Made available in DSpace on 2017-06-01T18:08:34Z (GMT). No. of bitstreams: 1 dissertacao_dorcas_luisa.pdf: 684812 bytes, checksum: fb633657c10eca70e4871ad990bd6cdb (MD5) Previous issue date: 2011-06-30 / Sem abstract / Este trabalho apresenta uma pesquisa qualitativa bibliográfica sobre a relação primária mãebebê, segundo os referenciais teóricos de Freud e Winnicott. O modelo narcísico freudiano da Primeira Tópica dialogará com a perspectiva relacional winnicottiana sobre a constituição do sujeito. Inicialmente serão feitas algumas considerações sobre a constituição psíquica no tempo pré-narcísico e sobre a teoria freudiana da sexualidade. Em seguida, a relação primária será estudada através da perspectiva winnicottiana do amadurecimento humano primitivo infantil, abrangendo os conceitos da transicionalidade, da ilusão e dos objetos transicionais. Conclui-se com a constatação de que há em Winnicott uma teoria do amadurecimento pessoal que engloba e ultrapassa a teoria do desenvolvimento da sexualidade de Freud

Made available in DSpace on 2017-06-01T18:08:57Z (GMT). No. of bitstreams: 1 Danielle Pitanga.pdf: 625995 bytes, checksum: 1a7c04429a5d97a466ad83358db1ea31 (MD5) Previous issue date: 2006-12-14 / The scope of this research is to investigate the specific ways of getting old in the cultural context of nowadays. Taking in account that each individual gets old in an absolutely particular way, we can say that there are several forms of getting old and several kinds of old aged. The nowadays consume society, in a fast and frenetic way is marked by the culture of image. Body is super valorized and requested. Success and happiness imply in the acceptance of models printed in the narcisistic charm, beauty and youth. In the opposite side is the old age that, unavoidably, uses to prior negative attributes: decrepitude, nostalgia, degeneration, decline, obsolescence and improductivity. It is thus created a scenery that leads to the idea of rejection and fear to get old due to the myth of everlasting youth . Reflection over exacerbated narcisism and worship to the body, led me to think and question what would the position to old people be? Apparently, all leads to believe that is exactly the nowhere . The proposal is only to give a chance to these old people, i.e., give them a place , and, above all, the desire of giving them voice , by listening their speeches. To achieve this goal, six interviews were taken with old aged people of both sexes, over 60 years old, of medium class, all of them actives, keeping some kind of intellectual or physical activity. It is a theoretical-clinical research, of psychoanalytic inspiration, despite the most recent contributions of authors that deal with the matter of getting old and old aged, have importance to the discussion. The research has the character of clinical method, because the clinical fragments of some old aged attended by me in consultory and the answers were submitted to interpretation, serving them to illustrate the theory / Esta pesquisa tem como objetivo investigar os modos específicos de envelhecimento no contexto cultural contemporâneo. Levando-se em consideração que cada sujeito envelhece de modo absolutamente singular,podemos, então, dizer que existam inúmeras formas de envelhecer e de velhices. A sociedade contemporânea do consumo, de ritmo veloz e frenético, é marcada por uma cultura da imagem. O corpo é sobrevalorizado e super exigido. O êxito e a felicidade implicam na adesão a modelos calcados no encantamento narcísico, beleza e juvenilidade. No pólo oposto, está a velhice que, inevitavelmente, costuma-se caracterizar com os atributos negativos: decrepitude, nostalgia, degeneração, declínio, obsoletismo e improdutividade.Instaura-se, pois, um cenário que nos leva a pensar na idéia de rejeição e temor ao envelhecer em virtude do mito da eterna juventude . As reflexões acerca do narcisismo exacerbado e do culto ao corpo, instigaram-me a pensar e a interrogar qual seria o lugar reservado para os idosos? Ao que parece, tudo leva a crer que é exatamente o não-lugar . A proposta é tão somente dar vez a esses velhos, ou seja, reservarlhes um lugar e, sobretudo, o desejo de dar-lhes voz , mediante a escuta atenta de seus discursos. Para isso, foram realizadas 06 entrevistas com idosos de ambos os sexos, acima dos 60 anos de idade, de classe média da zona urbana da Cidade do Recife, todos ativos, mantendo algum tipo de atividade intelectual e física.Trata-se de uma pesquisa teórico-clínica, de inspiração psicanalítica, embora também tenha destacado para a discussão, as contribuições mais recentes de autores que se dedicam à temática do processo de envelhecimento e da velhice.Tem o caráter do método clínico, isto porque os fragmentos clínicos de alguns idosos por mim atendidos em consultório e os depoimentos colhidos com os entrevistados foram submetidos à interpretação, servindo, portanto, para ilustrar a teoria

