The aim of this thesis is to illustrate the phenomenon of the transfer of the transalpine landscape motifs in graphic art into the works of Italian engravers at the beginning of the six- teenth century, and by using detailed analysis of these prints lead to a decision as to why these transfers occur so frequently, mainly in the years 1500-1520. Because only brief mentions of these transfers are found in the available literature on this topic, and then often only as a statement, I decided to tackle this phenomenon in the context of landscape specifications. In the introductory chapter there will be a concise overview of the cultural situation of the humanistic society, including its assumptions and a brief evolution of depiction of landscape art. Additionally there will be a chapter about the terminology used, which in addition to clarifying the terminology also helps to further the description of the proce- ss itself. The main part will of course be a chapter dedicated into selected items. There will also be descriptions of the graphic works of selected Italian engravers, especially in the comparison of transferred landscape motifs from works by Albrecht Dürer and Lucas van Leyden. Analy- sis of the individual prints will focus on elements transmitted in the background of the works. Iconography...

[EN] Small dwelling and urban form. German modern city bases. Small dwelling and urban form are the main concepts in which this research is based. The intention is to determine the characteristics of the German city where the modern architecture of Neues Bauen is developed. The small dwelling, as a new type lacking in an immediate historical precedent, arises from the need to house a new class of the industrial proletariat. The urban form as a different configuration which the city acquires. This is a result of the transformations that its growth demands in order to adapt to a new social reality. In Germany, as in the rest of Europe, the origin of the small dwelling came from the need to improve the living conditions of the worker. A reaction that was produced mainly from philanthropy but also as a guarantee in keeping some established social conditions. The movement for housing reform, set out by private initiatives, effectively solves new forms for a small, hygienic and functional dwelling that was accessible to a part of the working masses, establishing solid and functional criteria that would be maintained as the principles of a typology in the configuration of the modern dwelling at the beginning of the 20th century. The great German city, represented mainly by Berlin in this research, outlines its expansion through an imported urban idea that has, as its main interest, the monumental expression of the urban space. With a system originated in the interior reform processes of the French city, it outlines the exterior expansion of the German city as a continued imposing construction, in which the small dwelling only constitutes a dense internal filling. This "petrous sea", as Muthesius defines a city that extends concentrated to its limits, would be seen as incompatible with the small dwelling that was needed. Once this inconsistency was recognized and with a new scientific approach to the construction of the city, a transformation process was begun towards a new urban model that took into consideration the need for a small and healthy dwelling and returns to the citizen the contact with nature, a sense that is a deeply ingrained in German people. From the ideas and actions of the leading figures in this process, gathered in original documents, the research advances in the recognition of the typical and essential characteristics of a German city, that, at the start of the third decade of the 20th century, bases its modern quality in common criteria relative to the separation of urban functions, the insertion of green in the city and the value of public space. On this modern German city of first post-war Europe, the specific solution of the architecture of Neues Bauen will be built. / [ES] Vivienda pequeña y forma urbana. Fundamentos de la ciudad moderna alemana. Vivienda pequeña y forma urbana son los conceptos sobre los que se fundamenta esta investigación que quiere determinar las características de la ciudad alemana en la que se desarrolla la arquitectura moderna del Neues Bauen. La vivienda pequeña como un nuevo tipo carente de un antecedente histórico inmediato, que surge de la necesidad de alojar a la nueva clase del proletariado industrial. La forma urbana como la distinta configuración que adquiere la ciudad, consecuencia de las transformaciones que exige su crecimiento para adecuarse a una nueva realidad social. En Alemania, como en el resto de los países de Europa, la vivienda pequeña tiene su origen al reconocerse la necesidad de mejora de las condiciones de vida del trabajador. Una reacción que se produce desde la filantropía principalmente, pero también como garantía del mantenimiento de unas condiciones sociales establecidas. El movimiento para la reforma de la vivienda, planteado desde iniciativas particulares, resuelve de manera eficaz nuevas formas para una vivienda pequeña, higiénica, funcional y accesible a una parte de esta masa obrera, estableciendo sólidos criterios funcionales