Submitted by Viviane Lima da Cunha (viviane@biblioteca.ufpb.br) on 2018-02-05T14:11:03Z No. of bitstreams: 1 arquivototal.pdf: 3247137 bytes, checksum: 9a05f2e9fe37faeb4d1f1453debfae00 (MD5) / Made available in DSpace on 2018-02-05T14:11:03Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 3247137 bytes, checksum: 9a05f2e9fe37faeb4d1f1453debfae00 (MD5) Previous issue date: 2015-06-04 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / The party is a social phenomenon that allows multiple interpretations, this multiplicity comes from the diversity of the elements that articulates and composes, whether culture, religion, the individual and collective identity, symbols, rituals, fun (from playfulness) , politics, economy, tourism, etc. It is a temporal phenomenon, since it identifies the party time and space also because the party places (the street, the square, the house, the church, the religious community, etc.) express beyond the consensus, the tensions and conflicts. This set of elements becomes a rich field to analyze the interactions between individuals as "social actors". Considering its social and cultural vitality is that we propose to analyze the Feast of St. Anthony of Stick of Flag, held annually in the city of Barbalha, Ceara State, which includes the June festivities and expressions of popular religiosity site. I propose to reflect on the party dynamics, expressed in an extraordinary time, which articulates relations and ways of interactions between individuals and groups involved in the expectation processes, preparation and holding of the party in order to identify how changes and continuities contribute to its constant achievement. We show that the continuation of the festival is by renewal of interest and participation of individuals, which in turn is renewed, so reframe the party, that being the same, is continuously another. / A festa é um fenômeno social que possibilita múltiplas interpretações, essa multiplicidade advém da diversidade dos elementos que a articula e compõe, sejam a cultura, a religiosidade, a identidade individual e coletiva, os símbolos, rituais, o divertimento (a partir da ludicidade), a política, economia, turismo, etc. É um fenômeno temporal, visto que se identifica o tempo de festa e também espacial, pois os lugares da festa (a rua, a praça, a casa, a igreja, o terreiro, etc.) expressam além do consenso, as tensões e os conflitos. Este conjunto de elementos torna-se um campo rico para se analisar as interações entre os indivíduos como ―agentes sociais‖. Considerando sua vitalidade social e cultural é que propomos analisar a Festa do Pau da Bandeira de Santo Antônio, que ocorre anualmente na Cidade de Barbalha, Estado do Ceará, que integra as festividades juninas e as expressões da religiosidade popular local. Proponho-me refletir sobre a dinâmica da festa, expressa num tempo extraordinário, que articula as relações e formas de interações entre os indivíduos e grupos envolvidos nos processos de expectativa, preparação e realização da festa, buscando identificar como as mudanças e continuidades contribuem para sua constante realização. Mostraremos que a continuação da festa se dá pela renovação dos interesses e da participação dos indivíduos, que consequentemente se renova, resignificando assim a festa, que sendo a mesma, é continuamente outra.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Este trabalho de pesquisa apresenta a festa do divino espírito santo açoriana, realizada em uma Devoção Particular (Irmandade) localizada no bairro do Encantado, zona norte da cidade do Rio de Janeiro. A Festa do Divino é uma festa popular, católica e originária da Península Ibérica que vem sendo realizada, há alguns séculos, em várias partes do mundo, entre elas o Brasil. O objetivo principal do estudo é apresentar, a partir do relato compartilhado com a própria comunidade açoriana, nossos nativos, as várias dimensões constituintes da festa, especificamente, de como ela vem sendo elaborada de forma original no subúrbio do Rio de Janeiro. Sendo a festa uma forma de reafirmação étnica em contextos transnacionais, como definido através da categoria açorianidade criada na década de 30, seus significados (da tradição) vão sendo extrapolados quando diluídos em contextos culturais transnacionais. No Rio de Janeiro tanto a cultura, como a religiosidade popular (evidenciadas através da festa), tornaram-se acessos importantes para o contato social entre açorianos e brasileiros. A irmandade açoriana do Encantado estabeleceu um diálogo