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Объектом исследования явились психологическое одиночество и комплекс личностных черт «темная триада». Предметом исследования стала взаимосвязь психологического одиночества с личностными чертами «Темной триады» у женщин. Магистерская диссертация состоит из введения, двух глав, заключения, списка литературы (63 источника) и приложения, включающего в себя бланки применявшихся методик. Объем магистерской диссертации 93 страницы, на которых размещены 6 рисунков и 9 таблиц. Во введении раскрывается актуальность проблемы исследования, разработанность проблематики, ставятся цель и задачи исследования, определяются объект и предмет исследования, формулируются основная и дополнительная гипотезы, указываются методы и эмпирическая база, а также этапы проведения исследования, научная новизна, теоретическая и практическая значимость работы. Первая глава включает в себя обзор иностранной и отечественной литературы по теме психологического одиночества и комплекса личностных черт «темной триады». Представлены разделы, посвященные исследованию подходов и типологии в изучении психологического одиночества, исследованию структурных показателей комплекса «темной триады», их взаимосвязь и специфику переживания женского одиночества. Выводы по первой главе представляют собой итоги по изучению теоретического материала. Вторая глава посвящена эмпирической части исследования. В ней представлено описание организации и методов проведенного исследования и результатов, полученных по всем использованным методикам: анкете (пол, возраст, статус в браке, наличие детей, родителей, трудовая занятость), опроснику для определения вида одиночества С. Г. Корчагиной, дифференциальный опроснику переживания одиночества Е.Н. Осина и Д.А. Леонтьева, короткому опроснику темной триады в адаптации М.С. Егоровой, М.А. Ситниковой, О.В. Паршиковой. Также во второй главе представлен корреляционный и сравнительный анализ результатов исследования. В заключении в обобщенном виде изложены результаты теоретической и эмпирической частей работы, а также выводы по выдвинутвм гипотезам, обоснована практическая значимость исследования и описаны возможные перспективы дальнейшей разработки данной проблематики. / The object of the study was psychological loneliness and a complex of personality traits «dark triad». The subject of the study was the relationship of psychological loneliness with the personality traits of the «Dark Triad» in women. The master's thesis consists of an introduction, two chapters, a conclusion, a list of references (63 sources) and an appendix, which includes forms of the methods used. The volume of the master's thesis is 93 pages, which contain 6 figures and 9 tables. The introduction reveals the relevance of the research problem, the development of the problem, sets the goal and objectives of the study, defines the object and subject of the study, formulates the main and additional hypotheses, indicates the methods and empirical base, as well as the stages of the study, scientific novelty, theoretical and practical significance of the work. The first chapter includes a review of foreign and domestic literature on the topic of psychological loneliness and the complex of personality traits of the «dark triad». The sections devoted to the study of approaches and typology in the study of psychological loneliness, the study of the structural indicators of the «dark triad» complex, their relationship and the specifics of experiencing female loneliness are presented. The conclusions on the first chapter are the results of the study of theoretical material. The second chapter is devoted to the empirical part of the study. It presents a description of the organization and methods of the study and the results obtained by all the methods used: a questionnaire (sex, age, marital status, the presence of children, parents, employment), a questionnaire to determine the type of loneliness by S. G. Korchagina, a differential questionnaire feelings of loneliness E.N. Osina and D.A. Leontiev, a short questionnaire of the dark triad adapted by M.S. Egorova, M.A. Sitnikova, O.V. Parshikova. The second chapter also presents a correlation and comparative analysis of the results of the study. In conclusion, the results of the theoretical and empirical parts of the work, as well as conclusions on the hypotheses put forward, are summarized, the practical significance of the study is substantiated, and possible prospects for further development of this issue are described.

