The purpose of this study was to reveal typical strategies used by beggars in Sweden and how interactions between beggars and passers-by affect behavioral patterns. The study aimed to analyze the results of the observation through a symbolic interactionistic perspective in order to reveal meanings of symbolic interactions in the begging encounter. The study was conducted in an ethnographic manner and the method of use was covert observation. The result showed that there are several types of strategies and symbols used by beggars in Sweden. The most used strategy is the passive, sitting type of begging where signs and photographs are used as symbols to convey distress. The study showed that the use of strategies are general, meaning there is no difference in use of strategies dependent on gender or age.  Furthermore, the study indicated that a connection between begging and organized crime is improbable. Moreover the study showed different counter strategies used by passers-by in the begging encounter. / Syftet med denna studie var att undersöka strategier som används av tiggare i Sverige och hur samspelet mellan tiggare och förbipasserande påverkar beteendemönster. Studien syftade till att analysera resultaten av observationerna med hjälp av ett symbolisk interaktionistiskt perspektiv för att belysa b   betydelser av symboliska interaktioner i mötet med tiggaren. Studien genomfördes i en etnografisk anda där insamlingsmetoden var dolda observationer. Resultatet visade att det finns flera typer av strategier och symboler som används av tiggare i Sverige. Den mest använda strategin är den passiva, sittande typen av tiggeri där skyltar och bilder används som symboler för att förmedla nödställdhet. Studien visade att användningen av strategier är generella, vilket innebär att det inte finns någon skillnad i användning av strategier som är beroende av kön eller ålder. Studien indikerade också att ett samband mellan tiggeri och organiserad brottslighet ter sig osannolikt. Därutöver visade studien olika former av motstrategier som används av förbipasserande.

ARTICLE 1 : RÉSUMÉ Amputation traumatique: Une étude de cas laotien sur l’indignation et l’injustice. La culture est un contexte essentiel à considérer pour produire un diagnostic et un plan d’intervention psychiatrique. Une perspective culturelle met en relief le contexte social dans lequel les symptômes émergent, et comment ils sont interprétés et gérés par la personne atteinte. Des études ethnoculturelles sur les maladies nous suggèrent que la plupart des gens nous donnent des explications pour leurs symptômes qui ont un fondement culturel. Bien que ces explications contredisent la théorie biomédicale, elles soulagent la souffrance des patients et leur permettent de donner une signification à cette dernière. L’exploration des caractéristiques, contextes et antécédents des symptômes permet au patient de les communiquer au clinicien qui pourrait avoir une explication différente de sa maladie. Cette étude de cas permet de montrer comment le Guide pour Formulation Culturelle du DSM-IV (The DSM-IV Outline for Cultural Formulation) permet aux cliniciens de solliciter un récit du patient en lien avec son expérience de la maladie. Notre étude examine l’utilisation par un patient laotien de « l’indignation sociale » (« Khuâm khum khang ») comme le modèle explicatif culturel de son problème malgré le diagnostic de trouble de stress post-traumatique qui lui fut attribué après une amputation traumatique. L’explication culturelle de son problème a permis au patient d’exprimer la signification personnelle et collective à sa colère et sa frustration, émotions qu’il avait réprimées. Cet idiome culturel lui a permis d’exprimer sa détresse et de réfléchir sur le système de soins de santé et, plus précisément, le contexte dans lequel les symptômes et leurs origines sont racontés et évalués. Cette représentation laotienne a aussi permis aux cliniciens de comprendre des expériences et les explications du client, autrement difficiles à situer dans un contexte biomédical et psychiatrique Euro-américain. Cette étude démontre comment il est possible d’améliorer les interactions entre cliniciens et patients et dès lors la qualité des soins par la compréhension de la perspective du patient et l’utilisation d’une approche culturelle. Mots clés: Culture, signification, idiome culturel, modèle explicatif, Guide pour Formulation culturelle du DSM-IV, indignation sociale, interaction entre patient et intervenant. ARTICLE 2 : RÉSUMÉ Impact de l’utilisation du Guide pour la formulation culturelle du DSM-IV sur la dynamique de conférences multidisciplinaires en santé mentale. La croissance du pluralisme culturel en Amérique du nord a obligé la communauté oeuvrant en santé mentale d’adopter une sensibilité culturelle accrue dans l’exercice de leur métier. Les professionnels en santé mentale doivent prendre conscience du contexte historique et social non seulement de leur clientèle mais également de leur propre profession. Les renseignements exigés pour les soins professionnels proviennent d’ évaluations cliniques. Il faut examiner ces informations dans un cadre culturellement sensible pour pouvoir formuler une évaluation des cas qui permet aux cliniciens de poser un diagnostic juste et précis, et ce, à travers les frontières culturelles du patient aussi bien que celles du professionnel en santé mentale. Cette situation a suscité le développement du Guide pour la formulation culturelle dans la 4ième édition du Manuel diagnostique et statistique des troubles mentaux américain (Diagnostic and Statistical Manual of Mental Disorders (4th ed., DSM-IV) de l’Association psychiatrique américaine. Ce guide est un outil pour aider les cliniciens à obtenir des informations de nature culturelle auprès du client et de sa famille afin de guider la production des soins en santé mentale. L’étude vise l’analyse conversationnelle de la conférence multidisciplinaire comme contexte d’utilisation du Guide pour la formulation culturelle qui sert de cadre dans lequel les pratiques discursives des professionnels de la santé mentale évoluent. Utilisant la perspective théorique de l’interactionnisme symbolique, l’étude examine comment les diverses disciplines de la santé mentale interprètent et conceptualisent les éléments culturels et les implications de ce cadre pour la collaboration interdisciplinaire dans l’évaluation, l’élaboration de plans de traitement et des soins. Mots clé: Guide pour Formulation culturelle – Santé mentale – Psychiatrie transculturelle – Analyse conversationnelle – Interactionnisme symbolique / ARTICLE 1: ABSTRACT Traumatic Amputation: A Case of Laotian Indignation and Injustice. Culture is an essential variable of diagnosis and treatment. A cultural perspective draws attention to the social context within which symptoms arise, are given meaning, and are managed. Ethno-cultural work on illness narratives suggests that most people can provide culturally-based explanations for their symptoms. While these explanations are inconsistent with biomedical theory, they relieve patient distress by allowing the patient to create meaning for symptoms. Exploring the characteristics, context, and antecedents of the symptoms enables the patient to convey them to the clinician who may have a divergent explanation of sickness. This case study uses the Outline for Cultural Formulation of the DSM-IV created for clinicians to elicit a narrative account of the illness experience from the patient. Our study examines how the patient, a Laotian used social indignation (“Khuâm khum khang”) as an explanatory model for his ailment. He was diagnosed with post-traumatic stress disorder after having undergone a traumatic amputation. In the process of explaining his illness through a cultural idiom, the patient was able to reveal both personal and collective meaning of repressed anger and frustration, expressing them in a context that was acceptable to him. This cultural idiom allowed the patient to reflect upon the structure of the health care system and the specific context in which symptoms and their possible origins are recounted and explored. It also clarified to the treating clinicians some categories of experience and causal explanations that did not fit easily with western biomedical and psychiatric understanding. The case study illustrates how a cultural approach to illness from the patient’s perspective offers a reflexive stance on the clinician-patient interaction that allows for better patient care. Key words: culture, meaning, cultural idiom, explanatory model, DSM-IV Outline for Cultural Formulation, social indignation, clinician-patient interaction. ARTICLE 2: ABSTRACT Impact of the Use the DSM-IV Outline for Cultural Formulation on the Dynamics of Multidisciplinary Case Conferences in Mental Health. The growth of cultural pluralism in North American society has required the mental health community to show a higher level of cultural sensitivity. Mental health professionals must not only be aware of the social and historical context of their clientele, but also of their profession. Clinical evaluations provide the information for clinical care. This information must be examined in a cultural-sensitive framework for assessment and case formulation that permits an accurate diagnosis across the cultural boundaries of both patient and mental-care professional. The Diagnostic and Statistical Manual of Mental Disorders (4th ed., DSM-IV; American Psychiatric Association, 1994) sets forth an Outline for Cultural Formulation (CF). It instructs clinicians not only on how to elicit culturally relevant clinical material, but also on how to assess the importance of the diverse cultural perspectives of patients and their families, thus increasing usefulness of their own cultural knowledge in treatment. This study is a conversational analysis of the nature and application of knowledge within a clinical, interdisciplinary context. It uses an expanded version of the CF as a framework, in which the discursive practices of mental health professionals are evolving. From a symbolic interactionist perspective, it examines the way different disciplines interpret and conceptualize cultural elements and the implications of this framework for interdisciplinary collaboration of assessment, treatment plan and care. Key words: Outline for Cultural Formulation – Mental Health – Cross-cultural psychiatry – Conversational Analysis – Symbolic Interactionism

