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Trataremos de posturas composicionais e interpretativas que abordam a questão da fisicalidade presente na atuação instrumental, em situações nas quais as potencialidades do conjunto executante - instrumento são levadas a situações limite. Isso se dará levando-se em consideração as seguintes variáveis: características intrínsecas do instrumento; interação do intérprete com o instrumento; elementos mecânicos de interferência nessa relação. Serão abordadas, especialmente, obras dos compositores Helmut Lachenmann, Iannis Xenakis, Brian Ferneyhough, Aaron Cassidy e Simon Steen-Andersen. Também será abordada a produção artística do autor do trabalho. / In this work we deal with music, both from the composition as well as from the performance viewpoints, in which the potentials of the relationship between performer and musical instrument are taken to limit situations. This is done with an analysis of the following elements: specific and intrinsic characteristics of an instrument; interaction between performer and instrument; mechanical elements of interference in this relationship. We will approach, specially, works of Helmut Lachenmann, Iannis Xenakis, Brian Ferneyhough, Aaron Cassidy and Simon Steen-Andersen. Recent musical pieces of the author of this work will also be mentioned.

”Jag visste alltid saker, strax innan de hände, vilka personer som skulle dyka upp bakom ett hörn, eller vad en person skulle säga. Det var ett sorts vetande som långt ifrån alltid var angenämt eller ens användbart, det bara var där. Men det var egentligen en bieffekt av något annat. Jag levde på en sorts gräns, mellan bråddjup och fast mark, med ena foten i ett fullständigt oförutsägbart dimlandskap där rökridåer endast tillfälligtvis tunnades ut varpå något kunde skönjas, och andra foten i ett byråkratiskt arkivsystem där jag sorterade och sorterade. Jag hade vant mig vid att alltid bara gå rakt fram och rätt in när ett okänt hav öppnade sig framför mig, och att själv öppna alla ingångar i mig. Att alltid pröva skillnaden mellan det som jag trodde att jag ville säga och göra, och det som valde att visa sig starkast, bara jag tittade efter. Det jag ständigt undersökte var mitt eget tänkande, och genom olika former sökte jag få syn på det. Jag var tvungen, för att göra mig verkligare för mig själv, än de andras bild av mig. Allt detta var jag, det var genuint jag. Men livet självt kom emellan med kriser och katastrofer och så stängde jag av mitt genuina jag utan att förstå att denna självbevarelsedrift paradoxalt nog skulle innebära en sorts död. Konsten har alltid varit mitt livs följeslagare, mer sällan som försörjare, istället som en sorts motsvarighet till barndomens osynliga låtsaskamrat bakom barnkammarväggen. Ett väsen som hela tiden försvinner bakom hörnet så man aldrig ser dess ansikte, och man kan aldrig så noga veta om den är snäll eller elak. Men det är något som dröjer i dunklet…som söker mig. Det var bara det att jag slutade lyssna…”

