Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Sociais, Departamento de Estudos Latino-Americanos, Programa de Pós-Graduação em Estudos Comparados Sobre as Américas, 2018. / Submitted by Raquel Viana (raquelviana@bce.unb.br) on 2018-08-22T21:39:21Z No. of bitstreams: 1 2018_MaycomPinhoSantiago.pdf: 1832903 bytes, checksum: 59270e69a34a3f37ae12dafaa65c47e2 (MD5) / Approved for entry into archive by Raquel Viana (raquelviana@bce.unb.br) on 2018-08-27T22:27:45Z (GMT) No. of bitstreams: 1 2018_MaycomPinhoSantiago.pdf: 1832903 bytes, checksum: 59270e69a34a3f37ae12dafaa65c47e2 (MD5) / Made available in DSpace on 2018-08-27T22:27:45Z (GMT). No. of bitstreams: 1 2018_MaycomPinhoSantiago.pdf: 1832903 bytes, checksum: 59270e69a34a3f37ae12dafaa65c47e2 (MD5) Previous issue date: 2018-08-22 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES). / Este é um estudo sobre o movimento muralista mexicano em diálogo com a perspectiva decolonial. São analisados os trabalhos de Diego Rivera, José Clemente Orozco e David Alfaro Siqueiros, respectivamente, a partir dos murais Historia de Morelos, Conquista y Revolución (1930); La Conquista Española de México (1939) e Cuauhtémoc Contra el Mito (1944). A partir de uma abordagem comparativa entre os três pintores proponho uma discussão sobre a possibilidade de o discurso estético do muralismo mexicano guardar pontos de interseção com os pressupostos da perspectiva decolonial. / This is a study of the Mexican muralist movement in dialogue with decolonial perspective. The works of Diego Rivera, José Clemente Orozco and David Alfaro Siqueiros, respectively, from the murals Historia de Morelos, Conquista y Revolución (1930); La Conquista Española de México (1939) e Cuauhtémoc Contra el Mito (1944). From a comparative approach between the three painters, this work proposes a discussion about the possibility of discourse esthetic of Mexican muralism to establish points of intersection with the assumptions from a decolonial perspective.

A presente dissertação visa analisar a articulação de redes de solidariedade e resistência na fronteira Brasil-Uruguai, desencadeadas pela instauração da ditadura civil-militar em 1964, bem como busca examinar a formulação de políticas e o acionar de práticas específicas, por parte de autoridades brasileiras, para a região fronteiriça sul-rio-grandense no contexto em questão. Mais especificamente, focou-se o estudo nas cidades gêmeas de Santana do Livramento e Rivera, principal núcleo urbano entre ambos os países. Nesse sentido, destaca-se o fato de que, com o advento do golpe de Estado, um contingente significativo de brasileiros cruzou essa fronteira em busca de refúgio no país vizinho. Nesse contexto, o Uruguai se tornou o principal endereço dos exilados. O processo ora assinalado suscitou a formação de redes de solidariedade na fronteira supracitada, as quais foram responsáveis por acolher aqueles que a cruzavam ou, ainda, os que ali permaneceram, a poucos metros da linha divisória internacional. A movimentação de exilados em áreas adjacentes ao território nacional, bem como a marcante influência do trabalhismo no estado do Rio Grande do Sul, concorreram para a formulação de políticas específicas por parte dos sistemas de inteligência e de segurança da ditadura. Optou-se, assim, pelo estudo do período compreendido entre o golpe no Brasil em 1964 e o golpe de Estado no Uruguai em 1973. Os marcos temporais em questão compreendem, de um lado, os primórdios do exílio brasileiro no país vizinho, no contexto analisado, conforme referido. De outro, assinala o abandono da tradição uruguaia de acolhida de asilados diante da imposição de intensas políticas repressivas, responsável por desencadear novos exílios, tanto de brasileiros, como também de uruguaios. Na fronteira ora examinada, o fato em questão suscitou o deslocamento de muitos opositores de um lado para o outro da linha internacional, invertendo, em alguma medida, a direção da passagem, agora do Uruguai para o Brasil. Ao longo do trabalho de pesquisa, foram consideradas as mudanças conjunturais, os agentes fronteiriços de ambos os países e o impacto produzido na região, pensada como marco das conexões estabelecidas regional e internacionalmente. / This dissertation aims to examine the articulation of networks of solidarity and resistance in Brazil-Uruguay border, triggered by