que se mantienen como principios de una tipología en la configuración de la vivienda moderna en los comienzos del siglo XX. La gran ciudad alemana, representada en esta investigación por Berlín principalmente, plantea su expansión sobre una idea urbana importada, que tiene en la expresión monumental del espacio urbano su mayor interés. Con un sistema originado en los procesos de reforma interior de la ciudad francesa, se traza la ampliación exterior de la ciudad alemana como un continuo edificado imponente, en el que la vivienda pequeña sólo constituye un relleno interior denso. Este "mar pétreo", como define Muthesius a una ciudad que se extiende concentrada hasta su límite, se mostrará incompatible con la vivienda pequeña que se necesita. Desde el reconocimiento de esta incoherencia y con una nueva aproximación científica a la construcción de la ciudad, se inicia el proceso de transformación hacia un nuevo modelo urbano que considere la necesidad de la vivienda pequeña saludable y retorne al ciudadano el contacto con la naturaleza, un sentimiento vernáculo de gran arraigo en el pueblo alemán. A partir del estudio de las ideas y actuaciones de los protagonistas de este proceso, recogidas en documentos originales, la investigación avanza en el reconocimiento de las características propias y fundamentales de una ciudad alemana que, en el comienzo de la tercera década del siglo XX, basa su cualidad de moderna en criterios comunes relativos a la separación de las funciones urbanas, la inserción del verde en la ciudad y el valor del espacio público. Sobre esta ciudad moderna alemana de la primera posguerra europea se construirá la específica solución de la arquitectura del Neues Bauen. / [CAT] Habitatge petit i forma urbana. Fonaments de la ciutat moderna alemanya. Habitatge petit i forma urbana són els conceptes sobre els quals es fonamenta aquest treball de recerca, que vol determinar les característiques de la ciutat alemanya en la qual es desenvolupa l'arquitectura moderna del Neues Bauen. L'habitatge petit com un nou tipus mancat d'un antecedent històric immediat, que sorgeix de la necessitat d'allotjar la nova classe del proletariat industrial. La forma urbana com la diferent configuració que adquireix la ciutat, conseqüència de les transformacions que exigeix el creixement d'aquesta per a adequar-se a una nova realitat social. A Alemanya, com a la resta dels països d'Europa, l'habitatge petit té l'origen en el reconeixement de la necessitat de millora de les condicions de vida dels treballadors. Una reacció que es produeix principalment des de la filantropia, però també com a garantia del manteniment d'unes condicions socials establides. El moviment per a la reforma de l'habitatge, plantejat des d'iniciatives particulars, resol de manera eficaç noves formes per a un habitatge petit, higiènic, funcional i accessible a una part d'aquesta massa obrera, i estableix uns criteris funcionals sòlids que es mantenen com a principis d'una tipologia en la configuració de l'habitatge modern en els inicis del segle xx. La gran ciutat alemanya, representada en aquest treball per Berlín principalment, es planteja l'expansió sobre una idea urbana importada que té el major interès en l'expressió monumental de l'espai urbà. Amb un sistema originat en els processos de reforma interior de la ciutat francesa, l'ampliació exterior de la ciutat alemanya es traça com un contínuum edificat imposant, en el qual l'habitatge petit només constitueix un farciment interior dens. Aquesta "mar pètria", com Muthesius defineix una ciutat que s'estén concentrada fins al límit, es mostrarà incompatible amb l'habitatge petit que es necessita. Des del reconeixement d'aquesta incoherència i amb una nova aproximació científica a la construcció de la ciutat, s'inicia el procés de transformació cap a un nou model urbà que considere la necessitat de l'habitatge petit saludable i retorne al ciutadà el contacte amb la natura, un sentiment vernacle de gran arrelament en el poble alemany. A partir de l'estudi de les idees i actuacions dels protagonistes d'aquest procés, recollides en documents originals, la recerca avança en el reconeixement de les característiques pròpies i fonamentals d'una ciutat alemanya que, al començament de la tercera dècada del segle xx, basa la seua qualitat de moderna en criteris comuns relatius a la separació de les funcions urbanes, la inserció del verd a la ciutat i el valor de l'espai públic. Sobre aquesta ciutat moderna alemanya de la primera postguerra europea es construirà la solució específica de l'arquitectura del Neues Bauen. / Bosch Abarca, J. (2016). Vivienda pequeña y forma urbana. Fundamentos de la ciudad moderna alemana [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/61453 / TESIS

