Introdução: A presente dissertação foi desenvolvida com o intuito de investigar as possíveis mudanças na dinâmica das famílias incestuosas, após intervenção do tratamento psicoterapêutico. A hipótese é de que mudanças primárias e secundárias ocorrem nas famílias encaminhadas ao Centro de Estudos e Atendimentos Referente ao Abuso Sexual (CEARAS) a partir do tratamento proposto. Essa dissertação foi elaborada a partir de uma perspectiva psicanalítica, com enfoque psicossocial, na qual o sujeito é considerado a partir de sua imersão na cultura. Para tanto, se tomou como base de reflexão o trabalho desenvolvido por este Centro de Estudos, em relação às famílias incestuosas. Objetivo: Refletir sobre as mudanças primárias e secundárias apresentadas pelas famílias incestuosas que foram atendidas no CEARAS. Metodologia: Trata-se de uma pesquisa retrospectiva documental. Foram analisados os prontuários de 19 famílias atendidas no CEARAS no período de 1993 a 2013 que compuseram a amostra final. Levantaram-se as informações sobre os atendimentos, condições de prontuários e quanto ao tratamento. As mudanças descritas nos prontuários foram divididas em dois grupos: mudanças primárias e secundárias. Uma análise descritiva e quantitativa das variáveis foi realizada. Resultados: A maior parte das famílias que foram encaminhadas para o CEARAS não finalizaram o tratamento proposto. Em relação às mudanças observadas, 53% das famílias apresentaram mudanças primárias e secundárias, 37% primárias e 10% secundárias. Em relação às mudanças primárias, a simbolização das funções familiares foi a mais frequente e a autonomia do membros familiares a menos frequente nos prontuários analisados. Não houve predomínio de mudanças secundárias. Observou-se um maior número de mudanças nas familías que não passaram pelo processo de troca de terapeutas. Conclusão: Percebeu-se a viabilidade do trabalho, o quanto ele se faz necessário. A pesquisa apontou que as mudanças primárias e secundárias são possíveis de acontecer através da terapia familiar. A transferência das famílias não ocorre somente com a instituição, mas também com os terapeutas envolvidos no tratamento / Introduction:This research aims to investigate possible changes to the dynamics of incestuous families after the commencement of psychotherapeutic treatment. Hypothetically, primary and secondary changes happen to the families taken to the Sexual Abuse Study and Help Center (Centro de Estudos e Atendimentos Referente ao Abuso Sexual - CEARAS) from the proposed treatment. This essay has been elaborated from a psychoanalytical perspective with psychosocial emphasis, in which the individual is considered from his cultural context. To do so, the grounds for the analysis is the work developed by the Study Center with the incestuous families. Objective: To think about the primary and secondary changes that arose from the therapeutic treatment provided by CEARAS to the dysfunctional families. Methodology: This is a retrospective document research. The handbook of the 19 families supported by CEARAS from the period between 1993 and 2013 which were part of the final sample have been analysed. The information about the calls, handbook conditions and treatment have been searched. The changes described in the handbooks were split in two groups: primary and secondary changes. Results: Most families under CEARAS\' care have not finished the proposed treatment. In relation to the changes detected, 53% of the families have shown primary and secondary changes; 37% have shown primary; and 10% secondary. It has been observed in the handbooks under analysis that, in relation to primary changes, the simbolization of the family functions was the most outstanding change whereas the autonomy of the family members was the least. There was no predominance of secondary changes. There has been a higher number of changes in families that did not have to change therapists. Conclusion: It is noticeable that the work is feasible and how necessary it is.The research shows that the primary and secondary changes are possible to take place by way of family therapy. The transfer in families does not happen only with the institution but also with the therapists involved in the treatment

