S'analitzen en aquesta tesi les relacions entre Xina i Filipines entre 1565 i 1593, amb una atenció especial al protagonisme que van jugar en aquest període el jesuita Alonso Sanchez y el primer bisbe de Manila, Domingo de Salazar. Es contextualitzen aquestes relacions en el marc de les pautes de relació exterior de la Xina Ming i en el conjunt de la inserció asiática de les Filipines espanyoles del segle XVI. També es contextualitzen en el marc de les disputes entre ordes religioses i en el marc de l'entrada del jesuitas Mateo Ricci i Michele Ruggieri a Xina. S'hi destaca la importància de la relació Macau-Manila. La tesi edita i anota una sèrie de documents en xinès, castellà i portuguès que permeten verificar i concretar tot el procés de relació i els projectes espanyols de conquesta de Xina, que van arribar a presentar-se a la cort de Felip II.Se analizan en esta tesis las relaciones entre China y Filipinas entre 1565 y 1593, con una atención especial al protagonismo que jugaron en este periodo el jesuita Alonso Sanchez y el primer obispo de Manila, Domingo de Salazar. Se contextualizan estas relaciones en el marco de las pautas de relación exterior de la China Ming y en el conjunto de la inserción asiática de las Filipinas españolas del siglo XVI. También se contextualizan en el marco de las disputas entre órdenes religiosas y en el marco de l'entrada del jesuitas Mateo Ricci y Michele Ruggieri en China. S'destaca la importancia de la relación Macau-Manila. La tesis edita y anota una serie de documentos en chino, castellano y portugués que permiten verificar y concretar todo el proceso de relación y los proyectos españoles de conquista de China, que llegaron a presentarse a la corte de Felip II.

Esta tesis se ha centrado en el desarrollo de las relaciones entre China y España en el contexto de penetración occidental en China desde la firma del Tratado de Nanjing (1842) hasta el final de la década de 1860. España fue un actor secundario en este proceso, pero sus relaciones con el imperio Chino muestran que algunas de las suposiciones de la historiografía más clásica sobre el mismo son demasiado limitadas y restringidas.A mediados de siglo XIX España era una nación en crisis y carecía de los recursos necesarios para tomar parte activa en las acciones occidentales en China. No obstante, su presencia en territorio chino le permitió implicarse de manera indirecta en acontecimientos capitales como las guerras del opio o la Rebelión de los Taiping, negociar en términos similares a los empleados por otros países como la Gran Bretaña o Francia por la obtención de un tratado; e incluso un agente español fue escogido por el Zongli yamen para actuar como representante del gobierno chino en un país europeo. / The main focus of this dissertation is the relationship between China and Spain in the context of the process of foreign penetration in China from the signature of the Treaty of Nanjing (1842) to the end of 1860s. Spain was a minor actor in this process, but her relations with the Chinese empire demonstrate that some of the classical historiographical approaches are too narrow and restricted. In the 19th century, Spain was a nation in crisis and it lacked the resources to take a leading role in the Western imperial actions in China. Nevertheless, the Spanish presence in China allowed that country to get indirectly involved in major events like the Opium Wars or the Taiping Rebellion; Spain also became embroiled in the negotiations for a treaty in the same terms than those used for imperial powers like Great Britain; and still a Spaniard was chosen by the Zongli yamen to act as a representative of the Chinese government in a European country.

