Submitted by Mario BC (mario@bc.ufrpe.br) on 2016-07-26T14:15:24Z No. of bitstreams: 1 Edson Leandro de Almeida.pdf: 1113935 bytes, checksum: 743e63f135f856e42db4cdd259dce079 (MD5) / Made available in DSpace on 2016-07-26T14:15:24Z (GMT). No. of bitstreams: 1 Edson Leandro de Almeida.pdf: 1113935 bytes, checksum: 743e63f135f856e42db4cdd259dce079 (MD5) Previous issue date: 2016-03-15 / This essay is dedicated to the discursive production about sexual identity in all public schools in Brazil, especially about the veto in School kits for educational materials without Homophobia program, occurred in 2011. Theorists whom produced materials about the topic above we can observe that main objectives and preservation and the outcomes in public schools discursive tensions and the issues of sex education in school from public policies. Several speeches were influenced by these understandings in recent years and which shifts and continuities these conceptions point. The theoretical contributions, which support the lines of argumentation in this thesis are related to the French line theories, making it look like the truth, theories about institutions and how they define the behavior of the people, psychoanalysis and their contributions to a non-essentialist view of sexuality, feminist theories, questions about the compulsory heteronormativity and cultural studies. The research methodology is qualitative. The field research included among others: direct observation in public schools in the interior of Pernambuco state and how they address issues of sexuality; focus group with students of Pedagogy UFRPE; Database analysis of national research on LGBTTTI violence in Brazilian schools. / Esta dissertação dedica-se à produção discursiva sobre a identidade sexual na escola pública brasileira, especialmente, a partir do veto ao Kit de materiais educativos do programa Escola Sem Homofobia, ocorrido em 2011, o KIT trata-se de um programa situado no âmbito das políticas públicas educacionais. Temos por principal objetivo compreender o quanto as mudanças ou permanências relativas a identidade e orientação sexual, promovidas desde os PCNs e experimentadas na escola pública, especialmente após o veto ao KIT anti-homofobia, foram capazes de reestruturar discursos e práticas sociais a partir do aprendizado escolar. Os aportes teóricos, que sustentam as linhas de argumentação desta dissertação estão relacionados às teorias do discurso de linha francesa, que colocam o discurso como uma produção de verdade, teorias sobre as instituições e como estas definem a conduta das pessoas, a Psicanálise e suas contribuições para uma visão não essencialista da sexualidade, teorias feministas, questionamentos sobre a heteronormatividade e estudos culturais. A metodologia da pesquisa, de caráter quali-quantitativo, baseou-se em dados coletados e existentes. O levantamento dos dados compreendeu a observação direta em uma escola pública do interior do estado de Pernambuco e de grupo focal com 12 estudantes de Pedagogia da UFRPE, para análise dos materiais do KIT anti-homofobia, constou, ainda, de análise de banco de dados de pesquisas nacionais sobre violência LGBTTTI na escola brasileira. Os dados obtidos apontam para permanências e deslocamentos nos discursos e práticas escolares quanto a identidade sexual e de gênero, demonstram que houve iniciativas positivas a partir de 1998, com os PCN’s dos temas transversais, por outro lado produziu-se um retrocesso significativo após o ano de 2011. Tais avanços e retrocessos demonstram um quadro complexo, contraditório e tenso quanto às questões sexuais no interior da escola pública nacional.

