Ce mémoire porte sur l’impureté dans la religion grecque et plus particulièrement sur le miasme causé par des évènements relevant de la vie intime. L’objectif de cette étude est de dresser un portrait complet de la vie intime par l’analyse des inscriptions religieuses et des documents littéraires. L’analyse de ces sources permet de dégager les modalités d’accès au temple et les processus purificatoires nécessaires pour recouvrer son état de pureté. De cet objectif en découle un second : formuler une théorie explicative sur l’origine de l’impureté en Grèce ancienne qui s’éloigne des théories interprétatives traditionnelles en misant davantage sur l’apport des sciences cognitives et la psychologie sociale à cette question. Divisée en quatre chapitres, la recherche porte d’abord sur l’impureté liée aux menstruations, un évènement profondément intime et peu étudié en raison de tabous modernes persistants. Le deuxième chapitre s’attarde quant à lui à l’impureté des relations sexuelles. Plus spécifiquement, cette deuxième section analyse les différences entre le miasme causé par des relations entre époux et par des relations extraconjugales. Le troisième chapitre du mémoire porte sur les évènements liés à la maternité, soit l’accouchement, l’avortement, la fausse-couche et l’allaitement. La mise en juxtaposition de plusieurs cas d’impureté permet de relever certaines tendances ou similarités. Finalement, le quatrième chapitre de cette étude consiste en l’exploration des théories biologiques et cognitives pouvant expliquer l’origine de l’impureté en Grèce ancienne. Cet ultime chapitre permet de conclure que l’impureté relève en partie de processus cognitifs et de réflexes qui ont été socialement renforcés par la religion grecque. / This master’s thesis concern impurity in Greek religion and more specifically the miasma related to the intimate life. The aim of this study is to provide a comprehensive portrait of intimate life through the analysis of religious inscriptions and literary documents. The examination of these sources allow the identification of the modalities for entering the temple and the processes necessary to regain its state of purity. This first objective leads to a second: I aim to formulate an explanatory theory on the origin of impurity in ancient Greece that departs from the traditional and interpretative theories by taking into account the contribution of cognitive science and social psychology to this question. Divided into four chapters, the research first focuses on the impurity of menstruation, a deeply intimate event and little studied due to persistent modern taboos. The second chapter dwells on the impurity of sexual relations. More specifically, this second section analyzes the differences between the miasma caused by relationships between spouses and by extramarital relationships. The third chapter deals with events related to motherhood, namely childbirth, abortion, miscarriage and breastfeeding. The juxtaposition of several types of impurity allow the identification of certain trends or similarities. Finally, the fourth chapter consists of the exploration of the biological and cognitive theories that could explain the origin of impurity in Ancient Greece. This final chapter seek to conclude that impurity is partly due to cognitive processes and reflexes which have been socially reinforced by the Greek religion.

No description available.

<p>The aim of this thesis is to explore the Roman <em>salutatio</em>. The morning ritual was reiterated daily throughout the Republic and Empire, and was a fundamental facet of Roman interactions between citizens of varying status. This thesis moves beyond the traditional interpretation of the ritual as a manifestation of Roman patronage, and rather examines the asymmetrical social relationships that existed at the <em>salutatio</em> within the context of the applicable socio-political ideologies of the Republic and Empire. As a ritual that was enacted on a daily basis for centuries, the <em>salutatio</em> is a useful conduit to understand the complexities of social interaction in Roman society.</p> <p>Much of the traditional scholarship on the <em>salutatio</em> has interpreted the <em>salutator</em>/salutatee relationship essentially as a system of social acquiescence, where the salutatee was able to accrue significant social esteem, and the <em>salutator</em> was merely a humble <em>cliens</em> or social inferior. This thesis dissects the abundant, yet fleeting references to the social practice in the ancient sources to analyze how participation in the <em>salutatio</em> impacted individual social status within the greater Roman collective, which was inherently hierarchical. The sources consequently suggest that the ritual was not a system of social subordination, but was rather an accepted behavioural practice which served as a mechanism to promote or establish a distinct ‘Roman-ness’ within the collective Roman identity, irrespective of status. This study furthermore considers influences which prompted significant adaptations of the <em>salutatio</em> over time, which consequently illuminates greater complexities of the Roman social structure.</p> <p>This thesis ultimately presents the <em>salutatio</em> as a Republican ritual which was monopolized by the emperor after the substantial socio-political shift that ensued from the political modification of Republic to Empire. The ritual of the <em>salutatio</em> is therefore a manifestation of the instabilities of the Roman social structure.</p> / Master of Arts (MA)

