Made available in DSpace on 2014-07-29T15:06:23Z (GMT). No. of bitstreams: 1 dissertacao diego a moraes etica e filosofia politica.pdf: 1249548 bytes, checksum: 9cefddcf30f677a1d97d12828d8b39b5 (MD5) Previous issue date: 2009-10-22 / This dissertation is aimed at analyzing Hannah Arendt's concept of Action, and consequently Power, and at showing how these two concepts are essential to the constitution of a genuine Public Space, where freedom and politics reign. I intend to divide it into three general parts, each containing pedagogically necessary subdivisions. On the first part, I will analyze Arendt's distinction between the three central categories for the understanding of modern times: labor, work and action. The action, seen as a pre-politics subjective realm, is the theoretical core of this chapter, along with how the action, side by side with speech, happens on human relations, on an inter-subjective realm. The second part talks about the unfolding of Action throughout the history of mankind, pointing out its many different interpretations, misconceptions and refutations over the centuries. Finally, the third part is set on the analysis of the resizing which the concept of action has suffered throughout the late modern period, mostly after the revolutions, especially the French and American ones, pointing to a new political horizon. / Proponho com esta dissertação de mestrado, abordar o conceito de ação e, consequentemente, de poder em Hannah Arendt, e como estas duas categorias comportam o fundamento para a constituição de um espaço público genuíno, onde reina a liberdade, conseguintemente, a política. Pretendo dividi-la em três partes gerais, contendo sub-partes necessárias, didaticamente, à sua composição. Na primeira parte, trataremos da diferenciação arendtiana para as três categorias centrais no entendimento da modernidade: o trabalho, a fabricação e a ação. Situando na ação o ponto nevrálgico de discussão, em sua esfera subjetiva , vista como manifestação pré-política, bem como a forma com que a ação paripasso ao discurso se configura nas relações humanas, passando para o terreno intersubjetivo . A segunda parte pretende dissertar sobre o curso da ação no decorrer da história da humanidade, situando suas diversas interpretações, distorções e recrudecimento ao longo dos principais eventos e épocas históricas. Por fim, a terceira parte tem como meta analisar o redimensionamento que o conceito de ação sofreu na modernidade tardia, sobretudo, após as revoluções, em especial, a francesa e a americana, apontando para um novo horizonte político.

Défier ou jouer avec la gravité, explorer les profondeurs et mettre sa résistance ou plus simplement son corps à l’épreuve, se mesurer aux éléments naturels en fréquentant des milieux a priori hostiles : autant de formes d’exposition sportive au danger qui fascinent et intriguent à la fois. Ce travail est une exploration des processus d’engagement et de désengagement corporel, envisagés sous leurs aspects épistémiques et empiriques. Deux grandes questions jalonnent ainsi cette analyse : 1) comment concevoir l’engagement corporel, à travers le dialogue et la complémentarité entre schèmes d'intelligibilité ; 2) plus concrètement, comment devient-on pratiquant de telles activités, et pourquoi, un jour, décide-t-on de « raccrocher » ?L’analyse d’une trentaine de récits de sportifs engagés dans des activités de nature « à risque » met en lumière les dynamiques des processus d’engagement, de maintien et de désengagement. Ainsi, si s’engager est rarement le fruit du hasard, il n’est pas davantage celui d’une pure réflexivité. Parfois, l’engagement naît d’expériences et de rencontres imprévisibles. Ce travail conforte par ailleurs les résultats de nombreuses études consacrées aux motivations de ces pratiquants : recherche de sensations, d’autonomie, de performance, émulation subculturelle, etc. Elle s’en distingue cependant en montrant comment ces motifs d’engagement, loin de s’opposer, s’articulent et se complètent de manière systématique. Enfin, après avoir souligné la place cruciale, aux yeux des interviewés, de l’autonomie et de la responsabilité, érigées au rang de véritable éthique, nous montrons à quel point se désengager est chose difficile. Raccrocher tient d’un processus vécu différemment selon qu’il a ou non été préparé.Comprendre l'engagement corporel requiert finalement un élargissement du regard au corps, à la culture, au risque et à la sécurité, à l’autonomie, et plus largement à la responsabilité. L’engagement corporel constitue ainsi un support en parfaite adéquation avec son époque : il mêle, combine et parfois oppose des dynamiques