[pt] A geração de representações visuais envolventes para storytelling interativo é um dos desafios-chave para a evolução e popularização das narrativas interativas. Usualmente, sistemas de storytelling interativo utilizam computação gráfica para representar os mundos virtuais das histórias, o que facilita a geração dinâmica de conteúdos visuais. Embora animação tridimensional seja um poderoso meio para contar histórias, filmes com atores reais continuam atraindo mais atenção do público em geral. Além disso, apesar dos recentes progressos em renderização gráfica e da ampla aceitação de animação 3D em filmes, a qualidade visual do vídeo continua sendo muito superior aos gráficos gerados computacionalmente em tempo real. Na presente tese propomos uma nova abordagem para criar narrativas interativas mais envolventes, denominada Storytelling Interativo Baseado em Vídeo, onde os personagens e ambientes virtuais são substituídos por atores e cenários reais, sem perder a estrutura lógica da narrativa. Este trabalho apresenta um modelo geral para sistemas de storytelling interativo baseados em vídeo, incluindo os aspectos autorais das fases de produção e os aspectos técnicos dos algoritmos responsáveis pela geração em tempo real de narrativas interativas usando técnicas de composição de vídeo. / [en] The generation of engaging visual representations for interactive storytelling represents a key challenge for the evolution and popularization of interactive narratives. Usually, interactive storytelling systems adopt computer graphics to represent the virtual story worlds, which facilitates the dynamic generation of visual content. Although animation is a powerful storytelling medium, live-action films still attract more attention from the general public. In addition, despite the recent progress in graphics rendering and the wide-scale acceptance of 3D animation in films, the visual quality of video is still far superior to that of real-time generated computer graphics. In the present thesis, we propose a new approach to create more engaging interactive narratives, denominated Video-Based Interactive Storytelling, where characters and virtual environments are replaced by real actors and settings, without losing the logical structure of the narrative. This work presents a general model for interactive storytelling systems that are based on video, including the authorial aspects of the production phases, and the technical aspects of the algorithms responsible for the real-time generation of interactive narratives using video compositing techniques.

Esta pesquisa de doutoramento em Educação na Universidade de São Paulo (USP)/ Brasil teve financiamento CAPES, 2011/2012/2013 e FAPESP 2013/2014/2015. Trata-se de uma investigação acerca do trabalho sobre si (GURDJIEFF, 1990, 1993, 2002, 2003; OUSPENSKY, 1995, 2009; Shah apud VARELLA, 2009; STANISLAVSKI, 1977; TOPORKOV, 1991, GROTOWSKI,1997; BROOK, 1997, 2000) na formação inicial de educadores por meio da dramatização de contos filosóficos (CARRIÈRE, 2004, 2008) com o mitema (DURAND, 1988) iniciático (ELIADE, 2004, 2010; GUSDORF, 2003). A pesquisadora teve a oportunidade de pôr em prática suas propostas por meio da condução de estágios no núcleo de dramatização de contos do Lab_Arte - laboratório experimental de arte-educação e cultura- FE- USP. Os principais eixos metodológicos da pesquisa foram:1) a parte empírica da pesquisa: dramatização de contos filosóficos com mitema iniciático junto aos educadores em formação inicial; 2) o diálogo entre a parte empírica e seus registros com o referencial teórico hermenêutico-fenomenológico (RICOEUR, 1988, 2006, 2013) da mitohermenêutica (ORTIZ-OSÉS, 2003; FERREIRA-SANTOS, 2005; FERREIRA-SANTOS & ALMEIDA, 2012). A tese se apresenta, respectivamente, com dois níveis narrativos: um primeiro nível com as experiências e um segundo nível com as leituras decorrentes do trabalho de investigação, ambos entrecruzados pelos contos filosóficos de forma metalinguística. Acompanha ainda um vídeo-poesia encartado em DVD com registro audiovisual da experiência. / This doctoral research in Education at the University of São Paulo (USP) / Brazil had CAPES funding, 2011/2012/2013 and FAPESP 2013/2014/2015. This is a research about the work on yoursef (GURDJIEFF, 1990, 1993, 2002, 2003; OUSPENSKY 1995, 2009; Shah apud VARELLA, 2009; STANISLAVSKI, 1977; TOPORKOV, 1991, GROTOWSKI, 1997; BROOK, 1997 2000) in the initial training of educators by means of the dramatization of philosophical tales (CARRIÈRE, 2004, 2008) with the initiatic (ELIADE, 2004, 2010; GUSDORF, 2003) mytheme (DURAND, 1988). The researcher had the opportunity to put in place its proposals by the means the leading of the internships at the core of dramatization of tales at the Lab_Arte- experimental laboratory of art education and culture- FE- USP. The main methodological axes of the research were: 1) the empirical part of the research: dramatization of philosophical tales with initiatic mytheme together educators in initial training; 2) the dialogue between the empirical part and their records with the theoretical framework of the hermeneutic-phenomenological (RICOEUR, 1988, 2006, 2013) of mythe-hermeneutic (ORTIZ-OSÉS, 2003; FERREIRA-SANTOS, 2005; FERREIRA-SANTOS & ALMEIDA, 2012). The thesis is presented, respectively, with two narrative levels: the first level with the experiences and a second level with readings arising from the research work, both of crisscrossed by philosophical tales of metalinguistic form. Still attached a video-poetry in DVD with audiovisual record of experience.

