This research explores constructions and understandings of fluctuating or recurring impairments in Higher Education in the UK. It considers ways in which institutional discourses within one UK University have shaped policy and provision for disabled students, and how students with fluctuating or recurring impairments negotiate and enact identities in this context. For many students, impairments such as chronic fatigue syndrome (CFS)/ myalgic encephalomyelitis (ME), epilepsy or diabetes, for example, have the potential to vary in intensity, and thus impact, on participation in learning activities and on self-perception/ identity. With increasing disclosure, yet limited recognition, of such types of impairment comes a need for institutions to better understand changing impact in terms of inclusion and in observing anticipatory aspects of legislation, as well as furthering insight into how student identities are negotiated and constructed in an educational context. This research uses a social constructionist framework to explore constructions and subjectivities as regards fluctuating or recurring impairments, and comprises both staff and student perspectives. The staff perspective is based on the thematic narrative analysis of interviews with three members of staff, and is presented in conjunction with an example of institutional policy to highlight discourses drawn upon in constructing disability and disabled students. The impact of these discourses on institutional constructions and practice is key to the analysis. The student perspective is based on two phases of data collection: firstly, 24 semi-structured interviews with students who self-described a fluctuating or recurring impairment; and secondly, five students’ responses to six bi-weekly emails over the course of one academic trimester (January – April 2011). Summary data from the first phase is used to frame discussion on issues raised by students regarding institutional constructions and support. A ‘hybrid’ narrative analysis framework incorporating positioning analysis as well as both ‘big’ and ‘small stories’ has been used in analysing the phase two data. The approach considers the influence of institutional discourses on how students are positioned institutionally and position themselves, as well as ways in which performances of identity may be shaped. The thesis concludes by considering the implications of the research outcomes for Higher Education. In so doing, it notes the significance of policy implementation and cultural change, and makes recommendations for areas of focus in raising institutional awareness of fluctuating or recurring impairments within existing constructions of disability.

Young people who are homeless experience adversity, but many are able to overcome the challenges of street life and transition back into housing. This exploratory, qualitative research draws on the narratives from interviews and focus groups with 35 young people who have experienced homelessness, as well as interviews and focus groups with 30 service providers working in youth shelters and a youth drop-in centre. Exploring themes of victimization, criminal offending, police involvement, and interactions with community services, this research highlights the capacities of young people to navigate around obstacles and negotiate to meet their needs. Integrating symbolic interactionism and social constructivist perspectives, this research explores the importance of micro-level interactions and perceptions, as well as the contexts that frame the decision-making processes of young people passing through homelessness. The implications of these perspectives are discussed within the framework of resilience discourse.

The aim of this thesis is to examine how Christianity and fascism can be concatenated. The thesis has been conducted as a descriptive content analysis of the Swedish Association of Religious Reform (Sveriges Religiösa Reformförbund), established in 1929. In order to identify the Association’s socio-theological project and agenda, a Foucauldian inspired social constructionism theory has been applied. This thesis argues that by relying on a mission to ‘complete’ the Lutheran Reformation, which considered religion and culture alike, the Association’s struggle for a religious ‘rebirth’ also referred to the rebirth of Swedish culture and society. This assumption was correlated with contemporary conceptions of ‘race’ and Jews, culminating into the perception of Jesus as a masculine Aryan ideal.