ao longo de oito décadas com os moradores locais através da festa, bem marcada no calendário entre os meses de maio e junho. Constituindo-se como um verdadeiro sistema de prestações totais, um espaço privilegiado e complexo de trocas sociais, possibilitou-nos através dos dados etnográficos da pesquisa empírica uma janela para análise de temas importantes das Ciências Sociais como devoção religiosa, trabalho, cultura, tradição e espaço. / This research presents the feast of the Holy Spirit Azorean held in a private devotion (Brotherhood) in the district of Encantado, the northern city of Rio de Janeiro. The feast of the divine is a popular festival, Catholic and native of the Iberian Peninsula that has been performed for centuries in various parts of the world, including Brazil. The main objective of the study is to present, from the report shared with the community of the Azores, our "native", the various component dimensions of the party, specifically, how it is being prepared in an original way on the outskirts of Rio de Janeiro. As the party a way of reaffirming ethnic in transnational contexts, as defined by the category "açorianidade" created in the 30s, their meanings (of the tradition) are being extrapolated diluted in foreign cultural contexts, assuming new peculiarities related to the tradition of the Azores. In Rio de Janeiro, culture and popular religion have become access to important social contact between the Azoreans and Brazilians, allowing the party to stay in different city districts. The Sisterhood of the Azorean Encantado established a dialogue over eight decades with the locals through the party, well marked on the calendar between the months of May and June. Establishing itself as a true system of total benefits, a privileged and complex social exchange enabled us through the ethnographic data of the empirical research a window for analysis of important themes of the Social Sciences: religious devotion, work, culture, tradition and space.

Este trabalho analisa a Festa das Tendas na diocese de Lages, localizada em Santa Catarina. Trata-se de uma celebração anual que iniciou no ano de 1997, no encerramento do Ano Bíblico Diocesano. De inspiração bíblica, esta festa visibiliza as Comunidades Eclesiais de Base (CEBs) como opção eclesiológica da diocese e aponta para o resgate de práticas de cuidado e solidariedade, de relações recriadas de superação das exclusões sociais e eclesiais. O primeiro capítulo descreve o processo de ―"armar tendas" na história da festa nos últimos 13 anos e aborda as origens bíblicas da Festa das Tendas, particularmente no Primeiro Testamento. A descrição dos rituais próprios da festa e suas características mais marcantes serão muito valiosos para a busca de novos significados da festa no contexto em que ela é celebrada. O segundo capítulo assume o desafio de ―"desarmar relações de exclusão" e questiona a presença de uma lógica de exclusão na Sociedade e na Igreja. Ao mesmo tempo, propõe a superação desta lógica pelas práticas do cuidado e da comensalidade. Estas duas práticas estão muito presentes em todas as edições da Festa das Tendas e expressam-se em muitas atitudes, tais como: a partilha dos alimentos, a gratuidade, a acolhida. A opção eclesiológica pelas Comunidades Eclesiais de Base (CEBs) inspira-se na teologia da Trindade Santa e apresenta uma alternativa para a lógica da exclusão, que pode ser superada pela participação em todos os níveis sociais e eclesiais. O terceiro capítulo apresenta algumas propostas de ação pastoral, confirmando este jeito novo de ser Igreja que as CEBs apontam e que a Festa das Tendas celebra. Na abertura para a realidade sócio-político e econômica, apresenta-se a criação de um novo contrato social que consolide uma cidadania plena e planetária, na perspectiva da construção de uma Igreja e uma Sociedade sem exclusões, justas, fraternas e solidárias; sinais do Reino de Deus. / This work analyses the Feast of Tents at the Lages diocese, wich is located in Santa Catarina. It is about an annual feast that started in 1997, from the end of the Bible Diocesan Year. From biblical inspiration, this feast provides for Ecclesial Communities of Base (CEBs), an ecclesiologic option at diocese and points to the ransom of praxes in care and solidarity of recreated relationships from overcoming of the social and ecclesial exclusions. The first chapter reports the process of ―"put up tents" in the history of this feast in the last 13 years and also describes its biblical origins, particularly