identitaires portées par des dispositions, la réflexivité et les affects. / Defy or play with gravity, exploring the depths and bring their stamina or just their body, compete with the natural elements by frequenting, a priori, hostile environments: as many forms of sport exposure to danger that intrigue and fascinate at a time. This work is an exploration of the process of corporal engagement and disengagement, considered in their epistemic and empirical aspects. Two main questions mark this analysis: 1) how to conceive the corporal engagement in its complexity, through dialogue and complementary patterns of intelligibility; 2) more specifically, how do they become engaged in such activities, and why, suddenly, they decide to “hang up”?The analysis of thirty stories of sportsmen engaged in "at-risk" nature activities highlights the dynamic process of engagement, retention and disengagement. Thus, if commitment is rarely the result of chance, it is more than a mere reflexivity. Sometimes the commitment is born from experiences and unpredictable encounters. This work also confirms the results of many motivations studies of practitioners: search of sensation, autonomy, performance, subcultural emulation, etc. However, it differs from showing how these patterns of engagement, far from opposing, they are articulated and completed in a systematic way. Finally, after stressing the crucial role, in the eyes of the respondents, of the autonomy and the responsibility set up as true ethics, we show how difficult is to disengage. To hang up is a process experienced differently depending on whether the sportsman was prepared or not.To understand physical engagement requires a final enlargement as regards body, culture, risk and security, autonomy, and from a broader perspective, responsibility. Therefore, the body engagement constitutes a support in perfect harmony with its time: it mixes, combines, and sometimes objects the dynamics of identity induced by capacities, reflexivity and emotions

Submitted by Renata Lopes (renatasil82@gmail.com) on 2015-12-17T18:36:46Z No. of bitstreams: 1 hernanyluiztafuriferreirajunior.pdf: 3135270 bytes, checksum: 9ec3a3692bc5183794a0b49c88af8e36 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-01-25T14:56:34Z (GMT) No. of bitstreams: 1 hernanyluiztafuriferreirajunior.pdf: 3135270 bytes, checksum: 9ec3a3692bc5183794a0b49c88af8e36 (MD5) / Made available in DSpace on 2016-01-25T14:56:34Z (GMT). No. of bitstreams: 1 hernanyluiztafuriferreirajunior.pdf: 3135270 bytes, checksum: 9ec3a3692bc5183794a0b49c88af8e36 (MD5) Previous issue date: 2015-09-29 / Experimentação: palavra que melhor resume a escrita de Arnaldo Antunes. O poeta figura no cenário artístico brasileiro como um autor de multifaces: cantor, compositor, artista plástico, poeta. Por acreditarmos que suas produções possuam importante relevância no cenário literário contemporâneo, com sua escrita conservando traços que a vinculam a movimentos de Vanguarda e Pós-vanguarda, nossa pesquisa tem como proposta o mapeamento das possíveis influências que aproximam a poética do autor a algumas características percebidas desde o Modernismo brasileiro, passando por sua relação com a Poesia Concreta, pelo Tropicalismo e pela Poesia Marginal, não tencionando classificá-lo como epígono daqueles movimentos. Através de análises de poemas extraídos de seus três primeiros livros – Psia, Tudos e As coisas –, tentaremos mostrar, além de tais aspectos, como o autor conjuga peculiaridades de suas artes, o uso de novas tecnologias visando uma poesia cuja intervenção do leitor se faz necessária, atingindo um resultado ludicamente multifacetado. / Experimentation: word that best sums up the writing of Arnaldo Antunes. The poet figures in the Brazilian art scene as a multifaceted author: singer, songwriter, artist, poet. Since we believe his productions have important relevance in the contemporary literary scene, while his writing conserves features which link that one to the Vanguard and Post-Vanguard movements, our research purposes to map the possible influences which draw close the author's poetry to some characteristics seen from the Brazilian Modernism on, passing through its relationship with the Concrete Poetry, through Tropicalismo and Marginal Poetry. Nevertheless, we do not intend to classify him as a disciple of those movements. By analyzing poems extracted from his first three books - Psia, Tudos and As coisas - we will try to show, in addition to such aspects, how the author combines peculiarities of his arts, the use of new technologies aiming a poetry where the reader must intervene, reaching a playfully multifaceted result.

