Este trabalho tem por objetivo compreender um plano de insurreição escrava, organizado na Freguesia de Nossa Senhora da Aldeia dos Anjos em 1863, focando, principalmente, na questão da mobilidade espacial dos cativos pela localidade. Para chegarmos a esta compreensão, tornou-se necessário empreender uma análise mais detalhada de aspectos geográficos, sociais e econômicos dessa freguesia, da qual buscamos destacar sua posição geográfica, população, atividades econômicas e tipo de estrutura de posse escrava. Tais informações foram cruzadas com os dados presentes em inventários post-mortem de integrantes dos grupos familiares ligados aos senhores de alguns dos insurgentes. Essa comparação permitiu-nos entender a estrutura das propriedades senhoriais - atividades econômicas, tamanho da propriedade escrava e perfil dos escravos - nas quais os insurgentes viviam, bem como possibilitou-nos compreender fragmentos das redes de relações senhoriais com as quais os escravos estavam acostumados a lidar em seu cotidiano. A compreensão de tais questões permitiu-nos sugerir algumas possibilidades explicativas para a mobilidade espacial dos insurgentes pelas diversas propriedades senhoriais, que estavam diretamente relacionadas a dois pontos fundamentais: 1) as atividades desenvolvidas pelos escravos nas propriedades senhoriais e 2) as redes de relações familiares dos cativos de seus senhores. / This dissertation aims to understand a slave insurrection plan organized in Freguesia de Nossa Senhora da Aldeia dos Anjos (Nossa Senhora da Aldeia dos Anjos Parish) in 1863, focusing on captives’ space mobility in the parish. The understanding of this plan demanded a detailed analysis of geographical, social and economic aspects of that parish. Its geographic position, population, economic activities, and type of structure of slaves' position were thus emphasized. Information gathered was collated with data found in post-mortem inventories of members of family groups connected to the owners of some insurrectionaries. This comparison enabled to understand the structure of slave owner properties - their economic activities, size of slave property, and slaves’ profile - where insurrectionaries used to live. The comparison also made it possible to understand fragments of slave owners’ relationship networks with which slaves were used to deal in their everyday routine. Understanding these issues enabled to suggest some possible explanations for insurrectionaries’ space mobility through slave owners’ properties. Those possible explanations were directly related to two fundamental points: 1. Activities performed by slaves in slave owners’ properties, and 2. Family relationship networks among captives and their owners.

Este trabalho tem por objetivo compreender um plano de insurreição escrava, organizado na Freguesia de Nossa Senhora da Aldeia dos Anjos em 1863, focando, principalmente, na questão da mobilidade espacial dos cativos pela localidade. Para chegarmos a esta compreensão, tornou-se necessário empreender uma análise mais detalhada de aspectos geográficos, sociais e econômicos dessa freguesia, da qual buscamos destacar sua posição geográfica, população, atividades econômicas e tipo de estrutura de posse escrava. Tais informações foram cruzadas com os dados presentes em inventários post-mortem de integrantes dos grupos familiares ligados aos senhores de alguns dos insurgentes. Essa comparação permitiu-nos entender a estrutura das propriedades senhoriais - atividades econômicas, tamanho da propriedade escrava e perfil dos escravos - nas quais os insurgentes viviam, bem como possibilitou-nos compreender fragmentos das redes de relações senhoriais com as quais os escravos estavam acostumados a lidar em seu cotidiano. A compreensão de tais questões permitiu-nos sugerir algumas possibilidades explicativas para a mobilidade espacial dos insurgentes pelas diversas propriedades senhoriais, que estavam diretamente relacionadas a dois pontos fundamentais: 1) as atividades desenvolvidas pelos escravos nas propriedades senhoriais e 2) as redes de relações familiares dos cativos de seus senhores. / This dissertation aims to understand a slave insurrection plan organized in Freguesia de Nossa Senhora da Aldeia dos Anjos (Nossa Senhora da Aldeia dos Anjos Parish) in 1863, focusing on captives’ space mobility in the parish. The understanding of this plan demanded a detailed analysis of geographical, social and economic aspects of that parish. Its geographic position, population, economic activities, and type of structure of slaves' position were thus emphasized. Information gathered was collated with data found in post-mortem inventories of members of family groups connected to the owners of some insurrectionaries. This comparison enabled to understand the structure of slave owner properties - their economic activities, size of slave property, and slaves’ profile - where insurrectionaries used to live. The comparison also made it possible to understand fragments of slave owners’ relationship networks with which slaves were used to deal in their everyday routine. Understanding these issues enabled to suggest some possible explanations for insurrectionaries’ space mobility through slave owners’ properties. Those possible explanations were directly related to two fundamental points: 1. Activities performed by slaves in slave owners’ properties, and 2. Family relationship networks among captives and their owners.