The aim of this study was to understand how staff at residential homes for unaccompanied children experiences their professional role. The main focus of the study was on how the staff defines their professional role and how they handle the situation to be close and at the same time keep a distance towards the children in care. Five women and two men were interviewed at five different residential homes for unaccompanied children. By symbolic interactionism we are able to see that the professional roles are shaped through interaction with the children in care as well as in relation to colleagues. The main role for the staff is to build up a relationship with the children. This also includes an emotional aspect which demands ability to closeness at the same time as there is a need to be able to keep a distance. This also marks the interviewee’s definition of how to be professional. How the children’s age defines has also an impact on the staff’s definition of their profession which means that both staff and children are forced to redefining their role in the residential home. We also found that a main purpose in the role as staff was to actively work with integration towards the children in care. Another interesting result that affects the ability to closeness and distance is the fact of being a young woman as staff, because of the cultural differences that exists between staff and the children in care.

This study is an exploration of a change management intervention tool described here as the Hypothetical'. This tool is not described in organisation literature, but many of its functions and features can be found in theories relating to, for example, organisational communication, change management, leadership and team dynamics. The Hypothetical does, however, appear as a discussion forum in the popular media. In the 1980s and 1990s, the high profile television program, Hypotheticals, hosted by Geoffrey Robertson QC, dramatised decision making processes, and teased out some of the moral dilemmas inherent in social and political problems, utilising high profile panelists from the social, political and business elites. In the 1990s, the Hypothetical made a transition from the television screen to the management meeting room and the executive suite. The researcher of this study has similarly used the Hypothetical in his capacity as a communications consultant for a number of public and private client organisations. With this background, this study was undertaken to explore the Hypothetical and to identify those functions and features that define its appropriateness as an intervention for organisational communication and change. The findings from this study are founded on two aspects a review of relevant organisation literature, and data from the presentation of a specific Hypothetical intervention to the public organisation Centrelink Queensland. The Hypothetical tool, as identified in this study, is a one-off, 90 minute performance involving a facilitator, audience, and members of a panel who represent the organisation in which semi-fictitious storylines are meant to symbolise elements in the cultural life of the organisation. The study also identifies a Hypothetical process in which research methods that are applied, before and after the intervention performance, help to identify the functions and features of the intervention. The features of the Hypothetical, as an intervention are viewed through the lens of Goffman's 1959) classic theoretical framework of symbolic interactionism, where the organisation is conceptualised as 'theatre', and the motivations and actions of its members are interpreted through the symbolism of theatrical performance and interaction. The study also draws on symbolic convergence theory to explain what happens inside an organisation through the language, conflicts and shared cultural experiences of its members. The Centrelink Hypothetical in this study reflects aspects of the shared organisational culture, and presents its fictitious storylines in the context of dialogues between its panelists. The panelists are representatives of their organisation and are heard reflecting the values of that organisation's culture. Consequently, the analysis of text through the Hypothetical transcript the deciphering of shared narratives, mindsets, motivations and visions of the future, and so forth forms a significant aspect of the study for conceptualising Centrelink organisational culture, and for identifying how problems of communication and change have become embedded in that culture. More specifically, it is through the Centrelink Hypothetical that this study seeks to identify the functions of the Hypothetical and to determine how they may contribute solutions to Centrelink's management