The thesis develops a comprehensive account of human political ontology through the discussion of Plato, Rousseau, Lacan, Lyotard, Hugo, Conrad, Tolstoy and Nietzsche. At the heart of this account lies the dialectical struggle between an individual's need to belong and their fidelity to an intuitively recognisable, yet difficult to define good (or set of goods), that has, over the millennia, been conceptualised as, amongst other things, the form of the good, self interest, compassion, love, friendship, the event, conscience, reason and truth. Through the development of this account of human political ontology the thesis will elucidate the stakes involved in emancipatory acts, be they broad social movements or individual transformations. Its most important argument is that people almost always fail to recognise that to which they belong; the consequence of this being that they mistake the acts which function to reaffirm their belonging for acts that are indicative of their sovereign being. This phenomenon becomes particularly troubling once we recognise that the acts which function to reaffirm an individual??s belonging can depend upon the individual sacrificing both themself and others.

The thesis develops a comprehensive account of human political ontology through the discussion of Plato, Rousseau, Lacan, Lyotard, Hugo, Conrad, Tolstoy and Nietzsche. At the heart of this account lies the dialectical struggle between an individual's need to belong and their fidelity to an intuitively recognisable, yet difficult to define good (or set of goods), that has, over the millennia, been conceptualised as, amongst other things, the form of the good, self interest, compassion, love, friendship, the event, conscience, reason and truth. Through the development of this account of human political ontology the thesis will elucidate the stakes involved in emancipatory acts, be they broad social movements or individual transformations. Its most important argument is that people almost always fail to recognise that to which they belong; the consequence of this being that they mistake the acts which function to reaffirm their belonging for acts that are indicative of their sovereign being. This phenomenon becomes particularly troubling once we recognise that the acts which function to reaffirm an individual??s belonging can depend upon the individual sacrificing both themself and others.

L’objectif de cette thèse est de concevoir une démarche d’intervention pour promouvoir la réduction du gaspillage alimentaire reposant sur l’hypocrisie induite semble. Cette procédure d’induction de dissonance articule une phase de saillance normative et une phase de rappel des transgressions. Si l’hypocrisie induite est interprétée à la lumière de la théorie de la consistance de Soi, nous reprenons à notre compte les propos de Vallacher (1992), selon lesquelles la nature de l’action, c’est-à-dire les significations qu’un individu attribue à ces comportements, est susceptible d’influencer le processus de dissonance. La théorie des niveaux de construit, incluant l’identification de l’action, a été mobilisée pour appréhender les significations accordées à des conduites pro-sociales. Plus précisément, nous avons examiné l’influence des niveaux de construit, sur les comportements de soumission obtenus, selon que la phase de saillance normative sera suivie ou non d’un rappel des transgressions. Dans une première expérience, nous avons testé l’applicabilité de l’hypocrisie induite pour promouvoir la réduction du gaspillage alimentaire. Les deux expériences suivantes examinent l’influence des niveaux de construits dans l’hypocrisie induite. Enfin, une recherche-action reposant sur des interventions de type face-à-face auprès des ménages a été mise en œuvre et integre des mesures comportementales effectives. Nos résultats suggèrent que l’hypocrisie induite est à même de promouvoir des changements de comportements effectifs de réduction du gaspillage, mais que ces changements dépendent des significations accordées à cette conduite pro-sociale / Our research aims at conceiving an intervention process to promote food waste reduction in households. Considering the characteristics of food waste, induced hypocrisy appeared adapted to lead to behavioural changes. This sequential procedure of dissonance induction articulates two steps: preaching publicly a socially desirable behaviour (normative salience) and remembering one’s counter-normative behaviours (mindfulness). Though induced hyprocrisy is interpreted in the light of self-consistency theory, we make ours Vallacher’s propositions (1992), according to which the nature of the action, that is the meanings attributed to these behaviours by an individual, is likely to influence arousal and dissonance reduction. This research relies on construal level theory, including action identification, to understand the meanings given to pro-social behaviours. More specifically, we tested the influence of construal levels, manipulated during the stage of normative salience, on the compliance behaviours thus obtained, whether the normative salience stage be or not followed by mindfulness. In a first study, we applied induced hypocrisy to a previously unstudied behavioural area: the encouragement of food waste reduction. The next two experiments, conducted in a laboratory, examined the influence of construal levels in induced hypocrisy. Relying on these studies, we conducted a field experiment, which used effective behavioural measures, based on face-to-face interventions in the households. Our results suggest that induced hypocrisy may encourage individuals to actually reduce food waste, but that these changes depend on the meanings they grant to this pro-social behaviour