abstract: Performing the Electrical traces the histories and futures of electrical discovery and knowledge through cultural performances, socio-political assemblages, and the more-than-human worldmaking functions of energy in general and electricity in particular, or what I refer to as energy-as-electricity. This project seeks to transform how energy-as-electricity is perceived, and thereby to re-vision the impact that energy-rich relationships might have ecologically—in both the social and environmental senses of the word. As a practice-led inquiry I use my scenographic sensibilities in combination with performance studies and energy humanities lenses to identify how energy-scapes form through social performances, material relations, and aesthetic/ritualistic interventions. This approach allows me to synthesize vastly different scales of energy-as-electricity performatives and spatialities and propose alternative framings which work towards decolonizing and re-feminizing energy-rich relationships. This research considers the way power flows, accumulates, and transforms through performance as embodied expression, practice and eventful doings of human and more-than-human agents. It asks: if place is practiced space (Henri Lefebvre), how can decolonizing and re-feminizing energy-rich relationships transform normative power relationships (or power geometries, as cultural geographer Doreen Massey refers to such globalized interconnections)—which are formed through electricity, technologies and colonial-capitalism? I ground this inquiry as an ecological intervention in order to investigate how performing with electricity differently (both in collective imaginations and quotidian interactions), can change the ways that electricity is produced and consumed in the time of the Anthropocene, Capitalocene, and Plasticene. The following study produces written and tacit knowledge that expands the framing of energy-rich relationships shared between human and more-than-human performatives. My provocation is that experiential encounters are critical for expanding the ontological plurality of energy-as-electricity with ecological a/effect. Drawing on the insights of performance scenographer Rachel Hann, I demonstrate that scenographic methodologies in an expanded field, along with embodied sensing, provide productive insights into this endeavor of expansion. This project both serves as a space making/space keeping provocation and offers a methodology for devising more desirable futures. / Dissertation/Thesis / Doctoral Dissertation Performance 2020

Notre travail de thèse qui porte sur la pluralité des soins thérapeutiques pour le traitement des maladies des enfants chez les Nzèbi du Gabon s’intéresse à la description et l’analyse de la gestion des comportements de recours aux médecines en zone urbaine et en zone rurale. L’espace thérapeutique, dans lequel s’intègre notre objet, fait référence à deux types de médecines : La biomédecine et la médecine traditionnelle, mais aussi aux soins ordinaires. Le choix d’étudier ensemble ce couple associant biomédecine et médecine traditionnelle vient du contexte social de la société étudiée, qui combine au quotidien avec les deux médecines pour prodiguer des soins afin d’obtenir la guérison. Cette situation complexe et parfois ambigüe offre une double interprétation du phénomène de guérison, car, l’interprétation de la maladie, selon les agents de chaque médecine se recoupe ou non. Une telle approche redéfinit la composition des traitements observables et administrés aux enfants. À travers des entretiens semi directifs (80) et des observations directes réalisés pendant trois ans, nous montrons comment les Nzèbi face à la maladie de l’enfant choisissent un itinéraire thérapeutique. Le choix de l’itinéraire se fait en tenant compte de l’aspect culturel, social et économique. En évoquant les acteurs, méthodes et outils de chaque médecine, nous mettons en lumière le cadre d’intervention de chacune d’elles / Our thesis door that covers the plurality of therapy for the treatment of childhood diseases in Nzebi of Gabon is interested in description and analysis of the management of medicines seeking behavior in urban and area rural. The therapeutic space in which our object integrates, refers to two types medicines : The biomedicine and traditional medicine, but ordinary care. The choice to study together the couple combining biomedicine and traditional medicine comes from the social context of the studied company which combines daily with both medicines for healing and provide care. This complex and sometimes ambiguous situation offers a double interpretation of the healing phenomenon, because the interpretation of the disease, according to the agents of each medicine overlaps or not. This approach redefines the composition and of observable treatments administered to children. Through semi-structured interviews (80) and direct observations made during three years, we show how Nzebi face the child’s illness choose a therapeutic route. The route selection is done taking into account the cultural aspects, social and economic. Evoking the actors, methods and tools of every medicine, we highlight the scope of intervention of each

This dissertation explores how logic duality, that is the coexistence of two institutional logics in an industry, affects firm strategic behaviors, and how in return firm strategic behaviors contribute (or not) to maintain logics segregated. Theoretically, I investigate the liability firms face when entering industries governed by a different logic, the wayincumbent organizations respond to the conformity demands of logic foreigners, and the determinants of firm-level institutional capital. Empirically, I study investment funds, filmmaking organizations and production firms in the French film industry (1987-2008), and find strong support for the proposed theory. By revealing strategies available to firms in dual-logicsettings and highlighting sources of institutional capital, this study contributes to the strategic management literature. The result is also a contribution to our understanding of why industries resist the "inexorable push towards homogenization" predicted by new institutional theory. By shedding light on the positive and negative effects of logic duality for firms, this work has also implications for practice.