Corporate Social Responsibility (CSR) is one important response to the increasing amounts of criticism levelled at corporations. A number of studies have focused on CSR in a range of industries; however, some contentious industries, e.g. the gambling industry, remain unexplored. Mobilizing CSR in a novel setting not only enhances the knowledge of CSR and gambling, but also provides an overview of this industry itself. This thesis attempts to investigate three questions: to what extent does the gambling industry disclose CSR-related data, how is CSR understood in this industry and why does the gambling industry engage in CSR? This thesis provides a general overview of the international gambling industry and an in-depth investigation of Macao's gambling industry. The research design of the thesis employs mixed methods: content analysis and semi-structured interviews. The principal research is based on 49 interviews. This thesis advances three main arguments. First, it will be argued that there are relatively low volumes of Corporate Social Disclosure (CSD) and Responsible Gambling (RG) disclosure in the international gambling industry, which can be viewed as a legitimising strategy. Second, in Macao's gambling industry, it is argued that organisations in this industry tend to place a greater emphasis on positive social impacts, while obscuring such negative impacts as gambling addiction and health-related issues. Third, this thesis holds that organisations in Macao's gambling industry engage symbolically, rather than substantively, with CSR and RG in order to manage stakeholders' perceptions in an attempt to gain different sources of legitimacy and in turn to enhance its economic interests. In conclusion, the gambling industry does not entirely conform to the institutional environment, which poses a challenge to the organisational legitimacy literature. This thesis introduces a necessary caution into the discussions about the extent of CSD, CSR, and RG in this industry more generally.

嘉靖三十二(1553)年，葡萄牙人賄賂廣東官員，以「水溼貢物」為由遷入澳門，自此澳門成為葡萄牙人在華的聚居地，而明、清兩朝皆對澳內葡人實行治理。然而，光緒十三(1887)年清朝確立葡國永居管理澳門的地位，由此澳門成為了葡國的殖民地，在以後一百多年時間，澳門相關糾紛都是構成中葡交涉的重要部分，直到1999年葡國正式將澳門主權歸還中華人民共和國，中國才重新治理澳門。 澳門擁有複雜的歷史背景，加上，礙於時代氛圍影響，學界一般認為明、清兩朝視澳門為涉外問題，繼之將澳門史、中葡關係史兩種截然不同的概念混為一談，在這種「後見之明」的史觀之下，又利用錯誤的「朝貢體系」論的各種觀點來詮釋中葡關係史與澳門史，以致既有明、清澳門史研究無法體現中國各個時期治理澳門的意義，而且，既有的中葡關係史、澳門史論述皆存在諸多與史實矛盾之處，特別是在清代的部分。現今學界已出現全面推翻「朝貢體系」論的研究，有見及此，本研究利用「同時代史觀」，試圖站在清朝的立場，重新理解中葡關係與澳門問題。 本研究除了緒論與結論外，共分三章。首先從清朝對外多元關係當中，重新審視中葡關係，得知清代中葡關係非「朝貢體系」論所指的「天朝VS朝貢國」的不平等關係，而清朝只不過視葡國為遠在海外的小國，兩國不存在正式國交關係，由於清朝視澳門為非「涉外」事務，而是「內政」問題，因此不會將澳門問題放在中葡關係討論。在釐清中葡關係與澳門治理性質後，本文第二、三章分別從中國的視角，重新詮釋明、清澳內葡人的司法治理、互市制度。 通過以上三章，不僅能看到本文重建了有別於既有澳門史所呈現的歷史面貌，解決了既有澳門史論述的謬誤與矛盾，也明確區分了出明、清兩朝治理澳門不同的意涵。 / Since the 32nd year of the reign of Emperor Jiajing of the reign of the Ming Dynasty, Portuguese people had bribed the officials of Guangdong, China, and had entered Macao by saying that “their goods had got wet.” Macao since then had become a Portuguese settlement in China, and the Portuguese in Macao had been governed by the governments of China during the Ming and the Qing dynasties. However, in the 13th year of the reign of Emperor Guangxu of the Qing Dynasty, the Chinese government recognized that the rights of Portuguese that enable them to permanently live and manage Macao. As such, Macao became a colony of Portugal. During the following one hundred years, Macao had been treated as a part of the diplomacy between China and Portuguese. Until 1999, the Portuguese government returned Macao to the Peoples Republic of China, and Macao has therefore been governed by the Chinese government again. Macao owns a complicated historical background. In addition, due to the social context, the academic circle generally believe that the issues in Macao in the Ming and the Qing dynasties had been treated as issues of diplomacy, and researchers usually mix up the two fundamentally different concepts, history of Macao and history of China-Portugal relationship. Such historical outlook of “hindsight” and the incorrect views of the study of “the Tribute System” have led to the incapability of the study of Macao history of the Ming and the Qing dynasties in presenting the significance of the governance of Macao in various periods of time. Moreover, the existing study of history of China-Portugal relationship and of history of Macao contradicts each other in terms of the historical “facts” provided, especially