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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 61 to 70 of 72 (0.015 seconds)| 61 |
Stereotype ThreatEckert, Christine 25 April 2017 (has links)
Stereotype Threat wird definiert als ein Gefühl der Bedrohung, das Personen in einer Situation erleben, in der sie befürchten, aufgrund eines negativen Stereotyps über ihre Gruppe beurteilt zu werden bzw. durch ihr Verhalten das Stereotyp unbeabsichtigterweise zu bestätigen. Der Begriff geht auf Claude M. Steele und Joshua Aronson zurück. Stereotype Threat kann als ein situatives Dilemma bezeichnet werden, das bei Mitgliedern stigmatisierter Gruppen in Testsituationen kurzfristig zu signifikanten Leistungseinbußen führen kann. Es kann auch bei anderen Wahlentscheidungen auftreten. Empirisch gesicherte Befunde für die längerfristigen Auswirkungen liegen bisher kaum vor. Auch die auslösenden Bedingungen sind nicht abschließend geklärt.
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Spatial Pattern, Demography, and Functional Traits of Desert Plants in a Changing ClimateMcCarthy, Ryan L. 09 December 2022 (has links)
No description available.
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MasksNicholas, Jeffrey Francis 22 April 2016 (has links)
No description available.
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PSEUDOLOGY: LYING IN ART AND CULTUREPrus, Benjamin Peter Fodden 16 November 2017 (has links)
This dissertation draws upon Western literature in critical theory, aesthetics, art theory, and art history to explore how lying can foster aesthetic experience and the sociopolitical effects of this experience. It nominates the idea of pseudology—lying as an art—and outlines its distinguishing features from the dawn of postmodernism to contemporary practices. This study demonstrates an analysis of lying premised on an understanding of aesthetics as caught up in the wider issues of public pedagogy and everyday politics. Taking as case studies specific works of Marcel Duchamp, Robert Rauschenberg, VALIE EXPORT, and Carol Duncan, this dissertation argues for the narrative framing of artwork as paramount for its reception. As well, by examining the artistic mystifications of Mierle Laderman Ukeles, Guillermo Gómez-Peña, Coco Fusco, Joshua Schwebel, and Iris Häussler, this dissertation analyzes the use of pseudology in institutional critique. The study finds that perfidious practices can point to the importance of the relational boundary between what is real/unreal, highlight the social construction of this boundary’s aesthetic aspects, and reveal the ways in which each of us are active in the construction of a shared reality. Ultimately, our active framing of everyday life and the affective nature of our construction of a shared reality has been problematized by a contemporary prevalence of lying in the realms of public culture and politics. Pseudology reveals the power of narrative framing. The pseudological artworks discussed here expose, as models for the political aesthetic of lying, the need to debate the very tenets of reality constantly and continually—an essential civic action in the ethical, communal relationships of a democracy. / Thesis / Doctor of Philosophy (PhD) / An analysis of the use of lying as an artistic technique.
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Life and worship : a practical theological enquiry into the activities of the Perth Asian Christian communitySmit, Gail 11 1900 (has links)
The focus of this practical theological study is the analysis of the life and worship of the Perth Asian Christian Community in the New Life City Church, where we note fast maturation of Christians with a desire to complete the Great Commission. As participant observer using the qualitative method, I was able to identify how the NLCC is wall-less by interviewing different groups within the church and two Western sample groups.
