Submitted by ANA KARLA PEREIRA RODRIGUES (anakarla_@hotmail.com) on 2017-09-19T16:41:14Z No. of bitstreams: 1 arquivototal.pdf: 2721872 bytes, checksum: 93efe4f776845b1bc54a5009a7d58c7b (MD5) / Made available in DSpace on 2017-09-19T16:41:14Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 2721872 bytes, checksum: 93efe4f776845b1bc54a5009a7d58c7b (MD5) Previous issue date: 2017-02-17 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The present research emerges from nowadays needs to inquire about Brazilian historic time in between 1964-1985, temporality where the country lived under a civil-military dictatorship. Thinking about this period and the acting subjects in combat against the system of oppression and repression configures here as resistance. Thus, we will try to understand this period starting by the memories of the women inserted in the political struggles, acted in the confrontation with the antidemocratic forces. That said, we aimed to analyze the memories of women militants who were political prisoners in the Bom Pastor Penal Colony between 1969 and 1979 in the city of Recife and the resistance they practiced during the militancy that began in 1964, year of the coup d‘etat and ending in 1985. To this it is necessary to understand the cartographic traces and experiences of the twenty-four (24) militant women from the discourses contained in the reports of memory and in the individual records relating to the period of their detention. To discuss the forms of resistance exercised by left-wing militants against the civil-military dictatorship and their closure in prison. In addition to problematizing the construction of women's memories from the testimonial speeches contained in the documentary Vou contar para meus filhos. To do so, we use the contributions of the field of Cultural History, choosing to produce a history that focuses on the participation of women, in this way we seek to discuss categories such as gender and memory, which helped us to make new looks about the period covered, showing these subjects still shaded to the pages of historiography. / A presente pesquisa emerge das necessidades do presente de se indagar acerca do período da história do Brasil que compreende os anos de 1964-1985, temporalidade em que o país viveu sob uma ditadura civil-militar. Pensar este período e os sujeitos atuantes no combate ao sistema de opressão e repressão se configura aqui como uma resistência. Assim, debruçarmo-nos para compreender este período a partir das memórias de mulheres que, inserindo-se no campo das lutas políticas, atuaram no enfrentamento às forças antidemocráticas. Dito isto, objetivamos analisar as memórias de mulheres militantes que foram presas políticas na Colônia Penal do Bom Pastor, entre os anos de 1969-1979, na cidade do Recife, e as resistências que praticaram durante na militância que se iniciou já em 1964, ano do golpe, perdurando por todo o período de ditadura civil-militar, que se encerra em 1985. Para tanto, faz-se necessário compreender os traçares cartográficos e experiências das vinte e quatro (24) mulheres militantes a partir dos discursos contidos nos relatos de memória e nos prontuários individuais referentes ao período de suas prisões, além de discutir as formas de resistência exercidas pelas militantes de esquerda contra a ditadura civil-militar e a clausura na prisão, bem como problematizar a construção das memórias femininas, a partir dos discursos testemunhais, contidas no documentário Vou contar para meus filhos. Para tanto, utilizamo-nos das contribuições do campo da História Cultural, optando por produzir uma história que focasse na participação das mulheres. Desse modo, buscamos discutir categorias como gênero e memória, que nos ajudaram a tecer novos olhares sobre o período abordado, trazendo esses sujeitos ainda sombreados para as páginas da historiografia.

Made available in DSpace on 2014-12-17T15:12:18Z (GMT). No. of bitstreams: 1 VeronicaCN_DISSERT.pdf: 467775 bytes, checksum: e391719d7a608f581226a6b2a51e8129 (MD5) Previous issue date: 2013-12-18 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / O intuito dessa disserta??o consiste em apresentar a quest?o da linguagem e do pensamento a partir da Carta Sobre o Humanismo (1946), em di?logo com Ser e Tempo (1927) e com obras posteriores de Martin Heidegger (1889-1976). Exp?e-se a cr?tica heideggeriana ? abordagem instrumental e antropol?gica dessas quest?es, apresentando-se a interpreta??o da linguagem e do pensamento enquanto destino e gratid?o ao Ser, contextualizadas com a conquista do homem pastor resultante do afastamento do humanismo tradicional, isto ?, da metaf?sica da subjetividade

The dissertation is engaged in the history of the Baptist Church in Pardubice. This church became independent in 1922 and belongs to the Baptist Union of the Czech Republic. The dissertation is focused to the time frame from 1922 to 1989. The paper also contains brief information about the Baptist Union and about the beginning of Baptist work on the ground of Bohemia. This paper introduces history of the church, its life and activities. Observes the development of the member base, held events, work with children and youth. An important part of this paper presents the first pastor of this church, Jan Ricar. A special attention is given to a political case whose victim he became. In the outline are stated brief biographies of all pastors in this church until the year 1989.

