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11	Det kristna dödsbegreppet Gustafsson, Maria January 2006 (has links) Min övergripande fråga är: Hur tror de utfrågade att livet efter döden kommer att se ut? Mitt nästa steg kommer att vara att se om det finns någon skillnad mellan de olika samfunden? Detta kommer jag att beröra i min analys och grunda mina slutsatser i bakgrundsmaterial. Målet med denna uppsats är att göra jämförande nedslag mellan de intervjupersoner som jag intervjuat från olika kristna samfund för att kunna tydliggöra de likheter och de eventuella skillnader som finns däremellan. Naturligtvis så finns det en svårighet i detta. Genom att enbart intervjua personal ur samfunden så går det inte att ge en övergripande bild över hur exempelvis alla pingstkyrkans medlemmar tänker och resonerar kring detta. Men jag tycker ändå att det är relevant att genomföra intervjuerna för att försöka påvisa en lära inom rörelsen. Det jag kommer att få fram är de enskilda intervjupersonernas åsikt. Men eftersom de är anställda i de olika samfunden, och i vissa fall även utbildade där, så finns det ändå en samstämmighet mellan personerna och samfunden de representerar. eskatologi döden paradiset själen livet efter detta helvetet evigt liv evigheten synd straff Religion/Theology Religionsvetenskap/Teologi Dogmatics with symbolics Dogmatik med symbolik HUMANITIES and RELIGION HUMANIORA och RELIGIONSVETENSKAP
12	Synd och nåd i modern tid : en studie av Svenska Kyrkan i spänningsfältet mellan det moderna samhällets värderingar och det traditionella budskapet om synd och nåd Övermalm, Sara January 1999 (has links) Svenska kyrkan befinner sig idag mitt i ett pulserande, modernt samhälle, där kyrkans position inte längre är så självskriven som den förut varit. Samtidigt som kyrkan ska följa med i tiden för att kunna erbjuda en verksamhet som passar dagens moderna sökare, är den också förvaltare av en tradition och ett budskap. I denna uppsats har jag närmare undersökt, hur kyrkan idag presenterar det ofta laddade budskapet om synd, nåd, omvändelse och försoning. Forna dagars teologer var eniga om behovet av syndanöd, bekännelse, ånger och omvändelse, för att komma in i Guds förlåtelse. Detta budskap känns främmande för många idag, då flertalet av dåtidens ”synder”, tillhör ett normalt livsmönster. I den inomkyrkliga diskussionen kring ämnet, är åsikterna spridda. Enligt en åsikt är dagens moderna människa mindre benägen att uppleva synd och skuld än tidigare generationer, och har därför svårare att komma nära det kristna budskapet och få Guds förlåtelse. Trots detta, fortsätter kyrkan att bemöta människors synd på samma sätt som under Luthers tid, istället för att försöka anpassa sig för att hjälpa dagens sökare att konfrontera sin synd, och få den sonad. Andra menar att dagens stressade tillvaro gör att människor redan känner sig hårt ansatta av skuld och dåligt samvete, och att kyrkan ej bör belasta människor ytterligare med det traditionella syndabudskapet. Istället bör kyrkan gå in som en rogivande och läkande faktor i tillvaron. De olika åsikterna i frågan faller tillbaka på olika inställningar till syndens ursprung och beskaffenhet, ett område som inleder denna uppsats i form av en historisk bakgrund; syndens historia. Diskussionen kan också speglas mot uppsatsens presentation av Svenska kyrkans ”marknadsföring” av budskapet; Lilla och Stora boken om kristen tro. Här finner vi ett budskap om synd och förlåtelse genom Jesus Kristus, även om behovet av ånger, syndanöd och omvändelse tonats ner jämfört med forna tiders budskap. / Uppsatsförfattaren har i tur och ordning burit följande efternamn: Larsson, Övermalm, Irisdotter och slutligen Irisdotter Aldenmyr. synd nåd förlåtelse människosyn gudsbild teologi frälsning försoning Religion/Theology Religionsvetenskap/Teologi Dogmatics with symbolics Dogmatik med symbolik Faith and reason Tros- och livsåskådningsvetenskap HUMANITIES and RELIGION HUMANIORA och RELIGIONSVETENSKAP
13	Döden i skuggan av livet : Ansvarighet i folkliga självmordstolkningar i Sverige 1850–1900 / Death shadowed by life : Accountability in popular interpretations of suicide in Sweden 1850–1900 Löfving, Josefin January 2018 (has links) This study, Death shadowed by life: Accountability in popular interpretations of suicide in Sweden 1850–1900, draws inspiration from the perspective of new cultural history, exploring ideas of accountability and the relationship between life and death in interpretations of suicide in late 19th century rural Sweden. The sources used in this study consist of records of popular belief and practice that were collected in the early 20th century. In historical writings suicide is often treated as an isolated act which was by default