Images of the Mater dolorosa, the weeping Mother of God mourning over her dead son, are plentiful art of Northern Europe during the fifteenth and sixteenth centuries and often foreground the shedding of effluvia—blood, sweat, and tears—in their depictions of the holy pair. This paper explores the visual themes of tears, blood, eyes, and wounds as vital actors in images that require close, meditative, and affective looking and engagement. Such image formats include small-scale pairings of the Man of Sorrows and Mater dolorosa as well as books of hours. In these contexts, the holy fluids and their bodily sources expand the images' narratives and allow for greater exegesis of their devotional prompts. This phenomenon of expansion via effluvia occurs throughout Flemish devotional culture of this period; this paper uses Albrecht Bouts's diptych panels of the Mater dolorosa and Man of Sorrows, produced between 1490 and 1525, as the chief case study to encapsulate and ground those ideas while still acknowledging that they also apply beyond this image. Considering the widespread commonalities between blood and tears in visual and textual representations of the early modern Flemish devotional culture and the visual similarities between weeping eyes and bleeding wounds, this paper argues that Mary's eyes act as the external manifestations of her internal wounds and become locus of her Compassion for Christ. Furthermore, pictorial blood and tears function as metonymic devices that, like the Man of Sorrows type, invoke the entirety of the Passion and Compassion. The multivalent functions of the blood and tears in Bouts's diptych expand it beyond just a representation of Mary and her son and allow it to become a window and mirror into which viewers could look to engage in penance and communion with Mary and Christ.

Tout visage est structuré selon un ordre symétrique. La thèse explore les conséquences de cette spécificité formelle du visage sur la construction du portrait dans le contexte spécifique de la Renaissance. Elle débute par une remise en cause de l’approche neuropsychologique qui fait de la dissymétrie et de la partition du visage dans le portrait la simple expression d’un donné physionomique. À travers une réflexion autour de la symétrie et de la dissymétrie dans l’ordre de la représentation, notre recherche rend compte de l’intérêt de ces catégories esthétiques pour la compréhension des enjeux formels et philosophiques propres à la construction du portrait. Elle révèle également la richesse et la complexité des significations allouées à la symétrie et à la dissymétrie dans le cosmos culturel de la Renaissance, celles-ci allant parfois à contre-courant de nos représentations contemporaines. Une dernière partie de cette recherche est consacrée au symbolisme théologique séculaire distinguant entre le côté droit et le côté gauche du visage, un côté tourné vers le céleste, l’autre vers le terrestre, et à son influence sur l’art du portrait. La démonstration est rythmée par diverses études de cas, parmi lesquelles des analyses approfondies de portrait peints par Jan Van Eyck, Giovanni Bellini, Raphaël et Albrecht Dürer. / Every face is structured in a symmetrical order. This research paper explores the consequences of this formal specificity on the construction of the portrait in the particular context of the European Renaissance. It starts with a critique of the neuropsychological approach that makes the asymmetry and the distinction between the two sides of the face in the portrait the mere expression of a particular physiognomy. Through a reflection on the aesthetic categories of symmetry and asymmetry in the order of representation, the research demonstrates the interest of these concepts for the understanding of the formal and philosophical issues specific to the construction of portraits. It also reveals the richness and complexity of meanings assigned to symmetry and asymmetry in the cultural cosmos of the Renaissance, these ones sometimes going against the grain of contemporary representations. The final section is devoted to the secular theological symbolism distinguishing between the right side and the left side of the face, one side turned to the heavenly, the other to the earthly, and the resulting influence on the art of portraiture. The demonstration is punctuated by various case studies, including an in-depth analysis of portraits painted by Jan Van Eyck, Giovanni Bellini, Raphael and Albrecht Dürer.

The subject of the Masters thesis The Czech Kingdom in The Chronicle of Otakar of Styria is the history of Czech Kingdom in the Otokar of Styrias versified cronicle. The goal of this work is a comprehensive view of that cronicle as a historic source of cetral European history during the second half of the 13th and the beginning of the 14th century. The Masters thesis includes an evaluation the relationships between the central European sources of that time. It investigates both, the knetty question of the autor's live story and his motivation for writing a work around 100 000 verses. In particular chapters, various social groups, which the author focuses on, are examined (royal houses, aristocracy, burgher class, people). No particular social group can be considered in isolation. Thier interrelations are highlighted in the thesis. Following section introduces Otakar's description of certain central European regions (Austria, Styria, Carinthia, Hungary, Polen and the Holy Roman Empire), which is the foundation of my attempt to discover the cronicler's source and information base. Used method is based on the analysis of cronicle sources and the study of historical materials. The history of the Kingdom of Bohemia results from the above mentioned circumstances. Based on this approach, the thesis of...