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No. of bitstreams: 2 Dissertação - Leandro Bernardo Guimarães - 2017.pdf: 792204 bytes, checksum: 5d16335116789caa924d4292a4f56c06 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2017-06-27 / Fundação de Amparo à Pesquisa do Estado de Goiás - FAPEG / Poetry, centered on the expression of the first person of discourse, crystallized in the collective imaginary as the enunciative space of "lyrical self." Associated, at first, with the revelation of the emotional layers of the empirical poet, this concept become fragile, above all, from the literary Modernity, when the idealistic values are questioned in favor of a materialist view. This paradigmatic change will imply in the understanding of the human being as a subject fragmented by the incongruities of the historical process, which will result, in the lyric, in the configuration of subjectivities increasingly dissociated from the vision of a subject centered and intact, as thought from the seventeenth century . In the panorama of contemporary Brazilian poetry, in relation to the work around the construction of the lyrical subject, the work of Francisco Alvim stands out. From the publication of his first book, the blind men's Sun (1968), that constituent line of the lyrical gender has been a subject that the restless. Starting from a subjective configuration centered on the experiential experience of a "self", characteristic of his initial phase, it gains strength in his diction, mainly from his second work, Pastime (1964), poems in which there is the predominance of decentralization and the depersonalization of subjective speech. This procedure gives rise to voices and personas who, often in dialogue, make the poem a space of dramatization of subjectivity. This technique, which allows the enunciation of the "lyrical self" to the voice of the other, it makes possible the poet to denounce the violence forms that are naturalized by the society and for the State. Theoretical studies around the lyrical subject, such as those of Michel Collot (2013) and those of Michael Hamburger (2007); Studies on recent Brazilian poetry, such as those of Benedito Nunes (2009) and those of Iumna Maria Simon (1999); Critical studies on Francisco Álvim's lyric, such as those of Carlos Antonio de Brito (1988) and those of Roberto Schwarz (2002) support our reflections. / A poesia, centrada na expressão da primeira pessoa do discurso, cristalizou-se, no imaginário coletivo, como reduto elocutivo do “eu lírico”. Associado, a priori, à revelação dos estratos emocionais do poeta empírico, esse conceito se mostra frágil, sobretudo, a partir da Modernidade literária, momento no qual os valores idealistas são questionados em prol de uma ótica materialista. Essa mudança de paradigmas implicará na compreensão do ser humano como sujeito fragmentado pelas incongruências do processo histórico, o que resultará, na lírica, na configuração de subjetividades cada vez mais dissociadas da visão de um sujeito centrado e íntegro. No panorama da poesia brasileira contemporânea, em relação ao trabalho em torno da construção do sujeito lírico, destaca-se a obra de Francisco Alvim. Desde a publicação de seu primeiro livro, Sol dos cegos (1968), esse traço constitutivo do gênero lírico tem sido uma questão que o inquieta. Partindo de uma configuração subjetiva centrada na experiência vivencial de um “eu”, característica de sua fase inicial, passa a ganhar força em sua dicção, principalmente a partir de sua segunda obra, Passatempo (1964), poemas nos quais há a predominância da descentralização e da despersonalização da elocução subjetiva. Esse procedimento faz emergir vozes e personas que, muitas vezes em diálogo, tornam o poema um espaço de dramatização da subjetividade. Essa técnica que permite a concessão da enunciação do “eu lírico” à voz do outro, possibilita ao poeta denunciar as formas de violência que são naturalizadas pela sociedade e pelo Estado. Estudos teóricos em torno do sujeito lírico, como os de Michel Collot (2013) e os de Michael Hamburger (2007); estudos sobre a recente poesia brasileira, como os de Benedito Nunes (2009) e os de Iumna Maria Simon (1999); estudos críticos sobre a lírica de Francisco Alvim, como os de Carlos Antonio de Brito (1988) e os de Roberto Schwarz (2002) embasam nossas reflexões.