<p>This thesis is concerned with the representation of children on sculptural funerary commemoration, with a focus on freedmen panel reliefs and funerary altars. Although there is evidence found from all regions of the Empire, the majority of the material discussed here is from the city of Rome itself. Representations of young children first appear on freedmen panel reliefs, which date to the end of the Republic and were produced into the first century of the Empire. When this genre declined in popularity at the end of the first century AD, funerary altars emerged as the new, preferred form of commemoration. The goal of this thesis is to show that these two types of funerary monuments reveal much about the children themselves, but also provide insight into the social and cultural identity of their parents. Due to the family relationships expressed on these commemorations, I also evaluate the degree of affect demonstrated by the parents or the dedicator towards the children present on these monuments. The first chapter provides a socio-cultural background on the role of children in the family and Roman society as well as the importance of funerary commemoration. In this chapter I also discuss the likelihood of high infant and child mortality rates and explore reactions towards the death of children in literary evidence and social conventions. In the second chapter I provide a background on the significance of the freedman family, followed by an examination of the panel reliefs. The third chapter examines funerary altars that commemorate young children. The material discussed in this chapter is analyzed through a case study approach of nine altars, examining both the epigraphic elements and the sculptural components.</p> / Master of Arts (MA)

This study identifies and describes constituents, patterns and distribution of the system –or systems- of demonstratives of a representative selection of early Greek dialects, namely the “Arcado-Cyprian” group: Arcadian and Cyprian, including a short analysis of Pamphylian as well as a discussion of the particle νι/νυ and a brief note on Mycenaean; the “Aeolic” group: Lesbian, Boeotian and Thessalian; and a selection of West Greek dialects, including both “Doric” and “Northwest Greek” dialects: Elean, Cretan, Laconian, Cyrenaean and Theran. It also examines, describes and compares the syntactic functions and, where possible, pragmatic uses of the series of demonstratives in operation in the selected dialects, providing a classification capable of accounting for all uses cross-dialectically, as well as a succinct account of the evolution of the system of demonstratives from Indo-European to “Ancient Greek”. Additionally, it offers a glimpse of the way in which deixis and anaphora seem to have worked in early Greek dialectal inscriptions, addressing the issue of defining demonstrative pronouns, as well as deixis and anaphora in general terms. Finally, this thesis provides the basis for a cross-dialectal comparison of the structure and operation of the different systems of demonstratives, and corrects some general misconceptions about the scope, usage and inter-dialectal connections of some series of demonstratives, particularly with regard to Arcadian and Cyprian. The results of such a study might contribute towards the discussion of the classification and history of the evolution of early Greek dialects.