Orientador: Robert Wayne Andrew Slenes / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-12T17:38:33Z (GMT). No. of bitstreams: 1 Freire_Jonis_D.pdf: 2592745 bytes, checksum: 0e1c0d74006469cc7052e8eec9723c22 (MD5) Previous issue date: 2009 / Resumo O objetivo deste trabalho é estudar as relações familiares e de parentesco dos escravos em Juiz de Fora, região de plantation na Zona da Mata Mineira, no decorrer dos oitocentos. Para tanto, foi feito o intercruzamento de fontes variadas relativas aos mesmos grupos de cativos pertencentes a três famílias abastadas, procurando sempre que possível acompanhar esses escravizados ao longo do tempo. Houve a preocupação de investigar as famílias senhoriais proprietárias desses cativos. Analisamos como se deu a manutenção e/ou a ampliação das posses cativas, se por meio do tráfico e/ou da reprodução natural, fatores que influenciavam a formação das famílias escravas. Da mesma forma, procuramos avançar um pouco mais na compreensão das relações familiares dos cativos e de sua estabilidade, bem como na avaliação da importância da família escrava para os projetos de obtenção da liberdade por meio da alforria / Abstract The object of this thesis was to study the family relationships of slaves in Juiz de Fora, a plantation area in the region of the Zona da Mata Mineira, during the nineteenth century. This was done by cross-referencing various sources relating to the slaves of three well-to-do families, trying always to follow these bondspeople over time. The examination of the slave-owning families was also of concern. We have analyzed how slave holdings were maintained and/or increased, whether though the slave trade and/or by natural reproduction, factors that influenced the formation of slave families. In addition, we tried to advance our knowledge of the family relationships of the slaves and of their stability, as well as assess the importance of the slave family for the project of obtaining freedom through manumission / Doutorado / Historia Social / Doutor em História

Orientador: Robert Wayne Andrew Slenes / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-09T02:49:32Z (GMT). No. of bitstreams: 1 Reis_IsabelCristinaFerreirados_D.pdf: 7324174 bytes, checksum: d43057c026869ed36fa18b00aec64202 (MD5) Previous issue date: 2007 / Resumo: Neste estudo investigo a experiência de vida familiar negra no contexto da Bahia escravista da segunda metade do século XIX, enfatizando a forma como as mudanças sociais, econômicas e políticas do período influíram nas relações familiares dos negros submetidos ou não ao regime de cativeiro. Argumento que, para melhor conhecer esta experiência, há que se considerar uma conjuntura nitidamente emancipacionista ¿ tanto do ponto de vista de uma política arquitetada e controlada pelo Estado, como pelas ações capitaneadas pelos escravizados, negros livres e libertos. Nesta conjuntura, se ampliou a interação entre indivíduos com estatutos jurídico diferenciados, ligados por laços de família, parentesco, relacionamentos afetivos e comunitários, o que nos legou uma história afro-brasileira repleta de sujeitos em situações complexas ou inusitadas, a exemplo das muitas histórias contadas ao longo deste trabalho. Para a elaboração deste estudo, foi realizada uma ampla pesquisa em fontes arquivísticas e historiográficas, através das quais se realizaram problematizações elucidativas sobre a experiência de vida familiar negra e do cotidiano da escravidão. A combinação de fontes qualitativas e demográficas favoreceu a compreensão dos sentidos que os negros conferiam às suas próprias experiências / Abstract: In this study I investigate black family life in the context of the slave-based society of Bahia, Brazil in the second half of the 19th century. My research particularly examines how social, economic and political changes in the final decades of slavery influenced family relations among blacks, whose legal statuses often differed within the same kin group. I argue that in order to best understand this experience, we must consider it within a distinctly emancipationist set of conditions ¿ including the gradual abolitionist policies constructed and controlled by the State, as well as the self-directed actions toward the liberation of family members by enslaved, free and freed black people. Given these particular historical circumstances, interactions developed among individuals of different legal statuses linked to each other through family ties, affective relationships and broader community connections. This study contributes to understanding a remarkable Afro-Brazilian history of individuals and families in complex and uncommon situations, many of which are reflected in stories told in this work. The study is based on extensive investigation in archival and historiographic sources, by means of which I was able to illuminate important scholarly questions related to 19th century black family life and the daily experience of slavery. A combination of qualitative and demographic sources facilitated an exploration of the meanings that blacks conferred on their own personal and collective experiences as members of family groupings / Doutorado / Historia Social da Cultura / Doutor em História

From Conclusion: There were no great upheavals during Cole's governership, but his rule has been a very interesting study. The old order of things was coming to a close. The way was prepared under Cole for freeing of the slaves; and the old despotic rule became a thing of the past. The British Settlers agitated for and obtained a free press; thus the foundation was laid for democratic institutions. He was the first governor to lay emphasis on the necessity of municipal councils not only as a way of decreasing expenditure, but also as a school for representative government. The Boers were becoming race conscious and the present orientation of the political parties had their origin in this period, though subsequent events have made the political struggle embittered. Above all the stage was being set for the Great Trek and the opening up of the whole of the present Union of South Africa and Rhodesia ... Last but not least the native question was entering upon its modern phase. Chiefs were losing their power, they admitted that they could not control their subjects, and natives were entering the service of Europeans; not only to steal with greater impunity but also to be able to enjoy the security offered by a well organised and disciplined society.