In any human culture the telling of stories for representing past events is likely to have a centralplace. The aim of this dissertation is to describe storytelling among Swedish adolescents from astructural, interactional and functional perspective, and to demonstrate how the meaning of thestory is interactionally constructed. The material consists of a corpus of 258 stories taken from 30 hours of tape recordings of conversations between adolescents, aged 10-15, of both sexes, mostly in naturally occurring situations. The majority of the recordings were made in the late 80's and early 90's, while others datefrom 1974-1984. The study tries to combine the theoretical and methodological ideas of conversational analysis(CA) and sociolinguistic discourse analysis. The method is basically qualitative and the analysesare carried out through detailed scrutiny of pieces of recordings and transcriptions. The aspects ofstorytelling that arc studied include the way the stories are introduced and accounted for in the ongoing conversation, how they are designed by the teller in order to propose and make the listeneraccept a certain version of what happened, and how the listener through his contributions duringthe telling can accept, modify, reject and negotiate the meaning proposed by the teller. Another aspect studied is how the stories serve as means for self- and other-presentations. The results show that, both as tellers and listeners, Swedish adolescents make use of many different strategies to structure the telling and evaluate the story. These include verb tense, word orderand different kinds of discourse markers as well as highly emotional and dramatizing features suchas reported speech, onomatopoetic expressions and laughter. A very important evaluative deviceis the discourse marker ba. Dramatization is also found in many of the listener's contributions tothe telling. It is also shown that there are substantial differences between boys and girls, both in the use of (some of) these dramatizing features and in the way they construct and present themselves and others in the stories. This seems to be due to the fact that storytelling serves different functions in groups of boys and girls. Finally, it is argued that there are some indications of an ongoing change in the narrative style of Swedish adolescents.

Syftet med denna studie är att studera mediernas rapportering kring ett antal specifika händelser kopplade till SOS Alarm. Med vår undersökning avser vi att bidra till kunskapen om hur tidningarna Aftonbladet och Dagens Nyheter framställer SOS Alarm i sina nyhetspubliceringar. Mediernas rapportering är viktig att studera då mediebilden av SOS Alarm kan påverka allmänhetens förtroende för denna viktiga samhällsaktör. Detta är viktigt på grund av att den bild och på det vis som medierna framställer olika händelser påverkar människor, vår sociala och kulturella kontext, att se och uppfatta verkligheten vi lever i. Medierna utgör ett kraftfullt verktyg för människors åsikter, värderingar och påverkar människors beteende. Studien har använt sig av kvalitativ textanalys och inriktat sig på 43 tidningsartiklar från Aftonbladet och Dagens Nyheter. Med grunden i valda teorier diskuteras de resultat som undersökningen visar, med fokus på dramatisering. Vår slutsats är att båda tidningarna, men främst Aftonbladet har skapat en vinklad bild av olika händelser, genom sin frekventa användning av dramatisering i texterna. Vinklingen visade sig vara negativ, vilket beror på valet av ord och sammanhang som tidningarna gjort. / This study aims to study the media’s reporting on a number of specific events linked to the SOS Alarm. In our study, we wish to gain an insight into how the newspaper Aftonbladet and Dagens Nyheter presents SOS Alarm in their news releases. Media reporting is important to study because the media image of SOS Alarm can affect public confidence in this actor of society. This is important because the image and the way media produce different events affect people, our social and cultural context, to see and perceive the reality we live in. The media is a powerful tool for people’s options, values and affect people’s behavior. The study has used the method of quality content analysis and focused on 43 newspaper articles from Aftonbladet and Dagens Nyheter. With the foundation of the selected theories discussed the results that the investigation concludes with a focus on the dramatization. Our conclusion in the analysis of reporting on SOS Alarm is that both papers, but mainly Aftonbladet has created a biased and partially inaccurate picture of different events by the frequent use of dramatizations in the texts. The bias proved out to be negative, which depends on the choice of words and context in which the newspapers have done.

