Cette étude se place dans le champ des études transatlantiques afin d’analyser les modalités selon lesquelles les romances historiques ont constitué une réponse aux exigences lancinantes de doter les États-Unis d’une littérature nationale dans la première moitié du XIXe siècle. Créé en Grande-Bretagne par Walter Scott, ce genre est repris et adapté par ses contemporains américains, en particulier James Fenimore Cooper, Washington Irving et Catharine Maria Sedgwick. Dans un premier temps, nous avons étudié la réception de Walter Scott et de ses Waverley Novels et leur impact sur le marché du livre américain. Une analyse, notamment, des journaux qui fleurissent lors du regain de patriotisme de l’après-Guerre de 1812, a permis de montrer que se côtoient alors panégyriques de Walter Scott et appels récurrents à l’émergence d’un « Scott américain ». C’est ensuite la réponse des auteurs américains que nous avons étudiée. S’ils adoptent certains codes génériques scottiens afin de répondre à la volonté nationale de mettre en scène l’Histoire américaine, Cooper, Irving et Sedgwick font de leurs romances historiques le vecteur privilégié d’une mise en valeur de la matière américaine : une Histoire riche en événements, des ancêtres à célébrer, un territoire national aux propriétés spécifiques, qui la mettront sur un pied d’égalité avec les nations européennes. Alors que les romanciers utilisent leurs œuvres pour promouvoir une nation américaine culturellement distincte, s’opère une recomposition générique. La romance historique se fait alors le lieu d’une mythogenèse pour l’Amérique via l’écriture d’une épopée nationale, qui permet de remonter les âges vers une temporalité indéfinie afin de fonder la Jeune République en une nation organique, digne de soutenir la comparaison avec ses homologues outre-Atlantique. / This work, belonging to the field of transatlantic studies, analyses to what extend historical romances formed a response to the ongoing wish to provide the United States with a national literature in the first half of the nineteenth century. The genre, fashioned in Great Britain by Walter Scott, was taken up and adapted by his American contemporaries, and in particular, James Fenimore Cooper, Washington Irving, and Catharine Maria Sedgwick. The first chapter tackles the reception of Walter Scott and of his Waverley Novels, and their impact on the American book market. Our analysis in particular of the newspapers and periodicals that flourished in the surge of patriotism following the War of 1812, has enabled us to show that the panegyrics for Walter Scott stood just alongside the recurrent calls in the same pages for the birth of an “American Scott.” The response given by the American authors forms the second part of our analysis. As they appropriate some of the generic traits of the Scottian historical romance in order to comply to the nation’s wish for a portrayal of American history, Cooper, Irving, and Sedgwick use the genre to showcase the American matter – a history full of events worth narrating, ancestors worth celebrating, and a national territory with its own features – that would bring the United States on a level with the European nations. As the writers thus promote a culturally distinct American nation, the genre gradually morphs into a form of national epic. Through this mythogenesis at work in the writings under study, the United States are given a timeline that dissolves into an indeterminate temporality, thereby shaping the Early Republic as an organic nation, fit for contention with its transatlantic counterparts.

Ayant recours aux théories de la «surconscience linguistique», du «choc des langues» et des «zones de contact» telles que développées par Lise Gauvin, Sherry Simon et Catherine Leclerc, ce mémoire a pour objectif de développer une littérature montréalaise activée par la langue et les langues dans un contexte contemporain. S'inspirant des débats entourant la littérature anglo-québécoise, et la place accordée à l'imaginaire anglo-montréalais et à ses représentants dans l'histoire, deux romans sont analysés du point de vue des langues : La logeuse d'Eric Dupont et Heroine de Gail Scott. À la lumière d'une interdiction formulée par Gilles Marcotte dans « Neil Bissoondath disait… », célèbre brûlot qui prohibe l’analyse conjointe des littératures de langue française et anglaise, l'approche adoptée dans ce mémoire vise par l'intermédiaire des romans à dépasser les propos de Marcotte afin de créer une spécificité montréalaise orientée par des préoccupations linguistiques. Ce mémoire démontre que les propos de Gilles Marcotte sont intenables dans le contexte actuel où les langues ne sont plus une source de division, mais bien un prétexte à joindre dans un propos qui les englobe et les dépasse les corpus de langue anglaise et française dans le contexte montréalais. La logeuse et Heroine témoignent d'un imaginaire et de préoccupations linguistiques comparables et de ce fait, permettent de définir les contours d'une littérature montréalaise activée par les langues. Enfin, ce mémoire se questionne sur l'équation entre langue et culture, mais également entre littérature et culture afin qu'une langue montréalaise, à l'instar d'une littérature montréalaise, prenne forme. / Refering to the theories of Lise Gauvin, Sherry Simon and Catherine Leclerc on «linguistic superconsciousness» (surconscience linguistique), «impact of languages» (choc des langues), and « contact zones» (zones de contact), this thesis produces a Montreal literature which is based on languages, French and English, in a contemporary context. Motivated by the debates around anglo-quebec literature and anglo-quebec writers, this thesis analyses two novels from the points of view of languages : Eric Dupont's La logeuse and Gail Scott's Heroine. The main objective of this study is to show that the concept developed by Gilles Marcotte in « Neil Bissoondath disait » which forbids comparisons between French an English texts, is obsolescent following the reading of the two novels. This thesis shows that in the context of Montreal, languages can create a specificity when they are not anymore a pretext to division, but the sign of a reconciliation.