in the Old Testament. The description of its rituals and most remarkable characteristics will be very laious so that we chase new meanings for this feast in the context how its celebrated by community. The second chapter treats about the chalange de ― "disarm relationships of exclusion" and inquires the presence of an exclusion logic in the Society and at Church. At the same time, it proposes the overcoming for this problem by praxes of care and comensalism. There two practices are been very present in all editions of the Feast of Tents and express themselves in many attitudes, such the division of food, gratuity, reception. The ecclesiologic option for the Ecclesial Communities of Base (CEBs) inspires itself in the theology of the Holiest Trinity and presents an option for the purpose of resolving the logic of exclusion, wich can be overcome through participation in all social levels. The third chapter proposes some pastoral actions that confirm a new way of being Churc that the CEBs shows and the Feast of Tents celebrates. In the opening for the sócio-political and economic reality, it is introduced the creation of a new social contract that consolidates a full citizenship and planetary, in the perspective of the construction of a Church and Society without exclusions, just, fraternal and supportive; signals of Gods Kingdom.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Este trabalho de pesquisa apresenta a festa do divino espírito santo açoriana, realizada em uma Devoção Particular (Irmandade) localizada no bairro do Encantado, zona norte da cidade do Rio de Janeiro. A Festa do Divino é uma festa popular, católica e originária da Península Ibérica que vem sendo realizada, há alguns séculos, em várias partes do mundo, entre elas o Brasil. O objetivo principal do estudo é apresentar, a partir do relato compartilhado com a própria comunidade açoriana, nossos nativos, as várias dimensões constituintes da festa, especificamente, de como ela vem sendo elaborada de forma original no subúrbio do Rio de Janeiro. Sendo a festa uma forma de reafirmação étnica em contextos transnacionais, como definido através da categoria açorianidade criada na década de 30, seus significados (da tradição) vão sendo extrapolados quando diluídos em contextos culturais transnacionais. No Rio de Janeiro tanto a cultura, como a religiosidade popular (evidenciadas através da festa), tornaram-se acessos importantes para o contato social entre açorianos e brasileiros. A irmandade açoriana do Encantado estabeleceu um diálogo ao longo de oito décadas com os moradores locais através da festa, bem marcada no calendário entre os meses de maio e junho. Constituindo-se como um verdadeiro sistema de prestações totais, um espaço privilegiado e complexo de trocas sociais, possibilitou-nos através dos dados etnográficos da pesquisa empírica uma janela para análise de temas importantes das Ciências Sociais como devoção religiosa, trabalho, cultura, tradição e espaço. / This research presents the feast of the Holy Spirit Azorean held in a private devotion (Brotherhood) in the district of Encantado, the northern city of Rio de Janeiro. The feast of the divine is a popular festival, Catholic and native of the Iberian Peninsula that has been performed for centuries in various parts of the world, including Brazil. The main objective of the study is to present, from the report shared with the community of the Azores, our "native", the various component dimensions of the party, specifically, how it is being prepared in an original way on the outskirts of Rio de Janeiro. As the party a way of reaffirming ethnic in transnational contexts, as defined by the category "açorianidade" created in the 30s, their meanings (of the tradition) are being extrapolated diluted in foreign cultural contexts, assuming new peculiarities related to the tradition of the Azores. In Rio de Janeiro, culture and popular religion have become access to important social contact between the Azoreans and Brazilians, allowing the party to stay in different city districts. The Sisterhood of the Azorean Encantado established a dialogue over eight decades with the locals through the party, well marked on the calendar between the months of May and June. Establishing itself as a true system of total benefits, a privileged and complex social exchange enabled us through the ethnographic data of the empirical research a window for analysis of important themes of the Social Sciences: religious devotion, work, culture, tradition and space.

