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Demokrat Petr Zenkl (od učitelství do exilu) / Democrat Petr Zenkl (from teaching to the exile)Nekola, Martin January 2012 (has links)
The study "Democrat Petr Zenkl (from teaching to the exile)" is a complex political monography of one of the most important Czechoslovak politicians, PhDr. Petr Zenkl. It focuses on his resistance to the rule of Austria-Hungary, his early activities and the beginnings of his political career, his municipal work in Prague, his participation in the governments of the First and Third Czechoslovak republic, his career in the Czechoslovak National Socialist Party and his leading role among anti-comunist exiles in the USA during the Cold War.
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Mládežnické struktury při Dělnické straně sociální spravedlnosti a Komunistické straně Čech a Moravy / Youth Organizations of the Worker's party of Social Justice and the Communist Party of Bohemia and MoraviaDytrych, Martin January 2013 (has links)
The Diploma thesis focuses on youth structures that profess to the largest far-right and far-left parties representatives in the Czech Republic. In the far-right milieu it is the Worker's Party Youth, who are closely associated with the Worker's party of Social Justice. On the far-left side of the spektrum, there are formally two entities, that profess to the Communist Party of Bohemia and Moravia: the Communist Youth Union and the Union of Young Communists of Czechoslovakia. The aim of this thesis is to clarify the extent of real interdependence of these civic associations with a political party, and on the other side, to examine their political extremism level, both in theory and also in the terms of security forces. The thesis further explores to what extent, therefore, these entities are a real threat to the existing democratic system in the Czech Republic.
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Radikalizace řecké společnosti a vzestup politického extremismu v Řecku (2000-2012) / Radicalization of the Greek Society and the Rise of Political Extremism in Greece (2000-2012)Karasová, Nikola January 2014 (has links)
This essay describes the radicalization of the Greek society and the rise of the political extremism in Greece in the period of 2000-2012. In this time important changes could have been observed in the Greek political scene and in the society which were linked to the polarization of the electorate and the growth of populism, nationalism, euroscepticism, xenophobia and racism. As a result of modernizing efforts of Constantinos Simitis cabinet (1996-2004), which were related to the Greek ambition to become fully-fledged member of the EU and the Eurozone, under the influence of globalization, immigration crisis and finally the recent slump of the Greek economy, a new social conflict emerged in Greece. This essay analyzes these problems from the perspective of the cleavages theory by Seymour M. Lipset and Stein Rokkan and tries to find social and political roots of such conflict. The radicalization of the Greek society between 2000 and 2012 does not represent a new phenomenon, but is is a continuation of long-term ideological clashes present in the Greek social reality since the World WarI. After identifying the main cleavages in interwar and postwar period the essay identifies the main conflict of Greece after the fall of junta in 1974. Afterwards it confronts the new political issues of the period 2000-2012...
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Václav Majer: politik v letech 1945-1948 / Václav Majer: Politician, 1945-1948Brož, Jan January 2014 (has links)
This diploma thesis is devoted to Václav Majer (January 22, 1904 - January 25, 1972) and his public work, particularly in the period of the Third Republic of Czechoslovakia. Václav Majer was a social democratic politician and he was a leader of the right wing within the Czechoslovak Social Democracy. The main issue which was being discussed inside the Social Democratic Party at that time was the question of cooperation between Social Democrats and Communists. Majer was a main proponent of independent policy of the Social Democratic Party. Sometimes it is hard to analyze the meaning and the course of various political affairs without knowing their roots. In that case, it is necessary to study the background of these events which in many cases lies at the previous period. This is the reason why this very essay actually starts right after the Munich Agreement was negotiated and signed. This thesis informs about Majer's road to exile and his political activities during the World War II. The main interest of this thesis lies in the era of the Third Republic and informs about Majer and his policy during this very period.
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The Role of Jewish Women as Primary Organizers of the Minsk Ghetto Resistance During the World War II German OccupationAlloy, Phillip C. 27 November 2013 (has links)
No description available.
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The Taiwanese Communist Party and the Comintern (1928-1931)白安娜, ANNA BELOGUROVA Unknown Date (has links)
as English abstract / Oppressed by the severe surveillance of the Japanese police in Taiwan, short-lived Taiwanese Communist Party (TCP) (1928-1931) marked a significant step in the Taiwan’s anti-Japanese movement and social thought. The TCP was the first political organization in Taiwan to put forward the slogan of Taiwan’s independence.
Following the Comintern’s activation in the East in 1920s, the first contacts between the Taiwan’s leftists and the Comintern representatives took place in early 1920s. Starting from 1927, the Comintern pursued the policy of activation of the communist movement in the colonies and establishment of communist parties in these countries.
