegou-se a um nível de sensibilidade de 76,9% e de especificidade de 66,7%. Correlações entre subescalas do YLS/CMI e do IPJ e EFS tiveram os resultados esperados. De modo geral, pode-se dizer que os adolescentes investigados apresentaram diferentes níveis de risco e necessidades e, portanto, precisariam receber um acompanhamento diferenciado, no plano judicial e no das práticas de intervenção de ajuda. Os principais resultados convergem com pesquisas realizadas em diferentes países e mostram que o YLS/CMI se aplica satisfatoriamente à realidade brasileira, comprovando a base empírica sólida do instrumento. Outros estudos são necessários para confirmar os resultados iniciais e avaliar outras propriedades psicométricas deste. / Literature indicates reiterately risk factor more associated with the outbreak and development of the offender behavior during the adolescence. These ones have been developing systematic and standardized assessment tools, which proposal is to evaluate the probability of recurrence and identify the lacks in need of being worked in order to reduce it. Used in many countries, they have as main objective to conform the judicial measure and the level of intervention to the needs of the adolescent. In Brazil, it has not been identified reference to standards of evaluation to aid in the application of the socio educative measures, which can imply a lot of discretionarity, in the form and in the strictness. The present research had as an objective to perform an exploratory investigation, in the Brazilian context, to evaluate the performance of the Youth Level of Service/Case Management Inventory-YLS/CMI Instrument. This is a checklist composed of 42 items, divided in 8 subscales referring to dimensions of risk/criminogenic needs, which enables to identify different levels of probability of persistence of the offender behavior. Besides, the study aimed to identify correlations between the YLS/CMI and characteristics of personality and socialization, respectively measured by the Jesness Personality Inventory- JPI and Socialization Factorial Scale-SFS. The sample has been composed of 40 adolescents who have practiced offending behavior in the region of Jaú-SP, and their parents/liable responsibles. The acquiring has been made by performing semi-structured interviews, guided by previously prepared scripts, aiming the acquiring of information from the adolescent and, hereupon, from the liable responsible, so that the YLS/CMI requests could be fulfilled. The interviews took place in the context of the Public Ministry, during the informal hearing, after free and informed consent. Data were codified and punctuated according to the manual, which allowed the risk level identification for each adolescent. After a period of 6 to 12 months, a survey has been performed at the Infancy and Youth Register Office to verify the existence of new offending behavior made by the adolescents referred in the sample. Exploratory statistic Analysis, Spearman coefficient correlation analysis, Mann-Whitney test and also the ROC curve, aiming to identify the sensitivity and specificity levels of YLS/CMI. The results showed that all subscales of the instrument measure the intended proposal and show that the instrument has good predictive capacity (Z=-3,31, p=0,001), being more relevant subscales, in this case \"attitude/orientation\", \"peers relation\" and \"use of alcohol and other drugs\". Defining 18 as a split point, a level of sensibility of 76,9% and a level of specificity of 66,7% have been reached. Correlations between subscales of YLS/CMI and JPI and SFS had the expected results. In a general way, it may be said that the investigated adolescents presented different levels of risk and needs and, therefore, they would need to receive differentiated follow-up in the judicial plan and in the practices of help intervention. The main results converge to researches made in different countries and show that the YLS/CMI can be satisfactorily applied to the Brazilian reality, confirming the solid empirical basis of the instrument. Other results are necessary to confirm its initial results and evaluate other psycometrical properties.

