Ce travail est une réflexion sur les politiques de gestion des Parc Nationaux au Gabon, et particulièrement celles des Monts de Cristal. Il cherche à comprendre, dans une perspective anthropologique, les processus de mise à l'écart des populations autochtones du milieu naturel dans lequel ils s'approvisionnent en ressources naturelles. Un concept clé guide les analyses de cette thèse : celle de « gestion féodale ». Les politiques environnementales, dont l'objectif est la conservation durable des écosystèmes gabonais, s'avèrent « marginalisantes » et produisent des effets « pervers ». Parmi ceux-ci, la mutation des statuts sociaux des personnes vivant à la périphérie du parc des Monts de Cristal, passant du statut d'autochtone à celui de« braconnier ». La législation en vigueur relative à la protection environnementale bouleverse et transforme le mode de vie des populations autochtones. En réaction à ces politiques et en l'absence de mesures sociales compensatoires, ces populations s'inscrivent dans des processus de résistance, redoublant toujours d'ingéniosité à côté des « populations migrantes » pour prélever les ressources du parc et préserver leur mode vie. C'est donc dans des modalités de conflits permanents que s'organisent les rapports entre l'acteur institutionnel, les populations autochtones et les populations migrantes. / This work focuses on the management policies of the Park National in Gabon, and particularly those of the Cristal Mounts. It tries to understand, from an anthropological point of view, the processes of sidelining of the autochtonous populations of the natural environment in which they stock up with natural resources. The main concept which guides this thesis is the one of the "feudal management". Environmental policies, the objective of which is the long-lasting preservation of the Gabonese ecosystems turn into "marginalizing" and produce "perverse effects". Among these, the change of the social status of people living in the periphery of the park of Cristal Mounts, passing from "native" to "poacher". The legislation in force relative to the environmental protection upsets and transforms the lifestyle of the autochtonous populations. In reaction to these politics and in the absence of compensatory social measures, these populations join processes of resistance, always doubling ingenuity, next to the "migrant populations ", to take the resources of the park and protect their mode life. It is thus in modalities of permanent conflicts that get organized reports between the institutional actor, the autochtonous populations and the migrant populations.

This study explores the experiences of relatives waiting. Often relatives wait for considerably long periods, especially in critical care areas, whilst their loved one, whose health status is unknown, receives care. To explore these experiences and to understand the symbolic meaning behind the participants’ stories, a grounded theory approach was utilised which is firmly rooted in the sociological theory of symbolic interactionism. A qualitative approach was employed in order to yield a rich description of the human experience often not found in quantitative studies (Jamerson, Scheibmeir, Bott, Crighton, Hinton and Kuckelman, 1996, p. 468). Similarly, the use of feminist principles to guide this study has facilitated a greater understanding of such issues as gender roles, language, power and hierarchy. Using grounded theory methodology, audio-taped interviews were conducted with six female relatives who were recruited using theoretical sampling. Simultaneous recruitment, data collection, analysis and literature review took place, as advocated and outlined by Barney Glaser and Anselm Strauss (1967). The overarching core category discovered using this approach which epitomises the waiting experience, is the balancing of both positive and negative aspects of the four codes identified. These four codes are -mothering, trust, flustered anxiety and institutional and medical power. Each code had negative aspects, such as being denied the felt need to mother the critically ill loved one, being asked to entrust the health of a loved one to people that relatives had never met, feelings of fluster and anxiety, and a perception that they would interfere with medial care if they were to be involved in their loved one’s care. Conversely, each code could potentially have a positive aspect, such as being involved in the care of the loved one, feelings of relief once the care of the loved one was entrusted to ‘professional’ health care providers, affiliating with other relatives who were waiting in similar circumstances, and receiving frequent information from staff. A final model was produced that illustrates the balance that many relatives aspire to when waiting in the Emergency Department waiting room. If the balance tips in favour of the negative aspects of the codes, a negative impact on the relative’s feelings of well being can result.

<p>This study aims to examine how adolescents with diabetes describe and value their experience of participating in a support group and how they describe the issues of being a teenager with diabetes. This is a qualitative study and we have interviewed three young women who have been participating in a support group. The results of the interviews were analyzed through a phenomenological method and then compared to earlier research and interpreted through symbolic interactionism and Erikson's development-theory, which were our theories of choice. Our findings support earlier research when stating that support groups are important and necessary for adolescents with chronic illnesses. Our interviewees stated that they think that one of the most important benefits of support groups is to meet other people in their situation; same age and same chronic illness.</p>