Established on the Comintern directive in Shanghai with the help of the Chinese Communist Party (CCP) and being subordinated to the Japanese Communist Party (JCP), the TCP was developing quite independently under the leadership of Xie Xuehong and in the close alliance with the Taiwan Cultural Association and the Taiwan Peasants Union, until the end of 1930 when the TCP established a contact with the Far Eastern Bureau (FEB) of the Comintern through the TCP Shanghai representative, Weng Zesheng, who served as liaison with the Comintern. As the result, the Comintern activated its work toward Taiwan, started dispatching emissaries to Taiwan who in the framework of the Comintern’s rhetoric of that time promoted the Party’s reform to eliminate the “opportunistic errors”. The activation of the Party’s work followed, the Union for Reorganization was established. The Comintern did not have chance to adjust the activity of the reformed TCP as within few months after the beginning of actual interaction between the Comintern and the TCP, the TCP was destroyed by arrests.
The thesis is devoted to the Comintern’s role in the TCP’s establishment, development, reform, establishment of the Union for Reorganization, the Party’s activation and destruction. The research is based on the TCP files deposited in the former archive of the Comintern. The documents include the correspondence of the representative of the TCP, Weng Zesheng, with the Comintern FEB. The correspondence between Weng Zesheng and the FEB sheds light on the inner-party processes in the TCP, clarifies the essence of the inner-party struggle and reform, and explores the role of personal relations in the inner-party struggle which resulted in the UFR establishment without direct involvement of the Comintern. The available now text of the consultations of Weng Zesheng with the CCP representative Qu Qiubai makes it possible to clarify the CCP’s involvement in the TCP’s development and reform and to conclude as to whose directive it was to commence the struggle against Xie Xuehong.
The TCP’s history was short but very intensive. Abandoned by its superior, the JCP, and not having relations with the international communist leadership, the TCP suffered lack of the financial and ideological support, and was left for the mercy of unpredictable fate of the exhausting inner factional struggle, still was able to survive under the “white terror” until the Party’s reorganization in 1931. According to the research results, the TCP inner-party struggles during 1928-1931 were in fact the result of resistance to emigrant party groupings who were attempting to take control over the TCP’s Taiwan based Party organization. Neither the JCP and the CCP, nor the Comintern had a real opportunity to influence the activities of the Taiwan-based communists. Taiwan’s communists overseas used the Comintern’s rhetoric and their contacts with the Comintern and the CCP to promote their agenda in the inner-party struggle. The implementation of the plans of Weng Zesheng and the opponents of Xie Xuehong in Taiwan on the Party’s reform and activation led to the Party’s destruction by the Japanese administration.
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Med historien som motståndare : SKP/VPK/V och det kommunistiska arvet 1956-2006 / History as Adversary : The Swedish Communist and Post-Communist Party and the Legacy of Communism 1956-2006Bergner, Petter January 2013 (has links)
This dissertation concerns Sveriges Kommunistiska Parti (SKP) [the Swedish Communist Party] – in 1967 renamed Vänsterpartiet kommunisterna (VPK) [the Left Party – the Communists] and in 1990 renamed Vänsterpartiet (V) [the Left Party] – and the Party's process of coming to terms with history and its communist legacy. The aim of the study is to describe and analyse the SKP/VPK/V's process of coming to terms with history for the period 1956-2006, and to set out and problematise the driving forces and constraining mechanisms of this process. The theoretical framework of the study consists of Gunnar Sjöblom’s theory about party strategies of political parties in multi-party systems and Michael Freeden’s conceptual approach to ideology analysis. During the period of study the SKP/VPK/V has, like no other political party in Sweden, been ascribed historical guilt regarding its own party history but also regarding the effects of world communism. The Party has thus found itself in a situation where it has had history as an adversary. The process of coming to terms with history has mainly revolved around three issues: independence (1956-1977), international ties (1977-1989) and a broadening beyond the communist tradition (1986-2006). The internal debate within the Party has linked these issues to calls for change aimed at ridding the party of what is considered undesirable elements of the Communist legacy. By analysing the arguments pursued in favour of these calls, it is possible to pick out a number of the driving forces behind the Party's process of coming to terms with history, namely an ambition to obtain vote maximisation, programme realisation and maximisation of parliamentary influence. The urge to distance the Party from certain aspects of its communist past has thus been related to fundamental goals that political parties in multi-party systems seek to obtain. The results of the dissertation show that it is possible to pick out five main constraining mechanisms in the Party's process of coming to terms with history. 1) The safeguarding of Party cohesion. 2) The safeguarding of the distinctive character of the Party. 3) The need to resist external pressure. 4) The desire to avoid unfair apportioning of blame. 5) The safeguarding of the right to define the substance of one's own ideology. The existence of these constraining mechanisms help to explain why the process of coming to terms with history lingered on for several decades, and also why it seems to have been a process of such complexity for the Swedish Communist and Post-Communist Party.
