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The Surveillance Camera Players : Ett konstnärligt motstånd mot övervakningssamhället / The Surveillance Camera Players : An artistic manifestation against the surveillance societyLind, Mia, Sundblad, Eva January 2003 (has links)
<p>The purpose with this essay is to examine how arts and politics integrate to raise urgent messages and call upon social changes. Performance art as an artistic manifestation against the surveillance society has been studied to clarify this integration and through an empirical examination of the anarchistic performance group <i>The Surveillance Camera Players</i>. This group formed in New York City 1996 as a manifestation against the increased use of surveillance cameras in public places in Manhattan. Through performance in front of these cameras, The Surveillance Camera Players are able to express their protest against the surveillance society which, occurring to them, violates citizens constitutionally right to privacy. The development and signification of the surveillance society are examined through theoretical perspective by foremost Michel Foucault, but also by contemporary scientist in that field. Theories about political art have been studied for the understanding of the work of <i>The Surveillance Camera Players</i>.</p> / <p>Uppsatsens syfte är att undersöka hur konst och politik integreras i syfte att föra fram ett budskap och på så sätt försöka påverka till samhällsförändringar. För att tydliggöra detta studeras performancekonst som ett konstnärligt motstånd mot övervakningssamhället och detta exemplifieras genom en empirisk undersökning av den anarkistiska teatergruppen <i>The Surveillance Camera Players, SCP</i>. Denna grupp bildades i New York City 1996, som en manifestation mot det ökande användandet av övervakningskameror på offentliga platser på Manhattan. Genom performance, framför dessa kameror, ger SCP uttryck för sitt motstånd mot övervakningssamhället, som enligt dem, kränker medborgarnas konstitutionella rätt till privatliv. I uppsatsen studeras övervakningssamhällets utveckling och betydelse genom ett teoretiskt perspektiv av framförallt Michel Foucault och även samtida forskare inom området. För förståelsen av <i>The Surveillance Camera Players</i> verksamhet studeras teorier kring politiskt medveten konst. </p>
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Landtflicka icke, bondflicka alls icke – men icke heller rigtigt af bättre klass : Social stratifiering i ståndssamhällets fallCarlsson, Carl Mikael January 2011 (has links)
No description available.
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A strategy to manage diversity in secondary schools / .J. van VuurenVan Vuuren, Hermanus Jacobus January 2008 (has links)
The purpose of the research focuses on the development of a strategy for the
management of diversity in secondary schools of the North West Province.
The nature of diversity is explained from an ontological point of departure as the
multiplicity of things with distinctive characteristics and qualities. A structure analysis
of diversity emphasises a balanced perspective in which the interdependence and
mutual coherence of all aspects of diversity are acknowledged in all spheres of life.
An analysis of the different perspectives concerning multicultural education as an
approach to deal with diversity leads to the identification of a limited focus on culture
related concerns that fail to account for diversity in totality. Culture related concerns
are not regarded as an exclusive constituent of a complex phenomenon like diversity
and a more inclusive approach of diversity in education is recommended.
A mixed methods research design is chosen for this research to provide a purposeful
research framework in which quantitative and qualitative methods are combined to
meet the demands of a sophisticated research problem. Findings of the research
include inter alia the principles of respect and caring that are in relation to the
concept of Ubuntu with a focus on humaneness and the affirmation of unity in
diversity. Another finding of relevance is that a diversity strategy involves a clear
rationale and policy framework for a process consisting of phases, objectives, action
steps and persons involved. It is recommended that a diversity strategy must be
tailor-made according to situation-specific needs and the unique manifestation of
diversity.
The contribution of this research is seen as a clarification of the concept of diversity
and the development of a generic strategy for the management of diversity. / Thesis (Ph.D. (Education))--North-West University, Potchefstroom Campus, 2008.
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A strategy to manage diversity in secondary schools / .J. van VuurenVan Vuuren, Hermanus Jacobus January 2008 (has links)
The purpose of the research focuses on the development of a strategy for the
management of diversity in secondary schools of the North West Province.
The nature of diversity is explained from an ontological point of departure as the
multiplicity of things with distinctive characteristics and qualities. A structure analysis
of diversity emphasises a balanced perspective in which the interdependence and
mutual coherence of all aspects of diversity are acknowledged in all spheres of life.
An analysis of the different perspectives concerning multicultural education as an
approach to deal with diversity leads to the identification of a limited focus on culture
related concerns that fail to account for diversity in totality. Culture related concerns
are not regarded as an exclusive constituent of a complex phenomenon like diversity
and a more inclusive approach of diversity in education is recommended.