This essay analyzes the concept of blot (offerings), places where it´s been held, how it was performed and why it is performed according to literature sources. The literature is often based on Icelandic sagas and storytelling originating from the Christian period, and even though, the storys should be told with some truthful facts, the conclusion is, that these are not trustworthy sources. The question regarding the sagas veracity is therefore discussed from an archaeological viewpoint. Can we find proof in the archaeological material that will give us answers if blot is an individual happening, that actually existed? The answer is no, because there is no actual evidence available that can guarantee that blot as a specific event did occur. The archaeological sources reveal that sacrifices and offerings was made outdoors and in halls. This essay has been investigating three places in Sweden, Bollstanäs in Uppland, Skedemosse on Öland and Helgö in Mälaren. All of these places have proof of sacrificial offerings but their relation to the blot mentioned in saga literature is uncertain. My conclusion is that blot is a subject that is difficult to find as an event in the archaeological material.

This thesis describes an accurate and scalable computational method designed to perform nanoelectronic structure calculations. Built around the FEAST framework, this method directly addresses the nonlinear eigenvalue problem. The new approach allows us to bypass traditional approximation techniques typically used for first-principle calculations. As a result, this method is able to take advantage of standard muffin-tin type domain decomposition techniques without being hindered by their perceived limitations. In addition to increased accuracy, this method also has the potential to take advantage of parallel processing for increased scalability. The Introduction presents the motivation behind the proposed method and gives an overview of what will be presented for this thesis. Chapter 1 explains how electronic structure calculations are currently performed, including an overview of Density Functional Theory and the advantages and disadvantages of various numerical techniques. Chapter 2 describes, in detail, the method proposed for this thesis, including mathematical justification, a matrix-level example, and a description of implementing the FEAST algorithm. Chapter 3 presents and discusses results from numerical experiments for Hydrogen and various Hydrogen molecules, Methane, Ethane, and Benzene. Chapter 4 concludes with a summary of the presented work and its impact in the field.

[pt] Nesta pesquisa são investigadas as práticas devocionais afrodiaspóricas envolvidas na décima sétima Festa de Iemanjá realizada no Mercadão de Madureira-RJ. Dentre tantas outras manifestações públicas das religiões de matrizes africanas no Rio de Janeiro, as festas de Iemanjá destacam-se por uma excepcionalidade: são exclusivamente devotadas a uma divindade de origem africana, ou seja, sem inclusão sincrética de santos católicos. A tese, a partir da perspectiva do ritual, investiga as materialidades acionadas pela devoção festiva no mercado transformado em território-terreiro. Neste estudo, tais materialidades são compreendidas pelos usos do corpo, do espaço e dos elementos votivos em circulação através dos trajetos dos devotos. O ciclo festivo no referido espaço secular ocorre ao longo de todo o mês de dezembro, quando fiéis depositam oferendas e pedidos escritos diante da estátua da divindade homenageada, instaurando um verdadeiro fluxo de dádivas. Entretanto, uma vez compreendida a festa enquanto ritual e, portanto, de estrutura processual, também faz parte deste percurso etnográfico os meses que antecedem a culminância do evento, que em 2019 ocorreu predominantemente no interior do mercado. São examinadas também as cartas e os presentes ofertados à Mãe d água na construção do cenário devocional, que tem como ícone central a estátua de Iemanjá em proporção humana. Então, analisando o ciclo festivo através dos percursos dos atores sociais e das coisas envolvidas na devoção deflagram-se as polissemias do fazer festivo. / [en] This research analyzes the aphrodiasporic devotional practices involved in the 17th Festa de Iemanjá held at the Mercadão de Madureira-RJ. Among so many other public manifestations of African-based religions in Rio de Janeiro, the Iemanjá festivities stand out for their exceptionality: they are exclusively devoted to a deity of African origin, that is, without the syncretic inclusion of Catholic saints. The thesis, from the perspective of ritual, investigates the materialities triggered by festive devotion in the market transformed into terreiro-territory. In this study, such materialities are understood by the uses of the body, space and votive elements in circulation through the paths of the devotees. The festive cycle in this secular space takes place throughout the entire month of December, when the faithful deposit offerings and written requests in front of the statue of the honored divinity, creating a real flow of gifts. However, once the festival is understood as a ritual and, therefore, as a procedural structure, the months preceding the culmination of the event, which in 2019 took place predominantly within the market, are also part of this ethnographic journey. However, the letters and gifts offered to the Mãe d água in the construction of the devotional setting, whose central icon is the statue of Iemanjá in human proportion, are also examined. So, examining the festive cycle through the paths of social actors and the things involved in devotion, the polysemy of festive making is unleashed.