L’épitaphe est porteuse de valeurs, au premier chef identitaires et mémorielles. L’espace étudié, l’Aquitaine Seconde et la Novempopulanie aux IVe-VIIIe s. se montre, en raison d’une romanité marquée, d’un christianisme naissant et des migrations wisigothiques et franques, un terrain de jeu idéal pour discuter les identités en termes de transformations, crises en encore constructions. Reste à savoir comment les inscriptions funéraires prennent part au débat, ce qu’elles révèlent, ou non, de ces bouleversements. Or nos documents n’amènent pas si simplement dans le champ de l’histoire évènementielle ni même dans celui d’une histoire de la christianisation. Les limites des sources (datation, dispersion, laconisme) conduisent au glissement des questionnements : ne pas s’arrêter à ce que l’épitaphe dit mais réfléchir à ses manipulations. Il s’agit, en évaluant les identités transmises, en estimant la portée mémorielle de l’épitaphe, de s’interroger sur les facteurs qui poussent une part de la société du Sud-Ouest gaulois à recourir à l’écrit lapidaire. Avant d’assumer une fonction, l’épitaphe relève d’une intention, déterminée en partie par un environnement, social et culturel, peut-Être par des habitudes. Ainsi pris, le tournant invite à une autre approche des documents, celle des pratiques, des gestes, des publics et in fine celle de la culture (des cultures) qui les produit. Ce travail, fondé sur un recueil des inscriptions des régions étudiées, défend une vision globale de l’objet épigraphique, vision qui repose sur des regards tant archéologique qu’historique qui convergent vers une question : le choix de l’épitaphe et ses usages entre Loire et Pyrénées, aux IVe-VIIIe s. / The epitaph carries values of identity and memories. The regions under study, the Aquitaine Seconde and the Novempopulanie between the IVth and VIIIth c., are a perfect playground to discuss the transformation, crisis and construction of identities. Romanitas, the emergence to christianism as well Frankish and Wisigothic migrations also play important parts in this context. The underlying question is to determine to what extent funerary inscriptions can be relevant to this debate, if they reveal, or not, these changes. Our epigraphic documents do not necessarily refer to evental history nor do they evoke clearly the christianisation of territory. However the approximate dating of these sources, their scattering and their terseness, encourage us to go beyond the script itself and rather to consider its usage. In other words, the aim is to evaluate identities which are passed and their remembrance value to understand what are the factors that have fostered the choice of the epitaph by a part of the society of the south west Gallia. Prior to assuming informative and commemorative roles, the epitaph is firstly a cultural and social practice, probably motivated by habits. This perspective calls for a different approach of the epitaph, which focuses on the environment, culture and practices that produce it. This work, based on a corpus of the inscriptions of Aquitaine Seconde and Novempopulanie, defend a global vision of the epigraphic object, since its creation to its reception by different audiences. This perception being on both historical and archeological point of views, animated by a common theme: the choice and the uses of the epitaph between Loire and Pyrenees from the IVth and VIIIth c.

