Ancient Egyptian dentists come into the spotlight in this dissertation. While some scholars doubt their existence, it is indisputably shown that not only did they exist as a profession, but evidence is offered as to the various diagnoses and treatments they rendered. The Ebers medical papyrus together with other ancient similar medical ‘textbooks’ are analysed and prescriptions dealing with dental maladies are presented. Dentistry as a profession is elucidated in all its facets: diagnosing and treating dental diseases; prevention and care; and restorative and surgical treatment. This dissertation discusses dental anthropology as a vital part of bioarchaeology, which is the study of human remains in archaeological contexts in ancient Egypt. Dental enamel is the hardest material in the human body, and teeth are often preserved even when bones are not. Teeth are one of the most informative parts of the human body, and are incredibly well preserved archaeologically. Teeth provide insight into numerous issues that palaeodemography and historians are concerned with, including diet changes, general stress, how closely groups were related, and markers of social identity / Biblical and Ancient Studies / M.A. (Ancient and Near Eastern Studies)

Os Papiros Gregos Mágicos são uma coletânea de textos sobre magia do Egito Greco-Romano. Seus feitiços mostram uma mistura de várias tradições, em especial a egípcia e a grega. Uma característica dessa coletânea que se destaca é a presença das chamadas voces magicae, palavras mágicas de aspecto misterioso e sem sentido lexical aparente. Esta dissertação se concentra em analisar as voces magicae em seu contexto textual, a fim de compreender melhor como esse elemento ocorre nos encantamentos. Para isso, foi estabelecido um banco de dados com as voces magicae de cada feitiço e as mesmas foram analisadas levando em conta os termos que eram adjacentes à elas. Os tipos de contexto nos quais as palavras mágicas figuram foram discutidos a partir de exemplos retirados do corpus. Com base nessa análise, foi possível levantar algumas hipóteses sobre a natureza das palavras mágicas e o tipo de função que exercem nos feitiços. / The Greek Magical Papyri are a collection of magical texts from Graeco-Roman Egypt. Its contents display a mixture of different traditions, mainly Egyptian and Greek. A noticeable feature in these texts is the so-called voces magicae, mysterious looking words with no apparent lexical meaning. This dissertation focuses on analyzing the voces magicae in their textual context in order to better comprehend how this feature appears on incantations. A database was established with vox magica taken from the spells. The voces magicae were analyzed according to the words next to them. The different contexts in which voces magicae were found were discussed with examples from our corpus. Based on this analysis, it was possible to raise a few hypotheses on the nature of magical words and what kind of function they have on spells.

Ancient Egyptian dentists come into the spotlight in this dissertation. While some scholars doubt their existence, it is indisputably shown that not only did they exist as a profession, but evidence is offered as to the various diagnoses and treatments they rendered. The Ebers medical papyrus together with other ancient similar medical ‘textbooks’ are analysed and prescriptions dealing with dental maladies are presented. Dentistry as a profession is elucidated in all its facets: diagnosing and treating dental diseases; prevention and care; and restorative and surgical treatment. This dissertation discusses dental anthropology as a vital part of bioarchaeology, which is the study of human remains in archaeological contexts in ancient Egypt. Dental enamel is the hardest material in the human body, and teeth are often preserved even when bones are not. Teeth are one of the most informative parts of the human body, and are incredibly well preserved archaeologically. Teeth provide insight into numerous issues that palaeodemography and historians are concerned with, including diet changes, general stress, how closely groups were related, and markers of social identity / Biblical and Ancient Studies / M.A. (Ancient and Near Eastern Studies)

Os Papiros Gregos Mágicos são uma coletânea de textos sobre magia do Egito Greco-Romano. Seus feitiços mostram uma mistura de várias tradições, em especial a egípcia e a grega. Uma característica dessa coletânea que se destaca é a presença das chamadas voces magicae, palavras mágicas de aspecto misterioso e sem sentido lexical aparente. Esta dissertação se concentra em analisar as voces magicae em seu contexto textual, a fim de compreender melhor como esse elemento ocorre nos encantamentos. Para isso, foi estabelecido um banco de dados com as voces magicae de cada feitiço e as mesmas foram analisadas levando em conta os termos que eram adjacentes à elas. Os tipos de contexto nos quais as palavras mágicas figuram foram discutidos a partir de exemplos retirados do corpus. Com base nessa análise, foi possível levantar algumas hipóteses sobre a natureza das palavras mágicas e o tipo de função que exercem nos feitiços. / The Greek Magical Papyri are a collection of magical texts from Graeco-Roman Egypt. Its contents display a mixture of different traditions, mainly Egyptian and Greek. A noticeable feature in these texts is the so-called voces magicae, mysterious looking words with no apparent lexical meaning. This dissertation focuses on analyzing the voces magicae in their textual context in order to better comprehend how this feature appears on incantations. A database was established with vox magica taken from the spells. The voces magicae were analyzed according to the words next to them. The different contexts in which voces magicae were found were discussed with examples from our corpus. Based on this analysis, it was possible to raise a few hypotheses on the nature of magical words and what kind of function they have on spells.