morally condemned. In this work the perspective is broadened, analysing the self-killing act in relation to understandings of the self-murderer’s earlier life as well as to related types of death. I argue that the definition of suicide, in the context here examined, had less to do with the intention and agency of the person who killed themself than with the context of the person’s earlier life. The main aspect when classifying deaths, both accidental and intentional, as suicides was the presence of sinful acts in the past. Furthermore, suicide was part of an even wider category of deaths caused by sinful acts in life. However, as opposed to these other kinds of death, suicide was understood as the ultimate proof of sinful behaviour. Finally, I suggest that sin in this context had a pragmatic facet that intertwined with, but did not depend on, moral judgment. This study thus sheds new light on the stigmatization of suicide. suicide accountability popular belief 19th century Sweden burial rites sin devil självmord ansvarighet ny kulturhistoria folktro 1800-talet begravning i stillhet synd djävulen History of Ideas Idé- och lärdomshistoria
14	"Där alla är skyldiga, är ingen skyldig"? : En systematisk teologisk explorativ litteraturstudie om synd, skuld och ansvar i klimatkatastrofen / “Where All Are Guilty, No One Is”? : A systematic theological explorative study on sin, guilt and responsibility in context of the climate catastrophe Tonnvik, Ida January 2020 (has links) The aim of this study is to explore how the concept of sin, guilt and responsibility can be used in the contemporary discourse of the climate catastrophe. In a comparative textual study on Sallie McFague’s A New Climate for Theology and Richard Bauckham’s Bible and Ecology these concepts are analyzed. The conclusion is that McFague and Bauckham both uses “responsibility” frequently, but neither “sin” or “guilt” are well used in there works. Yet, when they reflect on “sin”, both of them abandons the (in the western theology classical) Augustine theology on sin. McFague when she argues that “evil” is a perversion of good rather than a consequence of an external reality, Bauckham when he claims that the fall of sin is an ongoing process rather than a momentary event. Hannah Arendt and Alistair McFadyen are used as an interpretative and theoretical background to the conclusions of McFague and Bauckham in the discussion that follows the comparative textual study. Arendt and McFadyen reflects on sin, guilt and responsibility with the Holocaust as context. In the discussion, their thoughts on the Holocaust are essayed to apply on the contemporary climate catastrophe. Hannah Arendt talks about “collective responsibility” and “personal guilt”, concepts that in the discussion part, when applied on the climate catastrophe and in a better way fits the contemporary situation, inverts to “collective guilt” and “personal responsibility”. The talk of collective guilt tangent the Augustine teaching of original sin where sin is a common heritage from the fall of sin. McFadyen uses original sin to explain the mechanism of the German people during the Holocaust which in many ways are similar to the processes of the climate catastrophe of today. In the discussion of this study, original sin is used as a model to better understand the fact that people cannot escape guilt in the contemporary situation and to comprehend why people act as they do. The study intends accordingly to in a constructive way contribute with new perspectives on sin, guild and responsibility to the ecological theology of today. Synd Arvsynd Skuld Ansvar Ekoteologi Klimat Klimatkatastrof Förintelsen Hannah Arendt Alistair McFadyen Sallie McFague Richard Bauckham Philosophy, Ethics and Religion Filosofi, etik och religion
15	Det onda och den onde : kontrasterande uppfattningar om det onda inom katolska kyrkan / Evil and the Evil One : conflicting ideas about evil in the Catholic Church Bane, Birgitta January 2006 (has links) <p>The nature of evil is clearly defined in catholic dogma and tradition but, though very rarely addressed, what is actually preached and transmitted in pastoral context often differs significantly from this line of thought. Based on the experience that the topic is often evaded or treated poorly, as well as on information concerning a recent increase in reports of demonic possession in western society, this study explored the schism within the church concerning evil. It was noted that embarrassment - as in the face of 21<sup>st</sup> century-enlightened-thought the Church still officially states the existence of the Devil and associated malevolent spirits - seems to have promoted an intellectual cover-up. While not desiring to inhibit