The diploma thesis deals with the concept of fairness perception by pupils of primary school. The aim of this work is to get to know the ways in which children at primary school think about fairness and what they consider fair and unfair. The theoretical part describes approaches to the topic in terms of psychology, pedagogy and ethics. The theoretical part consists of three main chapters. The first chapter deals with the concept of fairness and possible interpretations of this word. In the second chapter, the reader reads about the different concepts of moral reasoning. The thesis introduces the reader to the concept of moral development by Jean Piaget and the stage theory of Lawrence Kohlberg. The thesis also describes some theories of moral reasoning created by some of Kohlberg's followers or critics. The third chapter identifies some determinants that can influence moral reasoning when dealing with primary school pupils. The practical part consist of a research probe concerning the moral reasoning of pupils. This research probe works with a moral dilemma created by Jean Piaget. The moral dilemma concerns the perception of fairness and works with fair punishment. This dilemma is discussed with pupils in group interviews. The research probe was conducted with pupils of the second and third grade...

Corporal punishment is a widespread phenomenon in South African schools in spite of legislation prohibiting spanking of learners. Section 10 of the South African Schools Act No 84 of 1996 states that No person may administer corporal punishment at a school to a learner. The legal consequences for an educator administering corporal punishment could result in dismissal. However, empirical evidence indicates that seven in every ten primary school learners and one in every two secondary school learners still receive corporal punishment from educators. Hence, the purpose of the study is to understand and explain corporal punishment from educators’ perceptions. Six educators from three schools were interviewed using a qualitative approach. Participant educators are not convinced that the use of corporal punishment is illegal and a criminal offence. The findings of the study show that these frustrated educators believe that corporal punishment is effective to maintain discipline in classes with a high educator-learner ratio. Furthermore, the participant educators are convinced that alternatives to corporal punishment are ineffective in comparison with the positive effect of corporal punishment on instruction and learning. The ineffectiveness of alternatives to corporal punishment is exacerbated by the poor support provided by the Department of Education in implementing these measures. The study concluded that the implementation of the abolishment of corporal punishment is a tug-of-war between legislation and reality. / Dissertation (MEd)--University of Pretoria, 2010. / Education Management and Policy Studies / unrestricted

Utgångspunkten i studien är att den kriminalpolitiska debatten präglades av samhällsmedborgarna och att få hade pratat med de som jobbade med verkställande av straff. Syftet blev att undersöka hur kriminalvårdsanställda såg på längre fängelsestraff samt om deras inställning skiljde sig från allmänhetens. Vidare var syftet att undersöka vilka följder kriminalvårdare ansåg att längre fängelsestraff kunde få och om kriminalvårdares syn på straff hade förändrats i och med arbetet inom kriminalvården. Det empiriska materialet inhämtades genom semistrukturerade intervjuer med fem anställda inom kriminalvården. Materialet analyserades sedan genom kvalitativ innehållsanalys. Resultatet visade att allmänhetens och kriminalvårdarnas syn skiljdes åt bland annat genom inhämtning av kunskap om brott och inställningen till längre fängelsestraff. Slutsatsen blev att kriminalvården ansåg att längre fängelsestraff inte var den rätta vägen att gå, längden på straffet var inte det mest väsentliga, det var innehållet i straffet som var av högsta vikt. / We considered that those who were part of the criminal policy debate were characterized by citizens and no one had talked to those who are most central to it, thus those who work with these clients every day. Therefore, the purpose was to investigate how prison officers view punishment and whether their attitude differed from the public view. Furthermore, the purpose was to investigate what consequences prison officers consider that longer prison sentences could have and whether prison officers' views on punishment had changed with the work in the prison service. The empirical material was obtained through semi-structured interviews with five employees in the prison service. The material was then analyzed by qualitative content analysis. The results showed that the views of the public and the prison services were differentiated, among other things by acquiring knowledge about crime and the attitude to longer prison sentences. The conclusion was that the prison service considered that longer prison sentences were not the right way to go, the length of the sentence was not the most important, it was the content of the sentence that was the most important.