The fields of psychology and education have a tumultuous history with regard to equity, social justice and compassion for marginalized populations, specifically for Black Americans. Access to quality education in the U.S. remains a barrier for many Black Americans while resources for high quality, culturally competent mental health services are also relatively limited (Anderson, Scrimshaw, Fullilove, Fielding & Normand, 2003; Hayes-Bautista, 2003). Fortunately, scholars and practitioners in education and psychology have sought to increase access to high quality, culturally competent education and psychology and have made important contributions to research and practice. Culturally competent pedagogy has been an area of research and practice for over 20 years leading to practical changes in teaching and education in support of the needs of culturally and linguistically diverse students (Ladson-Billings, 1995). Similarly, multicultural and culturally competent counseling and psychotherapy has been of intensive focus by scholars and mental health practitioners, particularly counseling psychologist for many years (American Psychological Association, 2003; American Psychological Association, Association, 1993; Constatine & Sue, 2005; DeAngelis, 2015; Sue, Arredondo & McDavis, 1992; Sue, 1998). Psychologists and educators have been responsible for the development of racial-identity development models and the introduction and study of racial and ethnic socialization processes (Cross, 1978; Helms, 1984; Hughes, Stevenson, Cameron, Herrero-Taylor & Davis, 2002; Peters & Massey, 1983; Rodriguez, Smith, Johnson, Stevenson & Spicer, 2006; Tatum, 1987;). Preparation for bias, cultural pride reinforcement, promotion of mistrust, and egalitarianism or silence about race and racism are some of the most common forms of racial socialization practices employed by Black American parents. These practices are used in effort to prepare Black children to navigate and thrive in a society in which they are discriminated against on the basis of race. Racial socialization messages also serve to counteract negative messages from the larger society from various sectors and institutions including education and health systems (Gaskin, 2015). As such, the purpose of this study was to explore Black American parents’ racial socialization practices and the impact of the experiences and educational outcomes of their children who attend private, independent schools. Data was collected through 12 semi-structured interviews with Black American parents whose children attend private, independent schools. Participants’ narratives were transcribed and then analyzed using Consensual Qualitative Research (CQR). Results illustrated the participants’ experiences in school themselves, messages from family members on race, ethnicity and education. Participants also discussed their own parenting practices including racial socialization practices, messages and beliefs about education and schooling. Implications of the findings, limitations and suggestions for future research are discussed.

En 1952 les femmes libanaises acquirent leur droit de vote. A l’époque ce fut un triomphe par rapport à leurs semblables des pays voisins. Mais par contre, le parlement libanais va attendre l’année 1963 pour que la première femme y accède. Et la participation des femmes en politique libanaise ne présente en 2008 que 4,7 % du total du parlement. Malgré l’accroissement du nombre des organisations non gouvernementales, des mouvements féministes et des efforts particuliers concernant la participation féminine en politique : la présence des femmes dans le champ politique reste restreinte.Une étude, à ce propos, a été effectuée en 1997 et a prouvé que les femmes étaient satisfaites de leur représentation dans le champ politique. Aujourd’hui on se demande si les étudiantes en 2008 auront développé une attitude différente de celle des femmes en 1997 ? On se demande si les nouvelles générations de niveau d'instruction universitaire et des futures femmes libanaises confrontent elles un état de consonance cognitive en ce qui concerne leur participation à la vie politique? Et par suite, si elles sont satisfaites, si elles vivent un équilibre psychique et elles évitent les changements d'attitudes ou de comportements susceptibles d'introduire de la dissonance? On se demande aussi si au contraire, les nouvelles générations de niveau d'instruction universitaire et des futures femmes libanaises confrontent plutôt un état de dissonance cognitive susceptible à un changement probable dans leur participation à la vie politique? En d’autres termes, les étudiantes seront-elles tiraillées entre leurs acquis traditionnels favorables à leur absentéisme de la vie politique d’une part et entre leurs acquis des formations