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111	Du tracé manuel à la ligne en mouvement : mutations esthétiques et sémiotiques dans la calligraphie latine contemporaine Bouchy, Karine 11 1900 (has links) Thèse en cotutelle Université de Montréal et Université Paris Diderot-Paris 7 / La discipline que l’on nomme calligraphie latine contemporaine, qui existe sous cette forme depuis à peine plus d’un siècle, apparaît comme un déplacement radical à la fois par rapport à ce que l’Occident a connu en termes d’histoire des formes alphabétiques manuscrites et par rapport aux usages et aux fonctions que cette discipline elle-même a commencé par occuper à la fin du xixe siècle, au moment de son apparition. L’enjeu de cette thèse est de comprendre ce qui rend possibles de tels changements, c’est-à-dire ce qui conditionne la série de mutations traversées par la calligraphie latine contemporaine, qui s’affirme aujourd’hui comme une nouvelle proposition parmi les réinventions du visible de l’alphabet latin. En travaillant toujours à partir des œuvres, plus précisément des symptômes singuliers qui s’en dégagent, cette étude archéologique déplace l’analyse de la calligraphie latine vers un double plan sémiotique et esthétique. / Contemporary Latin calligraphy, a discipline that has existed in its current form for little more than a century, differs enormously from previous forms of Western handwriting. Since it first appeared at the end of the 19th century, its purpose and application have also changed significantly. Our goal is to understand how these changes have come about. What factors have influenced the series of mutations that contemporary Latin calligraphy – this newly reinvented form of visual expression of the Latin alphabet – has undergone? Through the analysis of specific contemporary works and of some singular traits within these works, this archaeological study will subject Latin calligraphy to analysis from both a semiotic and an esthetic point of view. Alphabet Cinéma Tracé Ligne Mouvement Écriture Calligraphie Main Outil Image Alphabet Cinema Stroke Line Motion Writing Calligraphy Hand Tool Image
112	Exploring Spaces of Not Knowing : an Artist View / Exploring Spaces of Not Knowing : an Artist View Edelholm, Nike January 2018 (has links) The understanding, I draw from this inquiry has come through a muddy, and complex entangledprocess. I have been re-turning like a "Baradian" earthworm, to experiences of being, in spacesof not-knowing. Digesting the mud, moving it, once more, like worms do, through the body.By doing an agential cut, into two spaces, eventually three strong agents unfold: Risk,Vulnerability, and Trust. Out of this result, an ethical and pedagogical question arise: How totake account of Vulnerability and Trust when encouraging our students to Risk?Entering a space of not knowing is at the foundation of my art practice. When as an arteducator,I went to China to inquire into the educational strategies of Chinese Classical Painting,I found myself thrown into a multitude of spaces of not knowing. This thesis, is an inquiry intohow being in such spaces, perform knowledge. To explore this, I return to the field-notes andvisual material including a report in the form of a visual essay of the study from 2011. I re-turnto this material with new tools and concepts inspired by Karen Barads metaphors of diffractionand earth-worms approach, as well as my artists tools: brush, water colours, ink, and paper;inrtoducing painting as a tool for analysis.As a theoretical approach, I entangle the flat ontology of Deleuze and Guattari, and theonto-epistem-ology of Barad, with the philosophical traditions in China of Buddhism and Dao.From an onto-epistem-ological perspective, I ask the question: "If we know about the worldbecause we are of the world," what knowledge then appear, when we experience our being in theworld as a space of not knowing. In this study, I have found that a space of not knowing performlearning through experiences of Vulnerability, Risk and Trust.The art part of this thesis is connected to Risk as well as to Vulnerability and Trust. Itfeatures a rope hanging from the ceiling to the floor. It is a rope that has been used during severalyears by a Circus artist during performances; hanging high up in the ceiling — demanding focusand presence from him. The installation at Konstfack spring-show 2018 featured the Circus artistrope together with a painting made in the context of Buddhist Vipassana meditation, entanglingmy tactile approach in art, with the text of this thesis. Art-education Art Buddhism Calligraphy Chinese Classical Painting Creativity Dao Diffraction Entanglement Experience Here&Now John Cage Not-Knowing Performing Present-Moment Onto-Epistem-Ology Risk Trust Vulnerability Painting Post-Humanism Rune Hagberg Shi Tao. Pedagogy Pedagogik