La présente thèse a pour sujet la question du système des prépositions en latin vulgaire, ainsi que des morphèmes liés à ces dernières dans les langues indo-européennes (préverbes et préfixes). Notre objectif a été d’évaluer quelles ont pu être les spécificités relatives à l’emploi des prépositions (et des morphèmes connexes) dans la langue ordinaire, sur le plan sémasiologique comme onomasiologique. Est bâti pour ce faire le corpus le plus large possible de documents « autographes », c’est-à-dire de pièces portant une inscription directement réalisée par un latinophone (graffites, ostraca, tablettes de cire, defixiones, papyri documentaires), rédigés entre 1 et 395 p.C. La construction même de ce corpus et l’établissement d’une référenciation stable ont constitué un objectif secondaire de ce travail. La première partie établit les outils terminologiques nécessaires. Sont donc passées en revue toutes les théories relatives aux prépositions et à leur sémantisme depuis l’Antiquité, dans le but de souligner les manques et les imprécisions de la tradition terminologique. L’attention est ensuite portée sur le problème récurrent du « latin vulgaire », appellation nécessairement tolérée, même si elle demeure insatisfaisante et embarrassante. La question est spécifiquement posée au regard de la particularité du corpus, sur le plan matériel comme théorique. La notion « d’autographie » est en effet très floue, du fait de l’immixtion d’intermédiaires humains (comme les scribes, professionnels ou non), de la question de la « formularité » et des text types, et des problèmes complexes liés aux différentes formes de littératies à travers les provinces romaines. Cette partie se clôt sur les choix terminologiques et méthodologiques opérés, relativement au processus sous-jacent de collecte des données. La seconde partie présente les données. Celles-ci sont d’abord traitées sous l’angle quantitatif, avec prudence ; il s’agit d’abord d’établir quels sont les morphèmes encore en usage, quels sont ceux qui déclinent et quels sont ceux qui ont déjà disparu. Il s’agit également de comprendre quels écarts peuvent se manifester entre les données et nos attentes. On souligne ce faisant les différents processus de développement, en synchronie ou en diachronie, de certains morphèmes ou usages ; la notion de « préfixation pré-nominale », jusqu’ici peu envisagée dans les études latines, et ainsi étudiée. Le second chapitre de cette partie étudie ce matériel, sur un plan phonétique, morphosyntaxique et lexical. Il s’agit alors non seulement de découvrir les signes d’un possible renouvellement dans certaines zones de la langue (il est fait ici usage du concept de sermo castrensis, mais aussi de celui – encore peu envisagé – de sermo mercatorius) ; il s’agit en outre de comprendre pourquoi ce corpus manifeste une véritable résistance à l’égard des vulgarismes, et pourquoi l’on ne constate aucun véritable fossé entre la langue normée et celle du corpus.Le dernier chapitre se concentre sur le problème déjà ancien, mais complexe, de la chute des <-m> (et accessoirement, des <-s>) en latin vulgaire, et sur la conséquence de celle-ci au sein des groupes prépositionnels. Ce problème a une histoire (depuis Diehl), qui est rappelée afin d’expliquer comment se mélangent ici les niveaux graphiques, phonologiques et grammaticaux. Il s’agit de comprendre dans quels cas la disparition de <-m> peut être attribuée à une pure convention graphique, dans quels cas elle est relative à l’analphabétisme ou à la faible littératie des scripteurs, et dans quels cas elle constitue effectivement le premier signe (mesuré) d’un effondrement des systèmes flexionnels, dans une perspective romane. Ce chapitre s’interroge ine fine sur la capacité des locuteurs semi-lettrés, à un moment de la diachronie, à faire usage d’un « système polymorphique » (Banniard), et à choisir ainsi, bien qu’ils fussent relativement conscients des règles morphologiques, de marquer ou non le cas accusatif. / In this thesis, we deal with the question of prepositional systems in Vulgar Latin, and the linguistic material wih which it is usually associated, in indo-european languages, i.e. preverbs and prefixes. Our work aims to evaluate how specific usages of prepositions (and related material) in colloquial speech may have been, in both semasiological and onomasiological ways. For this purpose, we draw on the largest corpus of « Autographical » documents, i.e. directly inscribed artifacts, such as graffiti, ostraca, wax tablets, defixiones, documentary papyri, etc., from 1 to 395 a.D. Moreover, as a second objective ot the dissertation, we set up a fully-ordered and well-referenced corpus of our archaeological material.The first part of the thesis tries to lay the methodological tools of such the said design. Theories of prepositions and prepositional meanings from Antiquity to present reviewed are reviewed, in order to understand the lack and fuziness of inherited terminological displays. We then consider the customary problem of utilising and defining the terme « Vulgar latin » (which we tolerate, as embarrassing and unsatisfying as it is) and most specifically the peculiarity of our corpus, in a theorical and practical ways : « autography » is indeed a messy concept, due to the involvement of human go-betweens (like professional or casual scribes), the question of formularity and « text types », and the complex pattern of literacy, throughout the Roman provinces. This chapter ends with terminological and methodological choices, referring to the undergoing process of the data report.In second part of the thesis we lay out the data itself. We first deal with this data quantitativly by cautiously using statistical approaches, we try to establish which morphemes were still in use, recessing, or had already disappeared. Furthermore, we examine what kind of discrepancies could arrise between our expectation and the data. We stress, by doing so, the synchonical and diachronical expansions of certain morphemes or usages, and more specifically the question of « Pre-nominal prefixation », on which little has yet been written in classical tradition. The second part of this chapter studies the dynamics of our material phonetically, morphosyntaxically and lexically. Not only do we try to catch sight of linguistic renewals in some areas of language (dealing with the concept of sermo castrensis, or the yet unexplored sermo mercatorius), but also the evidence of a structural dragging into vulgarisms and linguistical changes in our corpus, questioning the lack of an expected « gap » between litterary standards and the language that our documents are using.The third part of our thesis deals with the very well known but very intricate problem of falling /-m/ (and, casually, falling /-s/) in Vulgar Latin, and their consequences in the prepositionnal phrases. The problem’s history (from Diehl’s work) shows up, explaining the entanglement of graphical, phonological and grammatical levels in such an inquiry. We then try to establish which part of the disappearing <-m>, in prepositional phrases, could be assigned to graphical convention, which part goes to real illiteracy (or « low-level literacy ») and which part shows the evidence for a real (but limited) starting point toward a future collapse of nominal flection, from a romance perspective. We conclude this chapter by questioning the ability of semi-literate latin-speakers, at some point of the diachronic evolution of latin language, to deal with « polymorphic » systems (as proposed by Banniard), who ware quite aware of morphological rules but choosing to mark or not mark or to omit the accusative case.