This study is concerned with the pre-test counselling conversation (as regulated by policy-governing and training documents) that occurs between HIV counsellors and their clients. It attempts to explore and describe some of the assumptions underlying HIV/AIDS pre-test counselling in South Africa, and reflects on how these assumptions determine the content and process of HIV pre-test counselling. This exploration has been done by means of an analysis of a selection of official and non-official documentation on pre-test counselling. The aim of HIV/AIDS counselling in general is to support and educate infected/affected clients about the HI-virus. Pre-test counselling (the conversation that takes place before an HIV-test is administered) forms the entry level to HIV counselling service delivery in South Africa, and it is often the only opportunity a counsellor has to support and educate a client about HIV/AIDS. Policy-governing pre-test counselling and training documents on such counselling confirm the role played by counsellors. The pre-test counselling conversation is based on the assumption that education about the HI-virus will enable clients to make informed decisions about their health which will help them to live long and healthy lives once they are aware of their HIV-status. However, this educational approach does not seem to be successful, as a change in risk behaviour is often not achieved. My recognition of this situation motivated this study and its focus on the conversation that takes place between counsellors and their clients in pre-test counselling. I was curious about what is discussed during pre-test counselling and why, if we acknowledge that counselling plays a major role in infection rate prevention, risk-reducing behaviour is not being achieved. This qualitative study was based on a social constructionist paradigm and document analysis was used as a research method. This study offers an alternative approach to health education – a drive towards client-centred pre-test counselling where the client’s needs become the focus of the pre-test counselling conversation. / Dissertation (MA (Counselling Psychology))--University of Pretoria, 2007. / Psychology / unrestricted

During the past ten years the changing sociopolitical context in South Africa challenged mental health services to re-position themselves in order to stay relevant to specific contextual demands. The field of psychology has also been introduced to the application of postmodern principles in counselling and training practices internationally and nationally, which promised exciting alternative avenues for many practitioners and clients. In reading the literature on the possible opportunities of applying postmodern principles to psychological and educational practices, it became clear that the relationship between counsellors/clients and trainers/students can be a collaborative co-construction of knowledge production. Existing literature on current training practices however reflects a fragmented picture, in which the orientation, content and pedagogy are not consistently aligned with an epistemology and practice. Postmodern literature on the notion of “identity/self” as the narration of a multilevelled construct is used to conceptualise training contexts as contexts that provide students with certain narratives with which they can construct their counsellor identities. The aim of the research is to story the construction of counsellor identity through the application of narrative therapy within a learning model. Text production was imbedded in a referential research context which is defined as a context of the following relational positionings: narrative counsellor, trainer, researcher, students and participants. The contribution of this context towards the construction of counsellor identity is explored through engaging in and narrative analysis of written conversations, journals and visual projects of students who engaged in a training context. Through the narrative analysis process, temporal dimension story grids were developed for the written conversations and training journals and the visual projects were analysed according to denotational and higher signification inventories. Narratives that were co-created in the training context include that of uncertainty, self-awareness, growth, change, hope and respect for individual life narratives, which also contributed to the process of the construction of counsellor identity. These are all familiar narratives that exist in the South African context as we live in a country that is in a continuous process of change and where certainty is an elusive concept. On the basis of the narrative themes that emerged, guidelines were developed for creating training contexts that could facilitate the construction of a counsellor identity that is of relevance within the changing South African context. These guidelines include a repositioning in the trainer/student relationship; using externalising language practices to facilitate the co-construction of knowledge through a critical engagement with the learning material and a conceptualisation of evaluation as a process based activity rather than an outcome based activity. / Thesis (PhD (Psychology))--University of Pretoria, 2006. / Psychology / unrestricted

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-02-01T14:25:37Z No. of bitstreams: 1 leandrooliveirasilva.pdf: 1438134 bytes, checksum: fbdd2b4998dac013c963cc408e599d7d (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-02-01T15:50:08Z (GMT) No. of bitstreams: 1 leandrooliveirasilva.pdf: 1438134 bytes, checksum: fbdd2b4998dac013c963cc408e599d7d (MD5) / Made available in DSpace on 2016-02-01T15:50:08Z (GMT). No. of bitstreams: 1 leandrooliveirasilva.pdf: 1438134 bytes, checksum: fbdd2b4998dac013c963cc408e599d7d (MD5) Previous issue date: 2014-03-19 / O fenômeno da “pedofilia” tem sido objeto de acirradas controvérsias na arena pública das reivindicações e vem, rotineiramente, alcançando cada vez mais espaço nos meios de comunicação de massa (mídia), no mundo dos poderes e saberes, no seio da sociedade em geral, despertando, na maioria esmagadora das pessoas, sentimentos de repulsa, ódio e vingança em relação aos chamados “pedófilos”, tendo em vista o alvo da prática sexual: crianças e adolescentes. O escopo desta pesquisa não é fazer uma avaliação sobre aquilo que é moralmente certo ou errado em matéria de “pedofilia”, mas, sob a perspectiva do referencial teórico adotado, o construcionismo social, analisar de que maneira se deu, especificamente no caso brasileiro, a passagem da “pedofilia” enquanto problema social para a “pedofilia” como um problema público, constituindo a Comissão Parlamentar de Inquérito da Pedofilia, instalada e conduzida por uma comissão de senadores brasileiros entre os anos de 2008 e 2010, o ponto alto desta viragem, podendo ser compreendida como o mecanismo de grande audiência que revestiu o problema da “pedofilia” com roupagens, significados e formas de verdade no cenário brasileiro. / The phenomenon of “pedophilia” has been subject to tough controversies in the public arena of claims and has been continuously achieving a bigger space in mass communication means (media), in the world of knowledge and power and within society in general. It awakens, in the crushing majority of people, feelings of repulse, hate and vengeance in regards to the so-called “pedophiles”, considering their object of sexual practice: children and teenagers. The scope of this research is not to evaluate what is morally right or wrong regarding “pedophilia”, but to analyze, under the perspective of the chosen theoretic referential, the social constructionism, how the passage of “pedophilia” from social problem to public problem happened, specifically in the Brazilian context, constituting the Parliamentary Commission of Inquiry of Pedophilia, installed and conducted by a commission of Brazilian senators through the years of 2008 and 2010, the high point of this passage, possibly being comprehended as the mechanism of great audience which gave the problem of “pedophilia” its true meanings and forms in the Brazilian setting.