The thesis A Reconstruction of the Crucifixion of Jesus of Nazareth from the Archeological Evidence and Ancient Literary Sources deals in nine chapters with the crucifixion phenomenon. Due to its dual approach it is divided into two major parts - general and specific. General part firstly presents the latest scientific treatises dedicated to this phenomenon (1), afterwards introduces the only archaeological evidence of crucifixion (2), analyzes semantical span of terms related to crucifixion (3) and ultimately defines the crucifion penalty (4). Specific part deals with the events of Jesus of Nazareth's case following the pronouncement of judgement. Attention is firstly paid to the flogging penalty (5) and afterwards to the analysis of the royal mockery game (6). Further it focuses on the transition scene, mainly on search for topography of the Way of the Cross (7). The Golgota chapters initially pay attention to the psychological abuse, perception of the crucifixion punishment, resemblance of Jesus' cross (8) and afterwards to the physical abuse and the search for causes of Jesus' death from the medical point of view (9). Keywords Jesus, crucifixion, cross, capital punishment, passion narratives, archaeology, antiquity

The purpose of this qualitative case study was to explore the perspectives that classroom teachers and school administrators have regarding corporal punishment as an alternative method to correct or change negative classroom behaviors. With the passage of the No Child Left Behind Act, schools have been forced to identify instructional and administrative practices that will increase student achievement while decreasing students' negative classroom behaviors. Negative classroom behaviors among students can interfere with the learning process and impede teachers' instructional delivery. The theories of Piaget and Kohlberg provided a conceptual basis for understanding the behaviors and developmental changes of school-age children. The research questions examined the perceptions of classroom teachers and school administrators concerning corporal punishment use or nonuse as a deterrent to negative student classroom behaviors. Data collection involved 5 survey questions, one-on-one interviews with teachers and administrators, and review of archival records provided by Texas rural school districts. Data for this case study were analyzed at 2 levels. At the first level, the specific analytical techniques of coding and categorization were used, and at the second level, the comparative method was used to analyze the coded and categorized data to determine emerging themes that served as the basis for the findings of the study. The study has positive implications for social change in the educational environment, in that the findings may be applied to efforts to control negative classroom behaviors and may thus promote academic excellence, leading to improved grades and standardized test scores.

This thesis is an interdisciplinary critique of violence, with particular focus on the case of capital punishment. Although the core elements of the thesis are inferred from a capital case—and the facts thereof—the model suggested in this study provides a theoretical framework to better understand the question of violence. Texts, images, and sounds have been employed as modes of expression in this study. The theoretical assertion is depicted in an animated piece (Gallows), which is further expounded in the subsequent text. The theoretical framework puts forth two concepts, namely hierarchy and lack of bond, as the constituent elements of violence. Hierarchy pertains to the structure of power which, as demonstrated in this study, correlates with the use of violence. The origins of hierarchy are sought in the earliest stages of mankind’s evolution, specifically in the copulatory posture of primal humans. This contention is further elaborated by invoking philosophic, psychoanalytic, and linguistic evidence, as well as the events of Gallows. The physical manifestation of hierarchy is then explained by suggesting a psychic attribute—an archetype to be more precise—which I have called governmentality. The second element of the argumentation, i.e. lack of bond, is also a psychic state, which is scrutinized through its physical manifestations. In order to expound on the notion of bond, both rational and aesthetic critiques are utilized, thereby making reference to not only academic literature, but also works of art. Finally, the theoretical framework is applied to investigate a recent instance of the death penalty in the 1980s in the Islamic Republic of Iran.