Este trabalho tem por objetivo compreender um plano de insurreição escrava, organizado na Freguesia de Nossa Senhora da Aldeia dos Anjos em 1863, focando, principalmente, na questão da mobilidade espacial dos cativos pela localidade. Para chegarmos a esta compreensão, tornou-se necessário empreender uma análise mais detalhada de aspectos geográficos, sociais e econômicos dessa freguesia, da qual buscamos destacar sua posição geográfica, população, atividades econômicas e tipo de estrutura de posse escrava. Tais informações foram cruzadas com os dados presentes em inventários post-mortem de integrantes dos grupos familiares ligados aos senhores de alguns dos insurgentes. Essa comparação permitiu-nos entender a estrutura das propriedades senhoriais - atividades econômicas, tamanho da propriedade escrava e perfil dos escravos - nas quais os insurgentes viviam, bem como possibilitou-nos compreender fragmentos das redes de relações senhoriais com as quais os escravos estavam acostumados a lidar em seu cotidiano. A compreensão de tais questões permitiu-nos sugerir algumas possibilidades explicativas para a mobilidade espacial dos insurgentes pelas diversas propriedades senhoriais, que estavam diretamente relacionadas a dois pontos fundamentais: 1) as atividades desenvolvidas pelos escravos nas propriedades senhoriais e 2) as redes de relações familiares dos cativos de seus senhores. / This dissertation aims to understand a slave insurrection plan organized in Freguesia de Nossa Senhora da Aldeia dos Anjos (Nossa Senhora da Aldeia dos Anjos Parish) in 1863, focusing on captives’ space mobility in the parish. The understanding of this plan demanded a detailed analysis of geographical, social and economic aspects of that parish. Its geographic position, population, economic activities, and type of structure of slaves' position were thus emphasized. Information gathered was collated with data found in post-mortem inventories of members of family groups connected to the owners of some insurrectionaries. This comparison enabled to understand the structure of slave owner properties - their economic activities, size of slave property, and slaves’ profile - where insurrectionaries used to live. The comparison also made it possible to understand fragments of slave owners’ relationship networks with which slaves were used to deal in their everyday routine. Understanding these issues enabled to suggest some possible explanations for insurrectionaries’ space mobility through slave owners’ properties. Those possible explanations were directly related to two fundamental points: 1. Activities performed by slaves in slave owners’ properties, and 2. Family relationship networks among captives and their owners.

L’esclavage des Autochtones et des Noirs au Canada français est peu connu dans l’historiographie. Ce mémoire comble les lacunes de la littérature démographique existante sur cette population marginalisée en estimant la mortalité des esclaves avec les techniques de l’analyse des transitions. Au travers de ces analyses, ce mémoire répond à la question suivante : quelle est l’intersection du genre et de l’ethnie dans le risque de mortalité des esclaves du Québec ancien entre 1632 et 1834 ? Pour y parvenir, j’ai créé la BDPEQA (Base de données de la population esclave du Québec ancien) à partir des données qualitatives compilées dans le Dictionnaire des esclaves et leurs propriétaires par Marcel Trudel (1990). Une analyse descriptive des données de la BDPEQA montre que la population esclave du Québec ancien de 1632 à 1834 est composée à 65% d’esclaves autochtones et 35% d’esclaves noirs. Ces esclaves vivent surtout à Montréal et la moitié d’entre eux vivent sous le régime français. Ensuite, un calcul des médianes au décès et une analyse de survie est effectuée à l’aide des courbes de survie de Kaplan Meier et des régressions multivariées effectuées avec la méthode de Cox, pour évaluer l’association entre le risque de décès avant 40 ans et l’ethnie, le genre, la zone de résidence, les épidémies ainsi que les périodes. On découvre alors que les Autochtones décèdent à un âge médian de 17 ans et les Noirs à un âge médian de 40 ans. Cette étude démontre aussi que les hommes autochtones sont les esclaves les plus à risque de décéder jeunes, peu importe le milieu de vie, la période ou les épidémies. / The enslavement of Indigenous peoples and persons of African origin by French Canadians is seldom addressed in the historical demography of Québec. Even less is known of the mortality patterns of these two groups. This master’s mémoire fills the gaps in the existing demographic literature on this marginalized population, by estimating slaves’ mortality risk with event history analysis. Through these analyses, this master’s mémoire answers the following question: what was the role of gender and ethnicity in determining slaves’ mortality risk? To achieve this objective, I compiled biographical information about the enslaved population of Québec in the BDPEQA (Database of the slaves in ancient Quebec) from qualitative data in the Dictionnaire des esclaves et leurs propriétaires by Marcel Trudel in 1990. A descriptive analysis of the BDPEQA data shows that the enslaved population of Québec from 1632 to 1834 is composed of 65% Indigenous peoples and 35% Blacks, lived mainly in Montréal, and during the French regime. Descriptive analyses of biographical data from the BDPEQA (with Kaplan-Meier survival curves and median ages at death) as well as Cox regression models of slaves’ risk of death before age 40 indicate that Black slaves had better survival chances than their Indigenous counterparts. Indeed, Indigenous slaves had a median age at death of 17 years compared to 40 years for Black slaves. In addition, Indigenous men have the highest risk of dying, regardless of living environment, period or observation or exposure to epidemics.