Text in English / Early migration across borders predominantly involved movement by males for work. While changing times have seen a considerable increase in the number of female migrants as principal migrants solely for independent employment, women still move as passive participants, who have to play an often obscure supporting role beside men. Through a qualitative, exploratory research design, this thesis explored the lived experiences of accompanying immigrants, particularly women from other African countries, accompanying their immigrant spouses in South Africa. Data collection was conducted through individual face-to-face unstructured in-depth interviews with eight female accompanying spouses. The data were thematically analysed and yielded seven overarching themes, namely: motivation to relocate and power dynamics; effects of migration; how accompanying immigrant status is experienced by the female accompanying spouse; challenges immigrants that hold accompanying spouse status face; meaning-making, adaptation; and strategies deployed to cope. These were discussed in terms of the construction of the ‘accompanying spouse status’ and how this powerful social discourse impacts women’s wellbeing. Participants reported education, socioeconomic factors and related life aspects were amongst the motivations for their relocation to South Africa, in addition to citing both positive and negative effects of their migration. From the study results, accompanying spouses recounted how they encountered various adversities, including how accompanying spouse status fundamentally reduces the holder to a dependent, whose being revolves around the principal migrant spouse. Notwithstanding participants’ struggles, the study results show how the participants have, through it all, learnt to live with their status, deployed methods of coping against all odds, and today still stand. / Psychology / Ph. D.(Psychology)

Syftet med denna kvalitativa studie är att söka kunskap om hur lärare i förskolan resonerar om förskolans kompenserande uppdrag när de planerar utbildningen som inkluderar fysisk och motorisk aktivitet. Vid insamling av empiriska data skickades ett kvalitativt frågeformulär med strukturerade intervjufrågor till lärare i förskolan som befann sig i olika geografiska områden inom ramen för socioekonomisk status. Resultatet belyste tre teman. Medvetenhet, tydlighet och detalj. Dessa teman visade sig skilja sig i grader kopplade till hur lärare i förskolan resonerar om den kompenserande uppgiften när de planerar för fysisk och motorisk aktivitet. Medvetenhet är något som framträder starkast i resultaten baserat på båda urvalsområdena, medan det för det socioekonomiskt utsatta området även klarhet och detaljer i stor utsträckning framgår av resonemanget. Denna medvetenhet görs bäst i beskrivningarna av lärarna i förskolan när de beskriver kompensationsuppgiften som helhet. När en riktning om hur uppdraget används vid planering av fysisk och motorisk aktivitet syns både diffusa och tydliga svar, varav alla teman, medvetenhet, tydliga och detaljerade, till stor del samlas i svaren från förskolan geografiskt belägen i socio -ekonomiskt missgynnade områden. / The purpose of this qualitative study is to seek knowledge about how teachers in preschool reason about the preschool’s compensatory assignment when they plan the education that includes physical and motor activity. When collecting empirical data, a qualitative questionnaire, with structured interview questions, was sent out to teachers in preschool who was located in different geographical areas within the framework of socioeconomic status.  The result highlighted three themes. Awareness, clarity and detail. These themes turned out to differ in degrees linked to how teachers in preschool reason about the compensatory task when planning for physical and motor activity. Awareness is something that emerges most strongly in the results based on both selection areas, while for the socio-economically vulnerable area, clarity and detail also appear to a great extent in the reasoning. This awareness is best done in the descriptions of the teachers in preschool when describing the compensatory assignment as a whole. When a direction on how the assignment is used in the planning of physical and motor activity, both diffuse and clear answers are visible, of wich all the themes, awareness, clear and detailed, are largely gathered in the answers from preschool geographically located in socio-economically disadvantaged areas.