Prenant le parti de la valeur mutative du psychodrame psychanalytique, cette recherche vise une description métapsychologique de ce qui en fonde l'efficacité, comme de ses spécificités dans la mise en oeuvre des desseins psychothérapiques de la psychanalyse. L'exemple du renforcement pulsionnel propre à l'adolescence questionne les capacités de symbolisation et de montage pulsionnel permis tant par l'appareil psychique que par les dispositifs (de prothèse ou de détour) que sont les dispositifs psychothérapiques. Trois études longitudinales constituées par des récits de cures psychodramatiques d'adolescents donnent un appui à la construction d'une « figurabilité» spécifiquement psychodramatique grâce à trois opérateurs, nommés le « narratif », le « scénique » et le « dramatique ». Le but de cette recherche est la fabrique métapsychologique de ces opérateurs à l'intersection de la pratique en séance et de la littérature psychanalytique. La notion freudienne de « figurabilité » sert de cadre à la construction de ces opérateurs et à ce qu'ils articulent des capacités de symbolisation du psychisme et de celles d'un dispositif de psychothérapie. La continuité d'un éprouvé de subjectivation permis par l'opérateur du « narratif » se complète des spécificités fictionnelles de la narrativité psychodramatique. De salutaires contournements des mécanismes de censure et une plus ample fréquentation de la réalité psychique soutiennent ainsi la mise en forme des quantités pulsionnelles. La circulation de la notion de « scène » dans la métapsychologie décrit la dimension processuelle que soutient l'opérateur du « scénique ». Si la mise en scène est au service du saisissement conscient, elle opère aussi par le recours à l'hallucinatoire. Ce que la scène du psychodrame permet d'une distinction des objets et contraint d'un commerce avec eux est un facteur subjectivant d'« objectalisation » qui fait contrepoids au repli narcissique. L'objet fabriqué par le psychodrame naît des capacités d'accordage de la scène psychodramatique, celles-ci étant décrites à travers leur usage singulier de la transitionnalité. Enfin, l'opérateur du « dramatique » déploie la fécondité des modes de présence de l'acte dans la représentation psychodramatique. L'excitation véhiculée par le jeu en groupe appelle un travail constant de mise en forme qui utilise divers médiums expressifs. L'objet est à la fois celui qui provoque les quantités d'excitation et celui qui en soutiendra la liaison. L'activité figurative s'articule à une activité pare-excitante qui peut relancer l'activité régulatrice du refoulement. Entre impression et expression, l'activité esthétique du jeu de l'acteur consiste en la modulation des valeurs attribuées aux représentations. Le « dramatique » peut alors se définir comme un art des variations en quête de sens. Les objets de sens issus de ces variations d'affectation sont ensuite détaillés comme visée topographique et subjectivante des entrelacs entre réalité matérielle et réalité psychique. Par sa mise en jeu et en scène, une place de représentation est plus aisément donnée ou re-donnée au transfert afin d'en défaire la potentialité agissante. Pour finir, le dernier récit clinique permet de montrer l'utilité et le caractère structurant de ces opérateurs dans la mise en scène adolescente du second acte de la dramaturgie oedipienne. / Granting that psychoanalytic psychodrama can effect change, this project seeks to produce both a metapsychological description of the basis for its effectiveness and an account of the specific ways in which it pursues the therapeutic aims of psychoanalysis. The example of adolescent drive reinforcement raises questions about the capacities for symbolization and for the organization of drives that are made possible as often by the psychic apparatus as by the mechanisms (whether of prostheses or of detours) of psychotherapy. Three longitudinal studies, narratives of psychodramatic treatments of adolescents, anchor the construction of a specifically psychodramatic "figurability" with three modalities, the "narrative", the "scenic", and the "dramatic". This research project aims to produce a metapsychological account of these modalities at the intersection between clinical practice and the psychoanalytic literature. The Freudian notion of "figurability" serves as the framework for constructing these modalities and for representing their capacity to symbolize the psyche and to articulate a psychotherapeutic instrument. The continuity of an experience of subjectivization permitted by the "narrative" modality is completed by the fictional specificities of psychodramatic narrativity. Salutary evasions of the mechanisms of censorship and increased commerce with psychic reality thus support the shaping of drive quantities. The circulation of the notion of "scene" in metapsychology describes the dimension of process that is supported by the "scenic" modality. If the staging is at the service of a conscious awareness, it also operates through recourse to the hallucinatory. What the scene of psychodrama permits regarding a distinction of objects and constraints regarding interactions with