The present dissertation examines constructions of femininity in the lyrical and didactical works of Elisabeth von Braunschweig-Lüneburg (1510-1558). It shows how this widow ruler and promoter of the reformation transforms and re-interprets contemporary ideas about women and gender according to her own personal interests, and how gender roles are thus negotiated in her texts. In accordance with current theoretical ideas about subjectivity, discourse, and gender, it is shown among other things how Elisabeth von Braunschweig-Lüneburg uses established genres to further her own personal agenda, and how she manipulates contemporary notions of gender in order to create authority for herself as a political force, as an upholder of Christian virtues, and, most importantly, as a writer. The analysis is based on an understanding of subjectivity as dialogical – as a negotiation with the surrounding culture – and of gender as socially constructed. Using the theories presented by Judith Butler and Joan Wallach Scott as a basis, the study shows how Elisabeth works within the various discourses available to her in order to describe established gender roles in a fashion that challenges prevailing notions of femininity and a woman’s place in society. The study focuses on a number of aspects of femininity important in Elisabeth’s texts as well as in the cultural context in which they were written. The textual construction of woman as writer, ruler, preacher, wife, mother, and widow is examined. The dissertation presents not previously acknowledged insights into the ambivalence coloring Elisabeth’s descriptions of women and femininity.

More girls into science and technology have been a repeated goal in Swedish school politics for some decades. It has been called the gender equality issue. However, neither the ideas associated with science education nor the ideas associated with gender are obvious. The aim of the thesis is to analyse different views of gender, science and technology in Swedish educational policy, as they appear over time in the preparatory documents of the curricula of the nine year comprehensive compulsory school. The purpose is thus to understand the recurrent theme of “girls and science and technology”. The study is a text analysis and the empirical material consists of commission reports, government proposals, motions and minutes of the ensuing parliamentary debates. In the earliest documents girls and boys were described as opposites and their differences were emphasised. However these ideas were not unchallenged. Gender differences were toned down, variations within the genders were emphasised, and it was pointed out that boys and girls are not uniform groups. It was argued that calling areas and tasks female and male are conventions that can be broken. Proposals were made implying a breaking up of the strict boundary between girls’ and boys’ respective spheres of activity. Later a lot of the old ideas were recurring although society had changed. However clear attempts to break the gender borders were also repeated. In this ambition technology was central. From the early 1960s a girl choosing technology stands out as a symbol of a pupil making a gender-crossing choice.