the establishment of civil-military dictatorship in 1964 and seeks to examine the formulation of policies and the trigger of specific practices by Brazilian authorities to Rio Grande do Sul border in the context in question. More specifically, the study focused on the cities of Rivera and Santana do Livramento, the main urban center between both countries. In this sense, there is the fact that with the advent of the coup d'état, a significant number of Brazilians crossed the border in question to seek refuge in the neighboring country. In this context, Uruguay became the primary address of the exiles. The process now marked elicited the formation of networks of solidarity in the aforesaid boundary, which were responsible for welcoming those who crossed or even those who remained there, a few feet from the international boundary line. The movement of exiles in the adjacent country areas, as well as the strong influence of the trabalhismo in the state of Rio Grande do Sul, contributed to the formulation of specific policies by the intelligence and security systems of the dictatorship. We opted, therefore, for the study of the period from the coup in Brazil in 1964 and the coup in Uruguay in 1973. The timeframes in question include, on the one hand, the beginnings of Brazilian exile in the neighboring country, in the context analyzed. On the other hand, they mark the abandonment of the Uruguayan tradition of acceptance of exiles since the imposition of intense repressive policies, responsible for triggering new exiles of Brazilians, but also of Uruguayans. On the border now under consideration, the fact in question raised the displacement of many opponents from side to side of the international line, reversing, to some extent, the direction of the passage, now from Uruguay to Brazil. Throughout the research work were considered conjunctural changes, the border agents of both countries and the impact on the region, understood as a framework of regionally and internationally established connections. / Esta tesis tiene como objetivo examinar la articulación de redes de solidaridad y resistencia en la frontera Brasil-Uruguay, provocadas por el establecimiento de la dictadura civil-militar en 1964 y tiene por objeto examinar la formulación de políticas y el accionar de prácticas específicas por parte de las autoridades brasileñas al sur de la región de la frontera de Rio Grande do Sul, en el contexto en cuestión. De forma más específica, el estudio se centró en las ciudades gemelas de Santana do Livramento y Rivera, principal centro urbano entre ambos países. En este sentido, se destaca el hecho de que con el advenimiento del golpe de Estado, un número importante de brasileños cruzó esa frontera para buscar refugio en el país vecino. En este contexto, Uruguay se convirtió en el principal lugar de llegada de los exiliados. El proceso ahora marcado provocó la formación de redes de solidaridad en la frontera antes mencionada, las cuales fueron las encargadas de acoger a los que cruzaron o incluso los que se quedaron allí, a pocos metros de la línea divisoria internacional. El movimiento de los exiliados en las áreas adyacentes al territorio nacional, así como la fuerte influencia del trabalhismo en el estado de Rio Grande do Sul, contribuyeron a la formulación de políticas específicas por parte de los sistemas de inteligencia y de seguridad de la dictadura. Optamos, por lo tanto, a estudiar el período comprendido entre el golpe de Estado en Brasil en 1964 y el golpe de Estado en Uruguay en 1973. Los marcos temporales en cuestión incluyen, por un lado, los orígenes del exilio de Brasil en el país vecino, en el contexto analizado, conforme referido. De otro, marca el fin de la tradición uruguaya de recepción de asilados ante la imposición de intensas políticas represivas, responsables por desencadenar nuevos exilios, tanto de brasileños, como también de uruguayos. En la frontera que ahora se examina, el hecho en cuestión generó el desplazamiento de muchos opositores de un lado a otro de la línea internacional, invirtiendo, en cierta medida, la dirección del paso, ahora desde Uruguay a Brasil. A lo largo del trabajo de investigación se consideraron los cambios coyunturales, los agentes fronterizos de ambos países y el impacto en la región, marco de las conexiones establecidas regional e internacionalmente.