universitaires favorables à leur promotion dans tous les domaines de la vie sociale, et entre autre la vie politique, d’autre part ? On a supposé que les nouvelles générations féminines qui poursuivent des études universitaires vivent un état de dissonance entre deux cognitions dissonantes: il s'agit d'une part des cognitions de socialisation, de stéréotypes, des préjugées, de l'habitus et des représentations et d'autre part, des cognitions de l'éducation et d'instruction. Et l'hypothèse de la thèse a proposé que la situation de dissonance probablement vécue par les jeunes étudiantes les motive aux changements d'attitudes et par suite les incite à réduire cette dissonance en supprimant ou réduisant l'importance des cognitions dissonantes.La technique utilisée pour détecter la véracité de l’hypothèse était l’entretien non directif auprès de 51 étudiantes universitaires.Les résultats de l’étude ont confirmé la vraisemblance de l’hypothèse c'est-à-dire que les étudiantes ont presque toutes annoncé leur insatisfaction vis-à-vis de la participation féminine en politique. Mais par contre l’investissement des femmes dans le champ politique a diminué dans les élections législatives en juin 2009 de 6 femmes parlementaires à 4 femmes. Une réflexion sur les obstacles devant l’engagement des femmes dans le travail politique a déduit que le déséquilibre démographique ainsi que la socialisation genrée sont tous deux responsables de l’absence féminine du champ politique. Une proposition du quota féminin au sein du parlement reste un choix parmi d’autres qui doit faire preuve de validité. / In 1952 the lebanese women acquired their right to vote. In the time, it was a triumph relatively to their fellow men of the nearby countries. But on the other hand, the Lebanese parliament is going to wait for 1963, so that the first woman reaches it. And the participation of the women in lebanese politics presents in 2008 only 4,7 % of the total of the parliament.In spite of the increase of the number of non-governmental organizations, women's movements and particular efforts concerning the feminine participation in politics: the presence of the women in the political field remains restricted.A study, on this matter, was made in 1997 and proved that the women were satisfied by their representation in the political field.Today we wonder if the students in 2008 will have developed an attitude different from that of the women in 1997? We wonder if the new generations of university academic level and the future Lebanese women confront a state of cognitive consonance concerning their participation with the political life? And as a consequence, if they are satisfied, if they live a psychic balance and they avoid the changes of attitudes or behavior susceptible to introduce some dissonance?We wonder, on the contrary, if the new generations of university academic level and the future Lebanese women confront rather a state of susceptible cognitive dissonance with a likely change in their participation in the political life? In other words, the students will be pulled between their traditional experiences favorable to their absenteeism of the political life on one hand and between their experiences of university education favorable to their promotion in all the domains of the social life, and among others the political life, on the other hand? We supposed that the new feminine generations which pursue university studies live a state of dissonance between two dissonant cognitions: it is on one hand about cognitions of socialization, about stereotypes, about prejudged, about the habit and the representations and on the other hand, the cognitions of the education and about instruction. And the hypothesis of the thesis proposed that the situation of dissonance probably lived by the young students motivates them to change their attitudes and as a consequence incites them to reduce this dissonance by eliminating or by reducing the importance of the dissonant cognitions.The technique used to detect the truthfulness of the hypothesis was the non directive interview with 51 university students.The results of the study confirmed the credibility of the hypothesis. Almost all the students announced their dissatisfaction towards the feminine participation in politics. But on the other hand the investment of the women in the political field decreased in the general election in June 2009, from 6 parliamentary women to 4 women. A reflection on the obstacles in front of the commitment of the women in the political work deducted that the demographic imbalance as well as the gendered socialization are both responsible of the feminine absence of the political arena. A proposition of the feminine quota within the parliament stays a choice among the others whom has to show validity.

