A Family Values discourse emerged at the beginning of the 20t h century when social welfare groups began to see "the family" as a solution to social problems. As the century ' wore on, the concept of the family came to take on a specific meaning of a heterosexual reproductive unit. During the 1950s a growing Christian Right movement began to lobby for the protection and promotion of the family. These Christian Right groups saw the family as a means of saving the country from the evils of communism and sexual perversions. A few issues came to be seen as of particular importance to the welfare of the traditional family. These issues, abortion, education, pornography and gay rights, among others became centerpieces of the 1990s Pro-Family Movement (PFM) platform within the New Christian Right. The purpose of this study is to examine the use of a Family Values discourse in the negotiation of educational policy around queer issues. In order to study the PFM's use of a Family Values discourse, a documentary analysis of documents surrounding the Surrey Book Banning in British Columbia was conducted. The Book Banning began when a number of teachers and members of Gay and Lesbian Educators (GALE) petitioned the provincial teachers union to include fighting heterosexism and homophobia among its committees for social justice. Following this approval of this resolution, the Surrey School Board, known for its P FM connections) banned GALE materials and three Kindergarten-Grade One books that presented same-sex couples. This banning resulted in an extensive legal battle. For this study, media reports and court documents were assembled to present a comprehensive history of the Book Banning case and its relationship to current gay rights activism and P FM organizations. An argument analysis of the affidavits from the case was also conducted to illustrate the specific Family Values arguments that the Surrey School Board employed. For this analysis, affidavits were divided by author and analyzed for argument content using a standardized argument format. Premise statements within affidavits were pulled out and coded according to common themes. The five argument themes that were explicated were Sexuality in the Home, Age Inappropriate, Favoring Homosexuals, Homosexuality is Immoral, and Unnecessary Resource. / Education, Faculty of / Educational Studies (EDST), Department of / Graduate

Submitted by Jakeline Ortega (jakortega@unoeste.br) on 2018-09-17T21:49:32Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Rafael Contini Quirino.pdf: 1092577 bytes, checksum: 94d1ed3f09eebe6c88e234dd9c699de3 (MD5) / Made available in DSpace on 2018-09-17T21:49:32Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Rafael Contini Quirino.pdf: 1092577 bytes, checksum: 94d1ed3f09eebe6c88e234dd9c699de3 (MD5) Previous issue date: 2018-03-23 / This dissertationis in the line of research entitled Public Policies in Education, Educational Practices and Diversity, of the Graduate Program in Education of the Universidade do Oeste Paulista. The objective of this research was to analyze the perception of non-heterosexualy outh about their sexualities, as well as to verify their experiences during the schooling process in the contextof formal education. The adopted epistemological framework is based on post-structuralism and the qualitative approach wasadopted as a methodological design. The research was conducted with Young people who do not identify with the heteronormative patterns in terms of the expression. of their sexualities. In addition, it was considered that these participants stand out for their social actions related to debates about youth protagonism, sexual diversity and drug prevention in their communities, located in theperipheryof a medium-sizedcity in the interior of the state of São Paulo. The instruments used were semi-structured interviews and reflective interviews. The issuesofthe script wereformulatedfromdiscussionsbroughtbythearea-specificliterature. The focus group was also performed as a technique for data collection, conducted through the use of images that portrayed central analytical categories in the adopted the oretical framework. It was also understood that the images would allow a greater approximation of the life stories of the participants, allowing the evocation of subjects not explored just with the use of interviews. For the analysis of the material was used the technique of contente analysis. Fromtheanalyzes, three analytical categories were identified in the Study: a) Structural homophobia; b) Injury in the school environment; c) A network of affective and social support. The results of the work demonstrate that, before a heteronormative society, any expression. Of desireconsidered deviant can be constantly rejected and invisible with in a meticulous system engendered by social practices and discourses, including the formal environments of education at its diferente levels. The research is made relevant by the importance of the theme for thearea of education, especially at the moment when conservative and fundamentalista discourses gain diferente contours and spaces. In addition, the investigative process made it possible to reflect on the extentto which these "abnormal" subjects can transit in formal education spaces, despite the fact that these spaces are configured as homophobic, violent, oppressive and that produce psychic suffering in subjectsthat are notheteronormativepatterns. / A presente dissertação situa-se na linha de pesquisa intitulada “Políticas Públicas em Educação, Práticas Educativas e Diversidade”, do Programa de Pós-Graduação em Educação da Universidade do Oeste Paulista (UNOESTE). O objetivo desta pesquisa foi analisar a percepção de jovens não-heterossexuais sobre suas sexualidades, bem como verificar as suas experiências durante o processo de escolarização no contexto de educação formal. O referencial epistemológico adotado tem como referência o pós-estruturalismo e foi adotada a abordagem qualitativa como desenho metodológico. A pesquisa foi realizada com jovens que não se identificam com os padrões heteronormativos em termos da expressão de suas sexualidades. Além disso, foi considerado o fato destes participantes se destacarem por suas ações sociais relacionadas a debates sobre protagonismo jovem, diversidade sexual e prevenção às drogas em suas comunidades, situadas na periferia de uma cidade de médio porte do interior do estado de São Paulo. Os instrumentos utilizados foram entrevistas semiestruturadas e entrevistas reflexivas. As questões do roteiro foram formuladas a partir de discussões trazidas pela literatura específica da área. Também foi realizado o grupo focal como técnica para a coleta de dados, conduzido por intermédio do uso de imagens que retratavam categorias analíticas centrais no referencial teórico adotado. Também se entendia que as imagens possibilitariam uma maior aproximação das histórias de vida dos participantes, possibilitando a evocação de temas pouco explorados apenas com o uso de entrevistas. Para a análise do material foi utilizada a técnica de análise de conteúdo. A partir das análises, foram identificadas três categorias analíticas no estudo: a) Homofobia estrutural; b) A injúria no ambiente escolar; c) Rede de apoio afetivo e social. Os resultados do trabalho demonstram que, diante de uma sociedade heteronormativa, qualquer expressão de desejo considerada desviante pode ser rechaçada e invisibilizada constantemente dentro de um sistema meticuloso engendrado por práticas e discursos sociais, incluindo os ambientes formais de educação em seus diferentes níveis. A pesquisa se faz relevante pela importância da temática para a área da educação, especialmente no momento em que discursos conservadores e fundamentalistas ganham diferentes contornos e espaços. Além disso, o processo investigativo possibilitou a reflexão sobre até que ponto esses sujeitos considerados “anormais” podem transitar em espaços de educação formal, apesar da constatação destes espaços se configurarem como homofóbicos, violentos, opressivos e que produzem sofrimento psíquico em sujeitos que não se enquadram em padrões heteronormativos.