A presente dissertação visa analisar a articulação de redes de solidariedade e resistência na fronteira Brasil-Uruguai, desencadeadas pela instauração da ditadura civil-militar em 1964, bem como busca examinar a formulação de políticas e o acionar de práticas específicas, por parte de autoridades brasileiras, para a região fronteiriça sul-rio-grandense no contexto em questão. Mais especificamente, focou-se o estudo nas cidades gêmeas de Santana do Livramento e Rivera, principal núcleo urbano entre ambos os países. Nesse sentido, destaca-se o fato de que, com o advento do golpe de Estado, um contingente significativo de brasileiros cruzou essa fronteira em busca de refúgio no país vizinho. Nesse contexto, o Uruguai se tornou o principal endereço dos exilados. O processo ora assinalado suscitou a formação de redes de solidariedade na fronteira supracitada, as quais foram responsáveis por acolher aqueles que a cruzavam ou, ainda, os que ali permaneceram, a poucos metros da linha divisória internacional. A movimentação de exilados em áreas adjacentes ao território nacional, bem como a marcante influência do trabalhismo no estado do Rio Grande do Sul, concorreram para a formulação de políticas específicas por parte dos sistemas de inteligência e de segurança da ditadura. Optou-se, assim, pelo estudo do período compreendido entre o golpe no Brasil em 1964 e o golpe de Estado no Uruguai em 1973. Os marcos temporais em questão compreendem, de um lado, os primórdios do exílio brasileiro no país vizinho, no contexto analisado, conforme referido. De outro, assinala o abandono da tradição uruguaia de acolhida de asilados diante da imposição de intensas políticas repressivas, responsável por desencadear novos exílios, tanto de brasileiros, como também de uruguaios. Na fronteira ora examinada, o fato em questão suscitou o deslocamento de muitos opositores de um lado para o outro da linha internacional, invertendo, em alguma medida, a direção da passagem, agora do Uruguai para o Brasil. Ao longo do trabalho de pesquisa, foram consideradas as mudanças conjunturais, os agentes fronteiriços de ambos os países e o impacto produzido na região, pensada como marco das conexões estabelecidas regional e internacionalmente. / This dissertation aims to examine the articulation of networks of solidarity and resistance in Brazil-Uruguay border, triggered by the establishment of civil-military dictatorship in 1964 and seeks to examine the formulation of policies and the trigger of specific practices by Brazilian authorities to Rio Grande do Sul border in the context in question. More specifically, the study focused on the cities of Rivera and Santana do Livramento, the main urban center between both countries. In this sense, there is the fact that with the advent of the coup d'état, a significant number of Brazilians crossed the border in question to seek refuge in the neighboring country. In this context, Uruguay became the primary address of the exiles. The process now marked elicited the formation of networks of solidarity in the aforesaid boundary, which were responsible for welcoming those who crossed or even those who remained there, a few feet from the international boundary line. The movement of exiles in the adjacent country areas, as well as the strong influence of the trabalhismo in the state of Rio Grande do Sul, contributed to the formulation of specific policies by the intelligence and security systems of the dictatorship. We opted, therefore, for the study of the period from the coup in Brazil in 1964 and the coup in Uruguay in 1973. The timeframes in question include, on the one hand, the beginnings of Brazilian exile in the neighboring country, in the context analyzed. On the other hand, they mark the abandonment of the Uruguayan tradition of acceptance of exiles since the imposition of intense repressive policies, responsible for triggering new exiles of Brazilians, but also of Uruguayans. On the border now under consideration, the fact in question raised the displacement of many opponents from side to side of the international line, reversing, to some extent, the direction of the passage, now from Uruguay to Brazil. Throughout the research work were considered conjunctural changes, the border agents of both countries and the impact on the region, understood as a framework of regionally and internationally established connections. / Esta tesis tiene como objetivo examinar la articulación de redes de solidaridad y resistencia en la frontera Brasil-Uruguay, provocadas por el establecimiento de la dictadura civil-militar en 1964 y tiene por objeto examinar la formulación de políticas y el accionar de prácticas específicas por parte de las autoridades brasileñas al sur de la región de la frontera de Rio Grande do Sul, en el contexto