A mixed methods research design is chosen for this research to provide a purposeful
research framework in which quantitative and qualitative methods are combined to
meet the demands of a sophisticated research problem. Findings of the research
include inter alia the principles of respect and caring that are in relation to the
concept of Ubuntu with a focus on humaneness and the affirmation of unity in
diversity. Another finding of relevance is that a diversity strategy involves a clear
rationale and policy framework for a process consisting of phases, objectives, action
steps and persons involved. It is recommended that a diversity strategy must be
tailor-made according to situation-specific needs and the unique manifestation of
diversity.
The contribution of this research is seen as a clarification of the concept of diversity
and the development of a generic strategy for the management of diversity. / Thesis (Ph.D. (Education))--North-West University, Potchefstroom Campus, 2008.
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O tempo das brincadeiras : mem?ria, turismo e tradi??o em Barra do Camaratuba PBSilva, Gekbede Dantas da 21 September 2006 (has links)
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Previous issue date: 2006-09-21 / Conselho Nacional de Desenvolvimento Cient?fico e Tecnol?gico / Barra do Camaratuba belongs to Mataraca city, nearby the boarder between Para?ba and Rio Grande do Norte states. It was the chosen community to develop this research, objectifying to study the set of practical of the cultural manifestations and the implications of the local tourist activity, considering the cultural dynamics. We tried to reconstruct stories from the narratives of the oldest inhabitants, natives, among others that they had lived, some how, individual and collective experiences related to the popular tricks and the traditional parties, considering what they speak and imagine about their experiences and its culture. The Lapinha, the Pastoril, the viola s songs, the Balls of Concertina, the Jo?o Redondo, the Ox of Kings, the wheel of Coconut were common practical perceivable through the communitarian bonds. Among these manifestations, the only one that resisted for a longer time was the wheel coconut. The S?o Pedro s fest is another popular manifestation that appears on the current scene like the padroeiro party, while others cultural practical compose the spectacle s scenery. These questions cover many of the narratives of the interviewed ones in the interlaced thing between memory, tourism and tradition. Therefore, we tried to build our research from the memory, participant observation, orality, techniques of the life history, personal depositions, among others basic methods for the reconstruction of a collective memory . Speaking about the past of Barra do Camaratuba is to live again the parties, the blood relations, the ter?o , the work in the ro?ados , in the flour house, the fishing, the leisure and the habits of the daily life. In this community, there is the presence of conflicts of social and cultural order, caused for the hegemonic classes that sponsor the parties. In the padroeiro party we perceive that the mercantile logic has started, very recently, to transform the religious factor into an excuse to put into motion the local economy. This way, a community originated from artisan fishers and agriculturists, having the fishing practical as a way of subsistence and the tricks as a reference, they had started to compose a new social picture with the arrival of the others and with the presumption and recent tourist development. We perceive social, environmental and cultural impact transformations, exemplified by a non planned activity or a predatory tourism. The changes will always be pointed and compared with other passing in a sphere of relations lived by the natives, local players and fishers / Barra do Camaratuba, pertencente ao munic?pio de Mataraca, pr?xima ? divisa da Para?ba com o Rio Grande do Norte, foi a comunidade escolhida para desenvolvermos este trabalho, objetivando estudar o conjunto das pr?ticas das manifesta??es culturais e as implica??es da atividade tur?stica local, considerando a din?mica cultural. Procuramos reconstruir hist?rias a partir das narrativas dos moradores mais antigos , nativos, entre outros que vivenciaram, de alguma forma, experi?ncias