Many prospective teachers make assumptions about their students before they actually begin teaching. Many of these assumptions can be rooted specifically in students’ races, cultures, classes, religions, genders, and sexual orientations. In order for prospective mathematics teachers to challenge these biases, some mathematics teacher educators have provided tasks to support these prospective teachers in becoming aware of their own biases. I chose to analyze a group of five prospective mathematics teachers discussing topics of teaching for social justice to examine more closely the kinds of biases they carry, and more specifically, how those biases came about in their conversations. My analysis also involved looking specifically at whether or not these prospective mathematics teachers were challenging their own as well as others’ biases that came out during the discussions. The results of this study display the ways in which these biases were illuminated during the group discussions as well as the lack of prospective teachers challenging the biases that came out.

Syftet med den här studien är att synliggöra sexuellt våld som sker i lesbiska relationer. Med en kvalitativ ansats ligger ett fokus på lesbiska kvinnors upplevelse och erfarenhet av sexuellt våld i en tidigare samkönad relation. Datainsamlingen har skett i form av fem semistrukturerade intervjuer med lesbiska kvinnor som utsatts för sexuellt våld i en tidigare lesbisk relation. Empirin analyseras utifrån teoretiska ramverk och begrepp.Resultaten i studien indikerar att det sexuella våldet är internaliserat bland lesbiska offer och utgör en del av andra former av våld. Det förekom psykisk ohälsa hos förövaren. Uppbrottsperioden för de lesbiska offren var långvarig och samtliga deltagare sökte professionellt stöd. Samtliga offer hade psykisk ohälsa som ett resultat av att ha utsatts för kronisk misshandel. Dessa resultat är viktiga för fortsatt forskning inom samkönat våld för att kunna synliggöra det osynliga. / The aim of this study is to visualise sexual violence in lesbian relationships. With a qualitative approach there is a focus on lesbian women’s experience of violence from a previous same-sex relationship. Data collection has been undertaken by five semi-structured interviews with lesbian women who have been exposed to sexual violence in a previous relationship. Theoretical frame works and terms will be utilized to analyse the empirical material. The results in this study indicate how the sexual violence is internalized by lesbian victims, thus hard to vocalize. Further to this, sexual violence is only one by many different forms of violence. The perpetrator show signs of mental health problems. The break up period was a long struggle for the victims and all of the victims had mental health problems as a result of long term abuse which they sought professional help for. These findings are pivotal for further research regarding same-sex violence in order to visualize the invisible.

Several studies have shown that religious involvement has positive effects on human life. It creates a sense of belonging and hope for the future in the life of youths, it improves married life and prevents loneliness in the lives of older adults. However for LGBTQ people the effect of religious involvement is often the complete opposite experience. The majority of the religious groups in United States of America believe homosexuality is a sin and religious involvement for LGBTQ people results in being faced with oppression, internalized homophobia, anxiety, loneliness and depression. This study, through qualitative interviews, research shows how religious homophobia and transphobia have affected the participants' mental and emotional health and how it has affected their religious life.