Made available in DSpace on 2014-07-29T16:17:38Z (GMT). No. of bitstreams: 1 Dissertacao Leandro Alves Martins de Menezes.pdf: 987147 bytes, checksum: eecf02a3136e98f859ea81f58bd75661 (MD5) Previous issue date: 2011-05-27 / This study aims to analyze the problems of life of the governments at the thought of Michel Foucault, between the years 1974 and 1979, especially around the invention, development and mapping of concepts and biopolitics anatomopolitics. For this, the development of our research starts from a careful analysis of the origins of life of the governments in association with the pastoral power with the birth and development of political economy. It is assumed in this sense, the attempt to introduce the reader to the historian Foucault. A philosopher historian who prepared his knowledge as a producer of motion, as inexhaustible, therefore, not feasible formulas of the past. / O presente estudo tem como propósito analisar os problemas dos governos da vida no pensamento de Michel Foucault, entre os anos de 1974 e 1979, sobretudo, em torno da invenção, desenvolvimento e mapeamento dos conceitos biopolítica e anatomopolítica. Para isso, a elaboração de nossa pesquisa se dá a partir de uma análise atenta às origens dos governos da vida em associação com o poder pastoral, com o nascimento e com o desenvolvimento da economia política. Assume-se, nesse sentido, a tentativa de apresentar ao leitor o Foucault historiador. Um filósofo historiador que elaborou seu conhecimento como produtor de movimento, como inesgotável, portanto, sem fórmulas factíveis do passado.

Summaries in German and English / Die vorliegende Arbeit ist innerhalb der Praktischen Theologie den interdisziplinären Forschungsrichtungen „Christian Leadership" und Homiletik zuzuordnen, weil sie das Thema Verkündigung aus dem Aspekt der Leitung betrachtet. Es wird erklärt, dass die Predigt ein Akt der Kommunikation des Evangeliums und daher eine gute Botschaft in Form und Inhalt ist. Sie wird aber nicht selten als eine Motivationsrede genutzt, die inakzeptablen Druck auf die Hörer ausübt und ethische Fragen rund um Macht und Manipulation veranlasst. Um diese ethische Fragen zu berücksichtigen, werden fünf Predigten aus Freien Evangelischen Gemeinden in der Schweiz nach der „Heidelberger Methode“ der Predigtanalyse untersucht unter Beachtung der Wirkung von sprachlichen Stilmitteln. Die Analyse ergab, dass die Verkündiger ihre Hörer motivieren wollen – dies geschieht aber nicht immer auf eine dem Evangelium angemessene Art und Weise. Oft werden zu viele unterschiedliche Themen angesprochen und auch undurchführbare und überfordernde Aufträge an die Hörer vermittelt / The aspect of motivating through preaching is researched within the disciplines of Christian Leadership and Homiletics in Practical Theology. It is argued that the sermon is an act of communication, proclaiming the good news of Jesus Christ in form and content, but it also can be used as a motivational speech, often transforming the gospel one-sidedly into a law and putting pressure on the listeners. This brings certain ethical questions, such as the use of power and possible manipulation of the hearer, into the equation. With a view to these ethical questions, five sermons from pastors in Free Evangelical Congregations in Switzerland are analysed by means of an adapted version of the “Heidelberger Model of Preaching Analysis”, looking at the use of rhetoric and linguistic styling in order to motivate the listeners. The analyses show that preachers do not always succeed in motivating the listeners in a way that is appropriate to the gospel and that listeners sometimes are overloaded with impracticable or overtaxing expectations. / Practical Theology / M. Th. (Christian Leadership)

No description available.

Summaries in German and English / Diese Arbeit handelt über das Leben und Leitungshandeln des Baptistenpredigers Arnold Köster (1896–1960). Er gilt als einer der kontinuierlichsten und schärfsten NS-Kritiker im Deutschen Reich. Während des „Dritten Reiches“ verkündigte er prophetisch das Wort Gottes und leitete so seine Wiener Gemeinde und stellte gleichzeitig das NS-Regime in Frage. Die Arbeit enthält eine komplette Leitungsbiographie Kösters. Erstmalig liegt ein Gesamtbild von Kösters Prophetieverständnis vor, das mit neueren Entwürfen prophetischer und pastoraler Leitung ins Gespräch gebracht wird. Anhand von Zitaten aus seinen Predigten wird deutlich, dass Köster der ganzen Gemeinde das prophetische Amt zuwies, aber die Bezeichnung Prophet für sich selbst ablehnte (Köster-Paradoxon). Köster wird besonders im Kontext seiner baptistischen Freikirche und ihrem Verhalten in der NS-Zeit betrachtet. Im Kontrast wird deutlich, dass Köster mit seiner Ortsgemeinde kirchlich-prophetischen Widerstand leistete. Schließlich wird herausgearbeitet, was heutige Leiter von Köster lernen können / This thesis is about the life and leadership of the Baptist preacher Arnold Köster (1896–1960). He is considered one of the sharpest and steadiest NS critics in the Third Reich. During the Third Reich he prophetically proclaimed the word of God while leading his church in Vienna and, at the same time, questioning the Nazi regime. The work contains a complete account of Köster’s leadership. It presents, for the first time ever, an overall picture of Köster’s understanding of prophecy and discusses more recent models of prophetic-pastoral leadership. Based on quotations from his sermons, it becomes clear that Köster assigned the prophetic office to the entire congregation, but rejected the term “prophet” for himself (Köster’s paradox). The emphasis here is on Köster in the context of the German Baptist Union and its conduct during the Nazi era. By way of contrast, it is clear that Köster, along with his local fellowship, put up resistance on the subject of church-prophecy. Finally, with the matter of what today’s leaders can learn from Köster is addressed / Philosophy, Practical and Systematic Theology / M. Th. (Christian Leadership)