Orientador: Carmen Lúcia Soares / Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação Física / Made available in DSpace on 2018-08-16T06:02:17Z (GMT). No. of bitstreams: 1 Rosa_RodrigoBragadoCouto_M.pdf: 25219085 bytes, checksum: 57f2fd17abb8fe30f3b5c0a0c10e0bb9 (MD5) Previous issue date: 2010 / Resumo: Esta pesquisa partiu de uma constatação que contrapõe as raras e esparsas enunciações sobre as relações entre homofobia e esporte na produção acadêmica brasileira no campo da Educação Física e a explosão discursiva presente nos meios de comunicação virtual e impressa, da qual se apreende indícios homofóbicos no âmbito do fenômeno esportivo, hegemônico no presente. Diante desta lacuna acadêmica e vociferação midiática, este trabalho buscou identificar as enunciações da relação entre homofobia e esporte em três publicações periódicas específicas, versadas em conteúdos relacionados às sexualidades e voltadas ao público por vezes nomeado homossexual, mas também dito de lésbicas, gays, travestis, transexuais e bissexuais, ou de travecas, bichas, sapatonas: o jornal "O Lampião da Esquina", publicado entre abril de 1978 e julho de 1981, e as revistas "SuiGeneris" desde sua primeira edição, de janeiro de 1995 ao último número, de março de 2000 e "Bananaloca/G Magazine" , desde a primeira publicação, de abril de 1997, à edição de setembro de 2007. A partir de tais fontes, esta pesquisa procurou relacionar e problematizar as enunciações homofóbicas recolhidas com reflexões de autores que compreendem os mecanismos da relação homofobia e esporte como reforçadores ou confrontadores de uma ordem sexual simbólica hegemonicamente heterossexual, masculina e viril. Recuperou-se narrativas de exclusões, agressões e negações de desejos, práticas e sujeitos, assim como experiências de enfrentamento marcadas pelas dinâmicas do "assumir-se" e da organização de equipes, federações, campeonatos ou torcidas, que provocaram deslocamentos e reinserções nas trajetórias históricas das sexualidades, gêneros e corpos em meio às manifestações esportivas / Abstract: This research was initially anchored on a contradictory context that opposes rare and scarce utterances about the relations between homophobia and sport in the Brazilian academic production of Physical Education and the explosion of discourses verified in virtual and printed means of communication, from which it is possible to identify evidence of homophobia in the field of the sport phenomenon that is hegemonic in the present days. Given this academic gap and this media vociferation, this work aimed to identify the utterances of the relation between homophobia and sport in one newspaper and two magazines versed in content related to sexualities and devoted to a public sometimes called homosexual, but also labeled as lesbians, gays, transvestites, transsexuals and bisexuals or, fagots, dikes, queer: the newspaper "O Lampião da Esquina", published between April of 1978 and July of 1981, the magazines "SuiGeneris", sold between January of 1995 and March of 2000 and "Bananaloca/G Magazine, from its very first edition, published in April of 1997 to the one that came out in September of 2007. This research sought to relate and debate on the homophobic utterances collected in these sources under the reflections of authors that comprehend the connections of homophobia and sport as mechanisms that reinforce or confront sexual symbolic order characterized by hegemonic heterosexuality, masculinity and virility. This work recovers narratives of exclusions, aggressions and denials of desires, practices and subjects and also experiences of confront, marked by the dynamics of the "coming out" and the organization of teams, federations, competitions or cheering groups that caused displacements and reinsertion of historic trajectories of sexualities, genders and bodies among sport manifestations / Mestrado / Educação Fisica e Sociedade / Mestre em Educação Física

CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior / O objetivo principal deste trabalho à compreender como foi vivenciada a homossexualidade pelas pessoas que frequentavam e moravam prÃximo Ãs PraÃas da GentilÃndia e entender as prÃticas conflituosas que ocorreram nessas PraÃas. Descrever como se deram as manifestaÃÃes homofÃbicas nesses espaÃos e como os jovens lutaram para resistir à homofobia e para se manter nas PraÃas, que jà foram consideradas principais pontos de encontro de jovens homossexuais em Fortaleza. Para isso, relatarei e analisarei o conflito que existiu entre os jovens homossexuais, os moradores e os demais frequentadores, levando em consideraÃÃo dois recortes temporais para melhor compreender o conflito que se deu em dois momentos. O primeiro momento do conflito aconteceu de dezembro de 2004 a julho de 2006, e o segundo momento, de abril de 2007 atà meados de agosto de 2008. Nessa perspectiva, discutirei o preconceito contra homossexuais, a produÃÃo e reproduÃÃo, bem como os processos de desconstruÃÃo desses preconceitos, tanto nas PraÃas da GentilÃndia como no meio social. / The main goal of this work is to understand the homosexuality behavior experienced by the people who used to walk around or lived next to the squares of GentilÃndia and also to study the conflicting practices found in these areas. In this work, the homophobic demonstrations occurred in these squares and the resistance of the young people imposed against these practices in order to guarantee their space in there squares are investigated. Not so far ago, these squares were considered one of the main points of the homosexual people in Fortaleza. The conflict presented among the homosexual young people, the local resident people and other visitors is investigated, taking into account two distinct time interval in order to better understand the exposed problem. The first time interval occurred between December of 2004 until July of 2006, and the second interval between April of 2007 and August of 2008. In this scenario, it is discussed prejudice against homosexuals, the production and reproduction, as well as the process of the breakdown of this same prejudices, presented both in the Square of GentilÃndia as social environment.