This thesis develops and refines a term used initially by Bill Buford to refer to works of contemporary realism. Dirty realism characterises a strain of realism first appearing in American and Canadian writing during the 1960s and increasing in prominence through the 1970s, 1980s, and early 1990s. The study focuses on the scholarship surrounding both the term and the works of particular authors, and applies the theories of Fredric Jameson and Michel de Certeau to develop a basic critical vocabulary for engaging the fiction and poetry of Charles Bukowski, Raymond Carver, Richard Ford, and Mark Anthony Jarman, as well as other writers treated with less intensity, such as David Adams Richards, Helen Potrebenko, Al Purdy, and Bobbie Anne Mason. In particular, the dissertation attempts to develop a critical terminology through which to discuss dirty realist texts. The most prominent of such terms, the "hypocrisy aesthetic," refers to dirty realism's aesthetic of contradiction, discursive variance, and offsetting of theory against practice. The chapters of the dissertation deal with the emergence of the hypocrisy aesthetic through a study of literary genealogy, history, and theory. The second chapter, "Dirty Realism: Genealogy," traces the development of major currents in twentieth-century American realism, particularly naturalism. Arguing for dirty realism as a variant of naturalism, the chapter traces the transmission of ideas concerning dialectics, determinism, and commodity production from Theodore Dreiser and Frank Norris, through James T. Farrell and John Steinbeck and ending with an extensive discussion of Charles Bukowski's Factotum. The third chapter, "Dirty Realism: History," addresses the impact of the Cold War on the development of dirty realism. Referring to major critics on the period, this section of the dissertation follows the development of hypocrisy as a form of discourse eventuated by Cold War contradictions, particularly between that of democratic freedoms proclaimed abroad and the atmosphere of suspicion and paranoia on the domestic scene (as—in the USA—in the HUAC hearings chaired by Senator Joseph McCarthy). / Arts, Faculty of / English, Department of / Graduate

Makala haya yanaangazia uhakiki wa usimulizi, mazingira, onomastiki ya wahusika na maudhui katika riwaya ya Paradiso (2005) ya John Habwe kwa kuzingatia madhumuni na kanuni za nadharia ya uhalisia wa kifasihi. Yanaonesha jinsi nadharia ya uhalisia ama uhalisiamamboleo wa kifasihi inavyoafikiana na dhamira ya riwaya ya kukosoa maovu yanayotendeka katika asasi za kidini za Kikristo katika jamii ya leo. Uhakiki huu unadhihirisha yafuatayo: usimulizi wa nafsi ya tatu; upana wa maudhui ya kukosoa matatizo ya kijamii mbali na maudhui makuu ya kukosoa unafiki wa viongozi na waumini wa kanisa; mazingira yenye majina halisi; na uteuzi wa majina ya wahusika kwa kuzingatia vipengele anuwai vya onomastiki. Yote haya yanachangia kuiainisha Paradiso kama riwaya changamano ya uhalisia wa kifasihi. / This article analyses narration, setting, onomastics of characters and themes in the novel Paradiso (2005) by John Habwe by considering the objectives and tenets of the theory of literary realism. It shows how the style of literary realism or neo-realism concurs with the overarching theme and concern of the novel of criticizing misdeeds in religious institutions of the Christian faith in contemporary society. This nterpretation sheds light on the following aspects: third person point of view; a wide thematic array of social critique apart from the main theme of criticising the hypocrisy of leaders and followers of the church; a setting consisting of real-life names; and a diverse choice of characters’ names according to different aspects of onomastics. All these aspects contribute to the classification of Paradiso as a sophisticated novel of literary realism.