To accomplish this, Chapter two analyses the Western and Asian churches’ understanding of the concepts ‘church’ and ‘church growth’. The evaluations showed a difference in understanding. This prompted an inquiry in chapter three into their understanding of the Great Commission from the Western and Asian viewpoint against the Biblical understanding thereof. The intention of NLCC groups interviewed in Chapters four to eight was to detect what they perceived as helping them mature as Christians, considering many are first-generation Christians. The groups interviewed included founder members, first-generation Christians, youth group leaders, returned NLCC missionaries and the pastor. By Chapter nine it was established that the Asian Christian understood worship in a broader context. Chapter ten summarises the interpreted data of the groups interviewed and identifies stimulants for maturation of individual Christians in a post-Christian environment. The broader understanding of worship is discussed. These guidelines form the building blocks for a practical theological theory of church growth. / Practical Theology / D. Th. (Practical Theology)
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Taking Mormons Seriously: Ethics of Representing Latter-day Saints in American FictionWilliams, Terrol Roark 10 July 2007 (has links)
My paper examines the ethics of representing Mormons in serious American fiction, viewed through two primary texts, Bayard Taylor's nineteenth-century dramatic poem The Prophet and Maureen Whipple's epic novel The Giant Joshua. I also briefly examine Walter Kirn's short stories “Planetarium” and “Whole Other Bodies.” Using Werner Sollors' and Matthew Frye Jacobson's writings on ethnicity as foundational, I argue in that Mormonism constitutes an ethnicity, which designation accentuates the ethical demands of those who represent the group. I also use W.J.T. Mitchell's theories of representation as the basis of my arguments of the ethics of representing ethnicity. As ethical theorists, Emmanuel Levinas and Edward Said inform the theoretical framework of my project, and I place their theories both in opposition to and harmony with each other in terms of what it means to be truly “Other” and the responsibility of those who view, represent, project, or accept otherness as essential to being. I also borrow from Wayne C. Booth, particularly in his practical application of ethics theory. I employ Terryl Givens, Michael Austin, Bruce Jorgensen, and Gideon Burton to help bring the theory into the field of Mormon studies. In applying all these theorists to Taylor and Whipple I examine Taylor's exoticizing, “Othering” Mormons, creating an “Oriental” version of the rise of Mormonism, parallel to some of his Middle Eastern travel writing. Taylor also makes the remarkable ethical step of being the first non-Mormon to “take Mormons seriously” in literary fiction. I demonstrate how his use of classical literary forms and themes moves the ethical treatment of Mormons forward in an unprecedented way. Maureen Whipple relies on some of the sensational, romantic tropes in common use, but overall she also moves forward ethical representation of Mormons in serious literature, being the best-received of “Mormondom's Lost Generation” of literary writers. In conclusion I argue that these texts, along with the more problematic Kirn stories, help create a positive ethical climate for Mormon representation.
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Life and worship : a practical theological enquiry into the activities of the Perth Asian Christian communitySmit, Gail 11 1900 (has links)
The focus of this practical theological study is the analysis of the life and worship of the Perth Asian Christian Community in the New Life City Church, where we note fast maturation of Christians with a desire to complete the Great Commission. As participant observer using the qualitative method, I was able to identify how the NLCC is wall-less by interviewing different groups within the church and two Western sample groups.
To accomplish this, Chapter two analyses the Western and Asian churches’ understanding of the concepts ‘church’ and ‘church growth’. The evaluations showed a difference in understanding. This prompted an inquiry in chapter three into their understanding of the Great Commission from the Western and Asian viewpoint against the Biblical understanding thereof. The intention of NLCC groups interviewed in Chapters four to eight was to detect what they perceived as helping them mature as Christians, considering many are first-generation Christians. The groups interviewed included founder members, first-generation Christians, youth group leaders, returned NLCC missionaries and the pastor. By Chapter nine it was established that the Asian Christian understood worship in a broader context. Chapter ten summarises the interpreted data of the groups interviewed and identifies stimulants for maturation of individual Christians in a post-Christian environment. The broader understanding of worship is discussed. These guidelines form the building blocks for a practical theological theory of church growth. / Philosophy, Practical and Systematic Theology / D. Th. (Practical Theology)
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"You've Got to Be Carefully Taught": Reflections on War, Imperialism and Patriotism in America's South PacificButler, Jayna D. 09 November 2013 (has links) (PDF)
Underneath the romance, comedy and exoticism, South Pacific is a story that questioned core American values, exploring issues of race and power at a time when these topics were intensely relevant-the original opened just four years post WWII, on the heels of Roosevelt's aggressive expansionist response to domestic instabilities. Much has been written about the depiction of war and racial prejudice in South Pacific. However, examining such topics in the context of their cultural and political moment (both in 1949 and 2008) and through the lens of Terry Eagleton's unique take on morality, is not only a fascinating study, but an intensely relevant and unchartered endeavor. This work concerns the evolution of an American code of ethics as it has been reflected and constructed in both Broadway productions of Roger and Hammerstein's South Pacific (c.1949, 2008). Specifically, it examines the depiction of WWII, America's imperialistic foreign policy, and the function of American patriotism in light of Terry Eagleton's theories surrounding an evolving code of ethics in 20th/21st century America. By so doing, this thesis uncovers answers to the following questions: What were the cultural and political forces at work at the time South Pacific was created (both in 1949 and 2008), and how did these forces influence the contrasting depictions of war, imperialism and patriotism in each version of the musical? In what ways were these productions reflective of a code of ethics that evolved from what Eagleton would classify as moral realism (prescriptive of behavior) to moral nihilism (reflective of behavior)? How did the use of this increasingly reflexive moral code make this politically controversial musical more palatable, and therefore commercially viable during the contrasting political climates of WWII and the recent war on Iraq? Determining answers to questions such as these enables us as a society to look back on our history-on our mistakes and triumphs-and recognize our tendency to find pragmatic justification for our actions rather than acknowledging the possibility of the existence of objective truth, which remains unchanged through time and circumstance.