Made available in DSpace on 2016-03-15T19:42:04Z (GMT). No. of bitstreams: 1 Jair Bueno de Araujo.pdf: 809644 bytes, checksum: 25549c69fac1b6974cfc985465dae5da (MD5) Previous issue date: 2011-08-17 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The issue of homophobia in society has been relegated to the background or often to their own silence and concealment. This work has, therefore, as one of its main goals, begin to break the social silence surrounding this issue by studying homophobia related to the construction and hierarchy of binary sexual identities, heterosexual and homosexual. To carry out the discussion on this issue will be made, first, an analysis of political and social constructions of denaturalization of heterosexuality, as well as the compulsion of a sexuality that has been atrocious for centuries by imposing social and ideological institutions that constitute this same society that marginalizes the homosexual issue in favor precisely the realization of the heterosexual norm. Then, and as finalization of this work will be established a relation between this analysis and the movie "Encontrando Bianca," which is part of the kit (Kit Gay) against homophobia, prepared by the Ministry of Education in order to be distributed to all public schools in Brazil and therefore try to reverse the marginalization that homosexuality was relegated. The purpose of establishing this relationship is primarily in the practice note that homophobic triggered in Brazilian society may be reproduced in the school environment, acting directly on self-esteem and social-emotional development of pupils cognitive homossexuais. / A questão da homofobia tem sido relegada pela sociedade a um segundo plano ou muitas vezes ao próprio silencio e dissimulação. Este trabalho tem, pois, como um de seus objetivos principais, começar a romper esse silêncio social em torno dessa questão, ao estudar a homofobia relacionada à construção e à hierarquização das identidades sexuais binárias, a heterossexual e a homossexual. Para se levar a cabo a discussão sobre essa problemática, será feita, primeiramente, uma análise das construções político-sociais da desnaturalização da heterossexualidade, bem como da compulsividade de uma sexualidade atroz que vem se impondo há séculos pelas instituições sócio-ideológicas que constituem essa mesma sociedade que marginaliza a questão homossexual, em prol, justamente, da efetivação da norma heterossexual. Em seguida, e como finalização deste trabalho, será estabelecida uma relação entre essa análise e o filme Encontrando Bianca , o qual faz parte do kit (Kit Gay) contra a homofobia, elaborado pelo Ministério da Educação com o fim de ser distribuído em todas as escolas públicas do Brasil e, por conseguinte, tentar reverter essa marginalização a que a homossexualidade foi relegada. A finalidade de se estabelecer essa relação reside, principalmente, em constatar que a prática homofóbica deflagrada na sociedade brasileira pode ser reproduzida no ambiente escolar, agindo diretamente na autoestima e no desenvolvimento afetivo-social-cognitivo dos alunos e alunas homossexuais.