Vor dem Hintergrund der Fragen, wer bereit ist eine enge Beziehung zu einer Person mit hohem Narzissmus einzugehen und wie Personen mit hohem Narzissmus ihre Freundschaften wahrnehmen, war das Ziel dieser Arbeit die wahrgenommene Beziehungsqualität in langfristigen Freundschaften in Abhängigkeit von Narzissmus zu untersuchen. In der ersten Studie wurde eine dyadische Perspektive eingenommen und beobachtet, ob sich die Qualität der Freundschaft in Abhängigkeit von dem Narzissmuslevel zweier Freunde unterscheidet. Wie angenommen, schätzten Personen in Dyaden mit höherem Narzissmus die Qualität ihrer Freundschaft geringer ein als Personen in Dyaden mit niedrigerem Narzissmus. Über alle Narzissmusaspekte hinweg wurden mehr Konflikte wahrgenommen. Dyaden mit hohem antagonistischem Narzissmus empfanden zudem weniger Wertschätzung und Intimität. Die Befunde wurden zugunsten der Annahme interpretiert, dass narzisstisches Verhalten von denjenigen toleriert wird, die selbst narzisstische Züge besitzen. In der zweiten Studie wurde eine längsschnittliche Perspektive eingenommen, um die Interaktionseffekte von Narzissmus und wahrgenommener Freundschaftsqualität in 4 Messzeitpunkten zu untersuchen. Innerhalb von Personen zeigte sich, dass diejenigen, die ihren Narzissmus niedriger als üblich einschätzten, in der Folge höhere Wertschätzung empfanden, und dass diejenigen, die eine niedrigere Wertschätzung als üblich empfanden ihr Verhalten als antagonistischer einschätzten. Die zu Beginn von Freundschaften gefundenen Effekte scheinen daher übertragbar auf die Phase der Aufrechterhaltung von Freundschaften, wobei besonders der antagonistische Narzissmus die negativen Auswirkungen von Narzissmus zu treiben scheint. Insgesamt wurde in dieser Arbeit die bisherige Forschung zu Narzissmus und sozialen Beziehungen durch die Beobachtung der Beziehungsqualität in langfristigen Freundschaften erweitert, indem sowohl eine dyadische als auch eine längsschnittliche Perspektive einbezogen wurde. / Who is willing to be in a close relationship to an individual with high narcissism, and how do individuals with high narcissism perceive their friendships? Three aspects of narcissism were distinguished (agentic, antagonistic, neurotic) to determine their association with four aspects of friendship quality (appreciation, intimacy, conflict, dominance). In the first study, a dyadic perspective was taken to observe whether friendship quality differs depending on the dyadic narcissism level of friends. As hypothesized, individuals in dyads with higher narcissism perceived their friendship quality as lower, compared to individuals in dyads with lower narcissism. More conflicts were perceived across narcissism aspects. Dyads with high antagonistic narcissism also perceived lower appreciation and intimacy. Results were interpreted in favor of the assumption that maladaptive traits are tolerated by those who possess these traits themselves. In the second study, a longitudinal perspective was taken to examine interactional effects of narcissism and friendship quality across 4 measurement occasions. On a within-person level, individuals scoring lower than usual on narcissism were found to subsequently perceive higher appreciation, and those perceiving lower appreciation than usual subsequently increased in antagonistic narcissism. Results suggested that the effects found in relationship formation tend to generalize to relationship maintenance. Overall, this work expanded previous research on narcissism and social relationships by observing relationship quality in long-term friendships including a dyadic as well as a longitudinal perspective. To answer the question of who is willing to be friends with someone high in narcissism, results suggest that it would be individuals who also score high on narcissism. In regard to the question of how individuals with high narcissism perceive their friendships it was found that they tend to be willing to accept lower friendship quality.

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[pt] Na sociedade chamada pós-moderna, a questão do individualismo vem se tornando uma realidade problemática, porque, como conseqüência de um longo processo iniciado na Modernidade, está se desenvolvendo, conforme Gilles Lipovetsky, um processo de personalização: sendo o individualismo o fator preponderante, o ser humano assume a imagem mitológica de Narciso tornando-se, assim, mais fechado em si mesmo. E o resultado disso é uma sociedade notadamente individualista, antifraterna e anti-solidária, em que os indivíduos se encaminham para o esvaziamento do sentido da vida. Mas o ser humano, homem e mulher, imagem e semelhança de Deus, é chamado a construir um projeto de fraternidade, contrapondose ao narcisismo, pernicioso à convivência humana. Nesta dissertação, em vista da possibilidade de superação do citado narcisismo, procuramos desvelar o pecado subjacente a ele e propomos o caminho salvífico da abertura à graça de Deus como fundamento teológico do projeto de fraternidade, na fé. Em nossa reflexão, fundamentamo-nos no pensamento de González Faus e, para a realização deste projeto, valemo-nos de mediações, algumas das quais indicamos no presente trabalho. / [en] In the so-called postmodern society, the individualism issue has become a problematic reality, because, in the wake of a long process that started in the Modernity, - according to Gilles Lipovetsky - a personalization process arose, wherein individualism is a preponderant factor, and wherein the human being adopts the mythical image of Narcissus, increasingly becoming closed in itself. From this results a society marked by individualism, anti-fraternity and anti-solidarism, wherein the individuals go to an emptying of sense of life. But the human being, man and woman, image and likeness of God, has been called to work out a project of fraternity, counterpointing with community destroying narcissism. In this dissertation, having in view the possibility to overcome the mentioned narcissism, we try to unveil the underlying sin, and we propose the redemptive way of openness to the grace of God, as the theological basis of the fraternity project, in faith. In our reflection we base ourselves on the thoughts of González Faus and, for the execution of this project, we also make use of some mediations which are indicated in this study.

