Igenkänning av ansikten har främst undersökts i form av korttidsretention. Via sådan forskning har det kunnat påvisas att människor generellt har en bättre förmåga till igenkänning av ansikten jämfört med visuella stimulus av liknande komplexitet. Det har även påvisats effekter av extraversion och kön på förmågan att känna igen ansikten. Denna studie undersökte långtidsretention av ansikten och detta i relation till extraversion och kön. Utöver detta undersökte studien relationen mellan igenkänning av ansikten och annat visuellt stimulus (hundar). Detta studerades genom en experimentell inomgruppsdesign där deltagarna utförde ett datorbaserat igenkänningstest direkt och 24 timmar efter inlärning. Extraversion mättes med självskattningsformuläret Revised NEO Personality Inventory (NEO-PI R). Studien inkluderade 51 deltagare (31 kvinnor, 19 män, en icke-binär, M = 27.69 år). Resultaten visade en fördel för igenkänning av ansikten, men kunde inte påvisa någon skillnad i nedgång stimulusen emellan. Vidare visade resultaten en signifikant stimulus × kön interaktion, där kvinnor presterade bättre än män på igenkänning av ansikten men inte på igenkänning av hundar. En effekt av extraversion hittades enbart i extremgrupperna på kontinuumet extraversion. Slutligen visade studien att det inte fanns något signifikant samband mellan prestation på igenkänning av hundar och ansikten vid det första testtillfället. I studien diskuteras implikationerna ett holistiskt processande verkar ha på inlärning men inte på minneskonsolidering över tid. Studien belyser också brister i tidigare studier som undersökt extraversion i relation till ansiktsigenkänning och fördjupar sig i eventuella orsaker till uppmätta könsskillnader. / Face-recognition has foremost been studied with a focus on short-term retention. This research has concluded that in general people are a better in recognizing faces in comparison to recognition of stimuli with matching complexity. Studies have also shown that extraversion and sex affect face-recognition ability. This study investigated long-term memory retention of faces in relation to extraversion and sex. In addition, this study explored the relationship between recognition of faces, and another visual stimulus (dogs). This was conducted by using an experimental within-subjects-design in which the participants performed a computer-based recognition-test both immediately after the study phase, as well as 24 hours later. Revised NEO Personality Inventory (NEO-PI R) was used to measure extraversion. The study had 51 participants (31 women, 19 men, one non-binary, M = 27.69 years). The results showed an advantage in recognition of faces but failed to show a difference in decline between stimuli. There was a stimulus × sex interaction, where women showed an advantage compared to men in recognition of faces but not regarding recognition of dogs. Extraversion was shown to have an effect on the performance only when the most and least extraverted was compared. Finally, there was no relationship between face-recognition and recognition of dogs in the short-term retention test. The study highlights shortcomings in earlier studies investigating extraversion in relation to face recognition and discusses possible reasons for the obtained sex differences. The study also discusses whether holistic processing is implicated in learning, but not with respect to long-term memory consolidation.