freedom of thought or opinion, this work aimed at establishing clarity, coherence and truthfulness concerning teachings of the Church, and implications. It was argued that left in the dark as to the Church’s concept of spiritual reality, and ensuing controversy, the laity is not given fair opportunity to make existential choices, reach own conclusions or put forth important questions and issues for debate. The study was grounded in a systematic presentation of catholic dogma on evil, followed by a phenomenologically inspired method of analysis. Recent theological arguments put forth by <em>the New Theology</em> were related to extracts of an extensive interview with a catholic exorcist in Sweden (included in full). It was shown how the traditional Christian idea of Jesus Christ is inseparably bound up with, and based on, the concept of spiritual forces of light/good and darkness/evil, mutually repelling each other. It was concluded therefore that annihilation of the devil in one way or another, inevitably ends up by making the incarnation pointless, deconstructing not only traditional concepts of evil but the whole Christian idea in itself. The need for open discussion was stressed, including uncomfortable implications of belief in the existence of a spiritual evil.</p> ondska djävulen exorcism besatthet synd skuld onda andar demoner exorcist katolska kyrkan Religion/Theology Religionsvetenskap/Teologi Dogmatics with symbolics Dogmatik med symbolik Faith and reason Tros- och livsåskådningsvetenskap HUMANITIES and RELIGION HUMANIORA och RELIGIONSVETENSKAP
16	Det onda och den onde : kontrasterande uppfattningar om det onda inom katolska kyrkan / Evil and the Evil One : conflicting ideas about evil in the Catholic Church Bane, Birgitta January 2006 (has links) The nature of evil is clearly defined in catholic dogma and tradition but, though very rarely addressed, what is actually preached and transmitted in pastoral context often differs significantly from this line of thought. Based on the experience that the topic is often evaded or treated poorly, as well as on information concerning a recent increase in reports of demonic possession in western society, this study explored the schism within the church concerning evil. It was noted that embarrassment - as in the face of 21st century-enlightened-thought the Church still officially states the existence of the Devil and associated malevolent spirits - seems to have promoted an intellectual cover-up. While not desiring to inhibit freedom of thought or opinion, this work aimed at establishing clarity, coherence and truthfulness concerning teachings of the Church, and implications. It was argued that left in the dark as to the Church’s concept of spiritual reality, and ensuing controversy, the laity is not given fair opportunity to make existential choices, reach own conclusions or put forth important questions and issues for debate. The study was grounded in a systematic presentation of catholic dogma on evil, followed by a phenomenologically inspired method of analysis. Recent theological arguments put forth by the New Theology were related to extracts of an extensive interview with a catholic exorcist in Sweden (included in full). It was shown how the traditional Christian idea of Jesus Christ is inseparably bound up with, and based on, the concept of spiritual forces of light/good and darkness/evil, mutually repelling each other. It was concluded therefore that annihilation of the devil in one way or another, inevitably ends up by making the incarnation pointless, deconstructing not only traditional concepts of evil but the whole Christian idea in itself. The need for open discussion was stressed, including uncomfortable implications of belief in the existence of a spiritual evil. ondska djävulen exorcism besatthet synd skuld onda andar demoner exorcist katolska kyrkan Religion/Theology Religionsvetenskap/Teologi Dogmatics with symbolics Dogmatik med symbolik Faith and reason Tros- och livsåskådningsvetenskap HUMANITIES and RELIGION HUMANIORA och RELIGIONSVETENSKAP
17	Adam och Kristus : En intertextuell analys av Paulus allusion till skapelseberättelsen i Rom 5:12-21, relaterat till synd och död respektive rättfärdighet och liv Törnqvist af Ström, Richard January 2021 (has links) No description available. Adam Jesus Christ St Paul Sin Hamartiology Word Study Intertextuality Intertextual Echoes Narrative Intertextuality Genesis Romans Old Testament New Testament Adam Jesus Kristus Paulus Synd Hamartologi Ordstudie Intertextualitet Intertextuella ekon Narrativ intertextualitet Genesis 1 Moseboken Romarbrevet Gamla Testamentet Nya Testamentet Religious Studies Religionsvetenskap

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