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A literatura odepórica e a peregrinação jacobea: um estudo sobre a espiritualidade nos relatos de viagem dos peregrinos brasileiros no Caminho de Santiago / Hodoeporics and the jacobean pilgrimage: a study about the spirituality in travel narratives of brazilian pilgrims in the Way of Saint JamesNogueira, Paulo César Giordano 13 June 2008 (has links)
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Previous issue date: 2008-06-13 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This study aims at outlining a profile of the Brazilian pilgrim. Its major
concern is the pilgrim s spirituality the way it shows in the path to Saint James
of Compostela, the ancient medieval pilgrimage path. The sources of our
research are the narratives of Brazilian pilgrims who, after having walked the
Way of Saint James, published their experiences in works classified as
hodoeporic literature, travel narratives. Our hypothesis is that, despite some
may consider that the jacobean route has been losing its main characteristic, to
wit, the Christian message and the religious attitude expected from this kind of
phenomenon, there is a huge number of pilgrims that keep its spiritual tradition
alive during their journey. Thus, born within a remarkable religious context, the
pilgrimage still implies the practice of religious and spiritual disposition of
contemporary pilgrims, reaching far beyond tourism business exempt from
spiritual values / O presente estudo tem como objetivo montar um perfil do peregrino brasileiro
no Caminho de Santiago com enfoque em sua espiritualidade, como ela
aparece na sua jornada pela antiga rota medieval de peregrinação. Nossa fonte
de pesquisa foram os relatos de viagem de peregrinas e peregrinos brasileiros
que ao voltarem do Caminho de Santiago publicaram suas experiências em
obras que classificamos como exemplos de literatura odepórica, os relatos de
viagem. Nossa hipótese considera que, apesar da crença de que a rota
jacobea corre o risco de perder sua principal característica - a mensagem cristã
e a conduta religiosa que se espera desse tipo de fenômeno - há um grande
número de peregrinos que mantém viva a tradição espiritual durante a jornada.
Desse modo, nascida em um contexto religioso muito marcante, a peregrinação
continua a envolver a prática de uma conduta religiosa e espiritual do peregrino
contemporâneo, descaracterizando-se, assim, uma função meramente turística
e isenta de valores espirituais
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L'abbatiale Sainte-Foy de Conques (XIe - XIIe siècles) / The abbey church Sainte-Foy in Conques in the eleventh and twelfth centuriesHuang, Lei 20 December 2018 (has links)
L’étude archéologique du bâti de l’abbatiale Sainte-Foy de Conques, essentiellement centrée sur les pierres d’appareil, a pour double objectif de mettre en avant, autant que possible, des indices matériels susceptibles d’éclairer la marche des travaux ainsi que d’appréhender les dimensions technique et économique et, plus généralement, l’organisation de ce grand chantier roman. Le croisement des données archéologiques, telles que les discontinuités des maçonneries et la distribution des matériaux, des techniques de taille, des marques lapidaires et des trous de boulin, permet de proposer un phasage de la construction, qui fournit, par la suite, un cadre chronologique indépendant et efficace pour l’étude de la sculpture de l’abbatiale. Ainsi l’évolution interne de la sculpture est-elle retracée, par l’intermédiaire d’une approche stylistique globale. Les modalités des transferts artistiques entre Conques, Compostelle et l’Auvergne sont également mieux définies, ce qui invite à reconsidérer la chronologie des églises romanes d’Auvergne,d’autant que certains chantiers auvergnats et celui de Conques se situent dans la même géographie technique durant la deuxième moitié du XIe siècle. / This archaeological study of the building of the abbey church of Sainte-Foy in Conques, which is mainly focused on facing stones, has a double objective: on the one hand, to discern, as much as possible, material indications likely to enlighten the progress of construction work; on the other hand, to understand technical and economic dimensions and, more generally, the site organisation of this major Romanesque building project. Archaeological data, such as masonry discontinuities, distribution of different petrographic types, stone-cutting techniques, masons’ marks and putlog holes, make it possible to propose a construction phasing, which offers an independent and efficient framework for study of the sculpture of Sainte-Foy. The sculpture evolution is thus traced, through a global stylistic approach. Artistic transfers between Conques, Santiago de Compostela and Auvergne have also been better defined, which leads to reconsider the chronology of Romanesque churches of Auvergne, especially as Conques and Auvergne were located in the same technical geography during the second half of the eleventh century.