Results from 10 empirical studies and 1 review article are described and can be summarized as follows: Only moral emotions represent an evaluation of person's behavior, whereas non-moral emotion provide information about outcomes. Positive moral emotions (e.g. pride, respect) signal that a person's (self or other) behavior was right, whereas negative moral emotions (e.g., guilt, indignation) signal that a person's behavior was wrong. These evaluations and signals are elicited by judgments of ought, goal attainment and effort (see Heider, 1958). Some moral emotions (e.g., shame or admiration) are also elicited by judgments on a person's ability. A person's responsibility (Weiner, 1995, 2006) and the perceived morality of a person's behavior (i.e., with regard to rightness and wrongness) represent further cognitive antecedents of moral emotions. Some moral emotions (e.g., regret, sympathy) are also influenced by a person's empathy (see Paulus, 2009) towards others. There are specific moral emotions that are closely connected to help-giving (e.g., sympathy), whereas other moral emotions are more closely related to reward (e.g., admiration) or punishment (e.g., anger). With regard to the cognitive effort underlying emotions, moral emotions require more cognitive effort (i.e., longer reaction times) than non-moral emotions.:Danksagung Inhaltsverzeichnis 1 Einleitung 1 2 An Introduction to Moral Emotions: Summary of Published Articles 3 2.1 A First Empirical Analysis of Moral Emotions 3 2.1.1 Towards a Classification of Moral Emotions 4 2.1.2 Cognitive Antecedents of Moral Emotions 5 2.1.3 Empirical Data 7 2.1.3.1 Positive Moral Observer Emotions 7 2.1.3.2 Negative Moral Observer Emotions 8 2.1.3.3 Positive Moral Actor Emotions 9 2.1.3.4 Negative Moral Actor Emotions 9 2.1.4 Cluster Analyses of Moral Emotions 10 2.1.5 Conclusions 12 2. 2 Integrating Moral Emotions in the Context of Attributional Theories 13 2.2.1 Metaphorical Backgrounds of Moral Emotions 13 2.2.2 Moral Emotions as ‘Stop vs. Go - Signals\' 15 2.3 Open Questions 16 2.3.1 Distinguishing Moral from Non-Moral Emotions 16 2.3.2 Controllability 16 2.3.3 Ability as a Further Antecedent Condition Eliciting Moral Emotions 16 2.3.4 Behavioral Consequences of Moral Emotions 17 2.3.5 Personality 17 2.3.6 Cognitive Effort 18 3 On Distinguishing Moral from Non-Moral Emotions. 19 3.1. Abstract 19 3.2 Introduction and Theoretical Background 20 3.2.1 Identifying Moral Emotions: Cognitive Antecedents 21 3.2.1.1 Agency 21 3.2.1.2 Moral Standards 22 3.2.1.3 Effort 23 3.2.2 Moral vs. Non-Moral Emotions 24 3.2.2.1 Non-Moral Emotions 25 3.2.2.2 Emotions with Both Moral and Non-Moral Qualities 25 3.2.2.3 Discordant Emotions 26 3.2.4 Aims and Expectations 27 3.3 Study 1 28 3.3.1 Method 28 3.3.1.1 Participants 28 3.3.1.2 Experimental Design 29 3.3.1.3 Materials and Procedure 29 3.3.1.4 Data Analysis 30 3.3.2 Results 31 3.3.2.1 Positive Moral Observer Emotions 31 3.3.2.2 Positive Non-Moral Observer Emotions 32 3.3.2.3 Negative Moral Observer Emotions 35 3.3.2.4 Negative Non-Moral Observer Emotions 36 3.3.3 Discussion of Study 1 37 3.4 Study 2 41 3.4.1 Method 41 3.4.1.1 Participants 41 3.4.1.2 Experimental Design 42 3.4.1.3 Materials and Procedure 42 3.4.1.4 Data Analysis 42 3.4.2 Results 43 3.4.2.1 Positive Moral Actor Emotions 43 3.4.2.2 Positive Non-Moral Actor Emotions 43 3.4.2.3 Negative Moral Actor Emotions 44 3.4.2.4 Negative Non-Moral Actor Emotions 48 3.4.3 Discussion of Study 2 48 3.5 General Discussion 51 3.5.1 The Signal-Function of Moral Emotions 54 3.5.2 Limitations and Implications for Future Research 55 4 The Who and Whom of Help-Giving: An Attributional Model Integrating the Help-Giver and the Help-Recipient. 58 4.1. Abstract 58 4.2 Introduction and Theoretical Background 59 4.2.1 Responsibility, Moral Observer Emotions and Help-Giving 62 4.2.2 Responsibility, Moral Actor Emotions and Help-Giving 63 4.2.3 Responsibility and Deservingness …………………………………………...... 65 4.2.4 Personal Characteristics of the Help-Giver 65 4.2.5 Aims and Expectations 66 4.3 Method 67 4.3.1 Participants 67 4.3.2 Experimental Design 67 4.3.3 Materials and Procedure 68 4.3.4 Data Analysis 70 4.4 Results 71 4.4.1 Manipulation Checks 71 4.4.2 From Thinking to Feeling 72 4.4.3 From Thinking to Acting 72 4.4.4 From Feeling to Acting 73 4.4.5 Moral Emotions as Mediators between Thinking and Acting 74 4.4.5.1 Moral Actor Emotions 74 4.4.5.2 Moral Observer Emotions 76 4.4.6 Empathy and Help-Giving 77 4.4.7 A Comprehensive Model 78 4.5 Discussion 83 4.5.1 Responsibility and Feelings of the Moral Actor 83 4.5.2 Moral Actor Emotions and Help-Giving 83 4.5.3 Responsibility and Help-Giving 84 4.5.4 Responsibility of the Person in Need and Moral Observer Emotions 85 4.5.5 Moral Observer Emotions and Help-Giving 85 4.5.6 Moral Emotions as Mediators between Cognitions and Help-Giving 85 4.5.7 Stable Characteristics of the Moral Actor 87 4.5.8 A Comprehensive Model of Help-Giving 87 4.5.9 Recommendations for Future Research 89 5 Moral Emotions: Cognitive Basis and Behavioral Consequences. 