À cause de son langage symbolique et de l’absence d’une trame narrative bien dessinée, l’Apocalypse de Jean constitue un gros défi pour l’exégèse, d’autant plus que ce livre réutilise un important matériel vétérotestamentaire mais sans jamais faire de citations explicites. La présente recherche se propose de traiter le chapitre 19 comme une unité littéraire significative à l’intérieur de ce livre complexe, même s’il ne montre ni un récit suivi ni une parfaite cohérence sur le plan narratif, présentant même des discordances avec d’autres parties du livre. Par contre, sur le plan théologique, un discours cohérent et significatif s’en dégage lorsqu’on joint à l’analyse narrative une analyse structurelle. La combinaison de ces deux méthodes synchroniques permet d’exposer des parallélismes frappants et de décrire une intrigue qui traite de l’accomplissement inéluctable de la justice divine, symbolisée par le contraste entre deux grands banquets, l’un festif et l’autre macabre. Enfin, cette recherche préserve le caractère évocateur des symboles et préconise une lecture ironique pour certains passages. / Due to its constant use of symbolism within a loose narrative framework, John’s Revelation poses a formidable exegetic challenge. Moreover, this book reuses a large amount of Old Testament material while never quoting from the OT. This M.A. thesis posits that Rev 19 is a significant literary unit encased in the larger context of the complex Book of Revelation, although its narrative frame is not closely argued, even displaying some contradictions with other parts of the book. However, on a theological level, a coherent, consistent message can be unveiled, when adding a structural analysis to the narrative analysis. The combination of these two synchronic approaches highlights some striking parallels and describes a plot that talks about the certain achievement of God’s justice, symbolized by the contrast of two feasts, one joyous and the other gruesome. Finally, this research leaves intact the evocative nature of the symbols and advocates an ironic reading of some passages.

La présente recherche porte sur l’histoire des émotions positives et de leurs représentations en Grèce archaïque. L’histoire des émotions, qui a pu bénéficier d’un changement de paradigme ayant mis en évidence le lien entre émotions et cognition, se fonde sur l’hypothèse que le sens des scénarios affectifs varie selon les contextes historiques et culturels. L’objectif était ainsi de dégager le sens prêté aux émotions positives, d’Homère à Hérodote, à partir des témoignages disponibles. Le type d’analyse mis en œuvre est à la fois sémantique et historique, mais il s’appuie également sur les ressources de l’anthropologie et de la psychologie. Trois dossiers principaux jalonnent cette exploration : l’épopée homérique, la poésie archaïque à l’époque de l’émergence des cités et les nouvelles formes de la sagesse, religieuse et philosophique. Comment les émotions positives se définissent-elles dans ce cadre ? Leur forme et leurs fonctions se transforment-elles ? Quel usage en fait-on et quel rôle leur prête-t-on dans la cité ou, plus précisément, au banquet ? Quel discours suscitent-elles, du point de vue éthique, politique ou philosophique ? À partir d’une distinction sémantique fondamentale, qui paraît structurer le champ lexical du plaisir et de la joie, les nouvelles représentations des émotions positives sont envisagées en lien avec les bouleversements sociaux, politiques et religieux ayant affecté l’époque archaïque. / The present research regards the history of positive emotions and their representations in archaic Greece. The history of emotions, benefiting from a new trend, which underlined the relations between emotions and cognition, is based on the hypothesis that the sense of the affective episodes depends on the historical and cultural contexts. Consequently, the aim was to unveil the positive emotions’ meaning, from Homer to Herodotus, using the available evidence. The type of analysis that was used is at the same time semantic and historical, but it rests, as well, upon anthropology and psychology. Three main fields have been looked through for this study: the Homeric epic, the archaic poetry from the time of the first poleis and the new forms of wisdom, religious or philosophical. How these positive emotions have been defined? Were their form and functions subject to change? Which role is given to them in the polis or at the banquet? Which type of discourse have they provoked, at the ethical, political or philosophical levels? Beginning with a semantic dichotomy, that seems important in the lexical field, the new representations of the positive emotions are considered in close relationship with the social, political and religious changes of the archaic period.