L'objectif de cette recherche est d'étudier, chez les sportifs, les déterminants des attitudes envers l'homosexualité. Au regard des niveaux de Doise, il est attendu la proposition d’un modèle prédictif des déterminants à différents niveaux : intra personnel, interpersonnel, positionnel et idéologique. Le travail comporte 4 volets : 1) une étude préliminaire auprès de 322 personnes permettant la validation d'un outil de mesure des attitudes envers les gays et les lesbiennes, 2) une étude auprès de 1002 sportifs analysant les déterminants des attitudes notamment en distinguant le sport masculin et le sport féminin, 3) une étude sur la mise au jour des normes envers l'homosexualité, 4) une étude auprès de 572 footballeurs proposant un modèle prédictif des attitudes envers les gays et les lesbiennes, incluant le rôle de l’entraineur et des processus collectifs. Dans l'ensemble, les résultats indiquent une nette différence dans l'acceptation de l'homosexualité en fonction du sexe. La normativité est le principal prédicteur des attitudes, tendant vers une grande acceptation chez les femmes et une conservation de l'hétérosexisme chez les hommes. Ainsi, dans le cadre du sport masculin, l'homosexualité apparaît comme un stigmate non protégé, lié directement à la dynamique de groupe. De plus, l’hétérosexisme est étroitement lié au sexisme, à la religion et au racisme. En ce sens, il paraît primordial de mettre en place des actions de sensibilisation et de formations auprès des athlètes et des entraîneurs. Ces actions pourront s’effectuer sous l’angle général de la gestion de la diversité dans le sport. / The objective of this research is to study, among athletes, determinants of attitudes towards homosexuality. With respect to levels of Doise, it is expected the proposal of a predictive model of the determinants at different levels: intrapersonal, interpersonal, positional and ideological.The work consists of 4 components: 1) a preliminary study of 322 people for the validation of a tool for measuring attitudes toward gays and lesbians, 2) a survey of 1002 athletes analyzing the determinants of attitudes toward homosexuals, distinguishing men's sports and women's sports, 3) a study on the discovery social norms towards homosexuality in sport, 4) a survey of 572 football players offering a predictive model of attitudes toward gays and lesbians, including the role of the trainer and group processes.Overall, the results indicate a clear difference between women and men athletes in the acceptance of homosexuality. Normativity is the main predictor of attitudes, tending towards a greater acceptance among women and preservation of heterosexism in men. Thus, in the masculine sport, homosexuality appears unprotected stigma directly related to group dynamics. In addition, heterosexism is closely related to sexism, racism and religion.In this sense, it seems important to develop awareness and training with athletes and coaches. These actions may be carried out under the general terms of the management of diversity in sport.

This study aimed to investigate how “outness,” spirituality/religiosity, gay identity affirmation and demographic factors relate to each other and predict internalized homophobia (IH). IH is linked to a host of negative outcomes. The study took place over three months at the 2012 New York Pride parades in all five boroughs. Participants were recruited via the cross-sectional street-intercept approach, 195 of whom met the inclusion criteria. Data were analyzed using SPSS 26. In sum, the sample consisted of a highly educated, mostly white, high-income subset of men. The regression model indicated that gay identity importance and being “out” to world were predictive of IH. There were also significant differences in participation in gay activities along the lines of education and race. Same sex attracted men who earned a four-year college degree reported more participation in gay activities compared to those of lower attainment levels. Compared to White men, Latino men participated in less gay activities, possibly due to cultural factors. Men who have higher levels of affirmation were more likely to participated in gay activities, which could include pride, which suggests a potential bias. Buddhists reported unusually high levels of internalized homophobia compared to other spiritual and religious practices and orientations. Finally, there were no significant differences in homophobia with race, but there was one with religion. Christians exhibited statistically significantly higher levels of internalized homophobia compared to those who were nonreligious namely atheists, agnostics, and the spiritual but not religious. Implications for health promotion were discussed.