en cuestión. De forma más específica, el estudio se centró en las ciudades gemelas de Santana do Livramento y Rivera, principal centro urbano entre ambos países. En este sentido, se destaca el hecho de que con el advenimiento del golpe de Estado, un número importante de brasileños cruzó esa frontera para buscar refugio en el país vecino. En este contexto, Uruguay se convirtió en el principal lugar de llegada de los exiliados. El proceso ahora marcado provocó la formación de redes de solidaridad en la frontera antes mencionada, las cuales fueron las encargadas de acoger a los que cruzaron o incluso los que se quedaron allí, a pocos metros de la línea divisoria internacional. El movimiento de los exiliados en las áreas adyacentes al territorio nacional, así como la fuerte influencia del trabalhismo en el estado de Rio Grande do Sul, contribuyeron a la formulación de políticas específicas por parte de los sistemas de inteligencia y de seguridad de la dictadura. Optamos, por lo tanto, a estudiar el período comprendido entre el golpe de Estado en Brasil en 1964 y el golpe de Estado en Uruguay en 1973. Los marcos temporales en cuestión incluyen, por un lado, los orígenes del exilio de Brasil en el país vecino, en el contexto analizado, conforme referido. De otro, marca el fin de la tradición uruguaya de recepción de asilados ante la imposición de intensas políticas represivas, responsables por desencadenar nuevos exilios, tanto de brasileños, como también de uruguayos. En la frontera que ahora se examina, el hecho en cuestión generó el desplazamiento de muchos opositores de un lado a otro de la línea internacional, invirtiendo, en cierta medida, la dirección del paso, ahora desde Uruguay a Brasil. A lo largo del trabajo de investigación se consideraron los cambios coyunturales, los agentes fronterizos de ambos países y el impacto en la región, marco de las conexiones establecidas regional e internacionalmente.

In our lives we will have to make hundreds upon thousands of choices. The effects of these choices will follow us with varying intervals; some effects may be brief while others may literally last a lifetime. In these moments that we are forced to chose, it ultimately comes down to two options, what we should do, and what we want to do. Essentially, it is a choice between the head and the heart. Playwrights depend on these moments of choice, for it is the basis of almost all plays. At some point, the protagonist must make a choice, even if the choice is not to choose. In the early part of the 20th Century, a religious philosopher by the name of Aleister Crowley helped to define these choices, or as he referred to them, Wills. In essence, he stated that everyone has a True Will and a conscious will, and the path that you will ultimately follow is contingent on the choices you make in your life. Following your True Will, the path of the heart will lead you to a sense of Nirvana, while following your conscious will, the path of the head leads to a life unfulfilled. While some called him demonic (he occasionally referred to himself as The Beast With Two Backs) others saw him as a sage someone to esoterically explain the chaotic and industrial world of the early 1900 s. Aleister Crowley seemed to be one of those few men that you either loved, or hated, or hated to love. At the dawn of the 20th Century, he was an English philosopher and religious guru that made a call to arms to the general populous to start living a better life. His theories will be explained fully in Chapter One, but ultimately he wanted everyone to achieve their True Will and leave their conscious wills by the wayside. He felt that this process could be achieved through what he referred to as his theorems on magick. It is unknown exactly how the idea came to him to add the k to the original magic; however speculation reveals he might have taken from the original Greek word magikE. Contrary to the modern definition of magic (the art of producing illusions by sleight of hand), Crowley felt that his magick was significantly more complex. Pulling on philosophies from the Egyptians and the Celts along with basic Buddhist principles, he defined his magick within his twenty-eight theorems . Ultimately, he philosophized that magick was a way to enlighten a person, or, for the purposes of this thesis a character s True Will4 and to avoid following their conscious will. In layman s terms, Crowley saw it as an argument between the head (conscious will) and the heart (True Will). While the main focus of this thesis is on the tension and outcome of the decision of a character to follow their True Will or their conscious will, it is impossible to talk about these two concepts without discussing, at least in part, magick. Crowley saw magick as the practice and process to