individuais e coletivas relacionadas ?s brincadeiras populares e ?s festas tradicionais, levando em considera??o o que falam e imaginam sobre o vivido e sobre sua cultura. A Lapinha, o Pastoril, as Cantorias de Viola, os Bailes de Sanfona, o Jo?o Redondo, o Boi de Reis, o Coco de Roda, eram pr?ticas comuns percept?veis atrav?s dos v?nculos comunit?rios. Dentre essas manifesta??es, a ?nica que resistiu por mais tempo foi o coco de roda. A festa de S?o Pedro ? outra manifesta??o popular que aparece no cen?rio atual como a festa de padroeiro, enquanto outras pr?ticas culturais v?o compondo o cen?rio do espet?culo. Estas quest?es percorrem muitas das narrativas dos entrevistados no entrela?ado entre mem?ria, turismo e tradi??o. Portanto, procuramos construir nosso trabalho a partir da mem?ria, da observa??o participante, da oralidade, das t?cnicas da hist?ria de vida, depoimentos pessoais, entre outros m?todos fundamentais para a reconstru??o de uma mem?ria coletiva . Falar sobre o passado de Barra do Camaratuba ? reviver as festas, as rela??es de parentesco, o ter?o, o trabalho nos ro?ados, na casa de farinha, as pescarias, o lazer e os h?bitos da vida cotidiana. Nessa comunidade h? presen?a de conflitos de ordem social e cultural, causados pelas classes hegem?nicas que patrocinam as festas. Na festa de padroeiro percebemos que a l?gica mercantil come?ou, muito recentemente, a transformar o fator religioso num pretexto para movimentar a economia do local. Dessa forma, uma comunidade originada a partir de pescadores artesanais e agricultores, tendo a pesca como meio de subsist?ncia e as brincadeiras com refer?ncia de divers?o, passaram a compor um novo quadro social com a chegada de outros e com o suposto e recente desenvolvimento tur?stico. Percebemos transforma??es de impactos s?cioambientais e culturais, exemplificados por uma atividade n?o planejada ou um turismo predat?rio. As mudan?as sempre ser?o apontadas e comparadas a outras passadas numa esfera de rela??es vivenciadas pelos nativos, brincantes e pescadores locais
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The Surveillance Camera Players : Ett konstnärligt motstånd mot övervakningssamhället / The Surveillance Camera Players : An artistic manifestation against the surveillance societyLind, Mia, Sundblad, Eva January 2003 (has links)
The purpose with this essay is to examine how arts and politics integrate to raise urgent messages and call upon social changes. Performance art as an artistic manifestation against the surveillance society has been studied to clarify this integration and through an empirical examination of the anarchistic performance group The Surveillance Camera Players. This group formed in New York City 1996 as a manifestation against the increased use of surveillance cameras in public places in Manhattan. Through performance in front of these cameras, The Surveillance Camera Players are able to express their protest against the surveillance society which, occurring to them, violates citizens constitutionally right to privacy. The development and signification of the surveillance society are examined through theoretical perspective by foremost Michel Foucault, but also by contemporary scientist in that field. Theories about political art have been studied for the understanding of the work of The Surveillance Camera Players. / Uppsatsens syfte är att undersöka hur konst och politik integreras i syfte att föra fram ett budskap och på så sätt försöka påverka till samhällsförändringar. För att tydliggöra detta studeras performancekonst som ett konstnärligt motstånd mot övervakningssamhället och detta exemplifieras genom en empirisk undersökning av den anarkistiska teatergruppen The Surveillance Camera Players, SCP. Denna grupp bildades i New York City 1996, som en manifestation mot det ökande användandet av övervakningskameror på offentliga platser på Manhattan. Genom performance, framför dessa kameror, ger SCP uttryck för sitt motstånd mot övervakningssamhället, som enligt dem, kränker medborgarnas konstitutionella rätt till privatliv. I uppsatsen studeras övervakningssamhällets utveckling och betydelse genom ett teoretiskt perspektiv av framförallt Michel Foucault och även samtida forskare inom området. För förståelsen av The Surveillance Camera Players verksamhet studeras teorier kring politiskt medveten konst.