Le 12 septembre 2002, George Bush profitait d'un discours devant l'Assemblée Générale de l'ONU pour saisir le Conseil de Sécurité et exposer à la communauté internationale ses griefs à l'encontre de Saddam Hussein et de ses armes de destruction massive. Dictée par des impératifs électoraux, cette saisine de l'ONU s'était imposée à la Maison Blanche en raison de l'échec de la propagande néo-conservatrice à convaincre l'opinion publique de la nécessité d'une guerre en Iraq. Celle-ci devant donner corps au concept de « guerre contre le terrorisme » de la future campagne présidentielle, la Maison Blanche avait décidé de s'appuyer sur la crédibilité et la légitimité de l'ONU, pour relancer la propagande et travestir une guerre illégale en un acte de légitime défense, en tenant secret la décision de la guerre.La communauté internationale ne fut ni dupe ni complice de cette supercherie, mais le poids de la relation transatlantique interdit au Royaume-Uni de se désolidariser de l'Amérique et à la France d'user de son droit de veto contre ses alliés. Ces contradictions expliqueront la crise du Conseil de Sécurité de 2003, où, en désaccord, les gouvernants du bloc occidental s’affrontèrent sur la nécessité d’une seconde résolution autorisant la guerre. Cette crise ne fut sans conséquence, ni pour l'administration Bush, ni pour la communauté internationale, et encore moins pour l'ONU, puisqu'une fois enlisés en Iraq, les États-Unis obtiendront du Conseil de Sécurité plusieurs résolutions, sans reconsidérer leur unilatéralisme. Mise en porte à faux, l'Organisation internationale sera prise pour cible et son quartier général en Iraq détruit. Le chaos succédant à la guerre, l'administration néo-conservatrice sera finalement contrainte, sous la pression électorale, d'abandonner son unilatéralisme et de céder à l'ONU la résolution politique du conflit. / On September 12, 2002, George Bush during a speech at the United Nations General Assembly seized the opportunity to submit the Security Council and expose to the International Community his worries concerning Saddam Hussein and his weapons of mass destruction. Dictated by election requirements, referring to the United Nations was imposed on the White House because of failing neo-conservative propaganda convincing the public opinion of need for war in Iraq. This was supposed to give body to the upcoming presidential campaign’s concept of “war against terrorism”, the White House had decided to lean on the United Nations credibility and legitimacy to re-launch propaganda and disguise an illegal war into an act of self defence, by keeping the decision of war secret.The International Community was not fooled by or accomplice of this trick, but the weight of the trans-Atlantic relationship forbade the United Kingdom to set itself apart from the United States and for France to use its right to veto against its allies. These contradictions explain the 2003 Security Council crisis, where, by disagreeing the western governments faced one another on the necessity of a second resolution authorizing war.This crisis was not without consequences, for Bush’s administration or for the International Community and even so for the United Nations, since being stuck in Iraq, the United States obtained several resolutions from the Security Council without questioning their unilateralism. Being in an awkward position, the International Organisation was targeted and its headquarters in Iraq destroyed. In the chaos in the aftermath of the war, the neo-conservative administration was obliged, under electoral pressure, to give up its unilateral attitude, and let the Unieted Nations politically resolve the conflict.

Esta tese se propõe discutir a questão da alegoria histórica em romances do naturalismo brasileiro (Adolfo Caminha e Aluisio Azevedo) e em três romances (Caetés, Angústia, Vidas secas) de Graciliano Ramos. Partindo do princípio de que a alegoria histórica só pode ser efetuada a partir de um narrador interessado, ou seja, de um narrador que, através de sua narrativa, construa sua história para defender suas posições políticas, tentei comprovar que, na tensão entre o que é dito pelo narrador e as contradições deste discurso interessado postas no romance pelo autor do romance, é possível vislumbrar uma posição autoral, dando ao relato, por esse hibridismo, a função de discussão e tomada de posição dos fatos políticos e processo sócio-histórico. A obra literária aqui teria a função de discutir, no momento exato dos fatos, a situação política, mesmo que outros fatores literários devam ser levados em conta em sua leitura. / This work aims to discuss the issue of historical allegory in the novel of Brazilian naturalism (Adolfo Caminha and Aluisio Azevedo) and in three novels (Caetés, Angústia, Vidas secas) of Graciliano Ramos. Assuming that the historical allegory can only be performed from a person narrator, or of a narrator who, through his narrative, build its history to defend their political views, I tried to prove that in the tension between what is said by the narrator and the contradictions of this discourse interested in the novel made by the author of the novel, it is possible to discern an authorial position, giving the report for that hibridismo, the role of discussion and adoption of a position of political events and socio-historical process. The literary work here would have the task of discussing the exact timing of events, the political situation, even if other factors literary should be taken into account in their reading.

