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The Global ETD Search service is a free service for researchers
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Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 51 to 60 of 64 (0.011 seconds)| 51 |
繼承與開創——論孔子弟子儒學發展的趨向與影響 / Inherit and Creat: On Confucius' Disciples' Development of Confucianism吳曉昀 Unknown Date (has links)
本文以「孔子弟子」為研究對象，探討孔子之下第一批儒家從學者對於孔子之學的發展。主要藉由觀察孔子弟子的儒學發展，分析前人所謂「弟子分化」的關鍵點與整體趨向，並討論孔子弟子對於儒學、乃至先秦學術所造成的影響。除推證、釐清前人對於孔子弟子的相關論述，展現孔子弟子於儒學發展的重要作為以外，亦期能稍以增補戰國儒學傳承的線索。
全文共分五章：一、「緒論」，說明本研究形構的背景；二、「孔子弟子從學的背景與表現」，從社會背景、事行表現與從學情況三主題，觀察孔子弟子與孔子之教的連繫情況，並建立對於孔門從學者的具體認識；三、「孔子弟子儒學發展的趨向」，自政治參與、六藝之學以及德行之學三面向，討論孔子弟子儒學發展的情況，同時觀察其整體趨勢；四、「孔子弟子儒學發展的影響」，根據前章所得，分就儒學理論、儒學實踐、戰國學術三方面，說明孔子弟子儒學發展的影響。五、「結論」，總結本文研究成果與未來展望。相關資料整理，則另列於「附表」。
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“Desire” Viewed through Ethical Optics: A Comparative Study of Dai Zhen and LevinasLan, Fei 06 December 2012 (has links)
This research project investigates Confucian thinker Dai Zhen (1724-1777) and Jewish thinker Emmanuel Levinas’s (1906-1995) philosophical discourses on desire from a comparative perspective. First, I look at Dai Zhen and Levinas individually each in their own philosophical contexts, while framing my readings with parallel structure that pivots on a hermeneutic strategy to examine their ideas of desire within the larger prospect of the human relation with transcendence. Then, my inquiry leads to a critical analysis of several interesting issues yielded in my interpretive readings of the two thinkers as regards transcendence and immanence and the self-other relationship. Methodologically, my study combines careful textual analysis, philosophical reflection, and historical sensitivity.
We might want to say that there is in fact no correlative of the Levinasian desire in Dai Zhen’s philosophy. Dai Zhen’s notion of desire perhaps comes closer to Levinas’s concept of need. However, the disparity of their conceptual formulations does not keep us from discerning their shared ethical concern for the other, the weak, marginalized, and underprivileged group of society, which provides me the very ground for a dialogical comparison between the two thinkers. Henceforth, my writing is hinged on a comprehension of their conception of desire as an articulation of human striving for what is lying beyond themselves, as a redefinition of the being or essence of humankind in relation to the transcendent which in both philosophers’ ethical thinking is translated into a sympathetic understanding of and care for the other, particularly the stranger, the widow, the orphan, the young, the weak and the like. Through the comparative study of the two thinkers’ ideas of desire, I want to argue that “desire,” which is most readily directed to human egoism and instinctive propensity in both Confucian and Western philosophical traditions, can be at once the very driving force to open us to the other beyond ourselves and an actual moral creativity to produce ethical being out of material existence.
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戴東原學記鮑國順, BAO, GUO-SHUN Unknown Date (has links)
戴東原嘗分古今學問之途有三：曰義理、曰考證、曰文章。
本書分上下兩篇。上篇述東原之生平、著作與治學，下篇分論東原之學術。
上篇第一章：東原之生平。以東原年譜為主，並述其家世。
第二章：東原之著作。東原治學之範圍甚廣，舉凡經、哲、小學，以及天文曆算、地
理方志、機械物理等，無所不窺，故其著作，包羅宏富。失所憑依。本章搜集東原著
作，自撰者四六種，纂校者二十種，並附東原遺墨一種，計六七種，視前人所集者為
獨多。乃詳考各書之著作動機、經過、成書年代、以及版本。章末並附「東原著作互
見表」、「東原著作繫年」二表，俾便檢覽。又本書中費篇幅最多者，厥為水經注一
段，其書有關東原人格甚巨，故歷來正反兩面之辯論，極為激烈。
第三章：東原之治學。東原一生論學，可分為三階段。自其早歲持義理第一，考證第
二，文章第三之觀點頗力。唯此所謂義理，乃指程朱之義理而言。
下篇第一章：東原之經學。
第二章：東原之哲學。東原論學之依歸，厥在義理──經過訓詁考證得之六經孔孟之
義理，既已如前述，則義理固為東原學術之最具價值者可知，故近世治戴學者，大多
用心於斯，皆能深知東原學術之大本者也。東原哲學著作，以「原善」與「孟子字義
疏證」為最重要。其整個思想系統，即建立於「生生者化之原，生生而條理者化之流
」之認識上。
第三章：東原之小學。其論文字、聲韻、訓詁三者未始相離，且尤以聲韻為之樞紐，
建立清代小學之系統，而弟子相傳，更造成一代顯學。其論六書，一以許敘為主，謂
其次第名目當為指事、象形、形聲、會意、轉注、假借。又謂指事、象形、形聲、會
意四者，字之體也；轉注、假借二者，字之用也，所謂「聖人復起不易斯言」也，其
論至今猶有從之者。蓋東原以互訓釋轉注，雖嫌於泛濫無歸，而以引申解假借，則正
為許叔重「令長」之原意也。在古音學上，東原初分古韻為七類二十部，繼改為九類
二十五部。其說有下列三特點，第一：二十五部全用喉音字標目。第二：入聲九部之
獨立成部及其與平聲諸部之分配。第三：祭部獨立及脂微諸□去入之分配。
第四章：東原之天文曆算表。天算學在東原治學系統中，亦為基礎學科之一。故欲通
經明道，自不得不措意於此。
第五章：東原之地理方志學。東原之校水經注，乃生平大事業之一。
第六章：東原之文學。義理、考證、文章三者，在東原之心目中，文章始終未能超出
於義理、考證之上，此乃東原一貫之論學態度。
第七章：其他。本章所述，包括東原之校讎學與物理學。東原在校讎學上之成績，大
抵即表現於乾隆三十八癸已入四庫館以後所校成之官書上。
此論東原學術始末，最有見地，而「歸於自得」四字，尤為不易之論。大抵言之，惠
、戴之別，即在一求其古，一求其是，而「古」與「是」之間，高下遂分，戴學之優
於惠學，二百年來，固早有定評矣。然則數乾嘉學者，端以東原為首，可謂確論也。 /
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“Desire” Viewed through Ethical Optics: A Comparative Study of Dai Zhen and LevinasLan, Fei 06 December 2012 (has links)
This research project investigates Confucian thinker Dai Zhen (1724-1777) and Jewish thinker Emmanuel Levinas’s (1906-1995) philosophical discourses on desire from a comparative perspective. First, I look at Dai Zhen and Levinas individually each in their own philosophical contexts, while framing my readings with parallel structure that pivots on a hermeneutic strategy to examine their ideas of desire within the larger prospect of the human relation with transcendence. Then, my inquiry leads to a critical analysis of several interesting issues yielded in my interpretive readings of the two thinkers as regards transcendence and immanence and the self-other relationship. Methodologically, my study combines careful textual analysis, philosophical reflection, and historical sensitivity.