In this paper, I would like to explore the new ways of perceiving Papyri und Papyrology i.e. papyrological studies from Egyptian-Arabic perspectives. The paper will shed light on three main and, from my point of view, intertwined ways of thinking about this discipline that has been newly of importance just because of the new media. First, one should consider the question of legal status of papyri presented online, including their provenance, and the Egyptian (legal) point of view in this regard. Most, if not all, the available, papyri databases, which presents papyri online, suffice themselves with just a note about the purchase of a certain piece from unknown Egyptian, sometime known and famous like M. Nahman, without any indication about on which government, circumstances, regulations und laws this “supposedly” legal purchase has been conducted. I would suggest putting up a Wikipedia link or any other mean to give the “Egyptian” Science citizen, a further reading lists and short justifications about the transportation of this artefact from his country to Europe or the United States, where most of the papyri, presented in the moment online, are kept. Second, The provenance of the same pieces are in many cases given either with transliterated names that doesn’t exist on Arabic modern maps which one find through e.g. Google or with names that mix the archeological site with its nearby village or town. A similar database, in cooperation and with the help of with the Egyptian Universities’ students of Archeology, would solve this problem. Such links would also serve as a start for more specialized research that connects Archeology and Papyri with modern as well as recent Egyptian History. Third, an Arabic translation of the Papyri presented online, again with the help of Egyptian students of History, Classics and Archeology departments, would be a basis for more further analysis of these texts, whether they are written in Egyptian (with all its script) Greek, Latin or Coptic. These are some chances, which may seem easier to achieve, thanks to the new digital media, especially the social ones, but the challenges that would face any implementation of the above-mentioned idea in the current Egyptian academia are tremendous. This include but not limited to financial and legal matters that control the education system in Egypt.

« Voix des marginaux », « voix des femmes» ou « témoignages du déni des mâles », la question de l'identité et des ambitions des magiciens de l'Antiquité semble bien souvent catalyser les présupposés ou les préjugés anciens et modernes. La majorité des travaux historiques consacrés à la magie antique se sont principalement appuyés sur l'étude des sources littéraires. Mais ces enchantements de littérature n'offrent généralement qu'une image stéréotypée de la magie amoureuse, la lisibilité des personnages ou des situations étant essentiellement liée à l'exploitation de certaines caractéristiques réductrices ou schématiques accessibles à tous. L'étude de ces sources demeure primordiale afin d'éclairer la représentation des enchantements amoureux conçue par les sociétés antiques. Mais il est souvent regrettable que la littérature occulte les autres sources et plus singulièrement les défixions, qui sont les seuls témoignages directs du recours à la magie à travers l'ensemble du bassin méditerranéen antique. Ce traveil de recherche est consacré à l'étude systématique des défixions amoureuses de Grèce, d'Italie, d'Egypte et d'Afrique romaine, datées du Ve s. av. au Ve s. ap. Elle analyse l'ensemble de ces textes et les replace dans les contextes sociaux et culturels de leur élaboration afin de mettre en évidence l'identité et les désirs de ces femmes et de ces hommes singuliers qui eurent recours à la magie amoureuse dans l'Antiquité