Despite a well-documented gender pattern of adolescent mental health, public health research investigating possible influencing factors from a gender-theoretical approach is scarce. This study aimed to explore what factors and circumstances are related to adolescent mental health and to apply a gender analysis to the findings in order to improve the understanding of the relationships between life circumstances and the gendered patterning of mental health among young people.   The study population was 16-19-year-old Swedish students and data was collected by means of focus groups (N=29) and self-administered questionnaires (N=1,663, 78.3% response rate) in school settings. Mental health problems were defined in a broad sense including the adolescents’ own understandings, perceived stress, psychological distress and deliberate self-harm.   The mental health problems of perceived stress, psychological distress and deliberate self-harm were twice as common among girls as boys. The findings suggest that adolescent mental health is associated with the life circumstances of social relationships, demands and responsibility taking and experiences of violence and harassment.  Supportive relationships with friends, family and teachers were found to be of importance to positive mental health, whereas poor social relationships, loneliness and lack of influence were associated with mental health problems.  Perceived demands and responsibility taking regarding school work, relationships, future plans, appearance and financial issues were strongly related to mental health problems, particularly among girls regardless of social class. The results indicate that physical violence, sexual assault, bullying and sexual harassment are severe risk factors for mental health problems in young people. Boys and girls experienced different types of violence, and the victim-perpetrator relationships of physical violence differed. These diverging experiences appeared to influence the associations with mental health problems in boys and girls.   A gender analysis provides the tools to gain knowledge about the ways that boys’ and girls’ lives are shaped by gender relations and constructions at different levels in society and how these life circumstances represent risk- or protective factors for mental health. For example, unequal power structures and the ways girls are expected to ‘do’ femininity likely influence their life circumstances in ways that place them at greater risk of mental health problems. Hegemonic constructions of masculinity and advantaged positions likely contribute to life circumstances that are positive for mental health but are also implying risk factors for poor mental health among boys, e.g., violence. It is also important to recognise how the intertwined cultural and structural aspects of gender and social class influence the lives and mental health of boys and girls. In conclusion, gendered and class-related mechanisms at the different levels in society influence the distribution of risk factors unevenly among boys and girls, which could be a possible explanation for the gender differences in reports of perceived stress, psychological distress and deliberate self-harm.   The likelihood of gender and socioeconomic differences in mental health problems should be taken into account in prevention and health promotion strategies at all levels in society. A greater awareness about gender relations and the gendered social circumstances under which young people live is required. The school environment is an important arena with respect to prevention and health promotion. There is also a need for a joint action against violence and harassment at all levels in society. Implications do not only concern young people; social policy and legislation should focus on reducing gender and class inequalities in general. / Sammanfattning Svensk titel: Livsvillkor och ungdomars psykiska hälsa: uppfattningar, associationer och en genusanalys.   Trots ett väldokumenterat genusmönster i ungdomars psykiska hälsa finns det en kunskapslucka i den folkhälsovetenskapliga forskningen avseende genusteoretiska analyser av sambanden mellan ungas livsvillkor och psykisk hälsa. Föreliggande studie syftade till att undersöka vilka faktorer och omständigheter som är relaterade till psykiska problem, samt att analysera fynden ur ett genusperspektiv för att fördjupa förståelsen av relationerna mellan ungas livsvillkor och genusmönster i psykiska hälsa.   Studiepopulationen var gymnasielever i åldern 16-19 år. Studien genomfördes i skolmiljö och data insamlades genom fokusgrupper (N=29) och en enkätstudie (N=1,663, 78.3% svarsfrekvens). En bred definition av psykisk ohälsa tillämpades vilken representerades av ungdomarnas egen förståelse, samt de psykiska problemen upplevd stress, psykiska besvär samt självskadebeteende.   Resultaten visade att stress, psykiska besvär och självskadebeteende var dubbelt så vanligt bland flickor som bland pojkar. Psykiska problem var relaterade till livsvillkoren sociala relationer, krav och ansvarstagande samt utsatthet för våld och trakasserier. Stödjande relationer med vänner, familj och lärare var av stor betydelse för psykisk hälsa medan dåliga relationer, ensamhet och brist på inflytande var relaterat till psykiska problem. Psykiska problem var starkt kopplade till erfarenheter av höga krav och ansvarstagande avseende skolarbete, relationer, framtidsplaner, utseende och ekonomi, i synnerhet bland flickor oavsett socioekonomisk bakgrund. Resultaten indikerar att olika former av våld och trakasserier är allvarliga riskfaktorer för psykiska problem och att flickors och pojkars skiljda erfarenheter av olika former av våld samt relationen till förövaren, kan vara relaterade till skillnader i psykiska problem.   Genusanalysen av resultaten föreslår att flickors livsvillkor påverkas av ojämlika maktstrukturer och konstruktioner av femininitet och att dessa livsvillkor bidrar till en ökad risk för psykisk ohälsa bland flickor. Livsvillkor kopplade till manlig överordning och hegemoniska konstruktioner av maskulinitet influerar sannolikt pojkars psykiska hälsa positivt. Dessa villkor kan dock också innebära risk faktorer för psykiska problem, t.ex. i fråga om våld. Studien uppmärksammar även hur kulturella och strukturella aspekter av både genus och social klass kan påverka livsvillkor och psykisk hälsa för pojkar och flickor. Studiens slutsats är att genusifierade och klassrelaterade mekanismer på olika nivåer i samhället bidrar till en skev fördelning av riskfaktorer för psykiska problem vilket kan vara en möjlig förklaring till skillnaderna mellan pojkar och flickor i fråga om upplevd stress, psykiska besvär och självskadebeteende.   Genus- och socioekonomiska skillnader i psykiska problem bör tas i beaktande i preventivt och hälsofrämjande arbete på alla nivåer i samhället. Detsamma gäller för en ökad medvetenhet om hur ungas livsvillkor är relaterade till psykisk hälsa och hur dessa villkor är genus- och klassrelaterade. Studien uppmärksammar skolan som en viktig arena för preventivt och hälsofrämjande arbete samt att gemensamma insatser krävs på olika arenor för att motverka våld och trakasserier. Implikationer av studien omfattar även generella samhällspolitiska insatser för minskad ojämlikhet. Nyckelord: Stress; psykiska besvär; självskadebeteende; gymnasieelever; maskulinitet; femininitet; sociala determinanter; sociala relationer; krav; ansvarstagande; våld och trakasserier; skola. / Forskarutbildningsämne: Hälsovetenskap.

This thesis is an examination of how white women in interracial relationships and/or white mothers of biracial children understand race. Through interviews with six self-identified white women who have black-white biracial children, I seek to understand what role racism plays in their lives and whether these women have a heightened consciousness about race as a result of being in an interracial family. Using their narratives and a spatial framework, I explore the concept of white supremacy, whiteness and blackness, representations of white femininity and black masculinity in the media, and how white women in interracial relationships cross the colourline in their everyday lives. I suggest that white women learn about colourlined spaces in public, but that they also learn about blackness and teach their biracial children about antiracism in private spaces. Overall, white women need to negotiate rules and norms within racial hierarchies in order to navigate white supremacy.