113	Of master Hongyi's last calligraphic work Wang, Fei 08 1900 (has links) Hongyi (1860-1942) est le maître de l’école bouddhiste appelée « Terre Pure » en Chine moderne. Dans l'histoire du bouddhisme chinois, il est le seul maître bouddhiste qui peut se classer parmi les plus grands calligraphes chinois. Dans l'histoire de la calligraphie chinoise, il est le premier moine-calligraphe qui allie sa foi bouddhiste avec son art calligraphique tout en appliquant des principes de la peinture occidentale à son travail de calligraphie. Son art serve bien sa croyance religieuse et n’est pas indépendent de celle-ci, ce qui est extraordinaire dans l’histoire calligraphique. Il utilise le concept bouddhiste de «une forme sans forme» pour interpréter la calligraphie chinoise, et propose une série de théories calligraphiques bouddhistes pour guider sa pratique. D’ailleurs, sa calligraphie ne sert qu'à retranscrire les textes bouddhistes classiques et contemporains. Ses œuvres illustrent donc l'influence du bouddhisme chinois sur la calligraphie chinoise. Traditionnellement, la dernière œuvre d'un calligraphe est souvent considérée comme son chef-d'œuvre en fonction de deux critères: sa technique et son contenu moral. En outre, quelques-unes des dernières œuvres de grands calligraphes ont survécu. La rareté les rend encore plus précieuses. Bei xin ji jiao («悲欣交集») est la dernière œuvre de Hongyi, qui a été achevée trois jours avant son nirvana. Ce mémoire sera d'étudier et d'analyser l'influence de sa pensée bouddhiste sur le contenu littéraire et la forme artistique de cette œuvre, et d’expliciter qu’elle guide pleinement vers l'état ultime de sa pratique bouddhiste au plus haut niveau de sa calligraphie. / Hongyi (1860-1942) is a Master of Pure Land Buddhism in modern China. In the history of Chinese Buddhism, he is the only Buddhist Master who can rank among the greatest Chinese calligraphers. In the history of Chinese calligraphy, he is the first monk calligrapher who combines his Buddhist faith with his calligraphic art, and applies Western painting principles in his work of calligraphy. His calligraphic art well serves his religious belief, not independent from the latter as it is in most cases in the history. He uses the Buddhist concept of “a form without form” to interpret Chinese calligraphy, and puts forward a series of Buddhist calligraphic theories to guide his practice. Moreover, his calligraphy serves only to transcribe classical and contemporary Buddhist texts. In this sense, his calligraphic work exemplifies the influence of Chinese Buddhism on Chinese calligraphy. Traditionally, the last work of a calligrapher is often considered as his masterpiece according to two standards: its technique and its moral content. Furthermore, few of the last works by great calligraphers have survived. Scarcity makes these works even more valuable. Bei xin jiao ji (“悲欣交集”) is Hongyi’s last calligraphic work, which was completed three days before his nirvana. This thesis will study and analyze the influence of Hongyi’s Buddhist thought on the literary content and artistic form of this work and expounds that his last work fully displays the ultimate state of his Buddhist practice and the highest level of his calligraphy. Principes de la peinture occidentale A form without form Chinese calligraphy Hongyi Pure Land Buddhism Western painting principles Une forme sans forme Ecole Bouddhiste de la Terre Pure Calligraphie chinoise
114	MOTHER TONGUE / מאַמע-לשון : An interscriptual typeface Larsson, Veronika January 2022 (has links) The starting point for my degree project was the experience of an “in-betweenship”: to be in the middle of two cultures. If language is a bearer of culture and typography the body of language, as a graphic designer I was curious about what typography could be created from this intermediate position. In particular, I wanted to work with methods, tools, and expressions derived from my Jewish heritage in order to change my conditions for type construction and language. I have explored the typographic ligature as a method and form; historically created to save time and space in typesetting, but here used to find common denominators between two structurally different scripts. One question in particular has guided my process: can I create something whole from an intermediate position – something that isn’t one or the other, but a third possibility? The result is a calligraphic, interscriptual typeface with hybrids of Latin and Hebrew letters that can be read from left-to-right in English, as well as right-to-left in Yiddish. Based on my own poem about this in-betweenship – introduced on p.50 – the visual appearence comes from the codependency between the two scripts, a well as the compromises this merge entailed. This way, it doesn’t only represent my own hybridized experience but also the Jewish experience at large, shaped by influences from other cultures and languages over centuries of flight and migration. Design graphic design typography calligraphy script yiddish hebrew interscriptual hybrid language text latin letter forms Design grafisk design typografi kalligrafi skriftspråk jiddisch hebreiska interscriptual hybridspråk text latin bokstavsform Design Design