Esta pesquisa se propõe a investigar elementos constitutivos da cultura de dois grupos de trabalhadores do ABC Paulista. O objetivo central é compreender os costumes desses jovens, especialmente no que se refere às experiências para além do trabalho. Escolhemos dois segmentos dentro de uma mesma categoria, por ocuparem lugares diferentes na cadeia produtiva, fato que lhes proporciona condições materiais e simbólicas muito diversas. Para compreensão das trajetórias e dos processos de socialização desse grupo de jovens, buscamos apreender seus estilos de vida, que, para Bourdieu (1979, p.), são sistemas de desvios diferenciais que são a retradução simbólica de diferenças objetivamente inscritas nas condições de existência, através de entrevistas semiestruturadas. Partimos do pressuposto de que esses trabalhadores são originários de um campo cuja matriz comum dá contorno a uma identidade operária. A composição cultural destes trabalhadores, porém, não é homogênea. Com Leal (2011, p.367.) entendemos por cultura um conjunto de valores e significados atribuídos a relações e práticas sociais incorporados em seus rituais e comportamentos que expressam uma determinada forma de ser no mundo. O primeiro grupo foi composto por jovens de uma empresa de autopeças: Itaesbra; e o segundo, por jovens de uma empresa montadora: Mercedes-Benz. Partimos da hipótese de que jovens trabalhadores de uma mesma categoria possuem capital cultural diferentes e, apesar de partilharem hábitos e costumes, apresentam formas muito peculiares. As disposições adquiridas, perpassadas por múltiplas vivências, imputam um caráter bastante fluido a suas identidades como trabalhadores. Como consequência, refletem uma cultura de classes plural e muito heterogênea. Ainda assim, observamos uma marca fundamental que os une: as experiências para além do trabalho, que indicam seus lugares na configuração social, ganham espaço secundário, isto é, o trabalho ocupa lugar central em suas vidas. / This research aims to investigate the constituent elements of the culture of two groups of ABC Paulista workers. The main objective is to understand the customs of these young workers, especially with regard to experiences beyond work. Two segments within the same category were chosen, because they occupy different places in the production chain, a fact that gives them very different material and symbolic conditions. To understanding the trajectories and socialization processes of this group of young workers, we seek to learn their lifestyles, that according to Bourdieu (1979, p.), are \"differential deviations systems that are a symbolic retranslation of differences objectively entered in conditions of existence\", through semi-structured interviews. We assume that these workers are originate from a field whose common matrix creates an operary class identity. The cultural composition of these workers, however, is not uniform. According to Leal (2011, p.367.) culture is a \"set of values and meanings attributed to social relations and practices\" incorporated into their rituals and behaviors that express a certain way of being. The first group was composed by young people from an auto parts company: Itaesbra; and second, by young people from an automaker company: Mercedes-Benz. Our hypothesis is that young workers of the same class have different cultural capital and despite sharing habits and customs, have very peculiar shapes. The provisions acquired, laden with multiple experiences, attach a fluid nature to their identities as workers. As a result, they reflect a culture of plural and heterogeneous classes. Even so, we observed a feature that connects them: the experience beyond the job, indicating their place in the social setting, won a secondary space, that is, work occupies a central place in their lives.

Esta dissertação se insere no emergente campo dos estudos sobre a juventude no Brasil, em articulação com os estudos de gênero e raça. Teve por objetivo realizar um estudo exploratório dos processos de socialização de rapazes negros oriundos de camadas populares da cidade de São Paulo. A pesquisa, de caráter qualitativo, foi realizada ao longo de 2007 e 2008, a partir de entrevistas coletivas com quatorze participantes e de entrevistas individuais com três deles. Inicialmente, buscou-se verificar modulações nas percepções destes sobre a masculinidade e os modos como articulavam concepções acerca das relações de gênero e de raça. Em um segundo momento, tentou-se captar experiências vividas em diferentes âmbitos e como essas se constituíram em