them, is a subjectivizing factor of "objectalization" that provides a counterweight to narcissistic retreat. The object created by the psychodrama grows out of the capacities for harmonization of the psychodramatic scene, the capacities being described through their singular use of transitionality. Finally, the "dramatic" modality unfolds the fecundity of the modes of presence of the act in psychodramatic representation. The excitement conveyed by group play-acting calls for a constant work of shaping which uses various expressive media. The object is at once the one that provokes quantities of excitement and the one that will support their linking. The figurative activity is articulated with a protective shield that can relaunch the regulating activity of repression. Between impression and expression, the aesthetic activity of the actors performance consists in the modulation of the values attributed to the representations. The "dramatic" can then be defined as an art of variations in search of meaning. The meaningful objects that emerge from these variations of affectation are then scrutinized as the topographic and subjectivizing aim of the interlacings between material reality and psychic reality. By being set into play and put on stage, a place of representation is more easily given or restored to the transference so as to undo its "agieren" effective potentiality. In conclusion, the last clinical narrative makes it possible to show the utility and the structuring character of these modalities in the adolescent staging of the second act of the Oedipal drama.

Qu’advient-il lorsqu’un dramaturge à succès se glisse dans la peau d’un chroniqueur? Comment se manifeste alors l’influence du modèle théâtral sur sa prose narrative? À une époque où la question des genres canoniques semble dépassée et où les notions d’intergénéricité et d’hybridation paraissent plus aptes à expliquer les pratiques esthétiques contemporaines, nous avons choisi de nous intéresser aux différentes modalités d’inscription de la théâtralité dans les « Chroniques du Plateau Mont-Royal » de Michel Tremblay. Notre premier chapitre se penche sur les manifestations ostensives de la théâtralité dans les six récits. Grâce au recours à des figures comme l’hypotypose et à certains procédés de distanciation comme la mise en abyme, l’adresse au lecteur et l’aparté, le lecteur assiste à une mise en œuvre récurrente du dispositif spectaculaire. Notre deuxième chapitre porte sur les procédés de dramatisation du romanesque. À travers un mouvement impétueux qui fait alterner et même cohabiter le comique et le tragique, le réel et le fantastique, le sublime et le grotesque, l’excès et le manque, l’auteur pratique non seulement le mélange des genres et des tonalités au sein de son œuvre, mais fait appel à divers procédés qui visent à produire la catharsis chez le lecteur. Notre troisième chapitre dégage les modalités de théâtralisation de la parole romanesque. Par la mise en place d’un double régime discursif, qui oscille entre l’effacement de l’énonciation auctoriale et la pulsion rhapsodique, l’auteur donne à voir une parole romanesque qui reflète les grands enjeux de l’écriture dramatique contemporaine. / What happens when a successful playwright attempts to play the part of a chronicler? How does the influence of the theatre manifest itself in his narrative prose? At a time when the question of the canonic genres seems to have become obsolete and where the notions of intergenericity and hybridism seem more apt at explaining modern esthetical practices, we chose to target the various ways in which theatricality inscribes itself in Michel Tremblay’s Chroniques du Plateau Mont-Royal. Our first chapter looks at the ostensive manifestations of theatricality in the six stories. Through recourse to figures such as hypotyposis and other distancing processe, like mise en abyme, the address to the reader and the aside, the reader witnesses a recurrent manifestation of the spectacular device. Our second chapter targets the dramatization process of the novelistic. Through an impetuous movement that makes comic and tragic, reality and fantasy, sublime and grotesque, excess and lack alternate and even cohabit, the author claims not only a mix of genres and tonality within his works but he also provokes an outbidding of processes which aim at triggering a catharsis within the reader. Our third chapter outlines the theatricality modes of the novelistic voice. Through the implementation of a double discursive regime which oscillates between the author’s self-effacement and enunciation and rhapsodisation, the writer’s novelistic word reflects the great stakes of contemporary playwriting.