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Entre conflitos e alianças : uma análise da política episcopal de Diego Gelmírez através da Historia Compostelana (séc. XII) / Between conflicts and alliances : an analysis of the episcopal policy of Diego Gelmírez through Compostelana Historia (XII century)Monteiro, Hericly Andrade 28 March 2016 (has links)
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The Historia Compostelana is a twelfth-century work that narrates the trajectory and
politicians made of Diego Gelmírez, bishop and later archbishop of Santiago de Compostela
between the years 1100 and 1140. Arising low Galician nobility and from a young age linked
not only to the clergy as also the high nobility, Gelmírez was responsible for the movement
that propelled the growth of compostelana diocese and increasing pilgrimage to the shrine
dedicated to St. Thiago. It has become even more important due to its activity as bishop,
because it was under his command that the See climbed the archbishopric position after
annexing territories of other Churches and also promote the theft of relics. This research
present examined the role played by Diego Gelmírez during the years of his activity as bishop
and later of Santiago de Compostela archbishop, moments that involved not only in episcopal
activity, but also in military activities, assuming many times the leading role among the
Galicians, gathering troops, were for their own benefit or service of the Castilian-Leonese
monarchs Urraca I (1109-1126) and Alfonso VII (1126-1157). Through the analysis of his
figure expressed in compostelana history, we seek to understand the complexity of their
political actions both in episcopal level, as the warrior within and how both are intertwined
taking into account the conflicts and alliances present in the context of the Iberian Peninsula
of its time . / A Historia Compostelana é uma obra do século XII que narra a trajetória e os feitos políticos
de Diego Gelmírez, bispo e posterior arcebispo de Santiago de Compostela entre os anos 1100
e 1140. Advindo da baixa nobreza galega e desde jovem ligado não somente ao clero como
também a alta nobreza, Gelmírez foi responsável pelo movimento que impulsionou o
crescimento da diocese compostelana e pelo aumento da peregrinação até o santuário
dedicado a São Thiago. Tornou-se ainda mais importante devido à sua atividade enquanto
bispo, pois, foi sob o seu comando que a Sé galgou a posição de arcebispado após anexar
territórios de outras Igrejas e ainda promover o roubo de relíquias. A presente pesquisa de
mestrado analisou o papel desempenhado por Diego Gelmírez durante os anos de sua atuação
enquanto bispo e, posteriormente, arcebispo de Santiago de Compostela, momentos em que se
envolveu não só em atividades episcopais, mas também, em atividades militares, assumindo
muitas vezes o papel de líder entre os galegos, reunindo tropas, fosse para proveito próprio ou
à serviço dos monarcas castelhano-leoneses Urraca I (1109-1126) e Alfonso VII (1126-1157).
Através da análise da sua figura expressa na História compostelana, buscamos entender a
complexidade das suas ações políticas tanto em âmbito episcopal, quanto no âmbito guerreiro
e como ambos se entrelaçaram levando em consideração os conflitos e as alianças presentes
no contexto da Península Ibérica de seu tempo.
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The Rediscovery of Galicia in the Revival of the Camino de Santiago: Changing Images of Galicia in Modern Pilgrim AccountsGulish, Rachael Jean 27 July 2011 (has links)
No description available.
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La autorrealización en el Camino de Santiago : Un análisis diacrónico sobre la representación de la autorrealización y el camino como símbolo de la vida en la poesía sobre el Camino a Santiago de Compostela / Self-consciousness in the Way of Saint James : A diachronic analysis of the representation of self-consciousness and the way as a symbol of life in poetry about the Way to Santiago de Compostela.Holmgren Rylander, Linda January 2020 (has links)
En el presente estudio realizaré un análisis diacrónico de la representación de la autorrealización en cinco poemas seleccionados sobre el Camino de Santiago. Los poemas elegidos son los siguientes, en orden cronológico: “Don Gaiferos de Mormaltán” de un autor anónimo, “A Santiago” de Fray Luis de León, “Camino blanco, viejo camino” de Rosalía de Castro, “Peregrino” de Luis Cernuda y “El Camino de Santiago” de Francisco Vaquerizo. Los textos mencionados representan poemas que han sido escritos desde la Edad Media hasta la actualidad. El presente análisis se concentra en el tema de la autorrealización y cómo se representa en la poesía del Camino de Santiago, y, además, analizamos el camino como símbolo de la vida. El análisis se realiza en cinco secciones y cada una corresponde a un poema seleccionado. Cada sección se divide entre los dos temas esenciales: la representación de la autorrealización y el camino como símbolo de la vida. Por último, hacemos un breve análisis comparativo entre los poemas. El análisis se realiza a través de la teoría de isotopías de Greimas (1966) y unos conceptos poéticos de Bousoño (1962) y Lapesa (1962). Además, las reflexiones se basan en el análisis en los conceptos de Kurt Goldstein (1940) y Abraham Maslow (1943) sobre el concepto de la autorrealización. Por lo tanto, la teoría isotópica funciona como una herramienta retórica para buscar las palabras de cada poema que tiene el mismo sentido semántico en común. Los resultados del análisis muestran un fuerte deseo de seguir adelante, no volver atrás y tener una creencia firme religiosa o espiritual para continuar el camino. Además, es posible percibir el camino como un símbolo de la vida, dado que hay un movimiento con un comienzo y un fin en la mayoría de los textos. Los resultados igualmente indican que hay ciertos aspectos similares en relación con la autorrealización tanto el poema de la Edad Media como en el poema del siglo XXI.
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Early Music Printing in Salamanca, 1494-1512de Groot, Nicolas 15 July 2022 (has links)
From 1494 until 1512, around a dozen securely datable prints containing or relating to music were published in the city of Salamanca in present-day Spain. To date, these works have not been considered as a group. This thesis takes the perspective of the Salmantine printers to examine this corpus. To do so, the study gathers methods and secondary sources from a variety of fields, particularly combining history of the Iberian book with musicology. The thesis establishes Juan de Porras as the dominant printer in Salmantine music printing production with prominent connections to the Fonseca family, particularly the Archbishop of Santiago de Compostela, Alfonso II de Fonseca. Music production was also motivated by liturgical reforms sweeping across the Peninsula, as well as related language reforms occurring at the University of Salamanca. While liturgical prints had pre-established markets and patrons, marketing techniques in the music treatises show that these works were targeted to different segments of Iberian society. The thesis includes three appendices which 1) collate all identifiable persons in the prints, 2) present a catalogue of Salmantine music prints from 1494 to 1512, and 3) compare music types used in the liturgical books of the corpus.
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