Submitted by Geandra Rodrigues (geandrar@gmail.com) on 2018-04-10T10:48:12Z No. of bitstreams: 1 nathaliavillanerippel.pdf: 1306729 bytes, checksum: 6037b8e042fd7a9b6858c18dee6d6474 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-04-10T12:05:51Z (GMT) No. of bitstreams: 1 nathaliavillanerippel.pdf: 1306729 bytes, checksum: 6037b8e042fd7a9b6858c18dee6d6474 (MD5) / Made available in DSpace on 2018-04-10T12:05:51Z (GMT). No. of bitstreams: 1 nathaliavillanerippel.pdf: 1306729 bytes, checksum: 6037b8e042fd7a9b6858c18dee6d6474 (MD5) Previous issue date: 2018-02-27 / Partindo do pressuposto de que as sociedades estruturam as possibilidades de interação sexual entre os indivíduos, definindo a série de parceiros e as práticas sexuais que são aceitáveis, buscamos por meio deste estudo observar, através da Análise de Discurso, as vozes que desafiam a interdição do incesto consentido a partir da popularização de um novo gênero literário, próprio às sociedades em redes, que são as fanfics (produções literárias realizadas por fãs baseados em qualquer produto cultural). É por meio da historicidade que se pode encontrar todo um processo discursivo marcado pela produção de sentidos que condenam o incestuoso, forçando-o a buscar outras formas de significar. Desejamos então mapear os discursos que atravessam as narrativas, tentando compreender de que maneira a própria rede permite a vocalização destes discursos contra uma normatização da sexualidade, que, segundo nossa hipótese, produzem novos sentidos que naturalizam o incesto consentido. A coleta do material se deu em três grandes portais de armazenamento e divulgação de fanfics: “Nyah! Fanfiction”, “Spirit Fanfics e Histórias” e “Wattpad”. / Based on the assumption that societies structure the possibilities of sexual interaction between individuals, defining the series of partners and sexual practices that are acceptable, we seek by means of this study to observe, through Discourse Analysis, voices that challenge the interdiction of the incest consented from the popularization of a new literary genre, proper to societies in networks, which are fanfics (literary productions made by fans based on any cultural product). It is through historicity that one can find a whole discursive process marked by the production of meanings that condemn the incestuous, forcing him to seek other forms of meaning. We want to map the discourses that go through the narratives, trying to understand how the network itself allows the vocalization of these discourses against a normalization of sexuality, which, according to our hypothesis, produce new meanings that naturalize consented incest. The material was collected in three major storage portals and fanfics: "Nyah! Fanfiction","Spirit Fanfics and Stories" and "Wattpad".

Les représentations artistiques de la transgression aux XXe et XXIe siècles offrent souvent au regard un spectacle violent et macabre. Son intensité attesterait l’existence d’une "pulsion de mort" (Freud, 1920) tout comme elle scellerait ce lien entre l’érotisme et la mort dépeint par Georges Bataille. Déjouer un tel "terrorisme de la transgression", qui épuise aussi bien l’œuvre que son spectateur, invite à démasquer le conformisme et les falsifications de telles entreprises. Aux antipodes de ces postures, existent d’autres manières d’envisager la transgression en art afin de faire de celle-ci l’occasion d’un questionnement en profondeur, ébranlant toute certitude. Ce « dandysme de la transgression » engage un travail formel intense. L’analyse d’un vaste corpus, aussi bien littéraire (Wilde, Barbey d’Aurevilly, Bataille, Genet…) plastique (Blake, Cocteau…) que cinématographique (Visconti, Bresson…), révèle un spectre de stratégies visant à jouer, affronter ou dépasser la transgression. Seule une attention aiguë portée aux spécificités de ces univers artistiques permet le dévoilement de trajectoires singulières, aux enjeux opposés : là où l’émergence de la transgression pose parfois problème (Bresson), c’est ailleurs dans l’impossibilité de lui échapper que réside le drame (Lynch). À y regarder de plus près, le secret de l’esthétique et de l’éthique des œuvres, à l’ère contemporaine, se déchiffrerait tout particulièrement dans l’observation du sort réservé aux limites et aux interdits. Doit aussi être soutenue la thèse d’un rôle central non plus d’une hypothétique "pulsion de mort" mais de l’inceste au cœur de toute démarche transgressive authentique. / Artistic portrayals of transgression in the 20th and 21st centuries often present a violent, macabre spectacle. Its intensity would appear to simultaneously attest to a "death wish" (Freud, 1920) and forge a link between eroticism and death as depicted by Georges Bataille. Thwarting such "transgression terrorism", which exhausts both the work and the spectator, is an invitation to unmask the conformism and falsification involved in such endeavours. At the opposite extreme to these approaches exist other manners of envisaging transgression in art that seek to use it as an occasion for in-depth questioning or to shatter certitudes. This "transgression dandyism" involves intensive formal work. Analysis of a vast corpus, at once literary (Wilde, Barbey d’Aurevilly, Bataille, Genet…), plastic (Blake, Cocteau…) and cinematographic, reveals an array of strategies aiming to play on, confront or transcend transgression. Only on examination of the particularities of these artistic universes do singular trajectories with antithetical goals become manifest: whereas for one creative mind the emergence of transgression occasionally presents a problem (Bresson), for another the drama resides in the impossibility of escaping it (Lynch). On closer scrutiny, the secret of aesthetics and ethics in contemporary works might be elucidated by observing the fate reserved for limits and taboos. That the central role in any authentic transgressive approach is no longer played by a hypothetical "death wish" but by incest is also tenable.