Cette thèse porte sur les dynamiques identitaires et plus précisément sur l'appréhension et la présentation de soi en tant qu'individu de genre masculin lorsque celles-ci posent problème au sens schutzéen du terme, au travers de l'étude de la transgression des normes de la division sexuelle du travail opérée par les pères « au foyer ». La thèse s'articule autour de trois chapitres principaux. Le premier (chapitre 4) se centre sur les réactions d'autrui a la paternité au foyer, telles qu'elles sont relatées par les pères interrogés. Le second (chapitre 5) met au jour les stratégies mises en place par les pères au foyer pour gérer le manque de légitimité auquel ils sont confrontés. Le troisième (chapitre 6) propose une analyse phénoménologique de l'appréhension genrée de soi. Au travers de cette thèse, c'est une nouvelle définition de l'identité de genre qui est proposée. / This thesis deals with identity dynamics and, more precisely, with masculine self-presentation and self-definition when these become problematic. This is done through the study of gender norms transgression operated by “at-home” dads. The three main chapters of the thesis are the following. Chapter 4 is focussed on peoples' reactions to at-home fatherhood, based on the accounts of housefathers. Chapter 5 analyses at-home dads' strategies to deal with the lack of legitimacy they are confronted to. Chapter 6 proposes a phenomenological analysis of gendered self-definition. Through this work, the author proposes a new definition of gender identity.

Cette thèse porte sur les dynamiques identitaires et plus précisément sur l'appréhension et la présentation de soi en tant qu'individu de genre masculin lorsque celles-ci posent problème au sens schutzéen du terme, au travers de l'étude de la transgression des normes de la division sexuelle du travail opérée par les pères « au foyer ». La thèse s'articule autour de trois chapitres principaux. Le premier (chapitre 4) se centre sur les réactions d'autrui a la paternité au foyer, telles qu'elles sont relatées par les pères interrogés. Le second (chapitre 5) met au jour les stratégies mises en place par les pères au foyer pour gérer le manque de légitimité auquel ils sont confrontés. Le troisième (chapitre 6) propose une analyse phénoménologique de l'appréhension genrée de soi. Au travers de cette thèse, c'est une nouvelle définition de l'identité de genre qui est proposée. / This thesis deals with identity dynamics and, more precisely, with masculine self-presentation and self-definition when these become problematic. This is done through the study of gender norms transgression operated by “at-home” dads. The three main chapters of the thesis are the following. Chapter 4 is focussed on peoples' reactions to at-home fatherhood, based on the accounts of housefathers. Chapter 5 analyses at-home dads' strategies to deal with the lack of legitimacy they are confronted to. Chapter 6 proposes a phenomenological analysis of gendered self-definition. Through this work, the author proposes a new definition of gender identity.

In this explorative study internet dating is studied as shared commitment to a common collective activity. Focus is on social formative emotions and internet dating in the rhythm of everyday life. The study is based on an interactionist theory/method package related to grounded theory and situational analysis. Sixty-eight participants of a Swedish internet dating site have been interviewed by e-mail. Fifteen of these interviews were followed up by a second one. Internet dating mainly occurs during evenings at home. It is kept separate from other commitments in daily life, such as work, as collisions of activities might lead to emotional and tension-ridden situations. The essential social process involved in internet dating is searching for a future someone/something. This process is given strength by the future- and action-oriented emotion of hope of happiness. The future is represented in imagination by talk about sought for emotions. The internet daters want to end their commitment to internet dating, while the internet dating company, for economic reasons, wants them to continue with the activity. The internet daters learn to manage their spontaneous emotions; they learn not to show "too much" future-oriented emotions. Instead a "relaxed" attitude, based on the present, is encouraged among participants. The act of imagining and searching for a future someone/something is formalized and organized by means of internet dating sites. Emotions are thus being commercialized in the interest of the internet dating company.

The aim of this study was to reach an understanding of how young adults with permanent residence permit, who came to Sweden as unaccompanied asylum seeking minors, experience their confrontation with the Swedish society. Another purpose was to understand how these young adults view Sweden and its inhabitants, as well as the experience of starting a new life in Sweden. In order to investigate these questions, a qualitative method consisting of five interviews with five young men was conducted. The results showed that the respondents feared the meeting with the immigration board and that they feel that school is divided in two groups, Swedes and immigrants. People with nonethnic Swedish background who have lived in Sweden for a long time are seen as Swedes, and in that meaning assimilated. One important conclusion we made was that the division between Swedes and immigrants have a negative influence on the immigrants´ integration in the society. Another conclusion is that school has to take more responsibility to give the children a more meaningful life.

This study aims to examine how adolescents with diabetes describe and value their experience of participating in a support group and how they describe the issues of being a teenager with diabetes. This is a qualitative study and we have interviewed three young women who have been participating in a support group. The results of the interviews were analyzed through a phenomenological method and then compared to earlier research and interpreted through symbolic interactionism and Erikson's development-theory, which were our theories of choice. Our findings support earlier research when stating that support groups are important and necessary for adolescents with chronic illnesses. Our interviewees stated that they think that one of the most important benefits of support groups is to meet other people in their situation; same age and same chronic illness.