achieve True Will. This study, therefore, involves both homonyms, magic and magick. By applying this process as defined by Crowley in his self-named theorems to plays and musicals that have been defined as strictly magic, I am looking for not only the exact moment in which the main protagonists in each play define and execute their decision to follow their True or conscious Wills, but also to critically examine their journey to that fatal decision. I describe it as such because I feel that a characters fate may truly depend on the choice that they make. These philosophies are not new to the philosophical world. Other theorists such as Schopenhauer and Nietzsche and their relation to Crowley s theories will be discussed later; however I felt that because Crowley is the one who his responsible for rejuvenating the word magick from the Greeks in the 20th Century, I should be able to use his theories as a modern lens to examine A Midsummer Nights Dream, Marisol, and Wicked. I plan to take plays that cross both genre and era and consider not only (1) what can be illuminated using this Crowlean lens , but I also to highlight (2) any universal truths, by which I mean any ideological or philosophical ideas that appear in all three plays, that can be found in works as diverse as the ones that I have chosen. While their connection to True Will may be tangential in nature, if there are things in common in these plays that are brought to light using Crowley s lens, then I feel it is worth noting. By examining these two factors I will be able to see if critics have accurately defined these plays. My goal is to add the Crowlean lens to the already existing approaches to critically examining a theatrical piece. This lens, as defined before, is simply taking Crowley s concepts of True Will and conscious will and their link to the progression of magick within a character to illuminate the characters choices leading up to their breaking point in which they must ask themselves Do I chose what I should do, or what I want to do? The three plays I chose were done for specific reasons. The basic criterion was to choose on a basis of (1) chronology, (2) genre, (3) and magical reference5. I took three plays that entertained the religious, philosophical, and fantastical nature of what I felt best applied to Crowley s theories. Keeping in mind that Crowley interpreted his magick as a philosophy, a religion, and a way of life to ultimately achieving True Will, I felt it pertinent to explore these aspects of each play as well. In the musical Wicked, the philosophical nature of the piece asks the question Are people born wicked? Or do they have wickedness thrust upon them? This question can be answered through a variety of subjects. By exploring these issues within the context of its main character, Elphaba, (pronounced EL-fa-ba), and a variety of themes throughout this musical (including behavior, appearance, deception, honesty, courage and labeling) we find that True Will and conscious will in the land of Oz are flowering. Defining our True Will, according to Crowley, takes constant affirmations and diligent calculations of our feelings and utilizing those to aid in making the right choice for that specific moment6. In this fashion, Marisol marries the idea of what the author calls magical realism in a post-apocalyptic New York City with a fervent religiosity all while underscoring the political nature of the 1980s indigent cleanup initiated by then mayor Ed Koch. Through the character of Marisol Perez, we find that not only is the choice between True Will and conscious confusing, but it can be potentially lethal. Within the structure of this play is also where Crowley s spiritual views on True Will and conscious will become highlighted. The Lovers (Helena, Demetrius, Hermia, and Lysander) in Shakespeare s fantastical A Midsummer Night s Dream is the perfect backdrop to explore Crowley s more eccentric philosophies on magick and how these philosophies relate to True and conscious will. In essence, I plan to not only explore the choices that these four individuals make due to acts of both types of magic(k), but their ultimate consequences as well. It also must be noted that during the process of this thesis, the one overarching theme throughout all three plays dealt with Crowley s theory of self-preservation. I feel that this is innately tied into the idea of True Will. By achieving True Will, we are inherently attempting to make the best choices for ourselves. This inherently keeps alive the innate human instinct of survival. At the end of this thesis, I hope to defend that Crowley s concepts of True Will and conscious will, when applied in tandem with Crowley s concepts of magick, can be a valid lens to examine theatrical works, old and new alike.