problems. The literature consulted for this study reveals that the Hypothetical is closely allied, as an intervention process, with the relatively new management practice of scenario planning. It scenario planning that attempts to build a generative learning capability within organisations a continuously looping process of deep learning that takes place within each organisation's unique strategic conversation. This study draws on scenario planing to identify similar performance features within the Hypothetical process stimulating the organisation to be responsive to, and to embrace, change; finding appropriate methods of communication; identifying and modifying mental models. This study also highlights a significant difference between the scenario planning process and the Hypothetical. Emerging literature in management psychology asserts the importance of the emotionally intelligent team, which demonstrates its social skills and empathy. However, the driving force behind scenario planning is 'the business idea', or the organisation's mental model and what drives it, and there is little or no attention paid to the importance of emotional capabilities in the scenario planning literature. Findings from the Centrelink case demonstrate that a significant dimension of the Hypothetical experience is the impact of symbolically convergent scripted roles and the related capacity to utilise emotional intelligence. Consequently, this study recommends that suitable emotional frameworks be employed throughout the Hypothetical process to help discern appropriate members' behaviours and suggest how the combination of such behaviours may be used to enhance the organisation's future generative learning process.

The past decade has witnessed students with disabilities attending university in everincreasing numbers. In particular, many countries, including Australia, now report that students with so-called 'invisible disabilities' comprise the vast majority of those seeking support from Student Disability Services at university. Despite this increase, relatively few researchers have investigated the processes involved in the university education of students with disabilities, particularly during their crucial first year, when the highest rate of student attrition occurs across the board. The substantial body of research which has investigated the 'first year experience' for university students in Australia and the United States of America has ignored the issues unique to students with disabilities during this critical period. At the same time, some researchers, predominantly in the United States of America and the United Kingdom, have studied the tertiary education of students with disabilities. However, the subject has received less attention in Australia. Also, certain categories of university students with disabilities have been overlooked. In particular, university students diagnosed with Attention Deficit/Hyperactivity Disorder (AD/HD) appear to be one of the groups that have attracted little attention worldwide, despite the vast body of research that exists on children and, increasingly, on adults with the diagnosis. These students constituted the focus of the study reported in this thesis. The aim of this study was to develop substantive theory about how university students who are diagnosed with Attention-Deficit/Hyperactivity Disorder (AD/HD) deal with their first year. The study is conceptualised within the social theory of symbolic interactionism. A central research question and a series of related guiding questions were used as the starting point for data collection. Data collection was conducted largely through in-depth, individual, face-to-face semistructured interviews, and participant observation consistent with the interpretivist qualitative research tradition. In addition, informal interviews, telephone interviews and documents provided supplementary data for the study. Data analysis, which occurred concurrently with data collection, employed the open coding method consistent with the grounded theory model and the development and testing of propositions. The central proposition of the substantive theory generated from this study is that students diagnosed with AD/HD experience a sense of developing empowerment as they progress through three stages in their first year at university. The first stage in the theory of developing empowerment is entitled the development of empowerment through realising a dream. The second stage is entitled the development of empowerment through becoming proactive. The final stage is entitled the development of empowerment through the feeling of belonging. The theory of developing empowerment provides a new perspective on how university students with a diagnosis of AD/HD deal with their first year of study. A number of implications for further theory development, policy and practice are drawn from it. There are also several recommendations for further research.

Thesis (Ph. D.)--Ohio State University, 2007. / Title from first page of PDF file. Includes bibliographical references (p. 194-208).