This thesis is an examination of how white women in interracial relationships and/or white mothers of biracial children understand race. Through interviews with six self-identified white women who have black-white biracial children, I seek to understand what role racism plays in their lives and whether these women have a heightened consciousness about race as a result of being in an interracial family. Using their narratives and a spatial framework, I explore the concept of white supremacy, whiteness and blackness, representations of white femininity and black masculinity in the media, and how white women in interracial relationships cross the colourline in their everyday lives. I suggest that white women learn about colourlined spaces in public, but that they also learn about blackness and teach their biracial children about antiracism in private spaces. Overall, white women need to negotiate rules and norms within racial hierarchies in order to navigate white supremacy.

In a heteronormative society where hegemonic masculinity prevails, beauty is often synonymous with, and presented as, feminine. For example, pictures of tall, thin women with perfect teeth and perfect skin gloss the covers of magazines and other forms of media as representative of some beauty ideal. This “ideal” is the barometer by which, on many levels, all women are judged. While some women may choose to ignore these messages, few women can always escape comparison. Our society constantly informs us that appearance matters. More specifically for women, a feminine physical appearance is often considered “ideal.” But what exactly does this construct, feminine, signify? Fundamentally, femininity is not static. To speak of it as a logical, simple construct is problematic for it means different things and is expressed in different ways in different environments. Furthermore, to assert one definition by which all others will be measured is difficult in that it presumes a homogenous population and/or idealizes one specific representation. In this research project I conducted in-depth interviews with 43 non-heterosexual women to discern how they constructed “femininity.” What did it look like? What meanings did it connote? When was it important and how was it negotiated? Applying a cognitive sociological lens and using grounded theory methods, I describe what femininity, or arguably femininities, look(s) like within this subpopulation. This project contributes to and extends the literature on gender, sexuality, and appearance. It does this by demonstrating the importance of analyzing non-heterosexual women’s experiences and understandings of femininity within a patriarchal society that valorizes hegemonic masculinity. Most literature contemplating appearance and related misogynistic messages emphasizes a heteronormative perspective. However, feminine and femininity uniquely impact non-heteronormative women. Non-heterosexual women must negotiate both misogynistic and heterosexist messages concurrently. By simultaneously addressing this “double” subordination or marginalization, this research endeavors to provide a more comprehensive overview of meanings and ramifications of appearance choices.

We have investigated the visual representation of men and women in Aftonbladet’s weight site. We have made a calculation of how many of the women and the men who were portrayed smiling/ not smiling, active/passive, looking into the camera/looking away from the camera and from which camera angle the picture is taken. We also kept statistic on the gender representation of the authors of the articles. Our investigation shows that Aftonbladet’s weight site has a distinct overrepresentation of women on their pictures, but also in terms of the authors of the articles. All of the authors were women and 78 percent of the pictures were pictures of women. Previous scientific results have shown that women often are depicted as passive, smiling and looking into the camera and men as active, serious and looking away from the camera. Our results were consistent with earlier scientific results, but in terms of activity and visual angle the results were not that different between women and men. As for the viewing perspectives, our study shows that the power relationship between the depicted and the viewer often is equal for both women and men. The power relationship is however more equal for women than for men, the power relationship for the men is more complex. The viewer both looks down on the men and looks up to them. Based on the theory of the viewing perspectives, Aftonbladet’s weight site portrays women as more equal to the viewer than men.

Thesis (PhD)--Macquarie University, Faculty of Arts, Department of Media, Music, and Cultural Studies, 2009. / Bibliography: p. 303-332.

Thesis (doctoral)--University of Stockholm, 1985. / Extra t.p. with thesis statement inserted. Includes bibliographical references (p. [157]-166).

Societies are surrounded by unaware attitudes and views about what is masculine and what is feminine and this can contribute to people being raced differently. Boys and girls are shaped to think and act in different ways from an early age because of their gender. According to the curriculum in the Swedish school system, the school has an important task to prevent such perceptions young people have about sex and gender. Reading books are still a central source where students gather information in the Swedish school. Therefore, I find it interesting to examine how gender is produced in three Swedish reading books from three different periods (1950s, 1970s and 2000s) to see what similarities and differences there are between the texts and the study has been based on three questions: How are men/boys and women/girls described in the reading books based on their characteristics, interests and pursuits? How much space in the texts are represented by men/boys and by women/girls? What masculinities and femininities can be found in the texts and which ones are the most desirable? I have used a text analysis in my research to analyse the three reading books and based my theory on that gender is a social construction. My results show that the three reading books produce male and female structures based on the fact that men and women, boys and girls are opposites and are kept apart by qualities, pursuits and interests. Notions of what is masculine and feminine are also reflected in the texts by constructions of hegemonic masculinity and emphasized femininity. Further constructions concerning gender in the reading books are that men and boys have more space than women and girls and also that the personalities of men and boys grow at the expense of women and girls.