Made available in DSpace on 2016-04-28T18:23:32Z (GMT). No. of bitstreams: 1 Renata Almeida de Souza Aranha e Silva.pdf: 5456330 bytes, checksum: 541c911831a7244b88ac53a77a980edf (MD5) Previous issue date: 2007-08-31 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The focus of this paper is to present an analysis of the speech given by a Master-of-Ceremonies, an activity carried out by professionals from various backgrounds, whose purpose is to conduct public, social or institutional events. Results of the analysis of selected data will be presented from two main points. On one side, the performance of the master-of-ceremonies in two Rector Investiture Ceremonies, that occured in two colleges located in São Paulo. These performances were captured through video-tapes of the ceremonies and also through scripts specially prepared for both occasions. On the other side - also a pivotal part in the analysis of the activity of the master-of-ceremonies - the rules that guide the performance of this professional, collected in specific manuals, and the laws that regulate the ceremonial in Brazil. Based on the concepts of concrete statement, verbal interaction and discursive genre, from the theory of M. Bakhtin and his circle, the data used for the analysis focuses on verbal communication associated to an extra verbal situation at the events, considering each ceremony to be a concrete statement. The event of PUC São Paulo's rector, in 2004, was conducted by a professor who's been with the College for 30 years and has established a relationship with the institution that enabled the confrontation of the individual style and the generic, without breaking up with the genre. Even without rules set down for his performance, a detailed script, PUC's master-of-ceremonies was directed by a professor that was positioned at a strategical place in the audience. At USP's event, a master-of-ceremonies was hired to conduct the event and didn't have the same room to create his lines, although the rigid script didn't annul the individual stylistic composition. In both situations we verify that the elements that distinguish the speech of the master-of-ceremonies constitute a discursive genre, and that the unpredictable is one of the elements that integrate this genre / O objetivo deste trabalho é apresentar uma análise do discurso do mestre-de-cerimônias, atividade exercida por profissionais de formações diversas, cuja finalidade é a condução de solenidades públicas, sociais e institucionais. Serão apresentados resultados da análise de um corpus selecionado a partir de dois eixos. De um lado, a atuação do mestre-de-cerimônias em duas solenidades de posse de reitor, ocorridas em duas universidades situadas na cidade de São Paulo. Essa atuação foi recuperada por meio dos vídeos das cerimônias e também dos roteiros e dos scripts especialmente preparados para essas duas situações. De outro, também como parte fundamental para a análise da atividade do mestre-de-cerimônias, as normas que regem a atuação desse profissional, encontradas em manuais específicos, e as leis que regulamentam o cerimonial no Brasil. A partir dos conceitos de enunciado concreto, interação verbal e gênero discursivo, da teoria de M. Bakhtin e seu círculo, o corpus usado para análise focaliza a comunicação verbal associada à situação extraverbal nas solenidades, considerando cada cerimônia um enunciado concreto. A solenidade da reitora da PUC São Paulo, em 2004, foi realizada por um professor que está há 30 anos na Universidade e estabeleceu uma relação com a instituição que possibilitou o confronto do estilo individual e do genérico, sem romper com o gênero. Mesmo sem um prescrito fixo para sua atuação, um script minucioso, o mestre-de-cerimônias da PUC foi guiado por uma professora que estava posicionada em local estratégico no auditório. Na cerimônia da USP, um mestre-de-cerimônias foi contratado para conduzir a solenidade e não teve o mesmo espaço para criar as suas falas, porém, o script rígido não impossibilitou a composição estilística individual. Nas duas situações, constata-se que os elementos que caracterizam a fala do mestre-de-cerimônias constituem um gênero discursivo e que o imprevisto é um dos elementos que integra esse gênero

God is revealed through Scripture and the Incarnation as desiring to establish loving relationships with others beyond the Trinity. In the beginning he did so by creating human beings, and making himself, his desires, and his ways known to them. He chose to do so through particular actions and encounters in history which involved various forms of embodied manifestation, and led up to the supreme manifestation: the enfleshing of Jesus. Following on from the acts of Jesus which perfectly manifested God and his ways to the world in the flesh, human creatures created in the image of God and united to Christ are also called and gifted by God to manifest God's presence, activity, and ways in this world by using their bodies to live faithfully and responsively to the leading of the Spirit. In order to investigate and demonstrate these claims, Part I of the thesis examines a selection of precedent-setting events chronicled in the Old Testament in which God manifested his presence and ways to people in a variety of circumstances. Part II is concerned with a theological examination of God's manifestations and the roles people can and should play in these manifestations. It begins by engaging with reflections on the subject from the early church fathers Irenaeus, Athanasius, and Augustine; and, in keeping with the Reformed approach taken in the thesis generally, this is followed by in-depth treatments of Reformer John Calvin and Reformed theologian Karl Barth on the revelation, manifestation, and proclamation of God by people in this world. Having substantiated the claim that how people live is significant and of concern to God as it can impinge upon his ongoing desire to make himself and his ways known, Part III is designed to provide a fuller understanding of some of the meaning and significance conveyed by bodily expressions in human interactions with an eye towards seeking ways to live more faithfully to God. It identifies the theatre, particularly improvisational theatre, as a laboratory for understanding human living, and so explores the insights of theatre practitioners into everyday living; while also considering the work of philosophers of language and sociologists who do the same. Through this spotlight on the theatricality of life the case is made for attempting to live responsively, in keeping with improvisational actors, in ways that are faithful to God and which can serve to aid those united to Christ as they seek to make God known to others.