Abstract of Master essay - 10 HP Izabel Lind Färnstrand Mentor: Emma Kihl Examinator: Sigrid Sandström How to Prepare for Death In this essay I dwell into the failures of our moral senses in relation to the concept of death. How does modern death culture affect our way of life and our ability to take responsibility for the life and death of others? These questions are formed by these current times and affect both my art practice and my everyday life. When facing death within my family it occur- red to me that my and my family’s relationship to death is failing us. I have become frustra- ted with the fear and silence that seems too natural to my surrounding. Not being able to talk about a part of life that is inevitable seems irrational. It became clear when the lack of under- standing and acceptance of death caused relatives an immense suffering. The struggle seemed unnessesary and urged me to try to understand more, based on their deaths. Seeing how very different the experience of dying can be made me wonder what makes a ”good” death possible for some and others not. From there my interest in the topic death culture and fear emerged, and this essay touches on this in a variety of aspects. I use my personal experiences in combina- tion with thoughts of others to talk of layers of these issues through my artistic practice. This personal method is my way of trying to structure a thinking – in a way that I can use and make sense of it – with a varied level of success. I feel it is important to note that I don’t claim to have any answes. This essay is more an attempt to pose questions around human behaviour. Even though many of these ques- tions have been asked over and over again, throughout different times, I believe it is impor- tant to ask them again and again. As long as the Human is part and violently effecting this suffering world. Many of the thoughts in this essay are based on fragments of ideas by Judith Butler, espe- cielly from her book Frames of War: When is Life Grievable? (2009). I also reference Caitlin Doughty’s From Here to Eternity: Traveling the World to Find the Good Death (2017) and and Sogyal Rinpoche The Tibetan Book of Living and Dying (1992). The themes gathered that I try to make use of in this essay and in my artistic practice are purpose, fear, death, health, happiness, narcissim and resposibility. / Abstract of Artistic work How to Prepare for Death @ Galleri Mejan, Exercisplan 3, october 2019 Media: Spatial installation with a performance (1 h) Materials: Clay, plaster, metal & red plastic film How to Prepare for Death is a spatial installation in one of the gallery rooms of Galleri Mejan. The work includes the whole space of the area, such as the floor and the walls. You step into an altered reality, where the floor is covered with clay that is cracking increasingly over time and windows that are tinted red so that the air you breath seems red. When you enter your eyes need to adjust and after a while it is rather the outside that seems colored, neon green -  the complementary color of red. From the clay there are metal rods sticking out vertically, with plaster sculptures at the end. These sculptures are broken, and resemble body parts with a medical aesthetics. Similar sculptures come out from the walls, like fragile fragments of something that used to be. When you walk around the sculptures the clay crackle under your feet, and crumble into smaller pieces and dust. It is constructed as an ambivalent experience of nothingness, emptiness, ”afterness” and a sanctuary of thoughts. My questions about life and death drive me to investigate how to create spaces for these subjects to feel present, so that we can face our fears.

The human trait of entitlement, although currently very topical, has only recently come under serious scrutiny by behavioural psychologists (Campbell, Bonacci, Shelton, Exline & Bushman 2004:30). This study examines the modifying effects of these psychological elements on the spiritual aspects of disease and healing. Other modifiers are the personal spiritual beliefs or dogmas of the clergy within the paradigm of a particular denomination, and the beliefs and expectations of the adherents. Two Christian denominations were chosen for the study: The Methodist Church of Southern Africa, in particular the home church of the writer, The Bedfordview Methodist Church, and Afmin, an organisation that trains and equips students, mainly African, for Christian ministry. Structured face to face interviews were conducted with pastors and church leaders, interviews with medical professionals were conducted and a wide ranging review of relevant literature undertaken. It was found that while the trait of entitlement was a constant in human nature, there were modifying factors. These included the personal beliefs of pastors and youth leaders, often founded on personal experience instead of denominational dogma. The influence of Pentecostal / Charismatic teaching was very evident. It was also found that the church, in a drive to become increasingly relevant to current norms and social trends, tended to have a rather confused understanding of biblical healing and the role of God in disease and suffering. While the inevitability of death, suffering and disease cannot be denied, the role of the church is complex and controversial. Unrealistic expectations, based on teaching that encourages a sense of entitlement can lead to great challenges regarding faith in both the clergy and adherents. / Christian Spirituality, Church History & Missiology / D. Th. (Christian Spirituality)