Orientador: Iraíde Marques de Freitas Barreiro / Banca: Divino José da Silva / Banca: Carlos da Fonseca Brandão / Banca: Marcus Vinicius da Cunha / Banca: Raimundo Abou Gebran / Resumo: A discussão sobre apropriação/vivência de valores - se colocada em nível radical - necessita previamente passar pelo estudo acurado das concepções filosóficas subjacentes na Política Educacional brasileira atual que engendra os currículos vivenciados nas instituições escolares do país. Nesse sentido, estabeleceram-se como objetivos da pesquisa de campo identificar a percepção de professores das séries iniciais do Ensino Fundamental, sobre apropriação e vivência de valores e a metodologia que eles indicam usar, em sua prática pedagógica, quanto a esses conteúdos atitudinais. Identificar a influência do currículo oculto em sua práxis educativa. Identificar se a formação profissional das docentes contribui para educação com pluralidade ética. Pauta-se em Arendt (2000, 2003), asseverando que todos os aspectos da condição humana têm alguma relação com a política. Também em Sarabia (2000), quando assinala que os professores devem dar a mesma atenção aos conteúdos atitudinais, valores e normas que dispensam aos conteúdos factuais e conceituais. Cabe ao Estado responsabilizar-se pela efetivação dos direitos humanos, garantindo igualdade de oportunidades a todos os cidadãos. Para que os alunos tenham claros seus direitos, dentre outros aspectos, faz-se necessária sólida formação em valores, entendendo-os sob o ponto de vista da transvaloração dos valores como em Nietzsche (1988a) e do politeísmo de valores conforme postulado por Weber (1998). Supôs-se que a prática pedagógica dos professores, objeto desta pesquisa, favorecesse a apropriação/vivência de valores, atitudes e normas, contribuindo para educação emancipadora, visando aos interesses do coletivo da humanidade. / Abstract: The discussion about value/living appropriation - is in a radical level - it is necessary to go through the accurate study of philosophical conceptions which is subjacent in the Brazilian Political Education nowadays, therefore the questions in the roll. There were established as the field research objectives to identify the teacher's perception, especially those of the initial grades of the Fundamental Teaching, about the value conception and indicated methodology for the attitudinal content, values and rules so that students can perceive the social problems and, with critical sense, became participant and capable to think changes, looking for solutions. Mention in Arendt (2000, 2003), that all aspects of human conditions have a relation with politics. Also in Sarabia (2000), when is mentioned that the teachers should give the same attention to the attitudinal content, values and rules that are given to the factual and conceptual ones. It is up for the State's responsibility the human rights accomplishment, to guarantee equal opportunities for all citizens. So that the students have their rights clearly, beyond other aspects, it is necessary solid value development, knowing them through Nietzsche (1988a) e Weber (1998) polytheism point of view. Presumed the teacher's pedagogical practices, this research object, supported the value/living, attitudes and rules appropriation, contributing for the education emancipation, aiming the humanity collectives concerns. The following instruments were used: questionnaire, interviews and teacher's statement in the data collection; for the analyses and interpretation, the Sample theory and estimation statistics (BARBETTA, 1998), the Hermeneutic (ALVES, 1991) and, yet, synthesis amplified (SANCHEZ-GAMBOA, 1989). / Doutor