鄭宗義. / 論文(博士) -- 香港中文大學哲學學部, 1995. / 參考文献 : leaves 178-187. / Zheng Zongyi. / 序論一一寫在哲學與思想史之間 --- p.I / Chapter 第一章： --- 形上與形下之間的緊張´ؤ´ؤ明末王學的再省察 --- p.1 / Chapter 一、 --- 引言：宋明儒家的形上與形下世界 --- p.1 / Chapter 二、 --- 内聖層面的緊張：玄虛而蕩與情識而肆 --- p.8 / Chapter 三、 --- 東林的救正與學風的變動 --- p.21 / Chapter 四、 --- 外王層面的緊張：儒學、亡天下與综當代之務 --- p.31 / Chapter 第二章： --- 心學系統内的救正 --- p.38 / Chapter 一、 --- 引言：廣義的王學者 --- p.38 / Chapter 二、 --- 劉蕺山誠意愼獨之敎及其在思想史上的意義 --- p.42 / Chapter 三、 --- 黄宗羲一心萬殊思想的發展與完成 --- p.62 / Chapter 四、 --- 附論孫夏峰與李二曲 --- p.83 / Chapter 第三章： --- 心學系統外的救正 --- p.98 / Chapter 一、 --- 引言：朱子學的再興 --- p.98 / Chapter 二、 --- 明末清初朱子學的三種型態及其消長 --- p.101 / Chapter 三、 --- 附論反宋明儒思潮 --- p.134 / Chapter 第四章： --- 明清儒學的轉型 --- p.151 / Chapter 一、 --- 引言：形上心靈的萎縮 --- p.151 / Chapter 二、 --- 經世、考證與達情遂欲哲學 --- p.153 / Chapter 三、 --- 附論「實學」的實義 --- p.160 / Chapter 第五章： --- 達情遂欲哲學衡論 --- p.162 / Chapter 一、 --- 引論 --- p.162 / Chapter 二、 --- 分論一：陳乾初 --- p.165 / Chapter 三、 --- 分論二 ：戴東原 --- p.170 / 參考資料 --- p.178

Made available in DSpace on 2016-04-25T19:20:14Z (GMT). No. of bitstreams: 1 Jose Antonio Boareto.pdf: 2598639 bytes, checksum: c06f9f34b0fcb52ebedab04a3b5d08c6 (MD5) Previous issue date: 2011-05-13 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The object of story of this work is the youth adeptto the Bola de Neve Church. Through the approach of their experiences, we try to stablish a link to the studies in Science of Religion, with a respective from the instituting instend of the institution. The field search and the interdiscplinar analysis are being the basis to offer clues to an understanding of this youth religious phenomenom. The challenge of locating it within the Brazilian Religious Field leads us to elaborate another necessary concept to describe it: neo-tribalism-pentecostal . The delimitation for the study are the thoughts on neopentecostalism as seen in Ricardo Mariano and neo-tribalism as seen in Michel Maffesoli. The experiences of the young ones are analysed through three references: conversion, aesthetics and religious experience; from the perspective of Rodney Stark, Edin Abumanssur and Luiz Felipe Pondé respectives. Considering this concept, ing offer an understandient key to the tribal characteristics of church as teenfagic and pledge of the emergengy of the savage sacred , and second to the thought of Roger Bastide acting as an orixá servant / O objeto de estudo deste trabalho são os jovens adeptos da Bola de Neve Church. Procuramos aproximar de suas experiências e com isto corroborar com os estudos em Ciências da Religião numa perspectiva de análise partindo do instituinte ao invés da instituição. Através da pesquisa de campo e da análise interdisciplinar oferecemos pistas para uma compreensão deste fenômeno religioso juvenil. O desafio de localizá-lo dentro do Campo Religioso Brasileiro faz com que elaboremos outra conceituação necessária para descrevê-lo: neo-tribalismo-pentecostal. As delimitações para o estudo são os pensamentos sobre neopentecostalismo como visto em Ricardo Mariano e neo-tribalismo como visto em Michel Maffesoli. A experiência dos jovens é analisada através de três referências: conversão, estética e experiência religiosa; da perspectiva de Rodney Stark, Edin Abumanssur e Luiz Felipe Pondé respectivamente. Considerando este conceito, oferece-se uma chave de compreensão para as características tribais da igreja como teenfágica e propiciadora da emergência do sagrado selvagem, e segundo o pensamento de Roger Bastide atuando como uma serva dos orixás