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Liberdade de expressão e opinião jornalística com a Constituição Brasileira de 1988Nascimento, Anderson da Costa 29 August 2016 (has links)
This thesis proposes to study the Freedom of Expression and Journalistic view with the Brazilian Constitution of 1988 and the hermeneutic foundation for harmonization of fundamental rights in a democratic society. To this end, we conducted a historical review, based on the modern constitutionalism associated with liberal thinking, comparing it to contemporary constitutionalism, for which matter the understanding of rights in its ethical and moral essence. Instead of an abstract entity protection, this is the political individual or the subject of rights, the contemporary constitutionalism aims to establish humanitarian valid parameters for all men regardless of race, color, sex, power, language, political opinion and belief. Sediment was also, according to the main idea of the fundamental right of freedom of expression by the expression of thought. We stand also that in addition to these essentially ethical character of freedom seen as guiding the Constitution of 1988, considering the purpose of social dignity and the set of targeted instruments to ensure a common dignified existence for all, in a society and to develop instrument in the pursuit of democratic, and thus promote equality, freedom and universality of the right given to the fundamental importance. It is necessary to clarify the changes occurred in the means of social communication in line with the fundamental rights whose mainspring freedom of expression and its consequences on the right to information, free expression of thought, corroborated with the ethical, moral and free factors of journalistic opinion symmetry in the Brazilian legal system. As well as argumentative way through the constitutional effectiveness of fundamental rights. Therefore the examination unfolds in the analysis about the autonomy of freedom of expression as a synonym for freedom of the press and see how personality rights are guaranteed due to non-transferability of those rights that are supported with the dignity of the human person. For ultimate and symmetry accusation of breach of fundamental precept 130 that made the press law unconstitutional to have its birth in a totalitarian regime guided by the critical analysis of the interpretation of trial of the Supreme Court, but precisely the incompatibility of higher diploma journalist for professional practice. We hope, in our conclusion, identify the places of legal science in which freedom of expression and journalistic opinion may have more weight. / A presente dissertação propõe estudar a Liberdade de Expressão e Opinião Jornalística com a Constituição Brasileira de 1988, bem como a fundamentação hermenêutica para uma harmonização dos direitos fundamentais numa sociedade democrática. Para tal, realizamos um resgate histórico, partindo do constitucionalismo moderno associado ao pensar liberal, comparando-o ao constitucionalismo contemporâneo, para o qual importa a compreensão dos direitos em sua essência ética e moral. No lugar da proteção de um ente abstrato, seja este o indivíduo político ou o sujeito de direitos, o constitucionalismo contemporâneo visa estabelecer parâmetros humanitários válidos para todos os homens independente de raça, cor, sexo, poder, língua, opinião política e crença. Sedimenta-se, também, na forma da ideia principal do direito fundamental da liberdade de expressão pela manifestação do pensamento. Defendemos também que, além desses caracteres essencialmente éticos da liberdade visto como norteador da Constituição de 1988, considerando o objetivo da dignidade social e o conjunto de instrumentos voltados para garantir uma existência digna comum a todos, em uma sociedade e que desenvolva instrumento na busca da democracia, e assim fomentar a igualdade, a liberdade e a universalidade do direito dado à importância fundamental. É mister esclarecer as mutações ocorridas nos meios da comunicação social alinhada aos direitos fundamentais que tem como mola propulsora a liberdade de expressão e suas consequências no direito à informação, na livre manifestação do pensamento, corroborado com os fatores éticos, morais e livres da opinião jornalística em simetria ao ordenamento jurídico brasileiro. Como também de forma argumentativa através da eficácia constitucional dos direitos fundamentais. Por conseguinte o exame se desdobra na análise acerca da autonomia entre a liberdade de expressão como sinônimo da liberdade de imprensa e verificar como os direitos da personalidade são assegurados, devido a intransmissibilidade desses direitos que são respaldados com a dignidade da pessoa humana. Por derradeiro e em simetria com a Arguição de Descumprimento de Preceito Fundamental 130 que tornou a lei de imprensa inconstitucional por ter seu nascedouro num regime totalitário pautando-se pela análise crítica da interpretação de julgados do Supremo Tribunal Federal, mas, precisamente a incompatibilidade do diploma superior de jornalista para o exercício profissional. Esperamos, em nossa conclusão, identificar os lugares da ciência jurídica nos quais a liberdade de expressão e a opinião jornalística possa ter mais peso.
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Parceria público-privada para produção de moradia popular no estado de São Paulo: o Programa da Casa Paulista / Public-Private Partnership to Build Social Housing in São Paulo State: The Casa Paulista ProgramGabriel Maldonado Palladini 08 May 2018 (has links)
A presente dissertação tem como objeto de estudo o programa de parceria público-privada para a construção de moradia popular no centro da cidade de São Paulo. Promovido pelo Governo do Estado de São Paulo, o projeto foi escolhido como estudo de caso para discutir a utilização do instrumento jurídico-contratual de parceria público-privada, regido pela lei federal nº 11.079 de 2004 na construção de moradia popular no Estado de São Paulo. De modo específico, pretendeu-se entender como foram feitos os estudos pelas instituições privadas no processo da Manifestação de Interesse Privado (MIP) que resultaram no edital de licitação lançado de 2012. A coleta de informação foi feita a partir de entrevista com os principais atores envolvidos no projeto, desde funcionários do Governo do Estado, consultores privados e funcionários de empresas do setor de construção civil. Como suporte às entrevistas, utilizou-se documentos disponibilizados pela Secretaria de Habitação. Previsto na legislação brasileira desde 1995, o instrumento que permite que instituições privadas ofereçam projetos de parceria entre o setor público e o privado passa a ser mais amplamente utilizado a partir de 2004, com a aprovação da lei federal das PPPs. Partindo de uma análise da própria estrutura administrativa do Governo do Estado de São Paulo, o presente estudo se propôs a entender como as parcerias público-privadas estão sendo utilizadas no setor de habitação social. / The aim of this dissertation is to study the Public-Private Partnership Program for the construction of popular housing in the city of São Paulo. Promoted by the São Paulo Government State, the project was chosen as a case study to discuss the use of the contractual instrument of public-private partnership, governed by federal law 11.079 of 2004 in the construction of popular housing in the State of São Paulo. Specifically, it intends to understand how the studies were done by the private institutions in the process of the Private Interest Manifestation (MIP) that resulted in the auction notice issued of 2012. The data collection was made from interviews with the stakeholders involved in the project, from State Government employees, private consultants and employees of construction companies. To support the interviews, documents made available by the Housing Secretariat of São Paulo State were analyzed. Under Brazilian law since 1995, the instrument that allows private institutions to offer public-private partnership to the government became more widely used in 2004, with the approval of the federal PPP law. Based on an analysis of the administrative structure of the São Paulo Government State, the present study aims to understand how public-private partnerships are used in the social housing sector.