イギリスにおけるアボリショニズム(奴隷貿易・奴隷制廃止運動)は、1780年代に開始された。その中心的組織は、ロンドン奴隷貿易廃止委員会であった。この組織の中核にいたのは、クウェイカー教徒と英国国教会福音主義派である。彼らは、大衆的な議会請願運動を主導し、それをバックに奴隷貿易廃止法成立に取り組んだ。この法律は、1807年に成立した。その後1823年に、反奴隷制協会が結成され、さらに広範な大衆運動が繰り広げられ、1833年に奴隷制は廃止された。しかし、これで奴隷が完全に解放されたわけではなかった。彼らは年季奉公人として、元の奴隷主の下で週45時間働かなければならなかった。年季奉公人制が廃止されたのは1838年である。 / The abolitionists' movement in Britain began in 1780s. The Quakers and the Anglican evangelicals spearheaded the movement whose organization was the London Abolition Committee. They collected several hundred thousand signatures of people against the slave trade. The abolition of the British slave trade was effected on 1807. The anti-slavery associstion was formed in 1823. Ten years later slavery was abolished in the British colonies. But the slaves were not emancipated completely, because they, as an apprentice, were obligated to work 45 hours per week under their former masters.The apprenticeship was abolished in 1838. / 博士(経済学) / Doctor of Economics / 同志社大学 / Doshisha University

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Advances in technologies of voice profiling shed new light on questions of listening and its entanglement with antiblackness as a structuring paradigm of modernity. To contest current conceptions of listening with regards to the question of race and antiblackness while also shining light on the potentials offered by blackness, this dissertation engages listening at three distinct sites that are entangled with this modern question of voice profiling AI. In the process, this dissertation elaborates on the ethical stakes involved in listening itself. Chapter 1 excavates the way in which the ears of enslaved Black lives were ritualized. It centers an analysis of the role of the punishment of ear cropping and how this performed both a claim over slaves’ belonging and an inhibition on their freedom. Scholarship from Hebrew law aids in uncovering the meaning of the specific form of punishment. The chapter concludes by comparing the conception of slaves’ ears to Black artistic expressions such as Harriet Jacobs’s various methods of narration in Incidents of a Slave Girl and Blind Tom Wiggins’ unique use of clusters and graphic notation in Battle of Manassas, so as to demonstrate their methods of resistance and refusal to a claimed all-encompassing regime of listening. Chapter 2 engages modern notions of sound and listening. The way in which sound is theorized and engaged in modern digital technologies is entangled with the conception of what listening is and what it entails. Hermann von Helmholtz provides an axis after which sound and listening, as well as the relation between an inner world of perceptions and an outer world of sensations, has to be engaged as a question of listening as entangled in societal questions. The chapter critically elaborates alongside questions of categorical distinction in sound, such as the use of skull shapes as referents for AI listening, instrument classification systems, and the general question of the form of sound, or sound as object. The concluding Chapter 3 discusses, alongside Sylvia Wynter’s work and Roscoe Mitchell’s piece S II Examples (date) the kinds of questions we must pose in the development of modern AI listening technologies to move past antiblackness. Immanuel Kant’s theorizing of race and his influence on Johann Friedrich Blumenbach’s classification of skulls relate tomodern voice profiling AI technology directly through the question of using cranial shapes. Wynter’s work challenges both a turn to varieties that do not allow the addressing of structural antiblackness, and a continuation of claims to proper knowledge on the basis of antiblackness. Ultimately, Wynter aids us in hearing Mitchell’s continual shapeshifting practice on the saxophone as a proposal towards a refiguring of our conception of sound, listening, and us.