Магистерская диссертация посвящена изучению стратегии обличения повседневных грехов общества «бунташного» XVII века, отраженной в рукописном сборнике «Статир», написанном в это время в Орле-городке Перми. Исследуются структура и содержание проповедей против пьянства, лени, украшательства, лицемерия. Анализ позволяет выявить особенности авторской аксиологии, проявляющейся в принципиально иных аспектах обличения грехов, чем было принято в христианской традиции ранее. Также делается вывод о талантливом синтезе святоотеческой традиции составления проповедей против грехов и пришедшим с запада схоластическим канонам, как в области композиции проповеди, так и в выборе образных средств. / The master's thesis is devoted to the study of the strategy of exposing the everyday sins of the "rebellious" society of the XVII century, reflected in the manuscript collection «Statir», written at that time in the Orel town of Perm. The structure and content of sermons against drunkenness, laziness, embellishment, and hypocrisy are investigated. The analysis reveals the features of the author's axiology, which manifests itself in fundamentally different aspects of the denunciation of sins than was previously accepted in the Christian tradition. It is also concluded that there is a talented synthesis of the patristic tradition of composing sermons against sins and scholastic canons that came from the West, both in the field of sermon composition and in the choice of figurative means.

Denna uppsats fokuserar på den etableringsprocess som har skett i Jönköpings kommun vid införandet av familjecentraler. Syftet med studien är att undersöka hur införandet av familjecentraler kan förstås och genom det skapa fördjupad kunskap om etableringsprocesser i socialt arbete. Studien har genomförts i form av en fallstudie. Empiri har samlats in genom intervjuer och genom offentliga allmänna handlingar. Materialet har analyserats genom ett adhoc-förfarande inspirerat av fallstudieanalys. Teorier som använts i analysen grundar sig i agenda-settingteori och i nyinstitutionell organisationsteori. Resultatet visar att familjecentraler som idé är omtolkningsbart vilket resulterat i en omfattande översättningsprocess. I den processen har socialtjänstens roll varit decimerad, vilket avspeglas i det utrymme som socialtjänsten ges på familjecentralerna där deras roll definieras av andra professioner än de själva. Det som gör att familjecentralerna kommer att etableras är en kritik mot och från barnhälsovården rörande relationen med socialtjänsten. Detta ackompanjeras av en ökad oro för föräldraskapet samt ökade krav på billigare och bättre verksamheter inom den offentliga sektorn. Dock får familjecentralsetableringen ett abrupt avbrott i och med att studier lyfts fram som indikerar att det finns bristande kunskaper rörande familjecentralernas effekt, vilket skapar hinder för nyetableringar. Detta medför inte att befintliga familjecentraler läggs ner vilket kan förstås i att familjecentralspolicyn visar en hög grad av institutionalisering, en stark förgivettagen tro på familjecentralerna, där dessa upphör att behöva legitimeras i form av problemadressering och resultat. / This bachelor thesis focuses on the establishment process of family centers in Jönköping municipality, Sweden. The purpose of this case-study is to examine on which terms the establishment of family centers can be understood aiming for the creation of in-depth knowledge about establishment processes in social work. Data has been collected via semi-structured interviews and via open records. The data has been analyzed via ad-hoc analyses inspired by cases study analyses. Theoretical framework used in the study is Kingdon’s agenda setting theory and neo-institutional organization theory. The study presents that family centre policy is highly interpretable and therefore has been a case of policy translation, which has resulted in a decimated part for the social services in the family centers, highly defined by other professions. The establishment of family centers is a result of a critique aimed against and from the child health care services, accompanied with an increased worry for parenthood and demands for more economically efficient function within the public sector. The process is interrupted by studies that indicate insufficient knowledge about the efficiency of the family centers. However this doesn’t result in closure of family centers because the function has reached a high degree of institutionalization, where it is legitimized by presumptions and beliefs rather than results and problem addressing.

The thesis deals with critical views of the post-war American society as found in three literary works: Arthur Miller's Death of a Salesman, J.D. Salinger's The Catcher in the Rye and Jack Kerouac's On the Road. The thesis's aim is to introduce briefly the post-war society and then, on basis of text analysis, to provide criticism expressed by each book mentioned above. Divided into four main parts, it describes the post-war situation in the United States (political, social and cultural) and thereafter it focuses on the books itself. It provides a short biographical summary of each author's life but it mainly targets the criticism the book contains. The post-war period was significant because of the change it brought. The society of the 1950s was characterized by many "booms" that contributed to its development. The main features of this period were consumerism and materialism; these were also the principal things subjected to criticism. The question the thesis wants to answer is whether this criticism was justified or not. This objective is realized in the conclusion. Based on all facts provided by the thesis, the answer is that the criticism was justified; however, it is not so easy and it is necessary to read the whole thesis to understand all reasons that led to this conclusion and to think over...