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Innocence et vérité dans le procès pénal français et anglo-saxon / The search for the truth in french and anglo-saxon criminal proceedingsInchauspé, Dominique 07 September 2016 (has links)
Le véritable enseignement de la présente étude réside en ce que, comme déjà évoqué, le poids de l’appareil judiciaire finit par acquérir plus de consistance que le crime lui-même. A « l’aventure criminelle », c’est-à-dire celle, tragique, des faits à réprimer, se substitue « l’aventure judiciaire », celle de la marche de la justice en vue de parvenir au jugement des faits. Qu’il s’agisse du procès pénal français ou anglo-saxon, l’étude démontre que les règles applicables sont d’une telle complexité qu’elles génèrent une logique judiciaire spécifique et presque détachée des faits à traiter. Les praticiens sont souvent surpris du contraste entre les faits à juger, dont les mobiles et les circonstances sont toujours simples, et la solution judiciaire plus et/ou trop élaborée.L’étude démontre encore le caractère immuable et presque immobile de la justice pénale. Qu’il s’agisse de la France ou des pays anglo-saxons, les fondamentaux des deux systèmes judiciaires en concurrence –procédure inquisitoire ou procédure accusatoire- sont les mêmes depuis le Moyen Âge. Certes, des réformes interviennent, le poids du contradictoire s’accroit, les procédures de recours sont organisées, etc. Mais il s’agit toujours en France de faire faire une enquête approfondie avant procès par un organe d’état et, dans les pays anglo-saxons, de voir s’affronter deux thèses avec un avantage pratique à l’accusation.C’est que, comme le démontre aussi l’étude, la philosophie sociale de chacun des deux mondes français et anglo-saxon est différente sur le statut du suspect : objet d’une recherche de la vérité en France et presque coupable chez les Anglo-Saxons.Cette philosophie sociale en recoupe une autre : la philosophie politique. En France, l’individu est assisté car l’Etat est plus grand que lui ; dans les pays anglo-saxons, l’individu est un homme libre et seul responsable de son destin. Dès lors, en France, l’Etat veut forger sa propre opinion sur des faits délictueux ; dans les pays anglo-saxons, l’affrontement des individus (parquetiers et défenseurs) prime le reste. De plus, dans ces pays, la liberté et l’indépendance reconnues à l’individu le rendent davantage responsable de ses faits et gestes, d’où l’importance démesurée accordée à l’aveu. Pour autant, cette philosophie politique d’un citoyen libre et fort est un extraordinaire levier pour l’Histoire de la Liberté et celle aussi de l’Expansion économique. Sans elle, les pays européens du continent n’auraient sans doute pas pu se soustraire à la botte de conquérants. Sans elle, les Etats-Unis ne seraient pas une locomotive du développement.Il ne faudrait pas croire non plus que le monde anglo-saxon n’a fait que peu d’apports positifs au procès pénal. C’est à la loi britannique sur l’Habeas corpus de 1679 que l’on doit l’idée d’un délai raisonnable pour être jugé et, à défaut, le droit à être remis en liberté. C’est encore aux Britanniques que l’on doit l’idée de droits de la défense recensés en tant que tels, d’abord dans certains articles de la Magna Carta de 1212 puis dans le Bill of Rights de 1689. C’est aux Américains que l’on doit l’idée de sacraliser les droits de la défense en leur donnant un contenu constitutionnel par les amendements à la Constitution de 1787, ajoutés à partir de 1789, une idée qui sera reprise bien plus tard dans la Convention Européenne des Droits de l’Homme et des libertés fondamentales.L’étude montre donc que les pays anglo-saxons réputés pragmatiques ont plutôt fait des contributions de principe, sans mesurer que les applications pratiques qu’ils en tirent dénaturent le procès pénal. L’étude montre aussi que la France, réputée pour ses approches dogmatiques et rationnelles mais d’une raison déconnectée des réalités, a une vision bien plus juste du procès pénal.L’étude a enfin montré que, dans le domaine de la justice pénale, les mondes français et anglo-saxons s’ignorent. / This study shows that the criminal process finally acquires more consistency than the crime itself. The “criminal adventure”, namely the tragical story of the crime itself, turns into “the judicial adventure”, namely the path of justice towards the final decision (conviction or dismissal). Whether it deals with the French or with the Anglo-Saxon models, the legal rules are so complicated that they create a judicial logic which is specific and clipped from the