The dissertation focuses on the decoration of 16th century choral manuscripts. The first part is devoted to the person of Jan Táborský of Klokotská Hora (1499-1572) who was a scribe and an owner of a scribe manufactory, and to the most significant illuminators of the the 16th century who contributed to the decoration of songbooks in the Lands of the Bohemian Crown. Attention is given not only to the illuminators to whom Jan Táborský of Klokotská Hora assigned the work and whose contribution can be inferred from the documents or stylistic analysis of their illuminations, but also to their contemporaries. Besides the frequently mentioned Fabián Puléř, we can assume that Jan Taborský also collaborated with Matouš Ornys of Lindperk, Matyáš Hutský of Křivoklát, Ambrož Ledecký and, presumably, others. In this context, one part of the thesis is focused on engravings by Martin Schongauer, Albrecht Dürer, Bernard Salomon and on the domestic prints by George Melantrich the Elder, as these engravings, mostly woodcuts, served as patterns and inspiration for almost every Bohemian illuminator. Themes found in this type of manuscript are mostly based on Biblical stories, corresponding to the feasts of the liturgical year. In addition to these themes, the graduals contain many miniatures associated with various...

ANNOTATION: The work The Mirror of Reality in the Imagery of Dreams of the 19th and 20th Centuries - Creative Individuality versus the Chaos of the Time is based on the assumption that dreams are inseparably linked to the concept of existence in human life (Michel Foucault). The study touches on the ways in which dreams are depicted in visual culture that does not coincide with chronologically organized historical events, but is an expression of a free alliance between artists in the European space and centuries of common experience. These works are generally socially critical, exposed to unimaginable pressure from public censorship. The artist must pretend it is only an innocent game, a crazy idea, a whim. At the same time, these paintings are not an expression of boundless imagination, but they are subject to the firm rules of spatial construction of the painting. This is due to the traditional delimitation of dark depths - the underworld of Virgil's Saturn myth of pre-Roman culture, alternating with the vertically felt open heavens as variants of the original Plato's The Myth of Er, which in the 20th century paintings is replaced by the idea of an open landscape with illumination on the low horizon. The work deals with the work of Albrecht Dürer, his copperplate Melancholia I (1514) and his so-called...

Ausgehend von Oskar Schlemmers (1888-1943) Bauhaus-Signet aus dem Jahr 1923 analysiert diese Arbeit den Zusammenhang zwischen Mensch und Raum im Œuvre des Bauhaus-Meisters. Die bei Betrachtung des Signets aufkommende These, Mensch und Raum – die zwei tradierten Pole des Schaffens Schlemmers – bedingten sich gegenseitig, wird untersucht, hinterfragt und um die Kategorie der Kunstfigur erweitert. Das erste Kapitel beleuchtet den Menschen als Maß aller Dinge. Der angestrebte Typus entsteht einerseits über Schlemmers Analyse des menschlichen Körpers mittels tradierter Proportionsstudien und Geometrisierung, die zu einer zumindest scheinbaren Berechenbarkeit führen. Betrachtet werden hierbei die Ausführungen Leonardo da Vincis, Albrecht Dürers und Adolf Zeisings. Andererseits nutzt Schlemmer die physiognomischen Überlegungen Richarda Huchs und Carl Gustav Carus‘ für seine Zwecke der Darstellung einer Entindividualisierung des Menschen. Hierauf aufbauend befasst sich das zweite Kapitel mit dem Raum. Es zeigt, dass Schlemmers Überlegungen zu theoretischem und gebautem Raum ihren Ursprung in Albert Einsteins Relativitätstheorie nehmen und von Debatten am Bauhaus genährt werden: Schlemmer betrachtet den Raum als wandelbar und abhängig vom Menschen, was unter anderem durch eigene Schriften und den einzig überlieferten Architekturentwurf Schlemmers gefestigt wird. Zur Untersuchung einer umgekehrten Einflussnahme des Raumes auf den menschlichen Körper erweitert das dritte Kapitel die zwei tradierten Pole des Schlemmer’schen Œuvres um einen weiteren: die Kunstfigur. Diese, so belegt das Kapitel, generiert ihre eigene Körperlichkeit über den Einfluss des veränderlichen Raumes, darüber hinaus aber auch durch die Abstrahierung des zugrundeliegenden menschlichen Körpers mittels des Kostüms und der Maske. Über diese beiden wiederum vollzieht sich auch eine Wandlung des Menschen. / Taking the Bauhaus signet, designed by Oskar Schlemmer in 1923, as a starting point, the present thesis examines the relationship between man and space – the two consistently named poles of Schlemmer’s work – within the œuvre of the Bauhaus master. It analyzes, questions and expands the assumption, at first glance suggested by the signet, that space and man are mutually dependent: The first chapter deals with man as the measure of all things. The type pursued by Schlemmer results, on the one hand, from his analysis of man via proportion and geometric studies by Leonardo da Vinci, Albrecht Dürer and Adolf Zeising that lead to a certain