91 5.1 Abstract 91 5.2 Introduction and Theoretical Background 92 5.2.1 Cognitive Antecedents of Moral Emotions 94 5.2.2 Behavioral Consequences of Moral Emotions 97 5.2.3 Combining Cognitive Antecedents and Behavioral Consequences 98 5.2.4 Aims and Expectations 100 5.3 Study 1 100 5.3.1 Method 101 5.3.1.1 Participants 101 5.3.1.2 Experimental Design 102 5.3.1.3 Materials and Procedure 102 5.3.1.4 Data Analysis 103 5.3.2 Results 103 5.3.2.1 Manipulation Checks 103 5.3.2.2 Eliciting Moral Cognitions and Moral Actor Emotions 104 5.3.2.3 Predicting Moral Actor Emotions from Cognitions: Attained Goals 109 5.3.2.4 Predicting Moral Actor Emotions from Cognitions: Non-Attained Goals 111 5.3.2.5 Predicting Moral Actor Emotions from Cognitions: Mediation Analyses. 113 5.3.3 Discussion of Study 1 116 5.3.3.1 Cognitive Antecedents as Elicitors of Moral Cognitions and Moral Actor Emotions 116 5.3.3.2 Moral Cognitions Eliciting Moral Actor Emotions. 119 5.4 Study 2 121 5.4.1. Method 123 5.4.1.1 Participants 123 5.4.1.2 Experimental Design 123 5.4.1.3 Materials and Procedure 124 5.4.1.4 Data Analysis 125 5.4.2 Results 125 5.4.2.1 Manipulation Checks 125 5.4.2.2 Eliciting Moral Cognitions, Moral Observer Emotions and Sanctioning Behavior 126 5.4.2.3 Predicting Moral Observer Emotions from Cognitions: Attained Goals 132 5.4.2.4 Predicting Moral Observer Emotions from Cognitions: Non-Attained Goals 134 5.4.2.5 Predicting Moral Observer Emotions from Cognitions: Mediation Analyses 135 5.4.2.6 Predicting Sanctioning Behavior from Cognitions: Attained Goals 138 5.4.2.7 Predicting Sanctioning Behavior from Cognitions Non-Attained Goals 139 5.4.2.8. Predicting Sanctioning Behavior from Moral Observer Emotions: Attained Goals 139 5.4.2.9 Predicting Sanctioning Behavior from Moral Observer Emotions: Non-Attained Goals 140 5.4.2.10 Predicting Sanctioning Behavior from Cognitions and Moral Observer Emotions: Mediation Analyses 141 5.4.2.11 Predicting Sanctioning Behavior from Cognitions and Emotions: a Comprehensive Cognition  Emotion  Action Model 144 5.4.3 Discussion of Study 2 146 5.4.3.1 Cognitive Antecedents as Elicitors of Moral Cognitions, Moral Observer Emotions, Reward and Punishment 146 5.4.3.2. Moral Cognitions Eliciting Moral Observer Emotions 150 5.4.3.3 Relationships between Moral Cognitions, Moral Observer Emotions, Reward and Punishment 151 5.5 General Discussion 155 5.5.1 Moral Cognitions 155 5.5.2 Moral Emotions 155 5.5.3 Sanctioning Behavior 157 5.5.4 Limitations and Recommendations for Future Research. 159 6 Moral vs. Non-moral Emotions: Further Differentiation Based on Cognitive Effort 160 6.1 Abstract 160 6.2 Introduction and Theoretical Background 161 6.2.1 The Cognitive Effort Underlying Moral vs. Non-Moral Emotions 162 6.2.2 Cognitive Effort and Balance Theory 163 6.2.3 Aims and Expectations 166 6. 3 Method 168 6.3.1 Participants 168 6.3.2 Experimental Design 168 6.3.3 Materials and Procedure 169 6.3.4 Data Analysis 170 6.4 Results 171 6.4.1 Frequency of Choice 171 6.4.1.1 Moral Cognitions 171 6.4.1.2 Positive Emotions 172 6.4.1.3 Negative Emotions 174 6.4.2 Reaction Times 175 6.4.2.1 Moral Cognitions 174 6.4.2.2 Moral and Non-Moral Emotions 176 6.5 Discussion 180 6.5.1 Shortcomings and Issues for Future Research 183 7 Summary and Future Prospects 185 7.1 A Classification of Moral and Non-Moral Emotions 185 7. 2 Moral Emotions and Subsequent Behaviors 189 7.3. Moral Emotions and Personality 190 7.4 Cognitive Effort and Moral Emotions 192 7.5 An Empirically Based Definition of Moral Emotions 194 8 Zusammenfassung und Ausblick 195 8.1 Eine Klassifikation moralischer und nicht-moralischer Emotionen 195 8.2. Moralische Emotionen und nachfolgende Verhaltensweisen 200 8.3. Moralische Emotionen und Persönlichkeit 202 8.4 Kognitive Beanspruchung und moralische Emotionen 203 8.5 Eine empirisch fundierte Klassifikation moralischer Emotionen 205   Appendix A 207 Appendix B 208 Appendix C 209 Appendix D 210 Literaturverzeichnis 211 Tabellenverzeichnis 239 Abbildungsverzeichnis 240 Erklärung zur Selbstständigkeit LEBENSLAUF