We might want to say that there is in fact no correlative of the Levinasian desire in Dai Zhen’s philosophy. Dai Zhen’s notion of desire perhaps comes closer to Levinas’s concept of need. However, the disparity of their conceptual formulations does not keep us from discerning their shared ethical concern for the other, the weak, marginalized, and underprivileged group of society, which provides me the very ground for a dialogical comparison between the two thinkers. Henceforth, my writing is hinged on a comprehension of their conception of desire as an articulation of human striving for what is lying beyond themselves, as a redefinition of the being or essence of humankind in relation to the transcendent which in both philosophers’ ethical thinking is translated into a sympathetic understanding of and care for the other, particularly the stranger, the widow, the orphan, the young, the weak and the like. Through the comparative study of the two thinkers’ ideas of desire, I want to argue that “desire,” which is most readily directed to human egoism and instinctive propensity in both Confucian and Western philosophical traditions, can be at once the very driving force to open us to the other beyond ourselves and an actual moral creativity to produce ethical being out of material existence.
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Decentralised finance and its participants : A multifaceted investigation into a new model of organising around capital and financeDanielsson, Erik January 2021 (has links)
No description available.
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Development of a GC Method for the Quantification of Short Chain Carboxylic Acids in Aqueous SolutionÅkervall, Anton January 2020 (has links)
Petroleum powered vehicles emit volatile organic compounds (VOCs) through combustion that contributes to the pollution of the environment. A technique in the 1970s was developed to decrease these emissions, especially for nitrogen oxides (NOx) and sulphuric oxides (SOx) which is called exhaust gas recirculation (EGR). The technique works by recirculating a portion of the combusted gas back into the engine, this limits the NOx and SOx emissions because of lower temperatures and less available oxygen. The problems that follow these effects is the formation and condensation of acids that corrode the material of the EGR system, which are created by many different reactions. It is of importance to understand how the compounds in the EGR system behaves through analysis of authentic and simulated condensates, which is why a quantitative method for these compounds are of interest. The aim of the project was to develop a simple quantitative analysis method for formic acid, acetic acid, and lactic acid in aqueous solution, which was done at Gränges Sweden AB. The technique used for detection and quantification was gas chromatography (GC) coupled to a flame ionization detector (FID) and a water compatible polyethylene glycol (PEG) column. Fractional factorial design (FFD) was used for determination of adequate operating parameters of the GC method and the sample preparation. Sample preparation only required filtration and pH adjustment prior to direct aqueous injection (DAI) to the chromatographic instrument. Detection of the analytes was very difficult because of non-compatibility with the FID, and quantification of asymmetric peak shapes made this problem worse, omitting lactic acid from further analysis. Limit of detection (LOD) and limit of quantification (LOQ) was 490 and 1640 ppm for formic acid and 120 and 400 ppm for acetic acid, with an injection volume of 0.3 μL and split ratio 10:1. Limits were too high for every EGR sample leaving no peaks detected for the sample preparation used. Further development should be done with complementary techniques and sample reprocessing in order to quantify the compounds.
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Role-based Access Control for the Open Grid Services Architecture – Data Access and Integration (OGSA-DAI)Pereira, Anil L. 12 June 2007 (has links)
No description available.
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Semantic and Role-Based Access Control for Data Grid SystemsMuppavarapu, Vineela 11 December 2009 (has links)
No description available.
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^<14>C実験室間の比較研究 : 名古屋大学と原子力機構むつAMSシステムOhta, Tomoko, Kabuto, Shoji, Tanaka, Takayuki, Nakamura, Toshio, 太田, 友子, 甲, 昭二, 田中, 孝幸, 中村, 俊夫 03 1900 (has links)
No description available.
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お雇い教師ヘンリー・ダイアーを介した日本・スコットランド間の教育連鎖の研究加藤, 鉦治 03 1900 (has links)
科学研究費補助金 研究種目:基盤研究(C)(2) 課題番号:17530562 研究代表者:加藤 鉦治 研究期間:2005-2007年度
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