ENGLISH: This study looks at the bereavement of adolescents left orphaned by and vulnerable to the HIV and Aids crisis that is crippling the continent of Africa. Their bereavement and the psycho-spiritual issues relating to this bereavement are examined by means of postfoundationalism as an approach to practical theology along with the narrative approach to research and therapy. This is done by integrating these approaches with the art of storytelling within the unique African context. By listening to the stories of ten adolescents under the care of PEN, a Non Governmental Organisation (NGO), this research gives them the opportunity to express their own unique stories of bereavement. Stories that would otherwise have been silenced by the wave of bereavement in the wake of countless deaths worldwide due to the HIV and Aids infection. It looks holistically at the multiple losses these adolescents have suffered and consequently how this has affected them not only physically, but also especially emotionally and spiritually. In light of the above, this research attempts to show how these adolescents are in the process of – by means of storytelling – reformulating the story of their lives and the lives of those they care about in the true spirit of Ubuntu to find hope anew in the proverbial pot of gold at the end of the rainbow. AFRIKAANS: Hierdie studie fokus op die verlies wat tieners ervaar wat wees gelaat is deur die MIV en Vigs pandemie wat besig is om die vasteland van Afrika te verlam. Hulle rousmart en die gepaardgaande psigies-spirituele aangeleenthede word ondersoek deur middel van die postfondamentele benadering tot praktiese teologie in samehang met die narratiewe benadering tot navorsing en terapie. Dit word gedoen deur die integrasie van hierdie benaderings met die vertelkuns binne die unieke Afrika konteks. Deur te luister na die stories van tien tieners onder die sorg van PEN, ‘n Nie- Regeringsorganisasie (NRO), gun hierdie navorsing hulle die geleentheid om hul eie unieke stories van smart te vertel. Stories wat andersins verlore sou gegaan het in die golf van verlies wat volg op die ontelbare getal sterftes wêreldwyd as gevolg van MIV en Vigs besetting. Daar word holisties gekyk na die veelvoudige verliese wat hierdie tieners beleef het en gevolglik hoe dit hulle nie net fisies nie, maar ook emosioneel en geestelik beïnvloed. Asook hoe hulle in staat is om – deur die gebruikmaking van stories – hul lewensstorie te hervertel asook die lewens van diegene naby aan hulle, in die ware gees van Ubuntu, om nuwe hoop in die spreekwoordelike pot goud aan die einde van die reënboog te vind. SEPEDI: Dinyakišišo tše di lebelela go hlokofalelwa ga bana ba mahlalagading bao ba tlogetšwego e le ditšhiwana le go ba kotsing ya mathata a HIV le Aids yeo e golofatšago khonthinente ya Afrika. Go hlokofalelwa le ditaba tša bona tša monagano le tša semoya tše di amanago le go hlokofalelwa mo di hlahlobja ka go šomiša post-foundationalism bjalo ka mokgwa wa Tiragatšo ya Thutabodumedi gammogo le mokgwakanegelo wa dinyakišišo le kalafo. Se se dirwa ka go kopanya mekgwa ye ka bokgabo bja go anega kanegelo ka tikologong ya Seafrika ye e swanago e nnoši. Ka go theeletša dikanegelo tša bana ba mahlalagading ba lesome bao ba lego ka fase ga tlhokomelo ya PEN, Mokgatlo wo e Sego wa Semmušo (NGO), dinyakišišo tše di ba fa sebaka sa go anega dikanegelo tša bona tša go hlokofalelwa tše di swanago di nnoši. Dikanegelo tše di ka bego di ile tša homotšwa ke leuba la go hlokofalelwa ka lebaka la mahu a mantši lefaseng ka bophara ka lebaka la bolwetši bja HIV le Aids. Di lebelela ka botlalo go hlokofala ga batho ba bantši mo go dirilego gore bana ba ba mahlalagading ba be le mathata le ka moo se se ba amilego e sego fela mmeleng, eupša maikutlong le meboyeng ya bona. Ka lebaka le, dinyakišišo tše di leka go bontšha ka moo bana ba ba mahlalagading ba