La tesi riguarda la Seconda Lega ateniese, di cui si studia il periodo, solitamente trascurato, compreso tra la fine della Guerra Sociale (355/4 a.C.) e la sconfitta di Atene a Cheronea (338 a.C.). Fonti principali, come del resto per il periodo precedente, sono le iscrizioni. Vengono quindi analizzate, in ordine geografico e cronologico, diciassette epigrafi di interesse storico (per lo più iscrizioni onorarie e trattati), considerate utili nella ricostruzione delle modalità di intervento ateniese all’interno della Lega. Area geografica privilegiata è la Grecia settentrionale, più immediatamente a contatto con l’espansionismo macedone. Obiettivo della tesi è infatti chiarire se la storia della Lega navale, più che una progressiva perdita di significato, non metta in evidenza un costante e coerente riorientamento degli obiettivi, stimolata dal confronto con Filippo II di Macedonia. / The topic of this thesis is the Second Athenian League during its final, usually underrated period, namely between the end of the Social War (355/4 B.C.) and the Athenian defeat at Chaeronea (338 B.C.). The sources for the history of the League both before and after the Social War are mainly epigraphical. Accordingly, seventeen historical inscriptions are carefully examined and thoroughly commented on: these are mostly honorific decrees and treaties, all of which proved to be useful to investigate how Athens acted within its League. The study, focusing on Northern Greece as the latter became more and more endangered by the growing power of Macedon, tries to ascertain whether the history of the Second Athenian League, far from becoming meaningless, might show a steady and consistent reorientation of its tasks, in and because of the military confrontation with Philip II.

科学研究費補助金 研究種目:基盤研究(C)(2) 課題番号:13610418 研究代表者:三田 昌彦 研究期間:2001-2004年度

Cette thèse a pour objectif l’étude des parentes de chevaliers romains, dénommées matronae equestres, originaires des provinces d’Occident, entre les règnes d’Auguste et de Gallien. L’optique choisie est celle de l’approche prosopographique qui demeure la seule possible pour collecter suffisamment d’informations à leur propos. Après une analyse des différentes titulatures équestres, l’accent a été porté sur trois thématiques liées entre elles, telles que le mariage, les pratiques religieuses et les voyages, qui ont permis une réévaluation du rôle des femmes apparentées aux chevaliers. Le chapitre consacré aux alliances matrimoniales a mis au jour diverses stratégies auxquelles elles prirent part :mariages égaux, exogamie et remariages avec des personnages de toutes les catégories sociales. La section suivante a souligné leur degré d’implication parfois active à la vie religieuse de leur communauté entre sacerdoces, participation aux rites et vœux. Enfin, on a montré que ces dames se déplaçaient de manière pratiquement systématique avec leurs parents, dans tous les recoins de l’Empire, pacifiés ou non. Le catalogue prosopographique figure, quant à lui, dans le volume II, subdivisé en quatre tomes. / Doctorat en Histoire, art et archéologie / info:eu-repo/semantics/nonPublished