Because of the many similarities between the life of George Eliot and the lives of Maggie and Tom Tulliver in The Mill on The Floss, Eliot’s novel has been understood as an autobiographical novel. The aim of the essay is to, by using a psychoanalytical perspective, examine if the fictional characters could be said to be engaged in an incestuous relationship even though they do not engage in a sexual relationship. Though their relationship never becomes sexual, there are factors which could support a claim that brother and sister are engaged in an non-sexual incestuous relationship.

La réalité de l'inceste nous révèle la fréquence de ces pratiques sans différenciation de sexe, d'âge ou de statut social. L'objectif de notre thèse se décline en trois parties: Une première partie, dans laquelle nous donnons un aperçu global sur la question de l'inceste. Ce chapitre est consacré d'abord à la définition de l'inceste, à sa prohibition, son but et son origine selon différents points de vue, socio-anthropologique, biologique, psychanalytique.Une deuxième partie consacrée aux hypothèses de travail à travers des cas cliniques: Hypothèse : que la famille incestueuse va utiliser des procédés calmants et que le passage à l'acte incestueux est l'un de ces procédés. Hypothèse : de l'injonction maternelle pouvant conduire à l'inceste. Une troisième partie sur les versions princeps du conte Peau-Âne (Perrault, Grimm). / The reality of incest reveals the frequency of these acts, committed regardless differentiation of gender, age or social status. The purpose of this thesis is divided into three parts: The first part, we give an overview on the issue of incest. This part deals with the definition of incest, its prohibition, its purpose and origin from diverse theoretical backgrounds, socio-anthropological, biological, and psychoanalytical. A second part develops clinical hypotheses through case studies: Assumption that the incestuous family will use calming strategies and the transition to incest could be one (maladaptive) of these processes. Hypothesis of maternal injunction (implicit and in a systemic approach) could lead to incest A third part is dedicated to the princeps version of the tale "Donkeyskin" (by Perrault and also Grimm) and its useful aspects as a media in group therapy for offenders.

Child sexual abuse is a worldwide problem throughout the history of mankind. Under the influence of Freud in the 1890’s, an impression was established that claims of sexual abuse were the result of hysterical symptoms in women. His theory of the oedipus complex, depicted girls as fantasizing about sexual attention of their fathers. Children were blamed for their own sexual abuse. In the 1960’s, activists for children’s rights brought the plight of children to the foreground. Despite the fact that child sexual abuse is declared as a crime today, in the public opinion children are not beyond suspicion of having initiated or contributed to their own sexual abuse. Child sexual abuse ravages childhood. The effect of sexual abuse on children and their families can not be underestimated. Child sexual abuse affects the child, the parents of the child, and the support system of the child by intense feelings of guilt, anger, blame and mistrust associated with the abuse. Role confusion and transgression of interpersonal boundaries before, during, and after the sexual abuse might occur in families affected by child sexual abuse. It is indicated that the victim, parents and the family system need to undergo a healings process after the ordeal of child sexual abuse. Even though professionals agree that sexual abuse of children has an initial and a long-term negative impact on a person’s life, the cause of this harm is not always agreed on. It appears if harm to the child is caused by the incident of the sexual abuse itself, as well as through the reaction of important others to the abused child. In this study, the researcher explored through a qualitative, applied study, the experiences of adolescents’ of the parental reaction after child sexual abuse. During the literature review, the researcher found that children might hesitate to disclose their sexual abuse to adults as a result of fear. Some children fear that adults will not believe them, blame them for being abused or they fear to cause harm to the family system by the disclosure. Empirical evidence in this study added the observation that children also might not disclose their abuse to parents because they could fear possible parental anger violently expressed towards the offender after disclosure. For the respondents this might lead to the removal of the parent out of the family system, and would implicate according to them, the breaking up of the known family system. Empirical evidence in this study confirms the opinion of literature that the way in which the parental structure responds to the sexual abuse of the adolescent, may be of major importance in predicting the adolescents’ ability to come to terms with the experience. Parents not validating the incident and conjugating effect of child sexual abuse on their child, might cause re-traumatization of the child and they could have a severe negative impact on the healing process of the child. As time goes by, parents might alter their negative response to the disclosure of the abuse, but respondents in this study were not always able to accept or benefit from the changed parental reaction. / Dissertation (MSD)--University of Pretoria, 2008. / Social Work and Criminology / unrestricted