Made available in DSpace on 2016-04-25T20:20:38Z (GMT). No. of bitstreams: 1 Pedro Donizete da Costa Junior.pdf: 918943 bytes, checksum: 744823e8703fb3eea7e706649671d5ae (MD5) Previous issue date: 2012-05-10 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The aim of this research is to contribute towards the study of the major changes occurring in the international system since the twentieth century, specifically from the 70s on. The central question is: Is the United States of America living a "terminal crisis"? This question is not examined directly, but by means of a comparative analysis of two important lines of approach in International Relations: the world-system and the developmentalist. In the former, we turn to two authors, Giovanni Arrighi and Immanuel Wallerstein; in the latter, we turn to José Luís Fiori / O objetivo deste trabalho é contribuir para o estudo das grandes transformações que ocorrem no sistema internacional desde os anos 70 do século XX. A questão central é: os Estados Unidos da América vivem uma crise terminal ? Não examinamos esta questão diretamente, mas por intermédio da análise comparativa de duas importantes linhas de abordagem das Relações Internacionais: a do sistema-mundo e a desenvolvimentista. No primeiro caso, recorremos a dois autores, Giovanni Arrighi e Immanuel Wallerstein; no segundo, a José Luís Fiori

Made available in DSpace on 2016-04-26T14:53:33Z (GMT). No. of bitstreams: 1 Pedro Donizete da Costa Junior.pdf: 918943 bytes, checksum: 744823e8703fb3eea7e706649671d5ae (MD5) Previous issue date: 2012-05-10 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The aim of this research is to contribute towards the study of the major changes occurring in the international system since the twentieth century, specifically from the 70s on. The central question is: Is the United States of America living a "terminal crisis"? This question is not examined directly, but by means of a comparative analysis of two important lines of approach in International Relations: the world-system and the developmentalist. In the former, we turn to two authors, Giovanni Arrighi and Immanuel Wallerstein; in the latter, we turn to José Luís Fiori / O objetivo deste trabalho é contribuir para o estudo das grandes transformações que ocorrem no sistema internacional desde os anos 70 do século XX. A questão central é: os Estados Unidos da América vivem uma crise terminal ? Não examinamos esta questão diretamente, mas por intermédio da análise comparativa de duas importantes linhas de abordagem das Relações Internacionais: a do sistema-mundo e a desenvolvimentista. No primeiro caso, recorremos a dois autores, Giovanni Arrighi e Immanuel Wallerstein; no segundo, a José Luís Fiori

As Casas Bandeiristas, sedes de fazendas construídas ao redor da vila de Piratininga no decorrer dos séculos XVII e XVIII, são reexaminadas pela óptica da Arqueologia. A partir da análise de componentes construtivos e materiais arqueológicos exumados nessas edificações, são rediscutidas posições há muito consolidadas na produção historiográfica sobre a dinâmica socioeconômica da São Paulo colonial. Propõem-se novas funções e significações para a casa, considerada como componente ativo na conformação e consolidação do espaço colonial mercantil ao longo do vale do Tietê. O estudo da cerâmica de produção local/regional traz de volta à história personagens esquecidos nas demais fontes documentais, contribuindo para a compreensão da inserção dos homens livres no seio da ordem escravocrata. Do alpendre da Casa Bandeirista, divisa-se a aldeia global com sua complexidade e dinâmica próprias, em ritmo e compasso com o processo de mundialização em curso. Por fim, busca-se vislumbrar a reinserção e aproveitamento desses bens enquanto monumentos de alta relevância para a história da metrópole. / The 'Bandeirista' Houses, considered as the rural headquarters built around the Piratininga village during the 17th and 18th centuries, are herein re-examined from the point of view of Archaeology. Following the analysis of its building components and archaeological remains, this work discusses some long-time established ideas within the literature of São Paulo's colonial economy and social dynamics. New functions and meanings are proposed for the house, considering it an active element in the process of constitution of the colonial space along the Tietê river valley. The study of local/regional ceramics brings back to history some of the players who were forgotten in other sources, thus contributing to the understanding of the role of freemen within this slave-based society. It is then possible to envision São Paulo as a global village, with its own complexity and dynamics, consistent with the ongoing process of globalization at the times. Finally, this work makes propositions aiming at the reinsertion of the Bandeirista houses into the metropolis cultural life as highly important monuments to its history.