lego gare ka tshepedišo ya – ka go šomiša go anega dikanegelo – go beakanya lefsa kanegelo ya maphelo a bona le maphelo a bao ba kgathalago ka bona ka moya wa mmakgonthe wa Botho (Ubuntu) go hwetša kholofelo ye mpsha ka pitšeng ya gauta ye e lego mafelelong a molalatladi ye go bolelwago ka yona ka se. / AFRIKAANS: Hierdie studie fokus op die verlies wat tieners ervaar wat wees gelaat is deur die MIV en Vigs pandemie wat besig is om die vasteland van Afrika te verlam. Hulle rousmart en die gepaardgaande psigies-spirituele aangeleenthede word ondersoek deur middel van die postfondamentele benadering tot praktiese teologie in samehang met die narratiewe benadering tot navorsing en terapie. Dit word gedoen deur die integrasie van hierdie benaderings met die vertelkuns binne die unieke Afrika konteks. Deur te luister na die stories van tien tieners onder die sorg van PEN, ‘n Nie- Regeringsorganisasie (NRO), gun hierdie navorsing hulle die geleentheid om hul eie unieke stories van smart te vertel. Stories wat andersins verlore sou gegaan het in die golf van verlies wat volg op die ontelbare getal sterftes wêreldwyd as gevolg van MIV en Vigs besetting. Daar word holisties gekyk na die veelvoudige verliese wat hierdie tieners beleef het en gevolglik hoe dit hulle nie net fisies nie, maar ook emosioneel en geestelik beïnvloed. Asook hoe hulle in staat is om – deur die gebruikmaking van stories – hul lewensstorie te hervertel asook die lewens van diegene naby aan hulle, in die ware gees van Ubuntu, om nuwe hoop in die spreekwoordelike pot goud aan die einde van die reënboog te vind. SEPEDI: Dinyakišišo tše di lebelela go hlokofalelwa ga bana ba mahlalagading bao ba tlogetšwego e le ditšhiwana le go ba kotsing ya mathata a HIV le Aids yeo e golofatšago khonthinente ya Afrika. Go hlokofalelwa le ditaba tša bona tša monagano le tša semoya tše di amanago le go hlokofalelwa mo di hlahlobja ka go šomiša post-foundationalism bjalo ka mokgwa wa Tiragatšo ya Thutabodumedi gammogo le mokgwakanegelo wa dinyakišišo le kalafo. Se se dirwa ka go kopanya mekgwa ye ka bokgabo bja go anega kanegelo ka tikologong ya Seafrika ye e swanago e nnoši. Ka go theeletša dikanegelo tša bana ba mahlalagading ba lesome bao ba lego ka fase ga tlhokomelo ya PEN, Mokgatlo wo e Sego wa Semmušo (NGO), dinyakišišo tše di ba fa sebaka sa go anega dikanegelo tša bona tša go hlokofalelwa tše di swanago di nnoši. Dikanegelo tše di ka bego di ile tša homotšwa ke leuba la go hlokofalelwa ka lebaka la mahu a mantši lefaseng ka bophara ka lebaka la bolwetši bja HIV le Aids. Di lebelela ka botlalo go hlokofala ga batho ba bantši mo go dirilego gore bana ba ba mahlalagading ba be le mathata le ka moo se se ba amilego e sego fela mmeleng, eupša maikutlong le meboyeng ya bona. Ka lebaka le, dinyakišišo tše di leka go bontšha ka moo bana ba ba mahlalagading ba lego gare ka tshepedišo ya – ka go šomiša go anega dikanegelo – go beakanya lefsa kanegelo ya maphelo a bona le maphelo a bao ba kgathalago ka bona ka moya wa mmakgonthe wa Botho (Ubuntu) go hwetša kholofelo ye mpsha ka pitšeng ya gauta ye e lego mafelelong a molalatladi ye go bolelwago ka yona ka se. / SEPEDI: Dinyakišišo tše di lebelela go hlokofalelwa ga bana ba mahlalagading bao ba tlogetšwego e le ditšhiwana le go ba kotsing ya mathata a HIV le Aids yeo e golofatšago khonthinente ya Afrika. Go hlokofalelwa le ditaba tša bona tša monagano le tša semoya tše di amanago le go hlokofalelwa mo di hlahlobja ka go šomiša post-foundationalism bjalo ka mokgwa wa Tiragatšo ya Thutabodumedi gammogo le mokgwakanegelo wa dinyakišišo le kalafo. Se se dirwa ka go kopanya mekgwa ye ka bokgabo bja go anega kanegelo ka tikologong ya Seafrika ye e swanago e nnoši. Ka go theeletša dikanegelo tša bana ba mahlalagading ba lesome bao ba lego ka fase ga tlhokomelo ya PEN, Mokgatlo wo e Sego wa Semmušo (NGO), dinyakišišo tše di ba fa sebaka sa