The purpose of this study was to explore the nature of the relationship between mothers and their incestuously abused daughters. The research sample consisted of five adult daughters who in their childhood and/or adolescence, were abused by their biological fathers. The volunteer participants were in therapy at the time of the research interviews. The study employed a phenomenological method in order to allow the daughters to describe their experiences and perceptions of their mothers. By engaging in a dialogue with the daughters, the researcher attempted to explore the dynamics and impact of the mother-daughter relationships on the daughters. Results confirmed that these mother-daughter relationships were damaged. However, the daughters also expressed strong desires to heal their relationships with their mothers. In addition, the daughters identified important connections between their relationships with their mothers and the continued influence of this relationship on their experience of themselves in their current lives. The findings of this study have important research and therapeutic implications. The research findings strongly suggest that the relationship between daughters and their mothers in families where father-daughter incest occurs needs to be examined beyond individual family member's roles which have been the exclusive focus of existing research. Furthermore, the strong connections made by the participants of the present study between their relationships with their mothers and their sense of self, may be an important consideration in therapeutic work with this client population. / Education, Faculty of / Educational and Counselling Psychology, and Special Education (ECPS), Department of / Graduate

This dissertation is a critical, performative exploration and analysis of mother-son incest as a site for educational inquiry. Particular attention is given to the sexual abuse of gay males. The text challenges and re-enacts personal and social perceptions of taboos as spaces of silence, trauma, and transformation, drawing on discourses of anti-oppressive pedagogy and narratives of healing. My views of anti-oppressive pedagogy, influenced by Freire, Kumashiro, and others, trouble taboos as personal, political, and cultural narratives. This inter/play of texts serves to acknowledge painful histories associated with incest and, on a conceptual level, to explore secrets, silences and shame around sexual abuse inbedded in cultural curriculum. Curriculum stems from currere meaning "to run," as in a course, and narrative stems from narrare meaning to make known. When both terms are juxtaposed they suggest a running from knowing. What if traumatic sexual abuse histories were placed at the center of pedagogical inquiry? Presented as a work of fiction, my dissertation is informed by an extensive literature review of motherson incest. The image of a mother as a perpetrator of sexual abuse is antithetical to mythohistoric constructions of motherhood. Literature on incest reveals that men are less often viewed as abuse victims, that gay men experience much higher histories of abuse than heterosexuals, that homosexuality and early childhood sexual abuse may be correlated, and that both homosexuality and sexual abuse remain acutely silenced topics in education. All of this generates a lifelong sequelae of problems for male survivors. Trauma necessitates a critical and creative reconsideration of educational research as a site of narrative inquiry and healing. The methodology I employed is mythopoetics presented in the form of a fairy tale within a play. Drawing on the fairy tale genre's tradition as a vehicle for imparting moral and ethical messages, the encompassing play creates a forum for dialogue and disruption of the tale. Music, art, and photographs are integrated into the text to augment the mythopoetic presentation. Mythopoetics becomes an avenue of make believe and a framework for anti-oppressive pedagogy. If education is about learning new ways of being and becoming in the world, we need to re/collect difficult subjects in order to transform lived experiences of learners. / Education, Faculty of / Graduate