Syftet med denna studie är att undersöka och förstå gymnasieelevers attityder till invandring. Faktorer som vi valt att undersöka och som kan påverka attityder är bland annat kön, nationell bakgrund och erfarenheter av olika kulturer. Studien är genomförd på en gymnasieskola i en mindre stad i Mellansverige. Totalt deltog 195 elever i den genomförda enkätundersökningen och fyra uppföljande intervjuer genomfördes. Begrepp som attityder, invandrare och social distans är centrala i den teoretiska förståelsen av studien. Resultatet har analyserats med hjälp av teoretiska utgångspunkter såsom symbolisk interaktionism och stigmatisering. Utgångspunkterna har underlättat förståelsen av hur invandrare tillskrivs negativa egenskaper och diskrimineras därefter. Tidigare forskning och studier har använts i utformandet av denna studie samt för att jämföra resultat och på så vis kunna se förändring över tid. Slutsatser som har kunnat dras utifrån studien är att negativa attityder till invandring ofta grundar sig i en rädsla inför förändring och att invandrare ofta betraktas som en samhällelig belastning, ett hot och ökar konkurrensen om materiella tillgångar. Den viktigaste bakomliggande faktorn till negativa attityder till invandring är klasstillhörighet där kunskap och utbildning har en central betydelse. Upplevelser och erfarenheter av andra kulturer än den egna ökar även toleransen inför invandring. Generellt sett ökar positiva attityder till invandring jämfört med tidigare, även om resultatet ger uttryck för att det fortfarande finns extremt negativa attityder. Ungdomar behöver ges utrymme att diskutera dessa frågor. Skolan såväl som det sociala arbetet står inför utmaningen att möjliggöra en öppen diskussion baserad på grundläggande demokratiska värderingar för att öka toleransen inför minoriteter. / The purpose of this study is to examine high school students´ attitudes towards immigration. Several factors that may influence the attitudes were presented, including gender, national origin and experiences of different cultures. The study was conducted in a small town in central Sweden. A total of 195 students participated in the survey and four follow-up interviews were conducted. Concepts such as attitudes, immigrants and social distance are central to the theoretical understanding of this study. The results have been analysed using theoretical frameworks such as symbolic interactionism and stigmatization. The theoretical foundations have assisted our understanding of how immigrants are assigned negative characteristics and the discrimination against them. Previous research and studies have been used in designing this study, as well as to compare results and thus being able to see changes over time. A conclusion that has been drawn from this study is that negative attitudes towards immigration are often based on a fear of change and that immigrants are regarded as social burdens, a threat and an increased competition for tangible assets. The most important underlying factor to negative attitudes towards immigration is class affiliation where knowledge and education has central influence. Experiences of cultures other than ones own also increase tolerance concerning immigration. Compared to previous studies results show that, generally, positive attitudes toward immigrants increases, although there are still some extremely negative attitudes. Young people need to be given possibility to discuss these issues. The fields of social work as well as education are faced with the challenge to allow open discussion based on fundamental democratic values to increase tolerance towards minorities.

Sveriges Riksdag beslöt våren 2012 att även ensamstående kvinnor ska få tillgång till assisterad befruktning i Sverige. Hittills, och än så länge, har ensamstående kvinnor rest utomlands för att fertilitetsbehandlas. Syftet med denna studie har varit att undersöka hur solomammor (kvinnor som valt att skaffa barn som ensamstående) resonerat och resonerar kring sitt val, samt hur de ser på faderskapsprocessen och den kommande lagändringen. Deltagare söktes via en förenings Internetsajt, där medlemmarna alla är frivilligt ensamstående mammor. Fem solomammor berättade om sina resonemang i semistrukturerade intervjuer. Sedan kategoriserades, kodades och tematiserades materialet, och analyserades med hjälp av symbolisk interaktionism, värderingsförändringar och samhällsutveckling. Resultaten visar bland annat att respondenterna verkligen tänkt igenom sitt beslut att bilda familj som ensamstående förälder. De ser främst ser lagändringen som symboliskt viktig, då deras familjeform i och med denna erkänns av samhället. Respondenterna tror att donatorbrist och åldersgränser i Sverige kommer att medföra att ensamstående kvinnor även fortsättningsvis reser utomlands för assisterad befruktning. De negativa åsikter som kommit fram rör sjukvårdskontakter i Sverige och hur en del ensamstående mammor blivit bemötta av socialtjänsthandläggare. Faderskapsprocessen skulle kunna bli mer rättssäker om tydliga, nationella regler utfärdades även för faderskapsutredningar som rör donatorbarn. / The Swedish Riksdag decided in the spring of 2012 that single women also should have access to assisted reproduction in Sweden. Up until now, and so far, single women have travelled abroad for fertility treatment. The purpose of this study has been to explore how solo mothers (women who have chosen to obtain children as a single parent) reasoned and reason about this choice, and how they view the paternity process and the upcoming legislative changes. Participants were sought through an Internet site for an association where all members are single mothers by choice. Five solo mothers talked about their reasoning in semi-structured interviews. The material was then categorized, coded and thematized, and analyzed by using symbolic interactionism, changes in values and the development of society. The results show that the respondents really thought through their decision to found a family as a single parent. They see the legislative changes mainly as symbolically important, as their form of the family will be recognized by society. They believe that the lack of donors and the age limitations in Sweden will result in that single women continues to travel abroad for assisted reproduction technology. The negative opinions that have emerged during interviews are related to health care contacts in Sweden and how some single mothers have been treated by social service caseworkers. The paternity process could become more legally secure if clear, national regulations were issued also for the paternity process regarding donor children.