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41	Fri vilja och Principen om alternativa möjligheter : Om Frankfurt-exempel och motargumentet ”glimt av frihet” / Free will and the Principle of alternate possibilities : About Frankfurt-style examples and the counterargument "flicker of freedom" Blomsterberg, Erik January 2024 (has links) No description available. philosophy theoretical philosophy Frankfurt-style examples PAP Principle of alternate possibilities flicker of freedom filosofi teoretisk filosofi Frankfurt Stump Naylor Frankfurt-exempel Principen om alternativa möjligheter glimt av frihet Philosophy Filosofi
42	Iterabilitet, upprepning och permanens : En kritisk analys av debatten mellan Derrida och Searle / Iterability, repetition and permanence : A critical analysis of the debate between Derrida and Searle Gardfors, Johan January 2009 (has links) <p>The essay seeks to clarify some of the decisive but often obscured issues in the famous debate between Jacques Derrida and Jonn F. Searle. The debate commenced in 1977 with the publication in <em>Glyph</em> of Derrida’s lecture <em>Signature Event Context</em> from -71, followed by Searle’s <em>Reiterating the Differences</em>. A Reply to Derrida and subsequently Derrida’s reply <em>Limited Inc a b c …</em> which encouraged Searle to renew his criticism. I situate the debate within a philosophical context where questions of the aim of philosophy and the nature of philosophical writing cannot be excluded from the specific topics that are being discussed. Starting from Derrida’s controversial reading of Austin, where a few key points of criticism are placed under scrutiny, I proceed to problems of writing and communication where special attention is paid to the concept of iterability and Searle’s remark that this has been confounded with permanence in Derrida’s exposition. The concept of ”writing” is examined as a crux in the understanding of the two philosophers. And iterability is then found to be derieved from the theorization of absence in relation to that very concept. Iterability designates an essential possibility of absence and implies the possibility of every mark to be grafted onto new contexts of significance. Thus it draws the consequences of a general repeatability, within which difference is underscored as the inevitable outcome. The last section of the essay relates to the phenomenological project of investigating the genesis of idealization and traces the emergence of iterability in Derrida’s further writings on Husserl, where repetition can be perceived of as constitutive for ideality and thus for identity. Bearing on this observation, the type/token-distinction, proposed by Searle to undo the problem of iterability, is subjected to further inquiry and linked to the process of idealization, within which iterability is revealed to have a temporal relevance that also affects the notion of permanence. The claim is then made that iterability should be understood as a fundamentally ambiguous phenomenon through its dual relation to identity and difference. Its utility is found to be hinged upon the status of the possible. Finally, the question of iterability as concept is posed, which entails its interdependence upon notions of dissemination and différance.</p> iterability repetition permanence Derrida Searle Austin Husserl quotation citation citationality repeatability grapheme absence writing iterabilité Derrida Searle Austin Husserl écriture abscence graphème graphematicité identité différance iterabilitet upprepning permanens Derrida Searle Austin Husserl upprepbarhet grafem grafematicitet identitet idealitet frånvaro idealisering beständighet skrift talaktsteori talakter dissemination citat citationalitet repetition Philosophy subjects Filosofiämnen Theoretical philosophy Teoretisk filosofi
43	The code of Concord : Emerson's search for universal laws Hallengren, Anders January 1994 (has links) The purpose of this work is to detect a pattern: the concordance of Ethics and Aesthetics, Poetics and Politics in the most influential American thinker of the nineteenth century. It is an attempt to trace a basic concept of the Emersonian transcendentalist doctrine, its development, its philosophical meaning and practical implications. Emerson’s thought is analyzed genetically in search of the generating paradigm, or the set of axioms from which his aesthetic ideas as well as his political reasoning are derived. Such a basic structure, or point of convergence, is sought in the emergence of Emerson’s idea of universal laws that repeat themselves on all levels of reality. A general introduction is given in Part One, where the crisis in Emerson’s life is seen as representing and foreshadowing the deeper existential crisis of modern man. In Part 2 we follow the increasingly skeptical theologian’s turn to science, where he tries to secure a safe secular foundation for ethical good and right and to solve the problem of evil. Part 3 shows how Emerson’s conception of the laws of nature and ethics is applied in his political philosophy. In Part 4, Emerson’s ideas of the arts are seen as corresponding to his views of nature, morality, and individuality. Finally, in Part 5, the ancient and classical nature of Concord philosophy is brought into focus. The book concludes with a short summary. Ralph Waldo Emerson (1803-1882) natural law ethics aesthetics esthetics politics USA ethics and physics laws of nature laws of society laws of art American literature American philosophy American history legal philosophy constitutional law human rights rule of law Literature Litteraturvetenskap Theoretical philosophy Teoretisk filosofi Practical philosophy Praktisk filosofi Public law Offentlig rätt Other law Övrig rätt Theory of science Vetenskapsteori History of science and ideas Idé- o lärdomshistoria Political science Statsvetenskap
44	Iterabilitet, upprepning och permanens : En kritisk analys av debatten mellan Derrida och Searle / Iterability, repetition and permanence : A critical analysis of the debate between Derrida and Searle Gardfors, Johan January 2009 (has links) The essay seeks to clarify some of the decisive but often obscured issues in the famous debate between Jacques Derrida and Jonn F. Searle. The debate commenced in 1977 with the publication in Glyph of Derrida’s lecture Signature Event Context from -71, followed by Searle’s Reiterating the Differences. A Reply to Derrida and subsequently Derrida’s reply Limited Inc a b c … which encouraged Searle to renew his criticism. I situate the debate within a philosophical context where questions of the aim of philosophy and the nature of philosophical writing cannot be excluded from the specific topics that are being discussed. Starting from Derrida’s controversial reading of Austin, where a few key points of criticism are placed under scrutiny, I proceed to problems of writing and communication where special attention is paid to the concept of iterability and Searle’s remark that this has been confounded with permanence in Derrida’s exposition. The concept of ”writing” is examined as a crux in the understanding of the two philosophers. And iterability is then found to be derieved from the theorization of absence in relation to that very concept. Iterability designates an essential possibility of absence and implies the possibility of every mark to be grafted onto new contexts of significance. Thus it draws the consequences of a general repeatability, within which difference is underscored as the inevitable outcome. The last section of the essay relates to the phenomenological project of investigating the genesis of idealization and traces the emergence of iterability in Derrida’s further writings on Husserl, where repetition can be perceived of as constitutive for ideality and thus for identity. Bearing on this observation, the type/token-distinction, proposed by Searle to undo the problem of iterability, is subjected to further inquiry and linked to the process of idealization, within which iterability is revealed to have a temporal relevance that also affects the notion of permanence. The claim is then made that iterability should be understood as a fundamentally ambiguous phenomenon through its dual relation to identity and difference. Its utility is found to be hinged upon the status of the possible. Finally, the question of iterability as concept is posed, which entails its interdependence upon notions of dissemination and différance. iterability repetition permanence Derrida Searle Austin Husserl quotation citation citationality repeatability grapheme absence writing iterabilité Derrida Searle Austin Husserl écriture abscence graphème graphematicité identité différance iterabilitet upprepning permanens Derrida Searle Austin Husserl upprepbarhet grafem grafematicitet identitet idealitet frånvaro idealisering beständighet skrift talaktsteori talakter dissemination citat citationalitet repetition Philosophy subjects Filosofiämnen Theoretical philosophy Teoretisk filosofi

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