Ce travail de thèse interroge la ménopause en tant que catégorie et en tant qu’expérience. Il prend pour objet les mécanismes de la « fabrique » de la ménopause et ses effets afin de mettre en évidence comment physiologie et rapports sociaux se nouent. La construction sociale de la ménopause, son traitement social et l’expérience des femmes dans le contexte actuel français sont étudiés à partir d’un double matériau : les discours sociaux portant sur la ménopause et des entretiens approfondis menés auprès de femmes ménopausées. L’étude de la construction de la ménopause dans les discours médicaux souligne, tout d’abord, le caractère fondamental du genre dans la production de cette catégorie, aujourd’hui mise en scène dans des relais culturels (médias et publicités). Nous analysons, ensuite, l’expérience de la ménopause comme un apprentissage. Avec pour objectif de « dénaturaliser » la ménopause, nous éclairons la socialisation dont elle est le fruit et les interactions où s’en réalise l’apprentissage. Enfin, loin d’être un évènement, la ménopause constitue un processus dynamique, informé par des rapports sociaux et produit de représentations. Nous appréhendons l’expérience de la ménopause en tant que trajectoire influencée par différents facteurs qui mettent en jeu les normes d’âge en termes de fécondité, les représentations du corps ainsi que deux interactants clés : le médecin et l’autrui significatif. / This PhD deals with menopause as a category and an experience. It aims to understand the mechanisms through which menopause is “made”, as well as their effects. The social construction of menopause, its social treatment and women’s’ lived experiences in the French context are examined from a double perspective: social discourses about menopause and interviews carried out with menopausal women. Firstly, the social construction of menopause in medical discourses reveals the crucial importance of gender in the production of this category, nowadays extremely dramatized in media and advertisement. We then proceed to analyze menopause as a learning process. In order to “denaturalize” menopause, we focus on the socialization which it is a product of, and the interactions which constitute its learning process. Finally, we examine menopause as a process fashioned by social relationships and representations, a trajectory where norms of age and fecundity, representations of the body, and key interactions with physician and significant other are at play.

No description available.

Nés de l’article 52 de la Loi sur le sport modifiée en 2000, la Commission Départementale des Espaces, Sites et Itinéraires relatifs aux sports de nature (CDESI) et le Plan Départemental des Espaces Sites et Itinéraires relatifs aux sports de nature (PDESI) sont des outils de concertation territoriale dédiés à la gestion publique des sports de nature au niveau départemental. Un enjeu de ce travail tient à l’appréhension des transformations de l’action publique en s’attachant à l’étude des dispositifs de concertation sur les sports de nature. Un deuxième enjeu de ce travail s’attache à mettre en évidence les effets de la concertation en analysant les interactions et les différents modes d’engagements des acteurs au cours de la « chose publique en train de se faire » (Cefaï, 2002). Les acteurs s’engagent non seulement dans la concertation comprise comme une activité sociale faite d’interactions, mais ils s’engagent également dans la concertation en tant que processus d’action publique. Aussi, un autre enjeu de ce travail est d’appréhender les effets de la concertation par une analyse processuelle des engagements (Fillieule, 2004) des acteurs et des organisations. En mobilisant les outils conceptuels de la sociologie interactionniste, de la sociologie pragmatique, ainsi que de la sociologie structuraliste, l’analyse des situations interactionnelles a notamment permis d’identifier les procédures de cadrage et les techniques dramaturgiques mises en œuvre par les interactants, ainsi que les répertoires argumentatifs mobilisés par ces acteurs pendant l « ’épreuve » de la concertation. / Territorialization of public action created new tools of public. Born of article 52 of the Law on sport modified in 2000, the Departmental committee for Spaces, Sites and Routes relative to natural sports (CDESI) and the Departmental Plan of Spaces Sites and Routes relative to natural sports ( PDESI) are governance tools dedicated to the public management of outdoor sports for counties. A challenge of this work is to understand the changes of public policy by focusing on the study of mechanisms for consultation on outdoor sports. A second item of this work is to highlight the effects of cooperation by focusing on the analysis of interactions and actor’s commitments during the "public thing in the making" (Cefaï, 2002). Actors commit themselves not only in the dialogue included as a social activity made by interactions, but they also take part to the dialogue included as a process of public action. Also, another issue of this work is to understand the effects of consultation by a processual approach of individual commitments (Fillieule,2004) of actors and organizations. Using the conceptual tools of symbolic interactionism, pragmatic sociology, and structuralist sociology, the analysis of interactional situations has highlighted the framing work and procedures implemented by the interactants, as well as the dramaturgical techniques and argumentative directories which, they mobilize during the "test" of the consultation. Confrontation of viewpoints and justifications of interactants’ positions can evolve from their initial configuration sets, even if for some of them these changes are sometimes ephemeral.