The thesis explores the notion of physicality in selected novels of Ernest Hemingway and Francis Scott Fitzgerald, using the works of Jean Baudrillard as its theoretical base. The text seeks to uncover the significance of a human body in the novels through a detailed observation of the depicted characters, focusing mainly on the role of the body as an emblem that reflects not only its owner's individual battles, but also the transgressive processes taking place in the society. The study assumes that the works written by the authors of the Lost Generation capture the gradual onset of capitalism and consumerism, and thus they reflect the emergence of the consumer society, a social order that became Baudrillard's main subject of study. The main aim of the thesis is thence to explore the human body as a reflection of major societal changes and uncover the methods in which the characters use their bodies to define their own position in the newly arising system. Following the theoretical introduction, the analysis firstly examines fashion and demonstrates its capability to either unify the members of the consumer society through their shared desire to follow specific trends, or alternatively hierarchically divide the consumers based on their dissimilar approaches to consumption. Secondly, the thesis...

Au moyen d'un livre au succès retentissant, un psychiatre américain présente un singulier chemin dont la clé est l'évolution spirituelle de l'individu. Des chrétiens et des chrétiennes lisent avec intérêt Le Chemin le moins fréquenté. Au Québec, les magazines catholiques les plus connus en vantent les mérites. Mais quelques voix, certes isolées, osent associer ce livre au Nouvel Âge. À l'analyse, ce livre apparaît comme le témoignage d'un homme en quête de vérité et qui se réclame d'une très grande autonomie spirituelle. Si Scott Peck est du Nouvel Âge, ce n'est pas en raison de ses croyances mais plutôt à cause de l'état d'esprit qui l'habite et qui le pousse à la recomposition d'une religion personnelle. Les chrétiens et les chrétiennes qui se laissent fasciner par cet auteur du Nouvel Âge s'inscrivent dans une dynamique semblable, ce qui est révélateur d'une nouvelle façon de vivre le christianisme aujourd'hui.

"Frauen- und Geschlechtergeschichte" untersucht die Rolle von Frauen in der Vergangenheit und der Geschichtsschreibung, hebt sie als Handelnde hervor und dekonstruiert die binäre Geschlechterordnung, die seit dem 19. Jahrhundert zunehmend Eingang in die Geschichtswissenschaft gefunden hat. Der Beitrag gibt einen Überblick über die Genese dieser Disziplin in der Nachkriegszeit, ihren bis in die Gegenwart bestehenden emanzipatorischen Charakter sowie über die "nützliche Kategorie Gender" (Scott) und ihre Interaktion mit anderen Wissensfeldern.

This thesis argues that Edith Wharton’s assessment of American ways and their meaning in her post-war fiction has been widely misread. Its title derives from French Ways and Their Meaning (1919), which she wrote to educate her countrymen about French culture and society. Making sense of America was as great a challenge to Wharton. Much of her later fiction was for a long time dismissed by critics on the grounds that she had failed to ‘make sense’ of America. Wharton was troubled by American materialism and optimism, yet she believed in a culturally significant future for her nation. She advocated – and wrote – an American fiction that looked critically at society and acknowledged the nation’s ties to Europe. Sometimes her assessment of American ways is reductive, and presented in a tone that her critics, then and since, found off- putting and snobbish. But her skepticism about American modernity was penetrating and prophetic, and has not been given its due. In criticism over the last two decades, a case for the place of Wharton’s post-war fiction in canons of feminism and modernism has been persuasively made. The thesis responds to these positions, but makes its own argument that the post-war writing reflects broader shift in American identity and ideology. The thesis is broadly historicist in its strategy, opening with a discussionofthereputationofthesetextsandthatoftheauthormoregenerally. Afterthat entry-point, it is organized thematically, with four chapters covering topics that are seen as key components of American ideology in Wharton’s post-war writing. These include modernity, gender equality, the American Dream of social mobility, and American exceptionalism. The thesis concludes with an assessment of Wharton’s prognostications in the context of twenty-first century America.