Made available in DSpace on 2016-04-26T20:29:58Z (GMT). No. of bitstreams: 1 Claudio Cesar Grizi Oliva.pdf: 856697 bytes, checksum: 6bc3df8c54b49cccb8b9cba3469666dc (MD5) Previous issue date: 2009-12-04 / Labor union freedom has been managed for over 60 years by the International Labor Organization (ILO) by its Conventions numbers 87 (1948) and 98 (1949). It has been ratified by the democratic western countries, including the ones that originally formed Mercosul with Brazil, and recommends that all workers and employees have the right to establish the organizations which they judge convenient and to become members in order to promote and defend their interests and freely make negotiations with the other part, without the interference of the State or the intervention of either of them upon the other. According to the ILO (International Labor Organization), the labor union freedom and the freedom to become a member constitute a fundamental human right that go together with the right to collective negotiation, represent a central value in this international organization, promoting the democracy, a good labor market management and decent work conditions. There is strong political resistance in Brazil to confirm the ILO Convention number 87, despite the several opportunities throughout the democratic periods, which includes the current one, the Constitution of 1988, considered one of the most advanced in the world. Therefore, based on Raimundo Faoro‟s thesis, this dissertation, through a historical, sociological, philosophical-ideological and legal focus; aims at progressing in interpreting the establishment of the labor union uniqueness that comes with the compulsory labor union contribution, the economic category and the normative power of the Labor Justice, even after the publishing of the Federal Constitution of 1988 that already represented progress when it separated the labor union from the state. Once the pathology has been identified, follow propositions of ways to overcome them / A liberdade sindical é contemplada há mais de 60 anos pela Organização Internacional do Trabalho (OIT) por meio de suas Convenções números 87 (1948) e 98 (1949). Ratificada pelos países democráticos ocidentais, inclusive pelos que compuseram originalmente o Mercosul juntamente com o Brasil, preconiza que todos os trabalhadores e empregadores têm o direito de constituir as organizações que julgarem convenientes e de se afiliarem a elas, com o objetivo de promover e defender seus respectivos interesses e de celebrar negociações coletivas com a outra parte, livremente, sem a intromissão do Estado ou ingerência de umas sobre as outras. Segundo a OIT (Organização Internacional do Trabalho), a liberdade sindical e a liberdade de associação constituem um direito humano fundamental que, junto com o direito de negociação coletiva, representam um valor central dessa organização internacional, promovendo a democracia, uma boa governança do mercado de trabalho e condições de trabalho decentes. Há uma acentuada resistência política no Brasil em ratificar a Convenção número 87 da OIT, em que pesem as diversas oportunidades ocorridas nos períodos democráticos, o que inclui a atual, quando vige a Constituição de 1988, considerada uma das mais avançadas do mundo. Apoiada, assim, na tese de Raimundo Faoro, esta dissertação busca, através de um enfoque histórico, sociológico, filosófico-ideológico e jurídico, avançar no sentido de decifrar o enraizamento da unicidade sindical que vem acompanhada da contribuição sindical compulsória do critério de categoria econômica e do poder normativo da Justiça do Trabalho, mesmo após a promulgação da Constituição Federal de 1988 que avançou ao desvincular o sindicato do Estado. Diagnosticada a patologia, segue-se na proposição de saídas para sua superação

Esta tese pergunta pelo sentido do pária na obra de Hannah Arendt, buscando compreende-lo dentro do sentido mais amplo do pensamento político da autora. A pesquisa teve como ponto de partida artigos reunidos na coletânea Escritos Judaicos, em que a autora tratou do pária pelo viés de experiências dos judeus europeus, sobretudo entre o século 19 e o século 20; passou por Origens do Totalitarismo (1951), texto em que Arendt definiu o movimento de exclusão e destruição de párias europeus, em especial os judeus, como o “agente catalítico” do colapso da Europa; chegando a textos como A Condição Humana (1958), em que Arendt apresentou a pluralidade e a unicidade como novos princípios requeridos pela reconstrução da dignidade humana num contexto póstotalitário. Articulando-se de forma não-monística, este texto tem, como eixos, temas da obra de Arendt como a assimilação, tentativa de absorção de judeus e outros