Submitted by Ricardo Cedraz Duque Moliterno (ricardo.moliterno@uefs.br) on 2016-08-26T21:03:54Z No. of bitstreams: 1 ALINE NERY- DISSERTA??O FINAL.pdf: 993709 bytes, checksum: f2d19508fb619b416a9caed2c204095f (MD5) / Made available in DSpace on 2016-08-26T21:03:54Z (GMT). No. of bitstreams: 1 ALINE NERY- DISSERTA??O FINAL.pdf: 993709 bytes, checksum: f2d19508fb619b416a9caed2c204095f (MD5) Previous issue date: 2015-07-29 / This dissertation has as goal to analyse the transgression, principally the incest in the novel Lavoura arcaica, reflecting about the your contributions to beget of the conflicts and tragedies in the family. The novel, Lavoura arcaica, of Raduan Nassar, is a narrative that to carry brings up the family relationship and dissensions that firstly, resemble simple in any family, but in the to pass way of the history go intensifying to get to the principal point of a tragedy. One of the bigger factors that trigger family disorder is the incest lived by the brothers Andre and Ana. It?s through oh this happening that the family union attached by the father is put to the test. The sovereign word of the father is confronted by Andre who is considerate a stranger in the breast of the family because he isn?t obtain to follow the norms established for your father, he doesn?t adapt the routine of the farm. The mother, silenced by your husband?s austerity, she?s obligated to protect your sons, principally with your love, but your maternal attitudes trigger the big Oedipal process in Andre who accuse her by the under confusion that is pressed in the family. Between love and hatred, the family survive trying to keep the appearances the are finally defeat with the revelations of the transgressions happened in the holy family ambiance. From theoretical analysis the authors who adress related topics the transgression, incest, family and love, reached the conclusion that the family of the deconstruction was a painful but unavoidable due to need of the children (representing the side left the table) to break with the model of hierarchical education and father dictator. For the theoretical analysis are used: Georges Bataille, Claude Levi-Strauss, Sigmund Freud, Jacques Lacan, Michel Foucault, Friedrich Engels, Friedrich Nietzsche, Arthur Schopenhauer, Erich Fromm, Rollo May, Eni P. Orlandi, Plat?o, Antony Giddens, Marshall Berman, Zygmunt Bauman, Joaci G?es, among others. / Esta disserta??o tem por objetivo analisar as transgress?es, principalmente o incesto, no texto de Lavoura arcaica, refletindo sobre a contribui??o delas para a gera??o dos conflitos e trag?dias na fam?lia. O romance Lavoura arcaica, de Raduan Nassar, ? uma narrativa que traz ? tona as rela??es familiares e as desaven?as que, inicialmente, parecem comuns a qualquer fam?lia, mas que, no decorrer da trama, vai se intensificando at? chegar ao limiar de uma trag?dia. Um dos grandes fatores que desencadeiam a desordem familiar ? o incesto vivido pelos irm?os Andr? e Ana. ? atrav?s desse interdito que a uni?o familiar pregada pelo patriarca ? colocada ? prova. A palavra soberana do pai ? enfrentada por Andr?, que se considera um estrangeiro no seio familiar, pois n?o consegue seguir as regras impostas pelo pai e n?o se adapta ? rotina da fazenda. A m?e, silenciada pela austeridade do marido, fica relegada a proteger seus filhos, principalmente com o seu amor, mas suas atitudes desencadeiam o grande processo edipiano em Andr?, que a culpa pelo caos instaurado na fam?lia. Entre amor e ?dio, a fam?lia sobrevive tentando manter as apar?ncias, derrubadas de vez com as revela??es transgressoras acontecidas no sagrado ambiente familiar. A partir de an?lises te?ricas de autores que abordam as tem?ticas ligadas a transgress?o, incesto, fam?lia, amor, o presente trabalho conclui que a desconstru??o da fam?lia representa um processo doloroso, mas inevit?vel, face ? necessidade de os filhos (que representam o lado esquerdo da mesa) romperem com o modelo de educa??o hierarquizante e ditatorial do pai. Para an?lise s?o utilizados os te?ricos: Georges Bataille, Claude Levi-Strauss, Sigmund Freud, Jacques Lacan, Michel Foucault, Friedrich Engels, Friedrich Nietzsche, Arthur Schopenhauer, Erich Fromm, Rollo May, Eni P. Orlandi, Plat?o, Antony Giddens, Marshall Berman, Zigmunt Bauman, Joaci G?es entre outros.

No description available.