5 ABSTRACT Romani folk song is not generally known among Czech population, which is a reason why this thesis in its theoretical part tries to familiarize with its origin, describe historical development of Romani music and divide songs according to functions and close geographical areas of its occurrence, so that a comprehensive picture can be created for the readers. The following part brings analysis of five Romani dance songs, which are described musically, textually and semantically. This section is based on various songbooks and audio recordings to create as authentic a version of a song as possible. The songs are enriched of sheet music together with lyrics and harmonisation for better possibilities of their application. The thesis continues with a suggestion of eventual means of application of Romani folk songs in vocal, musical and physical education. Moreover, there are described analysed songs with Romani scatting suggestions, typical features of expression, dance steps and rhythmical moves, which are typically observed in Romani culture. The dance steps are added in a form of textual description as well as short video recordings to become easily comprehensible. The main aim of the work is to point out the vibrant and energetic character of Romani songs, to unite Roma with majority population and...

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Esta pesquisa investiga as possibilidades de iniciação aos instrumentos de cordas dedilhadas por meio da improvisação livre. Ela divide-se em três partes: fundamentação teórica, oficinas de improvisação livre e elaboração de um caderno de iniciação. A reflexão teórica tem como principais referências, as pesquisas de Rogério L. M. Costa e H. J. Koellreutter a cerca da Improvisação Livre, e as investigações de Flávia M. Cruvinel sobre o Ensino Coletivo de Instrumentos Musicais. Os diversos tipos de gestos musicais são descritos com enfoque no gesto instrumental, termo adotado na pesquisa para representar os elementos da técnica instrumental. Os gestos instrumentais foram selecionados através de seis oficinas de improvisação livre realizadas nos Conservatórios Estaduais de Música do Triângulo Mineiro, onde se procurou uma forma de registro gráfico musical que favorecesse a prática da improvisação livre e colaborasse no desenvolvimento de um caderno de iniciação aos instrumentos de cordas dedilhadas. Esta nova proposta de iniciação instrumental divide-se em seis partes através da sugestão de roteiros para improvisação livre, grafados de forma não tradicional, com o objetivo de estimular a exploração sonora e timbrística em sintonia com a música da contemporaneidade. Através da criação, da liberdade gestual e da expansão da escuta, permite ao aprendiz desenvolver habilidades instrumentais e musicais para a criação de seu próprio repertório, de acordo com sua identidade, sua biografia, sua experiência de vida. / This research investigates the possibilities of initiation to plucked strings instruments through free improvisation. It is divided into three parts: theoretical foundation, free improvisation workshops and notebook initiation. The theoretical reflection has as main references the research of Rogério L. M. Costa and H. J. Koellreutter about Free Improvisation and Flávia M. Cruvinel investigations on Collective Teaching of Musical Instruments. The various kinds of musical gestures are described focusing on instrumental gesture, term adopted in the research to represent the elements of instrumental technique. The instrumental gestures were selected during six free improvisation workshops held in music conservatories in the state of Minas Gerais, where he sought a form of musical graphic record favoring the practice of free improvisation and collaborate into the development of a notebook initiation to plucked strings instruments. This new instrumental initiation proposal is divided into six parts that suggest a guide for free improvisation, written in a nontraditional way, with the aim of stimulating sound and timbre exploration combined with the contemporary music. Through the creation of the gestural freedom and the expansion of listening abilities, it seems likely that could develop musical and instrumental skills to create his/her own repertoire, according to his identity, his biography and life experience.