aprendizagens singulares para forjar determinados sentidos e significados sobre masculinidade. Do ponto de vista teórico, parte-se da análise das noções de masculinidade, gênero e raça como produções culturais e históricas em constante mutação e que são apreendidas pelos sujeitos ao longo de suas vidas em um processo constante e ininterrupto. Para entender esse processo de aprendizagem a análise se baseou no conceito de socialização desenvolvido por Peter Berger e Thomas Luckmann e no conceito de individuação e suporte de Danilo Martuccelli. Os resultados evidenciam a diversidade de significados que jovens atribuem à ideia de ser homem e ser homem negro, forjados no âmbito de experiências e acessos desiguais a novos scripts e performances que, por um lado, permitem reposicionamentos e a desconstrução de hierarquias e fronteiras que separam homens e mulheres, homens e homens; por outro, permitem maneiras diferenciadas de construção de um pertencimento racial e articulação com a masculinidade. / This dissertation inserts itself in the emergent field of studies about the youth in Brazil, articulated with studies of genre and race. The dissertation had the objective of develop an exploratory study of the socialization process of black boys coming from low income in the city of São Paulo. The research of qualitative character was realized along 2007 and 2008, starting out of collective interviews with fourteen participants and individual interviews with three of them. Initially, it was meant to confer the modulations in their perception of manhood and the way they articulate regarding the relationships between genre and race. In a second phase there was an attempt to capture the experiences in different spheres and how it became a unique apprenticeship to shape some specific senses and meanings about masculinity. From the theoretical point of view, it begins with the analysis of the notions of masculinity, genre and race as cultural and historical productions in constant mutation and is acquired by the subject along their lives in a constant and uninterrupted process. To understand this learning process, the analysis was based upon the socialization concept developed by Peter Berger and Thomas Luckmann and the individualization concept and support of Danilo Martuccelli. The results evidenced the diversity of meanings that is attributed by the youngsters to the idea of being a man and being a black man , shaped in the sphere of unequal experiences and access to new scripts and performances that, on one side, allows a repositioning and the deconstruction of hierarchies and borders that separate men and women; and on the other side, it allows for different and diversified manners of building up a sense of race self- identification and an articulation with masculinity.

La présente thèse vise à réfléchir sur les actions éducatives qui ont pour but de promouvoir la « sociabilité démocratique » - l’une des directives actuelles de la scolarisation au Brésil - à partir de l’investigation sur les impasses relatives au lien fraternel et de l’affirmation selon laquelle l’école peut être comprise en tant que d ispositif sociétal impliqué dans ce que nous appelons « socialisation du narcissisme ». Pour ce faire, trois lignes de travail sont développées. La première, consacrée aux vicissitudes des fratries, part du débat établi entre Einstein et Freud en 1932 sur les « puissantes forces psychologiques » qui agissent dans le sens d’entraver le rêve d’une vie commune moins marquée par la haine et par la ségrégation. L’objectif ici est de reprendre ce débat et de reconstituer le mythe freudien de l’origine de la culture pour soutenir que l’approfondissement d’une éthique fraternelle exige que nous prenions en compte l’antagonisme insurmontable sur lequel la relation entre semblables est basée La deuxième ligne de travail cherche à récupérer dans les théories de Claude Lefort et Cornelius Castoriadis certaines notions qui nous aident à comprendre ce qu´ implique, pour l'expérience politique de l´Occident, l'invention démocratique. La troisième ligne de travail, enfin, cherche à mettre en évidence le caractère nécessaire de la participation du semblable dans le processus de subjectivation de l’être humain. Si dans un premier moment Freud nous a aidé à constituer un cadre de références pour l’interprétation des ambivalences et de la fragilité du lien fraternel, l’objectif maintenant est de montrer comment le conflit du sujet avec son semblable peut être compris à travers l’analyse des processus identificatoires requis dans ce