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Made available in DSpace on 2016-08-03T12:21:02Z (GMT). No. of bitstreams: 1 Carlos Guilherme.pdf: 862731 bytes, checksum: d89c0c0d917c93c5d54659ab9db62192 (MD5) Previous issue date: 2010-02-25 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This dissertation offers an exegesis of Mark 4. 35 41, Jesus Stills a Storm . Towards that goal, it starts with a critical survey of the current Quest for the Historical Jesus in dialogue with Cultural History, Microhistory and Historical Psychology, with the aim of raising relevant issues pertaining mythical narratives as well as their inherent value for our historical knowledge. From the literary mapping of the Greek Magical Papyri, and from evidence stemming from Qumran s Self Glorification Hymn , as well as the Old Testament and the later rabbinical texts arise fundamental parallels that are critical for our understanding of said narrative. Thus, the exegesis of our pericope sheds light on the elements of power, fear and mythical identity present in the narrative.(AU) / Esta dissertação elabora uma exegese de Marcos 4. 35 41, Jesus Acalma uma Tempestade . Para tanto, parte da revisão crítica da pesquisa atual do Jesus Histórico em diálogo com a História Cultural, Micro-história e Psicologia Histórica, com o intuito de levantar questões pertinentes às narrativas míticas e sua importância para o saber histórico. Do mapeamento literário dos Papiros Mágicos Gregos, bem como referência ao Hino de Auto-Exaltação de Qumran, ao antigo testamento e a textos rabínicos posteriores ao Novo Testamento, emergem paralelos que são fundamentais para a compreensão da perícope analisada. Assim, a exegese do texto em questão lança luz sobre os elementos de poder, medo e identidade mítica presentes na narrativa.(AU)

The large cache of scrolls from Herculaneum were opened to scholars in spite of and because of the destruction of the volcano and damaging unfurling techniques. The fragments inherited have been studied closely by scholars. Digitization and technological work on the Herculaneum papyri, including the important infrared imaging completed by BYU in the early 2000s, and the 3-D imaging and inchoate virtual unwrapping technology by EduceLab, have amplified and aided scholarship on the scrolls and will continue to do so. P.Herc. 817 is a unique Latin text within the collection that has been heavily studied by scholars due to its fascinating subject matter on the Battle of Actium and Cleopatra and its readability. This fragment serves as a case study to demonstrate the value of each set of digital images in transcription and interpretation research, which suggests at the value of the varying digital images for other Herculaneum fragments. I closely compare digital surrogates of P.Herc. 817 including the early 2000s infrared images, 1960's era negatives, and recent 3-D images with the original artifacts as seen at the Biblioteca Nazionale in July 2023. This autopsy of versions of P.Herc. 817 substantiates the need for scholars to use all available digital images in concert with the original papyri when doing scholarly work. It also reinforces the need for digital stewardship and preservation of each distinct image set. Finally, a hypothetical case study is offered to show the loss to scholarship if the digital images and originals were lost and solely secondary sources remained. Each image set offers value and captures a moment in time of the papyri. As technology continues to progress and excitingly unlocks unseen papyri, care needs to be taken to safeguard and digitally preserve the new along with the older data sets.

