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61	Att få en plats på kartan : En etnologisk studie av skogsbranden i Västmanland 2014 / To get a place on the map : An ethnological study of the forest fire in Västmanland 2014 Litborn, Julia January 2017 (has links) The forest fire of Västmanland in 2014 had a significant cultural impact on local communities. Research is warranted to better understand the impact and process of recovery after natural disasters, as well as to discover how underlying political and cultural structures affect rescue and recovery. Thus far, any research in this area has been carried out by government-funded studies and evaluations of crisis management. This study complements that existing body of research by exploring this topic through local experiences and memories of the fire and emergency operations. The analysis builds on four theoretical perspectives: Foucault’s theory of power; phenomenology; memory theory, and theories of identity. Through these, the study examines how locals relate to the burnt landscape as well as explores how political tensions relating to Swedish countryside have gained new relevance as a result of the fire. These research results indicate that memories of the fire are characterized by chaotic rescue operations and crisis management, and that their failure generally is interpreted as a result of current political and cultural discourses defined by urban norms that for decades have disfavored infrastructure and social security in rural parts of Sweden. The research shows that favorable conditions for rural life in general are crucial for successful crisis management. From a societal perspective, the battle for resources between urban and rural areas, combined with inequality between city and countryside, is very problematic. Many crises occur in rural areas, which require security and infrastructure nationwide. The study therefore stresses the importance of active use of local knowledge in governing on local and regional as well as national levels. Diversity is not only a matter of ethnicity, gender and sexual orientation, but also includes perspectives from all generations living all over the country. forest fire Västmanland ethnology Fagersta Norberg Surahammar Sala fenomenology Foucault power memory place space landscape multilocality discourse Virsbo Surahammar rescue operations crisis management infrastructure rural urban resources diversity Skogsbranden i Västmanland Salabranden etnologi skogsbrand Virsbobranden Hälleskogsbrännan Öjesjöbrännan brand Fagersta Norberg Surahammar Sala fenomenologi Foucault makt minne place space plats rum landskap multilokalitet diskurs överlokal Virsbo Surahammar Länsstyrelsen i Västmanlands län bildspråk liknelser urban urbanitet landsbygd glesbygd lokal lokala tillhörighet kultur identitet krishantering räddningsinsats infrastruktur resurser mångfald Ethnology Etnologi
62	A Colombian Nun and the Love of God and Neighbour : The Spiritual Path of María de Jesús (1690s-1776) / En Colombiansk Nunna och Kärleken till Gud och till Nästan : María de Jesús (ca 1690-1776) Andliga Väg Cadavid Yani, Helwi Margarita January 2016 (has links) María de Jesús (1690s-1776) was a white-veiled Discalced Carmelite nun of the San José convent in Santa Fe de Bogotá, founded in 1606. She professed in the year 1714, and her spiritual journal was printed in a chronicle about the convent in the 1940s. The aim of this study is to examine the love of God and of neighbour, as expressed in the spiritual journal of María de Jesús. In this study I will proceed from the understanding of love as charity. In Christian thought God Himself is love, and its source. Charity, the third, and greatest, of the theological virtues, is a state of being in and responding to God’s love and favour. This way of loving consists in loving God wholeheartedly and loving our neighbour as ourselves. Included in loving our neighbour are acts related to his or her spiritual benefit and salvation. These are all present themes in María de Jesús’ text, but my aim is to examine how she incorporates these themes in her spiritual testimony by analyzing the imagery she uses, and the affective language in her spiritual journal. I will also seek to understand her way of writing by analyzing her text against the background of the tradition of women’s spiritual writings. Being a Discalced Carmelite, it will also be interesting to discover the Teresian presence in María de Jesus’ text, i.e. the influence of her predecessor and the reformer of the order, Teresa of Ávila (1515- 1582). I suggest that this can be noticed in certain rhetorical techniques. I also aim to examine if there are any similarities and differences in their expressions of love of God and of neighbour. love God neighbor charity affective Discalced Carmelites Barefoot Carmelites spirituality convent nun white-veiled Catholic church mission mysticism mystic Eucharist Communion heart blood imagery metaphor Purgatory salvation soul sacrament vision visions ineffable union rhetoric rhetoric of femininity humility spiritual journal writings path María de Jesús Teresa of Avila Teresian presence Colonial Spanish America Colombia New Granada. kärlek Gud nästan Caritas affektivt språk Oskodda karmeliter Barfota karmeliter andlighet andlig spiritualitet spirituell väg kloster nunna katolsk kyrka mission mystik eukaristi kommunion hjärta blod bildspråk metafor Skärselden Purgatorium själ sakrament vision visioner obeskrivlig förening retorik ödmjukhet andlig dagbok skrifter María de Jesús Teresa av Avila kolonial Amerika Nya Granada.

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Att få en plats på kartan : En etnologisk studie av skogsbranden i Västmanland 2014 / To get a place on the map : An ethnological study of the forest fire in Västmanland 2014

A Colombian Nun and the Love of God and Neighbour : The Spiritual Path of María de Jesús (1690s-1776) / En Colombiansk Nunna och Kärleken till Gud och till Nästan : María de Jesús (ca 1690-1776) Andliga Väg