facts of the case. In comparison, the motives and the circumstances of a crime are always simple. Accordingly, the judicial issue appears to be more (and often too much) elaborated than the crime itself.The study also shows the unchanging character of the criminal justice. Whether it is in France or in the Anglo-Saxon countries, the fundamentals of the two justices which are concurrent – inquisitorial model and adversary one- are the same that in the Middle Age. Of course, some reforms happened. The importance of the rule of the contradictory increases, etc. However, the main concern of the French justice still deals with a pretrial investigation which is very thoroughly conducted by a state agency. The Anglo-Saxon model always lies in the confrontation of two thesis with a practical advantage given to the prosecution. These different approaches by the two justices are attributable to a different social philosophy. The status of the suspected person greatly differs whether he is prosecuted in France or in the Anglo-Saxon countries: in France, this status is a matter of the search for the truth; in the Anglo-Saxon countries, this status is in practice that of an almost guilty one, even if his guilt must be proved beyond a reasonable doubt.This social and/or ethic philosophy recuts another one: the political philosophy. In France, the individual is assisted since the State is deemed to be “stronger” than him; in the Anglo-Saxon countries, the individual is a free man; accordingly, he is solely responsible for his acts. Therefore, in France, the State wants to fix up its own opinion about the crime; in the Anglo-Saxon countries, the confrontation of the prosecution and the lawyer outdoes all the rest, in particular the truth. Moreover, in these countries, according to the freedom and the independence of the individual, an undue importance is given to confessions.However, the Anglo-Saxon political philosophy is an extraordinary lever for the history and the liberty and also for the economic expansion. Without it, the continental countries would not have been able to be freed from the conquerors of the two world wars and the cold war. Without it, the US would not be a forefront of the progress.We do not consider that the Anglo-Saxon world made few positive contributions to the criminal proceedings. Indeed, this is the famous English Habeas Corpus Act of 1679 which created the idea of a reasonable time to be tried in court and, if not, to be released from prison. From the English comes the idea of an explicit list of rights of the defence, in particular in some articles in the Magna Carta of 1212 and then officially included in the Bill of Rights of 1689. From the Americans comes the idea of making the rights of defence sacred through the amendments of the constitution. We remember that this idea arrived late in Europe with the ECHR.Therefore, the study shows that the Anglo-Saxons countries which benefit from a reputation of pragmatism have rather acted as theoreticians of criminal law. They have provided the world of criminal justice mainly with contributions close to symbols. They have underestimated the consequences of these symbols in the practice of the criminal proceedings. The study shows also that the French, who are often known for their dogmatic approach of problems, have a better understanding of the criminal proceedings.The study shows especially that the Anglo-Saxon world of criminal justice and the French one totally ignore each other.
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Šperk a jeho místo ve výtvarné výchově na prvním stupni základní školy / Jewellery and its place in Art Education at elementary schoolSvobodová, Michala January 2012 (has links)
Svobodová, M.: Jewellery and its place in Art Education at elementary school/ graduation thesis / Prague 2011 / Charles University in Prague, faculty of Education - department of Art Education, p. 103 The theoretical background of this diploma thesis describes a brief history and development of the jewellery from the prehistoric times to the present days. It focuses mainly on the new history of production and jewellery design and tries to watch up the origin of author's jewel, mainly the trend of the non-traditional materials creation. In today's production, it presents a few alternative Czech designers and their work. Two creative successions that were realized with elementary school children are presented in didactical part. The last, creative section of the thesis presents author's own piece of work.
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