Diploma thesis Motifs of pre-Columbian America in modern Mexican art deals with the pre- Columbian motifs in the work of three leading representatives of the Mexican muralism - Diego Rivera, José Clemente Orozco and David Alfaro Siqueiros. Muralism, monumental painting with a clearly defined socio-educational function, started to develop on the initiative of the post- revolutionary Mexican government, since the 1920s of the 20th century. During its development, it gained international fame and today it is widely regarded as a uniquely Mexican style of art. An integral part of muralism form scenes from the life of pre-Columbian cultures. The main objective of this work is to analyse these scenes, the origin of particular motifs, their original meanings and meanings, which they assumed in the context of the murals. The work also reflects where muralists acquired knowledge about the Indian civilizations and what image of pre-Columbian past they created. The work also seeks to clarify the question in what specifically was the muralist access to pre-Columbian cultures innovative. The paper uses qualitative methods of analysis of the available written sources and analysis of visual materials.

Josep Puig Pujades (1883-1949) fou el principal renovador del republicanisme empordanès que entroncà la vella tradició federal amb el catalanisme progressista del primer terç del segle XX. La seva àmplia producció periodística i literària permeten constatar l’important paper ideològic que va desenvolupar com a intel•lectual en l’objectiu de crear un projecte cívicocultural com a eina transformadora de la societat a través del foment de l’educació i la cultura. Els càrrecs de govern que assumí durant la Segona República i les responsabilitats en l’òrgan directori d’Esquerra Republicana de Catalunya contribuïren a forjar-lo com una de les figures més rellevants del catalanisme republicà anterior a la guerra civil. / Josep Puig Pujades (1883-1949) was key to the revival of Republicanism. This movement was a direct inheritor of the long federalist tradition in Empordà combined with Progressive Catalanism seen in the first part of the twentieth century. His extensive journalistic and literary writings show the important ideological role he played as an intellectual in the creation of a civic-cultural project as a means of transforming society through the promotion of education and culture. The government positions he held during the Second Republic and responsibilities on the board of Esquerra Republicana de Catalunya helped to consolidate him as one of the leading figures of Catalanist Republicanism before the Spanish Civil War.

Thesis (Ph. D.)--University of Wisconsin, 1974, with a new preface. / Includes bibliographical references (p. 409-427) and index.

A Fronteira Internacional é uma área de características ambíguas, pois assim como é o ponto que separa, também é a área de contato constante entre duas nações. Mais especificamente a Fronteira Platina que abrange as fronteiras do Brasil e Uruguai, e Brasil e Argentina, nosso foco de estudo, é um espaço que carrega uma história e uma memória de união, onde as ambiguidades tornam-se mais complexas ao investigarmos as peculiaridades locais, nas cidades gêmeas. Temos o objetivo de investigar o espaço urbano das cidades gêmeas onde as manifestações de fronteira são vivenciadas cotidianamente. As cidades escolhidas para representar a Fronteira Platina foram Santana do Livramento (BR) e Rivera (UY), e Uruguaiana (BR) e Paso de los Libres (AR), em função da dinamicidade e importância regional. Para o estudo, tomamos as articulações teóricas atuais da fronteira e buscamos interação com a teoria do território, da territorialidade, do cotidiano e da memória. Os relatos e mapas mentais de diferentes gerações de moradores da fronteira, a partir de entrevistas não diretivas e histórias de vida, nos permitiram o entendimento das práticas cotidianas locais, suas dimensões simbólicas e materiais como constituidoras desses espaços. A conclusão da tese é de que as áreas de fronteira são áreas de transição, e que as áreas de transição podem ser ainda mais particulares onde acontecem as interseções, os espaços de integração binacional. Mesmo que os espaços urbanos não se toquem literalmente, os espaços de integração binacional são identificados a partir da territorialidade. Depois de tratar do lócus, podemos dizer que a fronteira possui uma área de interseção, seja ela material, contida no espaço urbano, ou simbólica, em função das memórias de vizinhança e territorialidades. Estes espaços chamamos espaços de integração binacional. / The International Border is an area of ambiguous characteristics because it is the point that separates and also the area of constant contact between two nations. More