processus de subjectivation. Pour cela, nous faisons recours à l’essai Le stade du miroir, de Lacan, et à quelques écrits de l’écrivaine brésilienne Clarice Lispector. / Esta tese busca refletir sobre as ações educativas que têm como fim a promoção da “sociabilidade democrática” – uma das diretrizes da escolarização no Brasil. Parte-se, para isso, de uma reflexão sobre os impasses relativos ao laço fraterno e da afirmação de que a escola pode ser compreendida como um dispositivo societário implicado com o que denominamos, na companhia da psicanalista Maria Rita Kehl, de “socialização do narcisismo”. Três linhas de trabalho são, para isso, requeridas. A primeira, dedicada à investigação dos impasses do laço fraterno e às vicissitudes das fratrias, tem como ponto de partida o debate estabelecido entre Einstein e Freud, em 1932, sobre os “fatores psicológicos de peso” que atuam no sentido de dificultar – ou até mesmo de inviabilizar – o sonho de uma vida em comum menos marcada pelo ódio, pelos preconceitos e pela segregação. O objetivo, aqui, é recuperar esse debate e reconstituir o mito freudiano da origem da cultura para dele extrair uma diferença que aparece em filigranas no pensamento de Freud: se a horda primitiva nos remete a uma massa de indivíduos indiferenciados entre si porque subjugados à violência e ao autoritarismo do pai primevo, a comunidade fraterna, por outro lado, remete-nos a relações sociais mediadas pela autoridade da Lei simbólica e, por isso, marcadas pela rivalidade e pela agressividade entre semelhantes Como pensar, então, o aprofundamento de uma ética fraterna quando afirmamos que as relações numa fratria são atravessadas por um antagonismo constitutivo e, por isso, intransponível? A segunda linha de trabalho busca resgatar das teorias de Claude Lefort e de Cornelius Castoriadis algumas noções que nos ajudam a compreender o que implica, para a experiência política do Ocidente, a invenção da democracia. Na terceira linha de trabalho, finalmente, destaca-se o caráter necessário da participação do semelhante no processo de subjetivação do rebento humano. Se num primeiro momento o estudo das obras socioantropológicas de Freud ajudou-nos a constituir um quadro de referências para a interpretação das ambivalências e da fragilidade do laço fraterno, o objetivo agora é mostrar como a conflitiva do sujeito com o semelhante pode ser compreendida por meio da análise dos processos identificatórios requeridos nesse processo de subjetivação. Para isso, realizo um mergulho simultâneo no ensaio O estádio do espelho como formador da função do eu, de Lacan, e na obra A paixão segundo G.H., da escritora Clarice Lispector. / The aim of this thesis is to reflect upon educational actions whose purpose is to promote “democratic sociability” – one of the directives of schooling in Brazil – from the investigation on the impasses related to fraternal bond and the assertion that school can be understood as a societal system associated with what we call the "socialization of narcissism". For this, two lines of work are being developed. The first one, dedicated to the investigation on the impasses of fraternal bond and the vicissitudes of phratries, starts from the debate between Einstein and Freud in 1932 on "psychological factors of weight" that act in the sense of hindering the dream of a life in common less marked by hatred and segregation. The aim here is to recover this debate and reconstitute the Freudian myth of the origin of culture to support that the further development of a fraternal ethic requires that we take into account the insurmountable antagonism on which the relation among fellow creatures is based The second line of work seeks to rescue from the theories of Claude Lefort and Cornelius Castoriadis some notions that help us to understand what the democratic invention implies for the political experience of the West. As to the third line of work, what is sought is to highlight the necessary character of the participation of the fellow creature in the process of subjectivation of the human being. If, at the beginning, the study of Freud's socio- anthropological works helped to provide a framework of references for the interpretation of ambivalences and the fragility of the fraternal bond, the objective is now to show how the conflict of the subject with the fellow creature can be understood through the analysis of the identifying processes required in this process of subjectivation. In order to achieve this, the essay Le stade du miroir by Lacan and some writings by Clarice Lispector are used.