calculability. On the other hand, Schlemmer uses physiognomic ideas of Richarda Huch and Carl Gustav Carus to depict a certain de-individualization. Based on the results of the first chapter, the second chapter deals with questions of space. It shows that Schlemmer’s considerations of theoretical space and architecture stem from Albert Einstein’s theory of relativity and are fed by Bauhaus debates on that same topic: Schlemmer regards space and architecture as subject to change and dependent on man; this theory is also strengthened by his writings and his only surviving architectural design. To examine the reverse influence of space on the human body, the third chapter adds the Kunstfigur (art figure) as another category to the established two poles of Schlemmer’s œuvre discussed in the literature: man and space. The chapter proves that the Kunstfigur generates its own corporeality through the influence of space, which is modifiable by movement. Besides that, said corporeality is also determined by an abstraction, in turn caused by costumes and masks. These items also influence the outer appearance of man.

Darstellungen der Planeten und ihrer Kinder gehörten zu den ersten paganen Bildern, die im Spätmittelalter produziert und rezipiert wurden. Während der rund 200 Jahre ihres hauptsächlichen Auftretens, bis zum Ende des 16. Jahrhunderts, erreichten sie eine enorme Popularität. Im Weltbild des Mittelalters und der frühen Neuzeit war jeder Mensch von dem Gestirn geprägt, unter dessen Einfluss er geboren wurde. Dieser Planet bestimmte, wie man körperlich und charakterlich beschaffen war, welchen Beruf man ausübte und welche gesellschaftliche Stellung man erwarten durfte. Der Geburtsmoment sorgte für eine lebenslange, familiäre Verbindung zum Gestirn, man wurde quasi zu dessen Kind. Die Macht der Sterne zeichnet die Entwicklung von der ersten Erwähnung der Planetenkinder in Schriftquellen, über die Herausbildung eines relativ stabilen ikonografischen Kanons in verschiedenen Medien, funktionsgebundene Variationen bis zum Aufgehen in anderen Bildgattungen nach. Die zumeist siebenteiligen Zyklen stellen sich als Teil eines weit ausgebauten Beziehungsgefüges und Verweissystems dar, in dem sich das jeweilige gesellschaftliche Bild der Zeit spiegelt. Die Darstellungen dokumentieren zudem zentrale Entwicklungen des individuellen Denkens bis zum Ende des 16. Jahrhunderts. Sie zeigen, wie das jeweils aktuelle kosmologische Verständnis und Wissen einem breiten Publikum durch Bilder vermittelt werden konnte, wie dies mit dem religiösen Leben vereinbar war oder sich im Alltag niederschlug. Planetenkinder-Darstellungen hatten im Verlauf ihrer Geschichte vielfältige Funktionen. In ihnen manifestierte sich die Vorstellung einer Einheit der Dinge in zahlreichen Analogien. Gezielt eingesetzt wurden die Bilder zur Markierung sozialer Aufstiege, politischer Interessen und der Reklamation von Machtansprüchen sowie der Repräsentation von Einfluss bzw. Verherrlichung von Auftraggebern. Die Bilder zeigen philosophische Diskurse auf, verweisen auf konkrete historische Ereignisse und bewerten diese. / Representations of the planets and their children were among the first pagan images to be produced and adopted in the late Middle Ages. During the circa 200 years in which they mainly appeared, up until the end of the sixteenth century, they became enormously popular. In the worldview of the Middle Ages and early modern era, every person was believed to be influenced by the celestial body under whose influence they were born. This planet determined one’s physical appearance and character, one’s profession, and the social standing one could expect. The moment of birth ensured the continuation of a life-long, familiar connection to this celestial body, and a person was effectively considered its “child”. Die Macht der Sterne traces these developments from the first written references to the children of the planets, through to the emergence of a relatively stable iconographical canon in various media, variations in terms of function, as well as their appearance in other pictorial genres. These cycles, usually consisting of seven parts, presented themselves as part of a highly elaborate relational structure and system of references which reflected the current social worldview. The images also document key developments in individual thought up until the end of the sixteenth century. They show how the prevailing understanding of the cosmos and knowledge could be communicated to a wide audience by means of imagery, how this was reconciled with religious life, and how it was reflected in everyday life. Over the course of their history, images of the children of the planets served a variety of functions. By means of a number of analogies they illustrated the notion of the unity of all things. These images were also consciously employed to underscore social advancement, political interests, and the reassertion of claims to power as well as representations of influence or the glorification of patrons. These depictions also highlight philosophical discourses and refer to concrete historical events while offering evaluations of these phenomena.