specifically the Platina Border that comprehends the borders of Brazil and Uruguay, and Brazil and Argentina, our focus of study, is a space that carries a history and a memory of union, where the ambiguities became more clear as we investigated the local peculiarities in the twin cities. We have the objective of investigating the urban space of the twin cities where the manifestations of the border are lived everyday. The cities chosen to represent the Platina Border were Santana do Livramento (BR) and Rivera (UY), and Uruguaiana (BR) and Paso de los Libres (AR), due to the dynamics and regional importance. For the study, we took the present theoretical articulations of the border and we looked for interactions with the theory of the land, of the territoriality, the daily life and the memory. The reports and mind maps from different generations of residents of the border, from non-directive interviews and life stories, allowed us to understand the local daily practices, its symbolic and material dimensions as builders of these spaces. The conclusion of the thesis is that bordering areas are transitions areas, and that transition areas can be even more particular where the intersections take place, the space of binational integration. Even if the urban spaces do not meet literally, the spaces of binational integration are identified from the territoriality. After dealing with the locus, we can say that the border has an area of intersection, being material, within the urban space, or symbolic, due to the neighbouring memories and territoriality. We call the spaces binational integration spaces.

Redes de agentes afro-religiosos permitem a circulação de pessoas, objetos e ações entre o Brasil e o exterior. A partir da descrição etnográfica de contatos com pais-de-santo realizados entre 2005 e 2010 em Porto Alegre (BR), Santana do Livramento (BR) e Rivera (UY), Montevidéu (UY) e arredores, Buenos Aires (AR) e algumas cidades do conurbano e da província homônima, apresenta-se, nesta tese, o acompanhamento dos atores em seus trânsitos transnacionais e nas suas relações com as sociedades envolventes em cada cidade. Pela análise e interpretação dos dados etnográficos percebe-se que existe uma estrutura afro-religiosa compartilhada nessa região, mas que em cada caso esta apresenta diversificações locais da matriz de pensamento religioso afro-orientado. Esses “desvios estruturais” na afro-religiosidade variam em relação a outros dois pertencimentos: a nacionalidade e a identidade étnica. Além disso, a organização dos papéis rituais e sua distribuição por gênero e orientação sexual aparece como elemento importante nas cenas afro-religiosas platinas. É porque aquelas cidades, através das suas redes de agentes religiosos, estão em relação, histórica e presente, que ocorre essa tensão entre continuidade e diferenciação na estrutura afro-religiosa. Conclui-se tratar-se de um fenômeno transnacional, posto que o estado-nação, os discursos e as identidades que ele agencia, e a organização social poli-étnica que existe sobre sua égide, influenciam nas formas de apropriação, manutenção e expressão das formas e conteúdos afro-religiosos. / Networks of African-Brazilian religious agents allow the movement of people, objects, and actions between Brazil and countries abroad. Resourcing to ethnographic descriptions of contacts made with fathers-of-saints [pais-desanto] between 2005 and 2010 in Porto Alegre (BR); Santana do Livramento (BR) – Rivera (UY); Montevideo (UY) and surroundings; Buenos Aires (AR), some cities of its province and suburbs, this thesis follows the actors in their cross-border transits and in their relations with the encompassing societies in each city. A shared African-religious structure in the Southern Cone of South America can be described through analysis and interpretation of anthropological data. At the same time, each case displays local diversifications of the codes of Africanoriented religious thought. These "structural deviations" in African-Brazilian religiosity vary with two other belongings: nationality and ethnic identity. In addition, the distribution of ritual roles by gender and sexual option appears as an important element in the broader African-Brazilian religious scenes. It is because these cities relate to each other through their networks of religious agents, in the past and present, that the tension between continuity and differentiation in the African-Brazilian religious structures builds on. It is concluded that this is a transnational phenomenon, since the nation-State, the pluri-ethnic social organization under its aegis, the discourses and the identities it mobilizes, act upon the modes of appropriation, maintenance, and expression of African-Brazilian forms and contents.