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This theoretical and practical research proposes to investigate the artistic creation process of photographic self-portraits. It analyzes the possibilities of identity reconfigurations, involved in this process, resulting in the series (Re)Configurações do eu [(Re)Configurations of me], produced from two different types of images: photos 3x4 of documents and fictional and dramatized photographs in domestic environment. The series is composed of works created from these contaminated photographs by pictorial means (encaustic painting) and digital manipulations (overlaps and juxtapositions of images in digital laboratory), printed on matte canvas. The works present the hidden body with other people's clothing and veils, establishing direct relationship with the camera that registers their "poses/actions". They also present space-temporal compositions overlapped, contained in each layer of the images. Through these procedures, the self-portrait s subgenre and the subjects identity are problematized, showing not an artist's identity seen as "mesmidade" but (re)configurations of me through hidings and possibilities of multiplications identity, produced in the images. Like this, from the documents photographs, that indicate a standardized "me", the work reach the production of many dramatized mes who are creations or fictions. / A presente pesquisa de mestrado tem como proposta investigar, de modo teórico-prático, o processo artístico de criação de autorretratos fotográficos, analisando as possibilidades de reconfigurações identitárias nele envolvidas. Resultou na série (Re)Configurações do eu , produzida a partir de dois tipos de imagens diferentes: fotografias 3x4 de documentos e fotografias ficcionais e encenadas em ambiente doméstico. É composta por trabalhos criados a partir dessas fotografias contaminadas por meios pictóricos (técnica de pintura-encáustica) e manipulações digitais (sobreposição e justaposição de imagens em laboratório digital), impressas em lona fosca. A série evidencia o corpo encoberto com vestimentas de outros indivíduos que não a autora/artista e véus, estabelecendo relação direta com a câmera fotográfica que registra suas poses/ações . Também apresenta variados agenciamentos espaço-temporais sobrepostos, contidos em cada camada das imagens. Através desses procedimentos, o subgênero do autorretrato e as questões identitárias do sujeito contemporâneo são problematizados, evidenciando-se, assim, não uma identidade do artista, encarada como mesmidade , mas (re)configurações do eu através de ocultações e possibilidades de multiplicações identitárias, produzidas nas imagens. Dessa forma, parte-se de fotografias de documentos, as quais presumem um eu padronizado, para atingir a produção de múltiplos eus encenados, que são criações ou ficções.

Eugène Ionesco est un «nouveau classique» dont la dramaturgie est à la fois en rupture avec la dramaturgie traditionnelle et en progrès sur elle, la dramaturgie ionescienne est alors labyrinthique. Les composants de cette dramaturgie sont également labyrinthiques : la construction dramatique, les personnages, le langage, le temps et l'espace. Ce labyrinthe total mène à une absurdité totale celle de l'indécision et de déséquilibre. Pour envisager cette absurdité, l'homme ionescien a recours à la révolte, à l'indifférence et au rêve, mais il se heurte toujours à sa condition tragique d'un errant sans racines ni buts. Il ne lui reste alors que le rire, d'où la naissance d'un comique à la recherche de son identité. C'est le comique problématique d'Eugène Ionesco. L'aspect problématique de ce comique est dû aux points suivants : premièrement, sa naissance dans une ambiance labyrinthique crée l'absurde qui rend incertaine même l'humanité de l'homme. Deuxièmement, ce nouveau comique s'inspire du comique classique de Molière, mais son essence n'est plus d'instruire, de corriger ou de plaire mais de réfléchir. Troisièmement, ce comique révèle la condition tragique de l'homme par des scènes qui augmentent l'angoisse au lieu de la dissiper. Par conséquent, c'est un comique problématique soit par rapport au tragique, soit par rapport au rire qui devient, à son tour, un effet du tragique. C'est pour cette raison que ce comique reste ouvert à de multiples hypothèses même celle de son inexistence. / Eugene Ionesco is a "new classic" which is both dramatic break with the traditional drama and progress on it, the ionesco's dramatic is so labyrinthine. The components of this dramatic are labyrinthine: the dramatic structure, personages, language, time and space. This total maze leads to the utter nonsense of indecision and imbalance. To consider this absurdity, the ionescien man uses the revolt, indifference and dreams, but he still faces his tragic condition of a rootless wanderer or goals. He is left while laughing, hence the birth of a comic in search of his identity. This is the comic problematic of Eugene Ionesco. The problematic of this comic appearance is due to the following points: first, his birth in a labyrinthine environment creates the absurd makes uncertain even the humanity of man. Second, this new comic inspired by the classic Molière comic, but its essence is not to instruct, correct or pleasing but to reflect. Thirdly, the comic reveals the tragic condition of man by scenes that increase anxiety rather than dissipate. Therefore, this problematic is a comic or tragic compared to or relative to laughter becomes, in turn, an effect of tragedy. It is for this reason that this comic remains open to many assumptions even of its nonexistence.