go anega dikanegelo tša bona tša go hlokofalelwa tše di swanago di nnoši. Dikanegelo tše di ka bego di ile tša homotšwa ke leuba la go hlokofalelwa ka lebaka la mahu a mantši lefaseng ka bophara ka lebaka la bolwetši bja HIV le Aids. Di lebelela ka botlalo go hlokofala ga batho ba bantši mo go dirilego gore bana ba ba mahlalagading ba be le mathata le ka moo se se ba amilego e sego fela mmeleng, eupša maikutlong le meboyeng ya bona. Ka lebaka le, dinyakišišo tše di leka go bontšha ka moo bana ba ba mahlalagading ba lego gare ka tshepedišo ya – ka go šomiša go anega dikanegelo – go beakanya lefsa kanegelo ya maphelo a bona le maphelo a bao ba kgathalago ka bona ka moya wa mmakgonthe wa Botho (Ubuntu) go hwetša kholofelo ye mpsha ka pitšeng ya gauta ye e lego mafelelong a molalatladi ye go bolelwago ka yona ka se. / Thesis (PhD)--University of Pretoria, 2010. / Practical Theology / unrestricted

Racial Contract fait partie de ces livres pionniers qui ont permis aux théories critiques de la race de faire leur entrée en philosophie politique. Dans cette analyse libérale des inégalités raciales, Charles W. Mills propose de prendre la suprématie blanche comme outil conceptuel pour décrire et expliquer les problèmes liés à la race aux États-Unis. Le potentiel émancipatoire de cette approche subversive chez les personnes racisées noires n’a pas été étudié. Dans ce mémoire, après avoir comparé diverses conceptions de la notion de « race », nous examinons la façon dont Mills articule les concepts de « suprématie blanche » et d’« épistémologie de l’ignorance » afin d’expliquer les injustices raciales. Finalement, nous explorons la théorie de la résistance de Shannon Sullivan afin d’évaluer sa compatibilité avec la théorie descriptive de Mills. En fin d’analyse, nous estimons qu’une philosophie de la résistance aurait avantage à se tourner vers des théories critiques de la race autres que celle de Mills, telles que celle de W.E.B. Du Bois afin d’avoir un concept de l’individu racisé noir qui rend compte de son agentivité et donc de sa capacité à résister. Nous soutenons aussi que le concept de « suprématie blanche », tel que développé par Mills, est un outil théorique cohérent, valide et potentiellement utile à l’élaboration d’une philosophie de la résistance noire. Enfin, même si sa portée est plutôt restreinte, nous considérons que l’apport des « traîtres de la race » tel que Shannon Sullivan dans une philosophie de la résistance peut potentiellement être positif. / Racial Contract is one of the pioneering books that brought critical race theories into political philosophy. In this liberal analysis of racial inequalities, Charles W. Mills proposes to use white supremacy as a conceptual tool to describe and explain race-related problems in the United States. However, the emancipatory potential of this subversive approach among "black" people has not been studied. In this master thesis, after comparing various conceptions of "race", we examine how Mills articulates the concepts of "white supremacy" and "epistemology of ignorance" to explain racial injustices. Finally, we explore Shannon Sullivan's theory of resistance to assess its compatibility with Mills' descriptive theory. In the end, we believe that a philosophy of resistance would benefit from turning to critical theories of race other than that of Mills, such as W.E.B. Du Bois, in order to have a concept of the "black" individual that accounts for his or her agentivity and thus his or her capacity to resist. We also argue that the concept of "white supremacy", as developed by Mills, is a coherent, valid and potentially useful theoretical tool for the development of a philosophy of black resistance. Finally, even if its scope is rather limited, we consider that the contribution of "race traitors" such as Shannon Sullivan to a philosophy of resistance can potentially be positive.