La thèse a pour objet d’établir le catalogue critique de l’œuvre d’Albrecht Bouts (1451-55 / 1549). Fils de Dirk Bouts (1410-1420 / 1475), peintre officiel de la ville de Louvain, Albrecht et son frère aîné, Dirk le Jeune (1448 / 1491), héritent de l’atelier de peinture à la mort de leur père. L’œuvre de l’aîné reste très controversée, aucun tableau ne pouvant lui être attribué avec conviction. Il en est autrement du puîné, Albrecht, à qui la paternité du Triptyque de l’Assomption de la Vierge des Musées royaux des Beaux-Arts de Belgique peut être donnée avec beaucoup de vraisemblance. Le corpus de son œuvre, établi, en 1925, par Max J. Friedländer et, en 1938, Wolfgang Schöne, autour de ce retable autographe, comprend un nombre important de peintures. Ce catalogue n’a, toutefois, jamais fait l’objet d’une révision par les historiens de l’art. Seules quelques peintures ont été publiées de manière ponctuelle. Devant l’abondance des tableaux attribués au peintre, il convenait donc de réaliser une étude fondamentale afin de distinguer ses propres créations de celles de ses collaborateurs.<p><p>La thèse se compose de cinq chapitres. Le premier établit une biographie complète, sélective et chronologique, se basant sur les sources livrées par les archives de la ville de Louvain. Leur interprétation critique renouvelée et enrichie livre ainsi de nombreux arguments pour mieux définir l’individualité d’Albrecht Bouts et justifier le développement de sa carrière. <p>Le second chapitre concerne l’étude de l’œuvre d’Albrecht Bouts et débute par un examen approfondi de la seule peinture au caractère autographe reconnu, le Triptyque de l’Assomption de la Vierge. L’examen combiné du style et de la technique d’exécution de cette œuvre de maturité du maître permet de mettre en exergue les influences de Dirk Bouts et d’Hugo van der Goes et de définir la personnalité artistique singulière d’Albrecht Bouts. Suite à cette analyse, le catalogue de son œuvre est reconstitué de façon linéaire, depuis sa genèse jusqu’à son terme. Chacune des peintures qui lui sont attribuées est ensuite étudiée de façon chronologique et détaillée, précédée d’une notice technique préliminaire reprenant les données matérielles et bibliographiques, dans le cinquième chapitre consacré au catalogue raisonné.<p>La révision du corpus de l’œuvre d’Albrecht Bouts est fondée sur un travail d’attribution reposant à la fois sur l’approche stylistique traditionnelle et sur les résultats fournis par les documents de laboratoire. Une importante documentation photographique et technologique des œuvres, dont certaines inédites, a ainsi été rassemblée et sa confrontation constitue un support essentiel à la démonstration. <p>Le troisième chapitre propose, à partir des hypothèses émises à propos de la biographie et du catalogue des œuvres d’Albrecht Bouts, une analyse de la production de son atelier, particulièrement intense à partir de la première décennie du XVIe siècle. Dans cette partie, l’objectif n’est pas d’établir un exposé circonstancié et complet de chaque peinture abordée, mais plutôt de rassembler des groupes cohérents d’œuvres, également fondés sur une approche combinée du style et de la technique d’exécution. Un même principe de renvoi aux notices dans le catalogue raisonné est adopté. <p>Enfin, le quatrième chapitre est consacré à la réalisation en série d’œuvres de dévotion privée dans l’atelier du maître. De nombreuses généralités et quelques études ponctuelles ont préparé le terrain, annonçant l’importance de ce phénomène sans, toutefois, en mesurer l’ampleur. C’est pourquoi, nous lui accorderons une investigation la plus exhaustive tant sur les pratiques en vigueur dans l’atelier, que sur l’iconographique et le contexte socio-économique de la création de prototypes par Albrecht, dans la foulée de l’héritage des modèles paternels.