La présente thèse a pour sujet la question du système des prépositions en latin vulgaire, ainsi que des morphèmes liés à ces dernières dans les langues indo-européennes (préverbes et préfixes). Notre objectif a été d’évaluer quelles ont pu être les spécificités relatives à l’emploi des prépositions (et des morphèmes connexes) dans la langue ordinaire, sur le plan sémasiologique comme onomasiologique. Est bâti pour ce faire le corpus le plus large possible de documents « autographes », c’est-à-dire de pièces portant une inscription directement réalisée par un latinophone (graffites, ostraca, tablettes de cire, defixiones, papyri documentaires), rédigés entre 1 et 395 p.C. La construction même de ce corpus et l’établissement d’une référenciation stable ont constitué un objectif secondaire de ce travail. La première partie établit les outils terminologiques nécessaires. Sont donc passées en revue toutes les théories relatives aux prépositions et à leur sémantisme depuis l’Antiquité, dans le but de souligner les manques et les imprécisions de la tradition terminologique. L’attention est ensuite portée sur le problème récurrent du « latin vulgaire », appellation nécessairement tolérée, même si elle demeure insatisfaisante et embarrassante. La question est spécifiquement posée au regard de la particularité du corpus, sur le plan matériel comme théorique. La notion « d’autographie » est en effet très floue, du fait de l’immixtion d’intermédiaires humains (comme les scribes, professionnels ou non), de la question de la « formularité » et des text types, et des problèmes complexes liés aux différentes formes de littératies à travers les provinces romaines. Cette partie se clôt sur les choix terminologiques et méthodologiques opérés, relativement au processus sous-jacent de collecte des données. La seconde partie présente les données. Celles-ci sont d’abord traitées sous l’angle quantitatif, avec prudence ; il s’agit d’abord d’établir quels sont les morphèmes encore en usage, quels sont ceux qui déclinent et quels sont ceux qui ont déjà disparu. Il s’agit également de comprendre quels écarts peuvent se manifester entre les données et nos attentes. On souligne ce faisant les différents processus de développement, en synchronie ou en diachronie, de certains morphèmes ou usages ; la notion de « préfixation pré-nominale », jusqu’ici peu envisagée dans les études latines, et ainsi étudiée. Le second chapitre de cette partie étudie ce matériel, sur un plan phonétique, morphosyntaxique et lexical. Il s’agit alors non seulement de découvrir les signes d’un possible renouvellement dans certaines zones de la langue (il est fait ici usage du concept de sermo castrensis, mais aussi de celui – encore peu envisagé – de sermo mercatorius) ; il s’agit en outre de comprendre pourquoi ce corpus manifeste une véritable résistance à l’égard des vulgarismes, et pourquoi l’on ne constate aucun véritable fossé entre la langue normée et celle du corpus.Le dernier chapitre se concentre sur le problème déjà ancien, mais complexe, de la chute des <-m> (et accessoirement, des <-s>) en latin vulgaire, et sur la conséquence de celle-ci au sein des groupes prépositionnels. Ce problème a une histoire (depuis Diehl), qui est rappelée afin d’expliquer comment se mélangent ici les niveaux graphiques, phonologiques et grammaticaux. Il s’agit de comprendre dans quels cas la disparition de <-m> peut être attribuée à une pure convention graphique, dans quels cas elle est relative à l’analphabétisme ou à la faible littératie des scripteurs, et dans quels cas elle constitue effectivement le premier signe (mesuré) d’un effondrement des systèmes flexionnels, dans une perspective romane. Ce chapitre s’interroge ine fine sur la capacité des locuteurs semi-lettrés, à un moment de la diachronie, à faire usage d’un « système polymorphique » (Banniard), et à choisir ainsi, bien qu’ils fussent relativement conscients des règles morphologiques, de marquer ou non le cas accusatif. / In this thesis, we deal with the question of prepositional systems in Vulgar Latin, and the linguistic material wih which it is usually associated, in indo-european languages, i.e. preverbs and prefixes. Our work aims to evaluate how specific usages of prepositions (and related material) in colloquial speech may have been, in both semasiological and onomasiological ways. For this purpose, we draw on the largest corpus of « Autographical » documents, i.e. directly inscribed artifacts, such as graffiti, ostraca, wax tablets, defixiones, documentary papyri, etc., from 1 to 395 a.D. Moreover, as a second objective ot the dissertation, we set up a fully-ordered and well-referenced corpus of our archaeological material.The first part of the thesis tries to lay the methodological tools of such the said design. Theories of prepositions and prepositional meanings from Antiquity to present reviewed are reviewed, in order to understand the lack and fuziness of inherited terminological displays. We then consider the customary problem of utilising and defining the terme « Vulgar latin » (which we tolerate, as embarrassing and unsatisfying as it is) and most specifically the peculiarity of our corpus, in a theorical and practical ways : « autography » is indeed a messy concept, due to the involvement of human go-betweens (like professional or casual scribes), the question of formularity and « text types », and the complex pattern of literacy, throughout the Roman provinces. This chapter ends with terminological and methodological choices, referring to the undergoing process of the data report.In second part of the thesis we lay out the data itself. We first deal with this data quantitativly by cautiously using statistical approaches, we try to establish which morphemes were still in use, recessing, or had already disappeared. Furthermore, we examine what kind of discrepancies could arrise between our expectation and the data. We stress, by doing so, the synchonical and diachronical expansions of certain morphemes or usages, and more specifically the question of « Pre-nominal prefixation », on which little has yet been written in classical tradition. The second part of this chapter studies the dynamics of our material phonetically, morphosyntaxically and lexically. Not only do we try to catch sight of linguistic renewals in some areas of language (dealing with the concept of sermo castrensis, or the yet unexplored sermo mercatorius), but also the evidence of a structural dragging into vulgarisms and linguistical changes in our corpus, questioning the lack of an expected « gap » between litterary standards and the language that our documents are using.The third part of our thesis deals with the very well known but very intricate problem of falling /-m/ (and, casually, falling /-s/) in Vulgar Latin, and their consequences in the prepositionnal phrases. The problem’s history (from Diehl’s work) shows up, explaining the entanglement of graphical, phonological and grammatical levels in such an inquiry. We then try to establish which part of the disappearing <-m>, in prepositional phrases, could be assigned to graphical convention, which part goes to real illiteracy (or « low-level literacy ») and which part shows the evidence for a real (but limited) starting point toward a future collapse of nominal flection, from a romance perspective. We conclude this chapter by questioning the ability of semi-literate latin-speakers, at some point of the diachronic evolution of latin language, to deal with « polymorphic » systems (as proposed by Banniard), who ware quite aware of morphological rules but choosing to mark or not mark or to omit the accusative case.