This study set out to explore how Official Development Assistance was practised in South Africa. An exploratory narrative design was followed to uncover the ‘strategy in the skin’ of strategy practitioners in the unit of analysis and to respond, therefore, to the research questions. This study has contributed to the body of knowledge in that it has brought together an alternative confluence of three theoretical perspectives of strategy as practice; complex adaptive systems and organisational hypocrisy and has explored the impact of the practice lens on these standpoints. While there has been extensive research on each of the theoretical perspectives, there has not yet been a study that has drawn together the three perspectives in relation to an empirical unit of analysis such as Official Development Assistance practices and practitioners. The study responded to a knowledge gap in relation to how public sector organisations, such as government units and the strategy practitioners of such units, practice strategy beyond the reified, formalised conceptions of strategy and in relation to their inhabiting complex, political organisational systems. The study arrived at two central theoretical findings. Firstly, that strategising represents a calibration of strategic practices towards strategic outcomes through the activities of complex adaptive practitioners v within the more politically inclined organisation. Secondly, that beyond the text of strategy, there is sub-text that is equally part of the micro strategy towards strategic outcomes.The skilful and sometimes delicate balancing act, that strategists perform to legitimise the calibrated combinations of action and politics in organisational strategy, equally needs nuanced, subtle and more complex forms of organisational communication. The study, therefore, makes the claim that complex adaptive systems and the characteristics of political organisations (as not being geared to action) are inherently broadened through the multiple dimensions of the practice turn and strategy as sub-text. The research confirmed that strategy as practice is a useful lens to understand strategy beyond the formally documented scripts and espoused pronouncements of strategy within organisational studies / Business Management / D.B.L.

De senaste decennierna har förutsättningarna på arbetsmarknaden förändrats till följd av bland annat den tekniska utvecklingen och ökade krav på stresstolerans och social kompetens. Vi har upptäckt ett forskningsgap gällande möjligheter för individer med autismspektrumtillstånd att delta på den svenska arbetsmarknaden genom anställning. Studiens syfte var att undersöka Stockholms stads styrdokuments beskrivning av krav och ideal på medarbetare samt vilka insatser som bedrivs. Detta för att undersöka möjligheterna för individer med neuropsykiatrisk funktionsnedsättning i allmänhet och autismspektrumtillstånd i synnerhet att delta genom arbete i kommunens verksamheter. Vi har genomfört en dokumentstudie och använt induktiv tematisk analys för att söka förståelse. Vår slutsats är att kraven på medarbetarna tenderar hindra deltagande i arbete för studiens fokusgrupp särskilt gällande krav på social kompetens och utveckling av kommunens verksamheter. Kravet på individanpassning kan tyda på ökade möjligheter till deltagande. Då insatserna på daglig verksamhet har bristande incitament att nå reguljär arbetsmarknad kan fokus på insatser i verksamheterna hindra möjligheterna till deltagande i arbete för fokusgruppen / The last decades, prerequisites on the labour market have changed due to technical development and elevated demands on stress-resistance and social skills. We have distinguished a research gap in terms of examining the possibilities to attend the competitive labour market for adults with autism spectrum disorder in Sweden. The aim of this study is to examine regulatory documents from Stockholm municipality and how they describe requirements and ideals on their employees and which efforts they conduct. This to examine the possibilities for individuals with neuropsychiatric disabilities in general and autism spectrum disorder specifically to participate through employment within the municipality’s various functions. Our conclusion is that the demands on the employees tend to hinder participation in work for the focus group because of demands on social competencies and constant development of the organisations various functions. The demand on personal adaption could contribute to increase participation. Since the efforts within daily activities tend to lack incentives to reach the competitive labour market, a large focus on these efforts might hinder further participation in work for the focus group.