Instagram är ett populärt socialt nätverk bland unga människor mellan 18-25 år. Psykiska pressen på individen att vara en del av sociala-medier och hålla sig uppdaterad kan betraktas som centralt i unga människors upplevelser av sociala medie-plattformen Instagram. Med sociala mediers frammarsch har en ny sorts kommersiell förebild skapats denna har fått benämningen Influencers. Studiens syfte ämnar besvara följande frågeställningar: Hur upplever unga kvinnor fenomenet Instagram och Instagram-Influencers? Hur påverkas unga kvinnors identitet av Influencers på det sociala mediet Instagram? Hur upplever unga kvinnor att deras identitet gestaltar sig, i de fall påverkan sker? En kvalitativ metod/ansats har använts i form av semistrukturerade intervjuer med sex unga kvinnor i åldern 18-25. Det insamlade materialet har analyserats med tematisk analys utifrån en induktiv ansats. Studien tar fasta på: respondenternas tankar, upplevelser och känslor kring den egna subjektiva erfarenheten och dess mening i deras livsvärld. Resultatet knyts an till tre huvudteman; Instagrams betydelse, Att vara en Influencer, Influencers och deras påverkan på sina följare.Dessutom behandlas underkategorin: Identitet online respektive identitet offline. Studiens resultat visar att respondenterna upplever Instagram som både betydelsefull media och som en “jämförelse-applikation” med negativ inverkan. Studien visar även hur den negativa påverkan i högre grad dominerar upplevelsevärlden. Det finns en tydlig koppling mellan en ökad digital interaktion och upplevelsen av social jämförelse och påverkan på ens identitet. Respondenterna anser att Influencers skapar en vilseledande bild av verkligheten och censurerar sådant som är mindre smickrande. Följarna får en filtrerad uppfattning som syftar till att förstärka det budskap man vill uppmärksamma. Respondenterna själva uppvisar konstruerade bilder av lycka, men i verkligheten – offline- kan istället känslor av ensamhet och ledsamhet finnas. Diskussionen tar upp den tydliga kopplingen mellan en ökad digital interaktion och känslan av social jämförelse, behov av konformitet och roll-imiterande beteende. / For young adult’s age 18-25 years, Instagram is a popular social network. With the expansion of social media, a new kind of commercial role- model has been created, the so- called Influencers. Based on the understanding and interpretation of previous research, this study will look into what impact the social network phenomena Instagram-Influencers have on young girls’ self-perception and identity. The purpose of this study is to answer the following questions: How do young women experience the social network Instagram and its Influencers? How is the identity of young women affected by the Influencers on the social media Instagram? In what way do young women experience that their identity is being shaped, in those cases it has an impact? To study this, qualitative interviews are used and conducted with six different active female users, between ages 18-25. The collected data were analyzed with a thematic inductive approach. The result is linked to three main themes; Instagram's importance, being an Influencer, Influencers and their impact on their followers, as well as the subcategory: Identity online and identity offline. In my analyzation, the conclusion is, that there is a clear link between an increased digital interaction and social comparison, and their effect on identity and self-perception. The respondents believe that the Influencers display a misleading view of reality. The followers get the impression that the content is filtered and only highlights flattering topics, and that the purpose with this is to enforce and emphasize the value of the Influencers’ statements. Similarly, the respondents themselves are affected to construct images of happiness, but in reality – offline- the feeling of loneliness and sadness occurs. The end discussion addresses the clear link between increased digital interactions and the sense of social comparison, the need for conformity and role-limiting behavior.