Esta dissertação tem como objeto de estudo a elaboração do conceito, \"movimento-imagem-ideia\", desenvolvido no percurso de uma prática de improvisação. Iniciada no teatro, por meio dos aprendizados do jogo teatral, do jogo das máscaras, como a commedia dell\'arte e o palhaço, encontra a dança e as abordagens somáticas, ampliando-se e oferecendo estrutura à autonomia do intérprete improvisacional. As pesquisas cênicas que constituíram caminho e estabelecimento dessa conceituação, analisadas neste trabalho, têm por foco a improvisação e a máscara de A Troupe de Atmosfera Nômade; as improvisações em tempo real, diante do público, da Cia. Nova Dança 4; e a estrutura pré-fixada na dança, em Ladies, da inocência à crueldade, com possibilidades de rupturas improvisacionais. / This dissertation investigates the elaboration of a concept, \"movementimage- idea\", developed during an improvisation practice. When this improvisation - which started in the theatre with the use of theatre games, mask games, such as commedia dell\'arte and clowns - meets dance and somatic approaches, it is amplified, now offering structure to the autonomy of the improvisational actor. Previous research on performing arts that have paved a path to the establishment of the concept analyzed here focus on A Troupe de Atmosfera Nômade\'s use of improvisation and masks; Cia Nova Dança 4\'s real time improvisation in front of an audience; and the structure prefixed on dancing, in Ladies, from innocence to cruelty, with possible improvisational ruptures.

A autora conceitua e sistematiza a metodologia brasileira de sociopsicodrama Teatro de Reprise, criada em 1993 pelo Grupo Reprise, do qual era integrante. Diferencia a prática de seu método inspirador, o Playback Theatre (1975) americano, criado por Jonathan Fox, principalmente pelo acento na grupalidade, apresentando-a como facilitadora/mediadora de interação e aprendizagem para público adulto. Para tanto, define seus fundamentos baseado na abordagem sociopsicodramática de Jacob L. Moreno (1889-1974), na qual há um \"homem moreniano\" aludido, que possui um alto grau de espontaneidade, que cria sempre e que se orienta para a busca de uma utopia de saúde mental e social, que escape da doença social da cristalização e das conservas culturais. O trabalho descreve as inovações práticas e teóricas brasileiras do sociopsicodrama, especialmente quanto às noções de coconsciente, coinconsciente e de campo télico, e mostra as especificidades da modalidade Teatro de Reprise como uma intersecção entre o individual e o coletivo pela ressonância estética de seus ego-atores e ego-músicos. A partir dessa fundamentação, a autora constrói a conceituação e as diversas etapas do Teatro de Reprise, e exemplifica o impacto da transformação/aprendizagem grupal, resultante da utilização do método em organizações, políticas públicas, instituições etc. Além disso, uma intervenção demonstrativa com o uso do Teatro de Reprise e com um grande grupo, no espaço de um centro cultural em São Paulo, é relatada e processada pela leitura do fenômeno, no viés da sociodinâmica grupal. / The author defines and systematizes the Brazilian methodology of socio-psychodrama: Reprise Theatre, created in 1993 by the Reprise Group, of which she was a member. She distinguishes the practice from its motivational method, the American Playback Theatre (1975), created by Jonathan Fox, mainly due to the emphasis on groupality, presenting it as facilitator/mediator of interaction and learning for adult audiences. In order to do so, she defines its foundations based on the sociopsychodramatic approach of Jacob L. Moreno (1889-1974), in which there is a \"Morenian man\" alluded to, who has a high degree of spontaneity, who always creates and who is oriented towards the search for a utopia of mental and social health, who gets away from the social disease of crystallization and from the cultural preserves. This paper describes the Brazilian practical and theoretical innovations on sociopsychodrama, especially regarding the notions of co-conscious and co-unconscious states and of telic field. It shows the particularities of the modality Reprise Theatre as an intersection between the individual and the collective, by the aesthetic resonance of its ego-actors and ego-musicians. From this grounding, the author builds up the concepts and the various stages of the Reprise Theatre and exemplifies the impact of the group transformation/learning, resulting from the use of the method in organizations, public policies, institutions, etc. In addition, a demonstrative intervention with the use of the Reprise Theatre and with a large group in the space of a cultural center in São Paulo is reported and processed by reading the phenomenon, in bias of the group sociodynamics.