O presente trabalho tem como objetivo investigar a existência e atuação de uma regra não escrita de proscrição de candidatos homossexuais masculinos à formação psicanalítica oferecida pelas sociedades filiadas à Associação Psicanalítica Internacional (IPA) nos países em que está presente. Realizou-se uma pesquisa histórica através de códigos de procedimento, artigos, revistas e depoimentos que sinalizassem para uma injunção à rejeição destes candidatos e expusessem as justificativas que a fundamentam. Descobriu-se a existência de uma prática histórica de proscrição baseada num discurso psicanalítico sobre a homossexualidade masculina que desde Freud até os psicanalistas contemporâneos mostrou-se progressivamente patologizante. Por fim, o modelo de institucionalização da psicanálise e padronização da formação psicanalítica foi investigado, mostrando-se determinante tanto aos expedientes discursivos sobre a homossexualidade quanto à exclusão de homossexuais da possibilidade de formarem-se psicanalistas / This work aims to investigate the existence and practice of a non-written rule of proscription of male homosexual candidates to the psychoanalytic training offered by societies affiliated to the International Psychoanalytic Association (IPA) in the countries it is present. A historical research was performed through procedural codes, articles, journals and testimonies that signalized to an injunction to reject these candidates and which also exposed the reasons behind it. The existence of a historical practice of proscription was discovered, based on a psychoanalytic discourse about male homosexuality that since Freud until the contemporary psychoanalysts became progressively pathologizing. Finally, the model of the institutionalization was investigated, being regarded as determining both the pathologizing discourses about male homosexuality and the exclusion of homosexuals from psychoanalytic training

This thesis has strived to analyze how institutionalized frames may affect how another topic is discussed in a political context. This presented framing strategy is referred to as frame bridging. The aim was to analyze whether the framing of homosexuality in Uganda has affected its HIV policy. It is based on the constructivist understanding of policy as something created in dynamic social processes, which can be strategically framed intentionally or have unintentional consequences. Uganda is a compelling case since its homophobia is institutionalized to a degree that makes it difficult for people in to express gay-positive sentiment. Dynamic frame analysis was chosen as method. The material analyzed consisted primarily of statements from key politicians and official policy documents from the Ugandan government between 2009 and 2017. Firstly, the frames that exist upon homosexuality and HIV in Uganda were distinguished. These frames, illustrated tensions between the West and Africa, conflicting roles on masculinity, HIV as consequence of immoral behavior. Secondly, the frames within HIV policy were scrutinized. These frames outlined HIV as a consequence of promiscuity, as a problem especially to those with ‘risky sexual behavior’ or it failed to at all acknowledge e.g. men having sex with men. This thesis demonstrates that a frame bridging is present although it is not overt but rather implicit. The HIV policy is heteronormative and renders sexual minorities invisible. A possible explanation is that the exclusion of men having sex with men in HIV policy is strategic and due to aid dependency from Western donors. Since actors are confined in their social realities, Ugandan politicians may not be explicitly homophobic in HIV policy since they must acknowledge the Western donors’ influence. This thesis has illustrated that the relationship between homophobia and HIV ultimately turns in to a discussion about tensions between an ‘open’ West and a ‘deprived’ Africa.

Hate crime laws in both Canada and the United States purport to promote equality using the language of antidiscrimination law. National criminal codes in both countries authorize enhanced punishment for crimes motivated by “sexual orientation” but not “gender identity” or “gender expression.” Cities and states in the United States have also adopted hate crime laws, some of which denounce both homophobic and trans-phobic crimes. Hate crime penalty enhancement laws have been applied by courts in both Canada and the United States to establish a growing jurisprudence. In both countries, moreover, other hate crime laws contribute to official legal knowledge by regulating hate speech, hate crime statistics, and conduct equivalent to hate crimes in schools, workplaces, and elsewhere. Yet, despite the proliferation of hate crime laws and jurisprudence, governmental officials do not control all legal knowledge about hate crimes. Sociological “others” attend criminal sentencing proceedings and provide support to hate crime victims during prosecutions, but they also frame their own unofficial inquiries and announce their own classification decisions for hate-related events. In both Canada and the United States, nongovernmental groups contend both inside and outside official governmental channels to establish legal knowledge about homophobic and trans-phobic hate crimes. In two comparable Canadian and American cities, similar groups monitor and classify homophobic and trans-phobic attacks using a variety of information