Den här studien undersöker fenomenet studiero i två sjundeklasser på en högstadieskola i Sverige. Klasserna har observerats under lektionstid vid sex tillfällen och intervjuer har gjorts med sex elever och två pedagoger. Fokus ligger på elevernas upplevelse av studiero, vilka möjligheter eleverna har att forma sin arbetsmiljö samt hur eleverna ser på sitt inflytande och delaktighet. Det jag under min fältstudie har funnit är att elever och pedagoger är samstämmiga om vad studiero är, men att den bäst förstås när den störs. Då blir även andra processer tydliga så som skapandet av normer, elevernas socialiseringsprocess och det vänliga maktutövandet. Dock verkar det som om eleverna inte är fullständigt medvetna om sina möjligheter till påverkan och inflytande i skapandet av sin arbetsmiljö. / This study examines the learning conditions in two seventh grade classes at a high school in Sweden. The classes have been observed during lessons on six occasions and interviews have been done with six students and two educators. The focus is the students' experience of learning conditions in the classroom, what opportunities the students have to shape their work environment and how the students experience their participation. What I have found during my fieldwork is that students and educators agree on what good and calm learning conditions are, but that learning conditions are best understood when it is disrupted. Then other processes also become clear, such as the creation of norms, the students' socialization process and the friendly exercise of power. However, it seems that the students are not fully aware of the opportunities given when they participate in the creation of their work environment.

A tese por nós aqui apresentada teve por finalidade principal, pesquisar a transformação da relação centro periferia na forma crítica de reprodução fictícia da metrópole paulistana entro o período de 1980 até o período atual. Procuramos relacionar as transformações destas separações intraurbanas na metrópole, a partir da crítica ao arcabouço teórico desenvolvido na Geografia e nas Ciências Sociais, sobre os espaços denominados periféricos que expressaram estas separações a partir da visão da luta de classes como expressão material no espaço urbano e pensou estes espaços como lócus do sujeito operário. Para realizar esta crítica visitamos os teóricos marxistas que discutiram a reprodução do capitalismo colocando em debate a questão da objetividade da crise a partir da crise imanente do capital e a questão da subjetividade revolucionária como motor de superação do capitalismo. Por meio destas discussões teóricas mais gerais, procuramos criticar a pertinência de uma visão dualista da metrópole e cotejá-las com a discussão deste período crítico da reprodução ficcionalizada, que cria uma identidade crítica na reprodução do que se denomina centro e periferia na metrópole paulista. Essa forma de identidade crítica foi discutida a partir da democratização das formas creditícias, principalmente entre as populações pauperizadas da metrópole, como forma de sobrevivência e como forma de sua inserção ao consumo no sentido de reproduzir o capital excedente deste período. A partir destes argumentos defendemos que os espaços que têm denominado como periferia se inserem hoje no centro da reprodução ficcionalizada e crítica do capital. / The thesis we present here had as its final purpose the research on the transformation in the relation between center and periphery with the critical form of fictitious reproduction of São Paulo metropolis between 1980 and nowadays. We tried to relate the transformation on these internal urban separations on the metropolis from the critique of a theoretical framework developed in Geography and Social Sciences about the so called peripheral spaces. That framework expressed these separations from a class struggle point of view as a material expression of urban space and thought about them as the locus of working class subject. To accomplish such a critique we studied the marxists that discussed capitalistic reproduction from the point of view of the objectivity of crisis related to immanent crises of capital asking about revolutionary subjectivity as the overcoming engine to capitalism. Through these theoretical and general issues we tried to criticize dualistic points of view about the metropolis and also tried to compare them with the debate about such a critical period of fictional reproduction, which creates a critical identity on the reproduction of what is known as center and periphery of São Paulo metropolis. This critical identity was presented from the democratization of credit forms, manly between poor people in the metropolis, as a way of living and as the access to consumption in such a way to reproduce exceeding capital on the period. From that, we argue that what is known as periphery is inserted nowadays on the center of critical and fictitious capital reproduction.