<p><p>Ainsi, ce travail permettra de mieux cerner la personnalité d’Albrecht Bouts, de retracer son individualité artistique, mais aussi de réévaluer la participation de son atelier, afin de rétablir chacun de ces éléments à leur juste place au sein de la peinture flamande de la fin du XVe siècle et du début du XVIe siècle<p><p><p>The subject of the thesis is to establish a critical catalogue of Albrecht Bouts’ (1451-55/1549) work. Son of Dirk Bouts (1410-1420/1475), official painter to the city of Leuven, Albrecht and his elder brother, Dirk the Younger (1448-1491), inherited their father’s workshop after his death. The work of the elder son, Dirk the Younger, is still a discussed topic since no painting could be attributed to him with certainty. It is quite different for Albrecht who is the likely author of the Tryptich of the Assumption of the Virgin from the Musées royaux des Beaux-Arts of Belgium. The corpus of his work, established in 1925 by Max J. Friedländer and in 1938 by Wolfgang Schöne based on this autograph altarpiece, includes an important number of paintings. This catalogue has however never been revised by art historians since then. Only some paintings have occasionally been published.<p>Considering the high number of paintings attributed to the master, there was a need to undertake a deeper study in order to distinguish Albrecht Bouts’ own creations from those of his workshop.<p><p>The thesis is divided into five chapters. The first one includes a complete, selective and chronological biography of the master, based on the data found in the archives of the city of Leuven. A newly enriched critical interpretation of these documents has allowed a better definition of Albrecht Bouts’s personality and a clearer understanding of the development of his career.<p>The second chapter is devoted to the study of the master’s work and starts with an in-depth examination of the Tryptich of the Assumption of the Virgin, the only painting recognized as an autograph work. The combined examination of the style and the technical execution of this altarpiece, painted during the mature period of his career, underlines both the influences of Dirk Bouts and Hugo van der Goes and helps to display his original artistic personality.<p>From there, the catalogue of his work is re-established, in the last chapter, from the very beginning to the end of his working life. In the last chapter devoted to the catalogue, each painting attributed to the master is carefully studied, on a chronological basis and in details, with an introductive technical note giving material as well as bibliographical information.<p>The review of the corpus of Albrecht Bouts’ work is based on a traditional stylistic approach and on the results given by laboratory documents. An important photographical and technological documentation of his works – some of them unpublished until now- has been gathered. Their comparison brought forward essential arguments on which our demonstration is based.<p><p>The third chapter, which builds on the two first ones, consists of an analysis of Albrecht Bouts’ workshop production, which was particularly active at the beginning of the XVIth century. The purpose was not to study thoroughly each painting but to extract coherent groups of works thanks to the same combined examination of style and technique. Like the master’s autograph work, each painting is subject to a careful study in the critical catalogue.<p><p>Finally, the fourth chapter is dedicated to the serial production of private devotional works carried out in the master’s workshop. There were already many general writings and some occasional studies on the subject, but none of them really measured the importance of the mass production. We therefore undertook a deep and thorough research on the workshop practices ,on the iconography and on the social-economical context of the realisation of works by Albrecht following the prototypes created by his father.<p><p>The thesis contributes to a better knowledge and understanding of the life, the personality and the work of Albrecht Bouts and re-evaluates the participation of his workshop. This will give to each of these elements its proper place in the Flemish Masters Painting of the end of the XVth and the beginning of the XVIth centuries. <p><p> / Doctorat en Histoire, art et archéologie / info:eu-repo/semantics/nonPublished