115	王世貞(1526-1590)藝術贊助的研究. / Wang Shizhen (1526-1590): a study of patronage in art / 王世貞藝術贊助的研究 / Study of patronage in art / CUHK electronic theses & dissertations collection / Wang Shizhen (1526-1590) yi shu zan zhu de yan jiu. / Wang Shizhen yi shu zan zhu de yan jiu January 2006 (has links) Chapter 1 reviews the background to the rise of art patronage studies and their development and its influence on studies of Chinese art history. It also provides alternative approaches to studying activities related to patronage and their influence and role in Chinese art history by criticising traditional analysis of Chinese art based on social and economic theories. / Chapter 2 examines the life of Wang and explores the intentions and meaning to his patronage activities through studying his political involvement, literary activities and his social background and connections. / Chapter 3 discusses how Wang, given his knowledge in history and passion for art and its collection, reinterprets art history with reference to his private collection of art, and thereby consolidating his status as a leading figure of literary and cultural circle of his time. / Chapter 4 explains and reflects on the formation of the "artist-patron" relationship through examining the relationship and interaction between Wang and the literary circle and by appraising the financial background and standing of artists and calligraphers at the time. / Chapter 5 examines the direct impact that Wang, as a literary leader and patron of the art, has on the styles and subject matter of art work by examining and decoding several pieces of art commissioned by himself, thus revealing a distinct mechanism in which art was produced at the time. / Chapter 6 discusses the "artist-patron" relationship and the "trading of cultural resources" by examining diverse pieces of art work given to Wang as gifts by different individual artists and calligraphers. / Chapter 7 analyses the significance of the patronage activities of Wang and provides a new approach to understanding the issue of traditional Chinese art patronage in Chinese art history. / Through a case study of the life of Wang Shizhen, this research attempts to analyse the influence of literary leader and patron of the arts on the development of painting and calligraphy during the mid-Ming period. By analysing the "artist-patron" relationship, this paper attempts to explain alternative mechanism through which traditional Chinese art was produced. The thesis also examines art patronage activities in Suzhou during the sixteenth century and thereby attempts to examine these activities from the broader cultural and historical context at the time. This paper is divided into seven chapters: / 鄧民亮. / 論文(哲學博士)--香港中文大學, 2006. / 參考文獻(p. 298-320). / Advisers: Tsung-i Jao; Kar Leung Mok. / Source: Dissertation Abstracts International, Volume: 68-02, Section: A, page: 0378. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2006. / Can kao wen xian (p. 298-320). / Deng Minliang. Art patronage王世貞 , 1526-1590 Art patronage--History Art patronage--History Art--Economic aspects--History Artists and patrons--History Calligraphy, Chinese Painting, Chinese Art patronage--History Art patronageWang, Shizhen , 1526-1590
116	Typografisk makt : Hur värderas typografi? Nyström, Erika January 2019 (has links) Typografi finns överallt. Det är en del av grafisk formgivning som är ramverket som vi på olika plattformar i media och i stadsbilden blir tilltalade och därigenom förstår omvärlden. Typografi påverkar i stor utsträckning hur vi tolkar ett innehåll och hur vi värderar allt från människor till åsikter. I mitt examensarbete "Typografisk makt" undersöker jag relationen mellan samhällets värderingar och typografi. Varför tar vi vissa typsnitt på allvar och andra ses som oseriösa? Jag har skrivit en essä och presenterar texten i två publikationer där jag med formgivningen vill kommentera olika sätt att förhålla sig till idéer om hur typografi bör fungera och se ut. I essän tar jag upp historiska aspekter som påverkat hur typografi värderas. Jag försöker även bena ut vilken roll egenskaper kopplade till kön har för roll i hur typografi värderas. / Typography is everywhere. It speaks to us and makes us understand the world. Why do we regard some typefaces