SOUZA, Anderson Ibsen Lopes, O eu íntimo e o eu social na poesia de Bueno de Rivera. 2009. 197 f. Dissertação (Mestrado em Letras) – Universidade Federal do Ceará, Departamento de Literatura, Programa de Pós-Graduação em Letras, Fortaleza-CE, 2009. / Submitted by Liliane oliveira (morena.liliane@hotmail.com) on 2012-06-21T12:34:49Z No. of bitstreams: 1 2009_DIS_AILSOUZA.pdf: 1023251 bytes, checksum: c081cf6bca023b2deb43a2fa9561669c (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-06-21T15:33:38Z (GMT) No. of bitstreams: 1 2009_DIS_AILSOUZA.pdf: 1023251 bytes, checksum: c081cf6bca023b2deb43a2fa9561669c (MD5) / Made available in DSpace on 2012-06-21T15:33:38Z (GMT). No. of bitstreams: 1 2009_DIS_AILSOUZA.pdf: 1023251 bytes, checksum: c081cf6bca023b2deb43a2fa9561669c (MD5) Previous issue date: 2009 / Bueno de Rivera’s poems present, on the compound of their characters, a high concern about the ontological factor, always searching for the human being’s description, as by the lyrical view, through intimate and subjective poetry, as on his everyday, exposing him as a being-with-the-others, immersed in society, besides presenting his anguish and piety with the human race’ suffering. This poetry combine with the postulates of Martin Heidegger’s ontological-existencialist philosophy, once it analyses the human being’s life from the point of view of the anguish from the conscience of the death and the quarrel about man, investigating the being-there – term that indicates the human’s existence, as well as with the being-with-the-others –, helping our understanding about the analyzed poet’s thoughts. Trying to comprehend the subjectivity on Rivera’s poems, we will analyze some of the Leitmotive chosen by him to develop his poetry, investigating the symbols and inquiring carefully the ideas. We believe that Bueno de Rivera’s poetry is a permanent searching for the unveiling of the human being from his own and the place in which he is inserted, in an inquisitor looking for everything that transforms him in man, that is, in a being single and social, at once. / A poesia de Bueno de Rivera apresenta, no conjunto de suas características, uma acentuada preocupação com o fator ontológico, buscando sempre retratar o ser humano tanto de forma lírica, através da poesia subjetiva, quanto em seu cotidiano, expondo-o como um ser-com-os-outros, imerso no meio social, além de apresentar as angústias desse homem e o seu compadecimento com o sofrimento da raça humana. Tal poesia coaduna-se com os postulados da filosofia existencial-ontológica de Martin Heidegger, pelo que esta tem de analista da vida humana do ponto de vista da angústia oriunda da consciência da morte e do questionamento sobre o homem, investigando o ser-aí – termo que serve para indicar a existência humana, juntamente com o ser-com-os-outros –, colaborando com a nossa visão acerca do pensamento do poeta mineiro. No intuito de compreender a subjetividade encontrada nos poemas de Rivera, procuramos analisar alguns dos Leitmotive por ele escolhidos para desenvolver o seu fazer poético, perscrutando assim os símbolos e perquirindo as suas idéias. Entendemos ser a poesia de Bueno de Rivera uma constante procura em desvelar o ser humano, a partir de si próprio e do meio em que este está inserido, em uma busca inquisidora de tudo o que o transforma em homem, ou melhor, em um ser, ao mesmo tempo, uno e social.