párias pelo “social”; a despersonalização, movimento radical de dissolução da personalidade e alienação do “eu” em favor de forças históricas; e a unicidade, como condição básica de seres humanos plurais e insubstituíveis. O trabalho sustenta, de forma geral, que a experiência do pária, levando em conta sua exclusão, desaparecimento e tentativa de reaparecimento, é um exemplo fundamental para a ação e o pensamento políticos na contemporaneidade. / This dissertation questions the meaning of the pariah in Hannah Arendt’s work, aiming at its comprehension within the broader context of Arendt’s political thought. The research departed from articles published in the anthology The Jewish Writings, in which Arendt approached the pariah relying on experiences of European Jews, mainly between the 19th and the 20th centuries; dealt with The Origins of Totalitarianism, text in which she defined the exclusion and destruction of European pariahs, specially Jews, as the “catalytic agent” of Europe’s broader collapse; arrived at texts such as The Human Condition (1958), in which Arendt presented plurality and uniqueness as new principles required by the reestablishment of human dignity in a post-totalitarian world. Developed in non-monistic lines, this text deals with topics of Arendt’s work, as assimilation, the attempt of absorption of Jews and other pariahs by the “social”; depersonalization, the radical movement of dissolution of personality and alienation of the ego towards historical forces; and uniqueness, as a basic condition of plural and irreplaceable human beings. It holds, in broad terms, that the pariah’s experience, its exclusion, disappearance and attempt of reappearance, is a fundamental example for acting and thinking politically in the present world.

Submitted by Marlene Aparecida de Souza Cardozo (mcardozo@pucsp.br) on 2016-11-22T13:30:36Z No. of bitstreams: 1 Najla Lopes Cintra.pdf: 589518 bytes, checksum: 2700d70a509b0aeddc00bfbb51f72a08 (MD5) / Made available in DSpace on 2016-11-22T13:30:36Z (GMT). No. of bitstreams: 1 Najla Lopes Cintra.pdf: 589518 bytes, checksum: 2700d70a509b0aeddc00bfbb51f72a08 (MD5) Previous issue date: 2016-09-02 / This study aims to analyze the relationships that occur simultaneously among three or more people, with the consent of all of those involved and in a public way. The work's goal is to demonstrate that solutions brought by the lawmakers are not always capable to reach a group's aspiration, and these groups are compelled to search for the Judiciary System to see their rights ensured. However, many jurists' conservative thoughts prevent everyday's situations to be acknowledged, putting the cold letter of law above the individual's autonomy and human dignity. It will study monogamy and its usage as a principle or as an orientation rule. Family pillar principles will be brought up, as well as the comparison between the duties of fidelity and loyalty related to marriage and civil union. The analysis of possible effects resulting from these relationships will observe the good faith's existence and finally it will discuss succession matters concerning these arrangements / O presente estudo tem por objetivo a análise das uniões estáveis plúrimas, em que os relacionamentos se dão entre três ou mais pessoas, de forma pública e consentida. O trabalho tem por escopo demonstrar que nem sempre as alternativas trazidas pelo legislador conseguem responder aos anseios de uma coletividade, e que tais grupos se veem obrigados a buscar o judiciário para verem seus direitos resguardados. O posicionamento conservador de muitos juristas, contudo, impede que situações do dia-a-dia sejam reconhecidas, primando-se pela letra fria da lei em detrimento da autonomia da vontade e dignidade da pessoa humana. Analisar-se-á a monogamia e sua utilização como princípio ou regra de orientação. Serão abordados os princípios estruturantes da família, bem como comparados os deveres de fidelidade e lealdade relacionados ao casamento e à união estável. A atribuição de efeitos aos relacionamentos em questão passará, ainda, pela discussão da boa-fé, e discutir-se-á, por fim, a questão sucessória que permeia estes relacionamentos