Submitted by Ricardo Cedraz Duque Moliterno (ricardo.moliterno@uefs.br) on 2017-10-16T21:15:42Z No. of bitstreams: 1 ANA NERY DISSERTAC?O 19.11.16_Disserta??o_Ana Nery_Arquivo completo (1)-2.pdf: 3023409 bytes, checksum: 9ffa76f7e2e79ced18b4ef96755be054 (MD5) / Made available in DSpace on 2017-10-16T21:15:42Z (GMT). No. of bitstreams: 1 ANA NERY DISSERTAC?O 19.11.16_Disserta??o_Ana Nery_Arquivo completo (1)-2.pdf: 3023409 bytes, checksum: 9ffa76f7e2e79ced18b4ef96755be054 (MD5) Previous issue date: 2016-08-29 / This dissertation analyzes the Festa de Reis (Feast of Kings) in the city of Concei??o do Coit?, Bahia, between the years 1965 to 2005, focusing on the performance of the Reisado de Cabaceiras Group in a rural community located in this municipality. The proposed research sought to identify the changes and permanence during the festivities, as well as to understand the reasons and instruments used by the ?sambadores? (samba dancers) for these changes to occur, how they are being perceived and experienced by the population that participated in the feast, and how the residents of the Cabaceiras community understood and participated in the reinvention process. In addition, it seeks to understand new meanings and appropriations of other forms of religiosity, such as the interreligious dialogue between the religion of African matrices and the Catholic tradition, which makes it plural in relation to other celebrations in praise of the Holy Kings in the interior of Bahia state. We analyze aspects between the sacred and the profane, besides observing conflicts and divergences between the revelers and the municipal authorities. For that, the narratives of these residents and participants, audiovisual records and written sources were primordial methodological resources, in order to understand the peculiarities of this Christmas party. The work intends to contribute to an analysis of the practices of the feast as an expression of popular religiosity, focusing on the dynamics of the Reisado de Cabaceiras Group, its trajectory and its insertion in the urban spaces of the city of Concei??o do Coit? and Sisaleira Region. / Esta disserta??o analisa a Festa de Reis em Concei??o do Coit? (BA), entre os anos de 1965 a 2005, focando-se na atua??o do Grupo Reisado de Cabaceiras em uma comunidade rural localizada neste munic?pio. A pesquisa proposta buscou identificar as mudan?as e as perman?ncias ocorridas na festa, bem como entender quais os motivos e os instrumentos utilizados pelos sambadores para que essas mudan?as acontecessem, como elas est?o sendo percebidas e vivenciadas pela popula??o que participava da festa e como os moradores da comunidade de Cabaceiras entenderam e participaram do processo de reinven??o. Al?m disso, compreender novos significados e apropria??es de outras formas de religiosidades, a exemplo do di?logo inter-religioso entre as Religi?es de Matrizes Africanas e a tradi??o cat?lica nas festas em louvor aos Santos Reis no interior baiano. Analisamos aspectos da rela??o entre o sagrado e o profano, al?m de observar conflitos e diverg?ncias entre os festeiros e as autoridades municipais. Para tanto, as narrativas desses moradores e participantes, registros audiovisuais e fontes escritas foram recursos metodol?gicos primordiais, a fim de compreender as peculiaridades dessa festa natalina. O trabalho pretende contribuir para uma an?lise das pr?ticas da festa como express?o da religiosidade popular, enfocando a din?mica do Grupo Reisado de Cabaceiras, sua trajet?ria e sua inser??o nos espa?os urbanos da cidade de Concei??o do Coit? e da Regi?o Sisaleira.