in the part of the Qing dynasty. Currently, the study of “the Tribute System” has been proved erroneous in the academic circle, thus this essay, with the “synchronized historical outlook,” aims at re-exploring the China-Portugal relationship and the issues of Macao in the point of view of the Qing dynasty. Besides the introduction and the conclusion, this thesis has three chapters in total. In the first chapter, the author reviews China-Portugal relationship from the perspective of the various diplomatic relationship between China in the Qing dynasty and other countries, and realizes that China-Portugal relationship had not been the unequal relationship as “Mandate heaven VS tribute states” stated in the study of the “Tribute System”. Furthermore, the government of the Qing dynasty had treated Portugal as a small country overseas, and the two countries had not had official diplomatic relationship. Since the government of the Qing dynasty had viewed the issues of Macao as domestic issues rather than those of diplomacy, the issues of Macao had not been brought up in the discussion of China-Portugal relationship. Clarifying China-Portugal relationship and the nature of the governance of Macao, the second and the third chapters respectively, from a perspective of China’s domestic governance, re-present the justice and trading system of the Portuguese people in Macao during the periods of the Ming and the Qing dynasties. With the three chapters, this thesis does not only reconstruct the history presented by the history of Macao and solve the existing fallacies and conflicts, but also clearly distinguishes the different significance of the governance of Macao in the Ming and the Qing dynasties.

Made available in DSpace on 2016-04-28T18:22:50Z (GMT). No. of bitstreams: 1 Bruno Tateish.pdf: 2738906 bytes, checksum: f475e34fa1ca9c0335391b9968083a79 (MD5) Previous issue date: 2014-04-07 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / Lusophony is a concept built in the intersection of Portuguese speaking cultures. Despite their marks of identity, heterogeneity can be found in linguistic manifestations that bring out the diversity of the concept. In order to understand the issue of Lusophony in the Macanese context, this study aims to observe the construction of this concept in Amor e dedinhos de pé by Henrique de Senna Fernandes, a Macao writer (1923-2010), who is considered a significant representative of literature written in Portuguese. Based on the objective of this research, we seek to answer the following research questions: 1) In what way does the chosen work contribute to the understanding of the concept of Lusophony in the Macanese context? 2) As Henrique de Senna Fernandes is Macanese, how does he represent the relationship between cultures that interfere with the construction of this concept? In order to answer these questions and to achieve the objective of this research, we will first offer an overview of the history of the Portuguese presence in Macao. Besides colleting elements of the history of the Portuguese colonization of Macao, we will present a brief overview of the literature in Portuguese produced in Macau and a brief study on the characteristics that underlie the composition of the works of Henrique de Senna Fernandes. Then, we will carry out a study on the concept of Lusophony, trying to establish relationships with some concepts developed by the Bakhtin Circle, such as identity and otherness. The study of Amor e dedinhos de pé, taken as a corpus of this work, will be divided into three parts: the search for elements that prove the existence of interculturalism in Macao, the analysis of the character Chico Frontaria as an element of contrast between Portuguese and Chinese cultures, and, finally, the issue of multilingualism in the book. This work is justified by the need to further studies on Macao and also to reflect upon the concept of Lusophony in an enunciative-discursive perspective, situating, by means of the corpus and the theoretical framework chosen, some aspects of the heterogeneity that promotes controversies among researchers and participants of the Lusophony world. This research aims to contribute to a better understanding of these issues, as conceived in works of Macanese history and literature, situating the problem in Applied Linguistics, in the contemporary discussion on identities and differences / Lusofonia é um conceito construído