[pt] A presente dissertação investiga, por meio da Análise de Narrativas informada pela Sociolinguística Interacional, a discriminação homofóbica em contexto militar. Os dados aqui apresentados foram gerados em entrevistas qualitativas com nove oficiais e praças da ativa e da reserva do Exército Brasileiro que se identificam como homossexuais. A análise, também de natureza qualitativa e interpretativista, se dá em perspectiva micro-interacional e a partir do arcabouço teórico da análise de narrativas e das noções de estigma e face. Os resultados descrevem elementos estruturais e avaliativos centrais de tais narrativas, que em geral se referem a eventos de punição disciplinar, humilhação e exclusão, cuja motivação última teria sido discriminatória. Em todas as narrativas analisadas, foi possível observar um esforço contínuo dos participantes em salvaguardar a instituição a que pertencem da imputação de responsabilidade pelos episódios de discriminação. Foram, ainda, objetos de análise os processos de estigmatização e apresentação do self. Assim, os participantes reconstroem suas histórias lançando mão de recursos como a formulação de accounts e diálogos construídos, que permitem aos narradores justificar eventos que poderiam ameaçar suas faces, bem como dar veracidade a suas histórias. Quanto à análise dos estigmas construídos e rejeitados na entrevista de pesquisa, observou-se que os processos de estigmatização da identidade gay se dão na dimensão das histórias narradas, mas não durante a interação entre entrevistadora e entrevistado. A pesquisa apresenta ainda, dados de cunho etnográfico para embasar a interpretação linguístico-discuriva. Por fim, serão discutidos, através das vozes dos próprios entrevistados, os discursos do senso comum que discriminam e estigmatizam os militares gays. Para além de seus compromissos teóricos, o trabalho busca contribuir de forma aplicada para a construção de entendimentos sobre contextos em que performances identitárias da vida social de indivíduos impactam suas relações e avaliações profissionais e institucionais. / [en] This paper investigates, through Narrative Analysis informed by Interactional Sociolinguistics, homophobic discrimination in the military context. The data presented here have been generated in interviews with nine Brazilian army officers, sergeants and enlisted, in the active and reserve service, who identify themselves as homosexual. The analysis, of a qualitative and interpretative nature, occurs within a micro-interactional perspective taking into consideration the narrative analysis theoretical framework as well as the notions of stigma and face. The results describe key structural and evaluative elements of such narratives that generally refer to disciplinary punishment events, humiliation and exclusion, which ultimately have a discriminatory motivation. In all narratives analyzed, a continuing effort of the participants in safeguarding their institution from the imputation of responsibility for the episodes of discrimination has been observed. The stigmatization processes and the presentation of self were also objects of analysis. The participants reconstruct their stories by means of resources such as the use of accounts and reported speeches. These resources justify events that could threaten their faces and give veracity to their stories. As far as the analysis of the stigma built and rejected in the research interview is concerned, it has been observed that the stigmatization processes of the gay identity occur in the dimension of the narrated stories, but not during the interaction between interviewer and interviewee. This research also presents ethnographic data to support linguistic and discursive interpretation. Finally, a discussion, through the voices of the interviewees themselves, about common sense discourse that discriminates and stigmatizes the gay military will be carried out. In addition to its theoretical commitments, the research aims to contribute as an applied tool to understand contexts in which the identity that individuals perform in their social lives have impact on their relationships as well as on their professional and institutional evaluations.

Magister Artium (Development Studies) - MA(DVS) / Democratic South Africa was based on a constitution that is meant to have democratic values that promote human dignity and non-discrimination. Such democratic values were put in place to ensure that the human rights violations that took place in apartheid South Africa would not take place again and that everyone, especially those previously oppressed are treated with respect and dignity. Despite the guaranteed human rights that are supposed to apply to everyone, lesbians and other members of the LGBT community still face discrimination because of their sexual orientation. Nell and Shaprito (2011, p12) point out that “in stark contrast with constitutional guarantees of freedom and human rights for all, research indicates that homophobic victimization is an endemic part of the South African landscape”.

Lesbian athletes face criticism and discrimination from coaches, fans, and society. Researchers have suggested that female sport is stigmatized due to perceived masculinity and homosexuality, causing athletes to focus on heterosexual and feminine behaviors. The dichotomy of athleticism and femininity in sports has been extensively studied in the heterosexual population. However, the impact of the overt discrimination and pressure to conform to societal standards of femininity and heterosexuality has not been studied in lesbians. Therefore, the purpose of this quantitative study utilizing survey design was to examine the relationship among sport participation, gender schema, athletic identity, and internalized homophobia. A network-based snowball sampling method was used to survey 226 lesbians, 18 years of age and older. Surveys issued via Internet included the Bem Sex Role Inventory, Athletic Identity Measurement Scale, and the Lesbian Internalized Homophobia Scale. Data were analyzed using Chi-square, t tests, and Pearson Correlation. No significant difference in sports participation was found in lesbians with different gender schemas. There was a significant difference in the athletic identity of participants who were more or less active in sports, but there was no significant difference in internalized homophobia for participants who were more or less active in sports. There was no relationship between athletic identity and internalized homophobia. This study contributes to the existing literature on women and sport. It promotes social change by further investigating the influence of gender schema, athletic identity, and internalized homophobia related to behaviors and attitudes in sports.