as serious/professional and some as less serious? My project is an investigation of the relation between the values of society and typography. Power Typography Helvetica Grotesque Type Design Typeface Communication Graphic Design Design Type History Layout Women typography Calligraphy Font Visual Communication Feminism Font Design Typografi Feminism Kvinnor i typografi Makt Typsnittsdesign Grafisk kommunikation Helvetica Sans serif Linjär sans serif Visuell Kommunikation Formgivning Kalligrafi Typografisk Kommunikation Läsbarhet Typografihistoria Bokstäver Layout Historieskrivning Modernism Maktkritisk Normkritisk Normvidgande Designkritik Samhällskritik Värdering Norm Grafisk design Grafisk formgivning Design Design
117	澳門小學書法教學研究 / Study on the teaching of calligraphy in Macao primary schools 區運余 January 2006 (has links) University of Macau / Faculty of Education 澳門大學 -- 論文 University of Macau -- Dissertations 課程設計及管理 -- 教育學院
118	Making a hybrid of Fraktur and Helvetica : Investigating typography's connection to power, from a historical perspective in a contemporary context Bager, Freja January 2018 (has links) Throughout history and in today’s society, typography has been and still is without doubt a great part of communication. Behrens, an important designer from the modernist movement, believed that after architecture, typography provided “…the most characteristic picture of a period” and “…development of people”. Typography carries meaning and associations, built on the contexts and the design it is used in, that finally creates a typographic image. The Blackletter style Fraktur, and Helvetica were born to serve a purpose connected to power. Important for this research is to understand in detail, the origin of that power and its position: Blackletter portrays features of the Gothic architecture, expressing religious emotions and civic pride, intended for effective writing, and was predominant in religious and educational contexts. This improvement of writing was a necessity for the development of the society during the medieval times; for both educational and financial reasons. As Fraktur became a symbol of Germany, the today’s connotations towards oppression and Nazism were inevitable as the Third Reich continued to use it until it was banned in 1941. Meanwhile, the post war modernism in the 20th Century, sought objectivity, simplicity and readability in their design, to erase any carried meaning or associations that could have a misleading effect on the information. This period of time paved way for a corporate culture, with approaches towards rationalist and functionalist methods, that expresses authority and reliability. Achieving brand recognition for a wide range of products and contexts was required by the graphic designers. Through workshops that document people’s associations and comments on the shapes and typographic images that both Helvetica and Fraktur create, and visual research made in forms of sketching and adding Fraktur features to signs of institutions and public sectors, I have investigated Fraktur’s tainted image of oppression and political sentiments with the help of Helvetica as the contemporary norm. Power Typography Fraktur Blackletter Textura Helvetica Grotesque Type Design Typeface Communication Graphic Design Design Type History Calligraphy Font Font Design Gothic Typographic Communication Propaganda Visual Communication Visual Communication + Change Change Change Agent Agent of Change +Change Art Fine Arts Makt Typografi Gotik Typsnitt Typsnittsdesign Typografihistoria Kommunikation Grafisk kommunikation Visuell Kommunikation Formgivning Kalligrafi Typografisk Kommunikation Konst Design Design
119	La Chair du verbe: l'image, le texte, l'écrit dans les évangéliaires insulaires (VIIeme-IXeme siècle) Pirotte, Emmanuelle January 1998 (has links) Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished Sciences humaines Icons -- British Isles Calligraphy -- British Isles Icônes -- Britanniques, Iles Calligraphie -- Britanniques, Iles
120	Kaligrafie na blízkovýchodních kovových předmětech / Calligraphic Inscriptions on Middle Eastern Metalwork Hartman, Tomáš January 2019 (has links) Islamic ritual bowls are one of the most overlooked phenomena of Islamic metalwork. Their design is comprised of a mixture of textual, geometric and mystical patterns and symbols. The main goal of this thesis is to examine, describe and interpret these elements to the highest extent possible. This work is based on the collection of National Museum - Náprstek Museum of Asian, African and American Cultures that is the owner of a collection of fourteen bowls whose origin is ranging from 13th to 20th century. Thirteen of them are being examined in this thesis.

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