The topic of diocesan Church management structures which I present in this research emerges from concerns concerning the comprehensive implementation of the Second Vatican Council in this regard. It is an attempt to examine, comprehend and present the responses and opinions of members of a diocesan Church in a systematic, clear and simple manner to concerns such as: should diocesan Church management structures change? If so, how should diocesan Church management structures change? What should be the main focus and priority of diocesan Church management structures? Do the current management structures of the diocesan Church respond adequately to the needs of the People of God? Since the Catholic Church has a complex management structure, the entire examination thereof is beyond the scope of this research. However, the aim of this investigation is to critically examine the diocesan management structures of a contemporary local Church. The challenge of this research is to ascertain how ecclesial management, as a vital aspect in the Church, is responding to the challenges of the Second Vatican Council to make the Church not only relevant, but allowing full participation and representation of her members in the management of the diocesan Church. / Department of Philosophy, Practical & Systematic Theology / D.Th (Practical Theology)

Text in Afrikaans / Huisbesoek is 'n kerklike bandeling wat algemeen in gereformeerde kerke beoefen word. Die bandeling is omstrede en word geassosieer met baie besinning en bespreking. Hierdie studie gaan van die standpunt uit dat die teoriee grondliggend aan buisbesoek, nie in ooreenstemming is met die verwagtinge van lidmate nie. In die bantering van die probleem is die teorie van buisbesoek ondersoek met bebulp van 'n literatuur studie. Huisbesoek word ook beskrywe as pastorale sorg. Daarom is die teorie van pastorale so~g ook ondersoek. Empiriese navorsing is gedoen om die verwagtinge van lidmate te bepaal. 'n Ideografiese strategie is gebruik en lidmate is per onderboud gevra na bulle siening. Vanuit die ondersoek bet dit geblyk dat die teorie die praxis van buisbesoek in meeste instansies nie meer ondersteun nie. Vanuit die bevinding sluit die studie af met die trek van enkele riglyne, om teorie nader aan die verwagtinge van lidmate te bring. / Visitation is an activity generally practised in reformed churches. It is not without problems, and form the topic of many discussions. This study works from the premise that the theoretical foundation of visitation, are out of touch with the expectations of church members. In the approach to the problem, the theory of visitation is explored in a literary study. Because visitation can be described as pastoral care, the theory of care has been included in the study. Empirical research was done to ascertain the expectations of church members with regards to visitation. This has been done according to a idiographic strategy, by interviewing church members. From the research the conclusion was drawn that there is a gap between theory and praxis in regard to visitation. In the last paragraphs the author explores ways in which to bring theory closer to the expectations of members. / Practical Theology / M. Th. (Practical Theology)

Text in Afrikaans / Een van die funksies van die Kerk is om vir sy lidmate te sorg. In die praktyk wil dit voorkom asof die Kerk se sorg meer gerig is op die adolessent en die volwassene. Vanwee verskeie faktore ontvang kinders baie min of geen sorg in die vorm van pastorate sorg of pastorate beraad nie. 'n Gespreksmetode van beraad slaag nie altyd as daar met kinders gewerk word nie. In die veld van die psigoterapie en maatskaplike werk word daar algemeen gebruik gemaak van spelterapie wanneer daar met kinders gewerk word. Laasgenoemde kan ook in die pastoraat met kinders gebruik word sonder om die unieke karakter van pastoraat verlore te laat gaan. Die Kerk kan langs hierdie weg ook sy pastorate verantwoordelikheid teenoor kinders nakom. / One of the functions of the Church is to care for people. The children, however, are often neglected with more attention being paid to the adolescent and adult. Moreover, the verbal approach used when pastors work with children who experience difficulties do not seem to address this fully. Play therapy, on the other hand, appears to be a useful means of addressing this deficiency. It is often used in psychotherapy and social work and can be used to good effect in the caring of the Church for children. Play therapy enables the pastor to fulfill the Church's obligation to care for children, without disregarding the unique character of pastoral care and pastoral counselling. / Practical Theology / M. Th. (Practical Theology)