Neuróticos anônimos é uma associação formada por grupos de ajuda mútua que reúnem indivíduos que se consideram com problemas emocionais seguindo o Programa de recuperação de Alcoólicos Anônimos, adaptado às suas finalidades. Com base em pesqnisa etnográfica, incluindo a observação participante nas reuniões de três grupos localizados na cidade de São Paulo, foram caracterizadas as formas de participação, atividades dos grupos, as motivações, crenças e valores dos participantes, abordando ainda aspectos organizacionais e históricos da associação e do seu Programa. Considerando o processo de individualização em curso, esta pesquisa buscou compreender o papel desempenhado pela instituição na orientação do comportamento dos seus membros em relação às suas demandas específicas relacionadas aos problemas comuns da vida cotidiana. A partir do exame da socialização experimentada pelos participantes nos grupos, é mostrado como a participação engendra processos de identificação entre indivíduos que passam por problemas semelhantes, requerendo de cada um o envolvimento ativo e a motivação subjetiva - a formulação de um projeto para si e com outros por meio da construção autônoma de uma narrativa de vida para si mesmos. Afirma-se que o papel das instituições para os indivíduos se transformou, não mais determinando os rumos pelo qual eles devem traçar os seus destinos ao longo da vida, nem servindo para orientá-los completamente quanto aos inúmeros problemas que se colocam para eles na vida cotidiana. Isto é, os indivíduos selecionam uma dentre tantas outras instituições existentes, das quais participam e pelas quais são socializados ao longo da vida, para resolverem determinados tipos de problemas e não outros. / Neurotics Anonymous is an association formed by self-help groups bringing together individuais who consider themselves with emotional disturbances by following the Alcoholics Anonymous recovery Program adapted to your purposes. Based on ethnographic research, including participant observation conducted at the meetings of three groups located in the city of São Paulo, it was characterized forms of participation, the activities of groups, motivations, beliefs and values of the participants, also considering organizational and historical aspects of the association and its Program. Considering the ongoing process of individuation, this research sought to understand the role played by the institution in guiding the behavior of its members in relation to their specific demands related to common problems of everyday life. From the examination of socialization experienced by group participants, it is shown as the participation engenders processes of identification between individuais who go through similar problems, requiring each one the active involvement and subjective motivation - the formulation of a project for themselves and others through autonomous construction of a life narrative for themselves. It is argued that the role of institutions for individuais changed, not determining the direction in which they should draw their destinations throughout life, not serving to guide them completely as the many problems that arise for them in everyday life. That is, individuais select one among many others existing institutions, which they participate and for which they are socialized lifelong, to solve certain types of problems and not others.

Thesis (Ph.D.)--Boston University / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / This study examines the socialization of sharing behaviors in a transnational population of Korean children in greater Boston, Massachusetts and South Korea. Data for this study include the author's experiences living in South Korea from 1995 to 1996, ethnographic fieldwork in the Korean community of greater Boston from 1999 to 2002, five weeks of classroom observation and home visits in South Korea in the summer of 2001, and weekly microethnographic observations of seventeen children from January 2001 to June 2002. Korean culture is broadly construed as "sociocentric" in contrast to "individualistic" American culture. Descriptions ofhome and school life demonstrate this contrast in strategies for sharing limited resources. Korean strategies for sharing emphasize a generalized joint use of resources katchi (together) while American strategies emphasize litigation of individual rights through tum-taking procedures. This study describes the socialization of transnational Korean children who encounter these contrasting cultural strategies for sharing. Through a microethnographic examination of the experiences of individual children over time, the study offers several contributions to culture and socialization theory. First, a description of the Korean community of greater Boston challenges assumptions in education research that define public schools as a place of "mainstream American" culture in contrast to the culture of minority children's homes and ethnic communities. The Korean community of greater Boston described in this study is a heterogeneous continuum of immigrant and sojourner families living in patterns of dense settlement and school enrollment. A child may interact almost exclusively with ethnic Korean peers at school and yet practice American behaviors in these interactions. The second major contribution of this work is to outline a microethnographic approach to studying children's development over time. In comparisons of the behaviors of five individual children, this study highlights a common developmental trajectory towards greater self-assertiveness in sharing behaviors and also exposes individual variations in experience and behavior. By focusing on the socialization of specific behaviors in a small number of individuals, this study provides evidence for a model of cultural socialization as the unique individual accumulation of knowledge, motivation, and practice. / 2031-01-01