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The Gothic versus the Russian. The conflict between the Church of the Goths and the Russian Orthodox Church : A comparison between the Church of the Goths (and similar churches) and the Moscow PatriarchateNygren, Isak January 2014 (has links)
This essay is mainly about the Church of the Goths and about the Russian Orthodox Church, and their conflict. The essay will be focusing about important persons in these two churches. This essay will be tracing back the roots of the Church of the Goths, since it is a church, that is unknown by most people in this world. My research will be making a distinction of the differences between the Church of the Goths and the Russian Orthodox Church. This essay will also be discussing the heritage of the Gothic people and the theories of the Goths.The methods in the essay, is academic sources, information from the Church of the Goths and from the Russian Orthodox Church. The results shows how the information was found, and now it is published for the first time about the Church of the Goths. This means the Church of the Goths has a stronger ground than first expected. The methods were comparing what the different sources says, and if it was possible to connect the Church of the Goths to the Metropolitanate of Gothia, and so on.
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Československo a Francie 1948-1968. Československo-francouzské diplomatické a kulturní vztahy v letech 1948-1968 / Czechoslovakia and France 1948-1968. Czechoslovak-French diplomatic and cultural relations between 1948 and 1968Motejlková, Ludmila January 2014 (has links)
The Fourth Republic fell sort of expectations of French nation. The institutional system based on predominance of political parties could guarantee neither inner stability nor the return of France to the world political power. Weaknesses of French governments and their inability to cope with the serious political and economic issues resulted in collapse of the Fourth Republic in spring 1958. Some months later a new political system was established. It enabled to give France back its grandeur and independence. The first decade of the Fifth Republic, closely connected with the personality of President Charles de Gaulle, was greatly affected by the Algerian War of Independence in consequence of which all social and political spheres of the country were impacted. The Evian Agreements of March 1962 established an independent Algeria and enabled Charles de Gaulle to carry out his own political conception, including greater openness to the Soviet Union and its satellites. Czechoslovak-French diplomatic and cultural relations in the years 1948-1968 correspond to large extent extent to the evolution of international policy with its alternation of easing and tightening of the geopolitical tension and they also reflect the changes in domectic political situation in both countries. Since 1948 the Czechoslovak...
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L’idee russe de l’Etat, contribution a la théorie juridique de l’Etat : le cas russe des origines au postcommunisme / The russian idea of the state contribution to the legal theory of the state : the russian case from its origins to the postcommunism periodLherbette-Michel, Isabelle 16 December 2013 (has links)
Il existe une continuité dans l’« idée » russe de l’Etat qu’une analogie dans la continuité des systèmes ne reflète pas. De la Russie impériale à la Russie soviétique, l’Etat (Gosudarstvo) n’est pas conçu comme une entité abstraite et autonome. A la dimension césariste du pouvoir correspond la non-émergence, et du concept et de la réalité d’un Etat. Jusqu’en 1917, la conception russe du pouvoir est conditionnée par le discours idéologique – religieux. Après 1917, sa principale caractéristique est d’être subordonnée à l’idéologie, en tant qu’expression de la volonté du Parti communiste. L’Etat soviétique s’impose donc comme un Etat « de fait » et non comme un Etat « de droit ». La prédominance du discours idéologique entrave, à la fois, la constitution d’une culture de l’Etat, qui reste une culture du pouvoir, et la formation d’une culture de l’antériorité et de la supériorité du droit sur l’Etat. Après la désintégration de l’Union soviétique, la référence à la démocratie libérale et à l’Etat de droit devient un outil de la création d’une nouvelle légitimité pour l’Etat postcommuniste. L’entrée de la Russie dans la modernité politique nécessite une rupture avec les postulats idéologiques du passé. Or, la déconstruction du socialisme est un processus beaucoup plus complexe que la construction de la démocratie. Bien qu’ayant subi, sur plusieurs siècles, plusieurs types de transitions – de l’absolutisme de droit divin au socialisme, puis au postcommunisme -, l’Etat russe a donc conservé certains caractères constants et typiques qui en font, encore aujourd’hui, un modèle hybride, en tension entre autoritarisme et démocratie. / There is a continuity as concerns the « idea » of the state that an analogy with the different systems does not reflect. From imperial to Soviet Russia, the state (Gosudarstvo) is not thought of as an abstract and autonomous entity. Until 1917, the Russian conception of power is conditioned by the religious ideological discourse. After 1917, her main feature is one of submission to ideology, in other words the expression of the will of the Communist Party. The Soviet state stands out by its « de facto » nature, rather than a « de jure » state. The supremacy of the ideological discourse hampers both the constitution of a new state culture, which remains focused on power, and the formation of the precedence and the superiority of law over the state. After the disintegration of the Soviet Union, reference to liberal democracy and the rule of law becomes a tool in creating renewed legitimacy for the postcommunist state. Russia’s entry into political modernity demands a rupture with the ideological postulates of the past. The dismantlement of socialism is a much more complex process than the construction of democracy. Despite having been subjected, over centuries, to many types of transition – absolutism founded on divine right to socialism, then postcommunism -, the Russian state has always preserved certain features (be they constant or specific) that make it, and still today, a hybrid model pulling towards both authoritarianism and democracy.
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