<p>I denna uppsats presenterar och diskuterar författaren tre invändningar som riktats mot dygdetikern Rosalind Hursthouses förslag om vad som är en moraliskt riktig handling. Hursthouse menar att en handling är moraliskt riktig om den är vad en dygdig agent karaktärsenligt skulle göra i omständigheterna. Den form av invändningar som författaren presenterar och diskuterar i uppsatsen försöker visa på att Hursthouses förslag exkluderar handlingar som vanligen anses är rätt.</p><p>Författaren argumenterar för att en dygdetik lik den Neo-Aristoteliska dygdetik Hursthouse försvarar kan formuleras så att den undgår invändningar som presenteras i uppsatsen. Författaren föreslår att vi istället för att förstå Hursthouses förslag som om det gällde de faktiska handlingar som en dygdig agent gör, istället bör uppmärksamma att en dygdig agent följer handlingsmaximer vilka hon prövat under sin moraliska utveckling till att bli dygdig. Författaren föreslår vidare att det är huruvida en handling utgår från en maxim som karaktärsenligt kan ingå i ett dygdigt liv som är avgörande om den är moraliskt riktig eller inte.</p> / <p>In this paper the author presents and discusses three charges that have been raised against Rosalind Hursthouses virtue ethical account on what it takes for an action to be morally right. Hursthouse proposes that an action is right, if and only if, it is what a virtuous agent characteristically would to in the circumstances. All of the charges discussed and presented in the paper try to show that Hursthouses account excludes actions which we would like to say are morally right.</p><p>The author argues that a Neo-Aristotelian form of virtue ethics, like the one Hursthouse defends, can be formulated so that the charges can be avoided. The author proposes that, instead of understanding Hursthouses account as if it is only the very actions that virtuous agents perform that are morally right, we should observe that the virtuous agents are acting from maxims that they have tested during their development towards becoming virtuous agents. The author then proposes that an action is right if it can be traced from a maxim that can be a characteristic part of a virtuous life.</p>

<p>The aim of this thesis is to analyze China-EU trade relations with focus on the period after 1975, when the diplomatic relations between China and EU developed. The research questions are (i) what is the driver in the development of China-EU trade relations? This question is subdivided into two questions: how do economic factors impact on China-EU trade relations and how do political factors influence China-EU trade relations? (ii) what are the existing problems in the current China-EU relations? (iii) what are the future prospects? </p><p>To carry out the research questions and fulfill the aim of the paper, a qualitative and quantitative method has been chosen in order to interpret and understand China-EU traderelations. The theoretical framework of this study is neo-realism and neo-liberalism with particular attention focusing on political issues and economic issues respectively. </p><p>A number of conclusions can be drawn from research. First, China-EU trade has developed very rapidly. Trade relations between the two sides are good. They are the third largest traders with each other. Secondly, the momentum for the development of China-EU trade relations is rooted in their common interests in both the political and economic fields. Thirdly, the prospect of China-EU trade relations is promising. These factors include (i) the establishment of a foundation to promote the healthy development of China-EU trade (for example, a set of legal framework provides both sides with the legal basis for their economic relations); and (ii) the prediction of future political and economic environment as favorable to the development of China-EU trade relations. </p><p>All factors show optimistically that China-EU trade will continue to prosper. The China-EU trade relationship is not without friction and the author theorizes that there are some potential danger factors; such as the Taiwan issue and trade disputes that may shadow the future development of China-EU trade relations and cannot be overlooked. At the end the author puts forward four suggestions to promote the further development of China-EU trade relations: (i) maintain the existing high-level of exchanges such as the annual EU-China summit; (ii) set up a warning mechanism to prevent trade disputes escalating; (iii) provide a method for establishing negotiations; (iv) prevent the politicizing of trade relations, for example, do not connect human right issue with trade relations. Unrelated issues should be addressed separately.</p>