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A historical, geographical and archaeological survey of the Jordan Valley in the Late Bronze AgeSchaaf, James Mark 08 1900 (has links)
This thesis is a multi-disciplinary survey of the Central Jordan Valley during the Late Bronze Age (1500-1200 BC) illustrated with an abundant use of maps and tables. The purpose is to determine how the Jordan Valley functioned as an economic unit during the Late Bronze Age.
This thesis surveys the geographical, historical and archaeological records related to the Jordan Valley during the Late Bronze Age. A chapter is devoted to each field, geography (physical and human), history (Egyptian and Hebrew Bible) and archaeology. The data from each discipline is used to individually answer two questions:
1) was the Jordan Valley a single geographic/economic unit in the Late Bronze Age?
2) to what extent was the Jordan Valley integrated/interacting with the east-west highlands and the larger region in the Late Bronze Age?
The primary objectives are to 1) explore and model a historical geographic hermeneutic for understanding the human experience of the Ancient Near East; and 2) lay a foundation for understanding the role of the Jordan Valley in affecting the Biblical periods of the Israelite monarchy to the Roman period.The answers from each chapter are then synthesized into a single geographic historical archaeological picture of the Central Jordan Valley during the Late Bronze Age. The Central Jordan Valley was divided into two sections: a fertile, populated, well connected north-central section and an isolated, sparsely populated southern section with limited agricultural zones. Trade with and between the eastern and western highlands is well represented by artifactual parallels in and through the Jordan Valley, the north-central section on a regional and international scale and the southern section on a more local scale. The thesis concludes that there are more artifactual points of connection between the Jordan Valley and the eastern highlands than with the western highlands. An ‘early conquest’ model of the Hebrew Bible is plausible within the historical records of the Egyptian 18th and 19th Dynasties and the geographical and archaeological records of the Jordan Valley during the Late Bronze Age. / Old Testament & Ancient Near Eastern Studies
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F. A. Hayek's Critique of LegislationHolm, Cyril January 2014 (has links)
The dissertation concerns F. A. Hayek’s (1899–1992) critique of legislation. The purpose of the investigation is to clarify and assess that critique. I argue that there is in Hayek’s work a critique of legislation that is distinct from his well-known critique of social planning. Further that the main claim of this critique is what I refer to as Hayek’s legislation tenet, namely that legislation that aims to achieve specific aggregate results in complex orders of society will decrease the welfare level. The legislation tenet gains support; (i) from the welfare claim – according to which there is a positive correlation between the utilization of knowledge and the welfare level in society; (ii) from the dispersal of knowledge thesis – according to which the total knowledge of society is dispersed and not available to any one agency; and (iii) from the cultural evolution thesis – according to which evolutionary rules are more favorable to the utilization of knowledge in social cooperation than are legislative rules. More specifically, I argue that these form two lines of argument in support of the legislation tenet. One line of argument is based on the conjunction of the welfare claim and the dispersal of knowledge thesis. I argue that this line of argument is true. The other line of argument is based on the conjunction of the welfare claim and the cultural evolution thesis. I argue that this line of argument is false, mainly because the empirical work of political scientist Elinor Ostrom refutes it. Because the two lines of argument support the legislation tenet independently of each other, I argue that Hayek’s critique of legislation is true. In this dissertation, I further develop a legislative policy tool as based on the welfare claim and Hayek’s conception of coercion. I also consider Hayek’s idea that rules and law are instrumental in forging rational individual action and rational social orders, and turn to review this idea in light of the work of experimental economist Vernon Smith and economic historian Avner Greif. I find that Smith and Greif support this idea of Hayek’s, and I conjecture that it contributes to our understanding of Adam Smith’s notion of the invisible hand: It is rules – not an invisible hand – that prompt subjects to align individual and aggregate rationality in social interaction. Finally, I argue that Hayek’s critique is essentially utilitarian, as it is concerned with the negative welfare consequences of certain forms of legislation. And although it may appear that the dispersal of knowledge thesis will undermine the possibility of carrying out the utilitarian calculus, due to the lack of knowledge of the consequences of one’s actions – and therefore undermine the legislation tenet itself – I argue that the distinction between utilitarianism conceived as a method of deliberation and utilitarianism conceived as a criterion of correctness may be used to save Hayek’s critique from this objection.
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