Sveriges kriminalpolitiska diskurs är i ständig förändring, vilket påverkar de straff som döms ut till unga lagöverträdare. Syftet med den föreliggande studien var att undersöka den kriminalpolitiska diskursens innehåll utifrån argument som förs för respektive emot särbehandling vid tilldelning av straff för unga lagöverträdare. Granskningen genomfördes utifrån olika regeringsbildningar (Högerregering mellan 2006–2014, Vänsterregering mellan 2014–2022) och i relation till den straffrättsliga principen om proportionalitet och de teoretiska utgångspunkterna individualprevention, allmänprevention och Dual Systems Model. Det innefattade en granskning av potentiella skillnader i argument mellan unga omyndiga lagöverträdare i åldern 15–17 och unga myndiga lagöverträdare i åldern 18–20. En kvalitativ tematisk analys gjordes utifrån olika politiska dokument, vilket var studiens urval och material. Resultatet visade på flertalet argument för och emot särbehandling av unga omyndiga respektive unga myndiga lagöverträdare vid tilldelning av straff. Det sågs också skillnader i regeringsbildningarna, där vänsterregeringen har haft en skärpt kriminalpolitik för unga lagöverträdare i jämförelse med högerregeringen. / The discourse of the criminal policy in Sweden is constantly changing, which will affect the punishments given to juvenile offenders. The aim of the present thesis was to examine the content of the criminal policy discourse regarding juvenile offenders through analyzing arguments for and against treating juvenile offenders differently when assigning sentences. This was examined through carefully reviewing different government formations (Right wing between 2006–2014, Left wing between 2014–2022) and in relation to the criminal justice principle proportionality and the theoretical frameworks individual prevention, general prevention, and Dual Systems Model. It also included an examination for potential differences in arguments for minor juvenile offenders between the ages of 15–17 and juvenile offenders of age between the ages of 18–20. A qualitative thematic analysis was conducted by reviewing different political documents, which was used as the sample and material. The results showed multiple arguments for and against treating minor juvenile offenders and juvenile offenders of age differently than adult offenders when assigning sentences. It also showed differences between the government formations where the left formation had a more punitive criminal policy for juvenile offenders compared to the right formation.

The way we understand community fundamentally structures the way we approach justice. In opposition to totalizing structures of justice founded upon an ontological conception of community, Emmanuel Levinas conceives the possibility of a political or social structure of difference. I argue that the conceptions of community presented by Kant and Heidegger, either as a harmonious, unified being in common, or as a common-identity disclosed beneath the ontological horizon of being-with, necessarily leads to violence. This violence is reflected in the forms of justice instantiated by these philosophies, which privilege the ‘light’ of the universal over the particularity of individuals in the face-to-face encounter, ultimately corrupting and nullifying one’s anarchic moral responsibility for the Other. The intent of this thesis is to argue that justice can only remain just if it is seen, not on the basis of a communal ‘light’ that absorbs, integrates, and incorporates the Other as an element of a system, but as founded on the anarchic responsibility of the one-for-the-Other. Justice, I will show, cannot be seen as an aim of a community—complete and self-sufficient—in achieving an end, but as a rupture, a disturbance, as a call made among a multitude of particular, unique Others by which ethics (the face-to-face) is fundamental.

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