practices. Interviews with representatives of these groups reveal a relationship between the practices of each group and hate crime laws at each site. The results support one principal conclusion. The availability of local legislative power and a local mechanism for public review are key determinants of the sites and styles of nongovernmental contention about hate crimes. Where police gather and publish official hate crime statistics, the official classification system serves as both a site for mobilization, and a constraint on the styles of contention used by nongovernmental groups. Where police do not gather or publish hate crime statistics, nongovernmental groups are deprived of the resource represented by a local site for social contention, but their styles of contention are liberated from the subtle influences of an official hate crime classification system. / Law, Faculty of / Graduate

This qualitative study deals largely with exploring the role of GSAs in schools. The analysis asks why sexual minority youth and allied heterosexual youth are the primary resource for educating their peers, faculty members, administrators, school boards about issues homophobia in schools. Related to this, the thesis also takes up the issue of the school as a heteronormative space, and subsequently asks how heteronormative structures affect student understandings of citizenship curriculum, learning, and social change. The data consists of three individual interviews, and one group interview. In total there were six participants, four female, two male, of varying sexual orientations. All participants were youths between the ages 15-18; all were students in the Lower Mainland, and all were active members of their school's GSA. Queer theory and poststructural theory form the theoretical infrastructure of the study. Drawing from both theatrical frameworks, this study attempts to bridge the perceived gap between theoretical representations and applied, qualitative based analysis in the hopes of opening up a more fluid avenue of inquiry. By way of conclusion I suggest that while beneficial to individual students, GSAs have become a "band-aid" solution for the systemic problem of homophobia in schools. I also argue that GSAs ought not be the only mechanism through which GLBTQI education and pedagogies of inclusion are fostered. Further to this, I recommend that a reconceptualized understanding of citizenship discourse, inclusive of communities, belonging, and personal responsibility would offer productive avenues to engage with heteronormativism, and other normalizing mechanisms within the school environments. / Education, Faculty of / Educational Studies (EDST), Department of / Graduate

A Family Values discourse emerged at the beginning of the 20t h century when social welfare groups began to see "the family" as a solution to social problems. As the century ' wore on, the concept of the family came to take on a specific meaning of a heterosexual reproductive unit. During the 1950s a growing Christian Right movement began to lobby for the protection and promotion of the family. These Christian Right groups saw the family as a means of saving the country from the evils of communism and sexual perversions. A few issues came to be seen as of particular importance to the welfare of the traditional family. These issues, abortion, education, pornography and gay rights, among others became centerpieces of the 1990s Pro-Family Movement (PFM) platform within the New Christian Right. The purpose of this study is to examine the use of a Family Values discourse in the negotiation of educational policy around queer issues. In order to study the PFM's use of a Family Values discourse, a documentary analysis of documents surrounding the Surrey Book Banning in British Columbia was conducted. The Book Banning began when a number of teachers and members of Gay and Lesbian Educators (GALE) petitioned the provincial teachers union to include fighting heterosexism and homophobia among its committees for social justice. Following this approval of this resolution, the Surrey School Board, known for its P FM connections) banned GALE materials and three Kindergarten-Grade One books that presented same-sex couples. This banning resulted in an extensive legal battle. For this study, media reports and court documents were assembled to present a comprehensive history of the Book Banning case and its relationship to current gay rights activism and P FM organizations. An argument analysis of the affidavits from the case was also conducted to illustrate the specific Family Values arguments that the Surrey School Board employed. For this analysis, affidavits were divided by author and analyzed for argument content using a standardized argument format. Premise statements within affidavits were pulled out and coded according to common themes. The five argument themes that were explicated were Sexuality in the Home, Age Inappropriate, Favoring Homosexuals, Homosexuality is Immoral, and Unnecessary Resource. / Education, Faculty of / Educational Studies (EDST), Department of / Graduate