Esta pesquisa de doutoramento em Educação na Universidade de São Paulo (USP)/ Brasil teve financiamento CAPES, 2011/2012/2013 e FAPESP 2013/2014/2015. Trata-se de uma investigação acerca do trabalho sobre si (GURDJIEFF, 1990, 1993, 2002, 2003; OUSPENSKY, 1995, 2009; Shah apud VARELLA, 2009; STANISLAVSKI, 1977; TOPORKOV, 1991, GROTOWSKI,1997; BROOK, 1997, 2000) na formação inicial de educadores por meio da dramatização de contos filosóficos (CARRIÈRE, 2004, 2008) com o mitema (DURAND, 1988) iniciático (ELIADE, 2004, 2010; GUSDORF, 2003). A pesquisadora teve a oportunidade de pôr em prática suas propostas por meio da condução de estágios no núcleo de dramatização de contos do Lab_Arte - laboratório experimental de arte-educação e cultura- FE- USP. Os principais eixos metodológicos da pesquisa foram:1) a parte empírica da pesquisa: dramatização de contos filosóficos com mitema iniciático junto aos educadores em formação inicial; 2) o diálogo entre a parte empírica e seus registros com o referencial teórico hermenêutico-fenomenológico (RICOEUR, 1988, 2006, 2013) da mitohermenêutica (ORTIZ-OSÉS, 2003; FERREIRA-SANTOS, 2005; FERREIRA-SANTOS & ALMEIDA, 2012). A tese se apresenta, respectivamente, com dois níveis narrativos: um primeiro nível com as experiências e um segundo nível com as leituras decorrentes do trabalho de investigação, ambos entrecruzados pelos contos filosóficos de forma metalinguística. Acompanha ainda um vídeo-poesia encartado em DVD com registro audiovisual da experiência. / This doctoral research in Education at the University of São Paulo (USP) / Brazil had CAPES funding, 2011/2012/2013 and FAPESP 2013/2014/2015. This is a research about the work on yoursef (GURDJIEFF, 1990, 1993, 2002, 2003; OUSPENSKY 1995, 2009; Shah apud VARELLA, 2009; STANISLAVSKI, 1977; TOPORKOV, 1991, GROTOWSKI, 1997; BROOK, 1997 2000) in the initial training of educators by means of the dramatization of philosophical tales (CARRIÈRE, 2004, 2008) with the initiatic (ELIADE, 2004, 2010; GUSDORF, 2003) mytheme (DURAND, 1988). The researcher had the opportunity to put in place its proposals by the means the leading of the internships at the core of dramatization of tales at the Lab_Arte- experimental laboratory of art education and culture- FE- USP. The main methodological axes of the research were: 1) the empirical part of the research: dramatization of philosophical tales with initiatic mytheme together educators in initial training; 2) the dialogue between the empirical part and their records with the theoretical framework of the hermeneutic-phenomenological (RICOEUR, 1988, 2006, 2013) of mythe-hermeneutic (ORTIZ-OSÉS, 2003; FERREIRA-SANTOS, 2005; FERREIRA-SANTOS & ALMEIDA, 2012). The thesis is presented, respectively, with two narrative levels: the first level with the experiences and a second level with readings arising from the research work, both of crisscrossed by philosophical tales of metalinguistic form. Still attached a video-poetry in DVD with audiovisual record of experience.