na intersecção de culturas de língua portuguesa. Apesar das marcas identitárias de cada uma delas, a heterogeneidade pode ser constatada em manifestações linguísticas que trazem à tona a diversidade do conceito. O objetivo deste trabalho, com o intuito de entender a questão da Lusofonia no contexto de Macau, é observar a construção deste conceito na obra Amor e dedinhos de pé, de Henrique de Senna Fernandes, escritor macaense (1923-2010), considerado significativo representante da literatura de expressão em língua portuguesa. Partindo do objetivo desta pesquisa, buscamos responder às seguintes perguntas de pesquisa: 1) Em que a obra escolhida contribui para a compreensão do conceito de Lusofonia no contexto de Macau? 2) Sendo o autor Henrique de Senna Fernandes macaense, de que maneira apresenta a relação entre culturas que interferem na construção desse conceito? Para responder a estas perguntas e alcançar o objetivo desta pesquisa realizaremos, em primeira instância, uma síntese da história da presença dos portugueses em Macau. Além do levantamento de elementos da história da colonização portuguesa em Macau, será elaborado um breve panorama da literatura de expressão em língua portuguesa produzida em Macau e um estudo sucinto sobre as características que permeiam a composição das obras de Henrique de Senna Fernandes. Em seguida, realizaremos um estudo sobre o conceito de Lusofonia, tentando estabelecer algumas relações com conceitos desenvolvidos por Bakhtin e o Círculo, tais como identidade e alteridade. O estudo da obra Amor e dedinhos de pé, tida como corpus deste trabalho, será dividido em três partes: a busca de elementos que comprovam a existência da interculturalidade em Macau, a análise do personagem Chico Frontaria enquanto elemento de contraste entre as culturas portuguesa e chinesa e, por fim, a questão do plurilinguismo na obra. Este trabalho justifica-se pela necessidade da ampliar os estudos sobre Macau e, também, refletir sobre o conceito de Lusofonia, de uma perspectiva enunciativo-discursiva, situando, por meio do corpus e da teoria escolhida, alguns aspectos da heterogeneidade constituinte e promotora de controvérsias entre os estudiosos e partícipes do mundo lusófono. Esta pesquisa pretende contribuir para um maior conhecimento destas questões, conforme concebida em obras de história e de literatura sobre Macau, situando o problema na Linguística Aplicada, em seu sentido contemporâneo de discussão de identidades e diferenças

University of Macau / Faculty of Education

檔案館是指一個機構或行政單位負責檔案資料的辦識、鑑定、登錄、保存、編排、描述與提供參考服務。國家檔案館亦可被稱為國家公共檔案館或公共檔案館。它是檔案館的其中一種。由國家各級政府設立並領導，負責接收和管理一定範圍的具有社會和歷史價值的各種檔案，並提供社會利用的重要文化事業機構。 檔案是傳承歷史及人類知識的最佳媒介，檔案管理人員則是手握傳承鑰匙的主要角色，而檔案管理機關則是重要歷史見證者及紀錄者。在臺灣及澳門最高檔案管理機關，對於了解該地區在檔案事業管理及發展上是十分值得研究的對象。檔案行政構在兩地有所不同，筆者對此作比較時會偏向法規、功能以及兩地檔案機關在位階的定位。 透過比較對上述兩地政府機關的體系進行比較研究，比較分析兩地在檔案法、檔案管理行政體制(以檔案管理局與澳門歷史檔案館為研究對象)以及檔案機關之功能任務的異同。冀能了解兩地的檔案管理事業發有何異同之處。 / Archives can be referred to an institution or administrative unit which is responsible for archival identification, appraisal, log in, preservation, arrangement, description and reference service. The National Archives can be also known as the National Public Archives or Public Archives. It is a type of the archives, which is established by the national governments, responsible for various archives with social and historical values, and distributed to fulfil the usage of social and cultural organizations. Archives is the best medium of human knowledge and historical heritage, records management staff are holding the key to a major role in transmission, and archival management institution is an important witness of history and archives holder. By studying about the highest management authority of Archives in Taiwan and Macau, it can help to understand the differences between the region and the development of the Archive Management. Archives administrative structures differ in these two places, this study is focusing on comparing the archival laws, functions and .organization structures of the two places mentioned above. A comparative study of these two archival institutions through the comparison, analyzing the two places in the differences of Archives Act, the administrative management system (National Archives Administration National Development Council and Historical Archives of Macao) and the functional tasks of them can help to deepen understanding the similarities and differences between both parties.