Submitted by Jakeline Ortega (jakortega@unoeste.br) on 2018-09-17T21:49:32Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Rafael Contini Quirino.pdf: 1092577 bytes, checksum: 94d1ed3f09eebe6c88e234dd9c699de3 (MD5) / Made available in DSpace on 2018-09-17T21:49:32Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Rafael Contini Quirino.pdf: 1092577 bytes, checksum: 94d1ed3f09eebe6c88e234dd9c699de3 (MD5) Previous issue date: 2018-03-23 / This dissertationis in the line of research entitled Public Policies in Education, Educational Practices and Diversity, of the Graduate Program in Education of the Universidade do Oeste Paulista. The objective of this research was to analyze the perception of non-heterosexualy outh about their sexualities, as well as to verify their experiences during the schooling process in the contextof formal education. The adopted epistemological framework is based on post-structuralism and the qualitative approach wasadopted as a methodological design. The research was conducted with Young people who do not identify with the heteronormative patterns in terms of the expression. of their sexualities. In addition, it was considered that these participants stand out for their social actions related to debates about youth protagonism, sexual diversity and drug prevention in their communities, located in theperipheryof a medium-sizedcity in the interior of the state of São Paulo. The instruments used were semi-structured interviews and reflective interviews. The issuesofthe script wereformulatedfromdiscussionsbroughtbythearea-specificliterature. The focus group was also performed as a technique for data collection, conducted through the use of images that portrayed central analytical categories in the adopted the oretical framework. It was also understood that the images would allow a greater approximation of the life stories of the participants, allowing the evocation of subjects not explored just with the use of interviews. For the analysis of the material was used the technique of contente analysis. Fromtheanalyzes, three analytical categories were identified in the Study: a) Structural homophobia; b) Injury in the school environment; c) A network of affective and social support. The results of the work demonstrate that, before a heteronormative society, any expression. Of desireconsidered deviant can be constantly rejected and invisible with in a meticulous system engendered by social practices and discourses, including the formal environments of education at its diferente levels. The research is made relevant by the importance of the theme for thearea of education, especially at the moment when conservative and fundamentalista discourses gain diferente contours and spaces. In addition, the investigative process made it possible to reflect on the extentto which these "abnormal" subjects can transit in formal education spaces, despite the fact that these spaces are configured as homophobic, violent, oppressive and that produce psychic suffering in subjectsthat are notheteronormativepatterns. / A presente dissertação situa-se na linha de pesquisa intitulada “Políticas Públicas em Educação, Práticas Educativas e Diversidade”, do Programa de Pós-Graduação em Educação da Universidade do Oeste Paulista (UNOESTE). O objetivo desta pesquisa foi analisar a percepção de jovens não-heterossexuais sobre suas sexualidades, bem como verificar as suas experiências durante o processo de escolarização no contexto de educação formal. O referencial epistemológico adotado tem como referência o pós-estruturalismo e foi adotada a abordagem qualitativa como desenho metodológico. A pesquisa foi realizada com jovens que não se identificam com os padrões heteronormativos em termos da expressão de suas sexualidades. Além disso, foi considerado o fato destes participantes se destacarem por suas ações sociais relacionadas a debates sobre protagonismo jovem, diversidade sexual e prevenção às drogas em suas comunidades, situadas na periferia de uma cidade de médio porte do interior do estado de São Paulo. Os instrumentos utilizados foram entrevistas semiestruturadas e entrevistas reflexivas. As questões do roteiro foram formuladas a partir de discussões trazidas pela literatura específica da área. Também foi realizado o grupo focal como técnica para a coleta de dados, conduzido por intermédio do uso de imagens que retratavam categorias analíticas centrais no referencial teórico adotado. Também se entendia que as imagens possibilitariam uma maior aproximação das histórias de vida dos participantes, possibilitando a evocação de temas pouco explorados apenas com o uso de entrevistas. Para a análise do material foi utilizada a técnica de análise de conteúdo. A partir das análises, foram identificadas três categorias analíticas no estudo: a) Homofobia estrutural; b) A injúria no ambiente escolar; c) Rede de apoio afetivo e social. Os resultados do trabalho demonstram que, diante de uma sociedade heteronormativa, qualquer expressão de desejo considerada desviante pode ser rechaçada e invisibilizada constantemente dentro de um sistema meticuloso engendrado por práticas e discursos sociais, incluindo os ambientes formais de educação em seus diferentes níveis. A pesquisa se faz relevante pela importância da temática para a área da educação, especialmente no momento em que discursos conservadores e fundamentalistas ganham diferentes contornos e espaços. Além disso, o processo investigativo possibilitou a reflexão sobre até que ponto esses sujeitos considerados “anormais” podem transitar em espaços de educação formal, apesar da constatação destes espaços se configurarem como homofóbicos, violentos, opressivos e que produzem sofrimento psíquico em sujeitos que não se enquadram em padrões heteronormativos.