Fundamentada a importância da utilização da Teoria dos Intervalos em computação científica, é realizada uma revisão da Teoria Clássica dos Intervalos, com críticas sobre as incompatibilidades encontradas como motivos de diversas dificuldades para desenvolvimento da própria teoria e, consequentemente, das Técnicas Intervalares. É desenvolvida uma nova abordagem para a Teoria dos Intervalos de acordo com a Teoria dos Domínios e a proposta de [ACI 89], obtendo-se os Domínios Intervalares da Matemática Computacional. Introduz-se uma topologia (Topologia de Scott) compatível com a idéia de aproximação, gerando uma ordem de informação, isto é, para quaisquer intervalos x e y, diz-se que se x -c y , então y fornece mais (no mínimo tanto quanto) informação, sobre um real r, do que x. Prova-se que esta ordem de informação induz uma topologia To (topologia de Scott) , que é mais adequada para uma teoria computacional que a topologia da Hausdorff introduzida por Moore [MOO 66]. Cada número real r é aproximado por intervalos de extremos racionais, os intervalos de informação, que constituem o espaço de informação II(Q), superando assim a regressão infinita da abordagem clássica. Pode-se dizer que todo real r é o supremo de uma cadeia de intervalos com extremos racionais “encaixados”. Assim, os reais são os elementos totais de um domínio contínuo, chamado de Domínio dos Intervalos Reais Parciais, cuja base é o espaço de informação II (Q). Cada função contínua da Análise Real é o limite de sequências de funções contínuas entre elementos da base do domínio. Toda função contínua nestes domínios constitui uma função monotônica na base e é completamente representada em termos finitos. É introduzida uma quasi-métrica que induz uma topologia compatível com esta abordagem e provê as propriedades quantitativas, além de possibilitar a utilização da noção de sequências, limites etc, sem que se precise recorrer a conceitos mais complexos. Desenvolvem-se uma aritmética, critérios de aproximação e os conceito de intervalo ponto médio, intervalo valor absoluto e intervalo diâmetro, conceitos compatíveis com esta abordagem. São acrescentadas as operações de união, interseção e as unárias. Apresenta-se um amplo estudo sobre a função intervalar e a inclusão de imagens de funções, com ênfase na obtenção de uma extensão intervalar natural contínua. Esta é uma abordagem de lógica construtiva e computacional. / The importance of Interval Theory for scientific computation is emphasized. A review of the Classical Theory is macle, including a discussion about some incompatibities that cause problems in developing interval algorithms. A new approach to the Interval Theory is developed in the light of the Theory of Domains and according to the ideas by Acióly [ACI 89], getting the Interval Domains of Computational Mathematics. It is introduced a topology (Scott Topology), which is associated with the idea of approximation, generating an information order, that is, for any intervals x and y one says that if x -c y, then "the information given by y is better or at least equal than the one given by x". One proves that this information order induces a To topology (Scott's topology) which is more suitable for a computation theory than that of Hausdorff introduced by Moore [MOO 66]. This approach has the advantage of being both of constructive logic and computational. Each real number is approximated by intervals with rational bounds, named information intervals of the Information Space II(Q), eliminating the infinite regression found in the classical approach. One can say that every real a is the supreme of a chain of rational intervals. Then, the real numbers are the total elements of a continuous domain, named the Domain of the Partial Real Intervals, whose basis is the information space II (Q). Each continuous function in the Real Analysis is the limit of sequences of continuous functions among any elements which belong to the base of the domain. In these same domains, each continuous function is monotonic on the base and it is completely represented by finite terms. It is introduced a quasi-metric that leads to a compatible topology and supplies the quantitative properties. An arithmetic, some approximation criteria, the concepts of mean point interval, absolute value interval and width interval are developed and set operations are added. The ideas of interval functions and the inclusion of ranges of functions are also presented, and a continuous natural interval extension is obtained.

Os números naturais parciais são informações parciais sobre números naturais e w. As propriedades matemáticas do domínio de números naturais parciais e de funções que envolvem este domínio são estudadas via o use da teoria dos domínios de Scott. A manipulação formal de naturais parciais é estudada mediante a utilização de um calculo-ג tipado com constantes. Relações com a teoria da recursão são estudadas. É mostrado como funções continuas entre naturais parciais podem representar processos interativos, possivelmente perpétuos. / Partial natural numbers are informations about natural numbers and w. Mathematical properties of the domain of partial natural numbers and functions involving this domain are investigated with the aid of Scott domain theory. A typed ג-calculus is introduced for investigating formal manipulation of partial natural numbers. Relations with recursion theory are investigated. It is shown how continuous functions on natural numbers can represent (possibly perpetual) interactive processes.

From the 1990s onwards the Australian Broadcasting Corporation (ABC) adopted a range of interactive multimedia activities: CD-ROM, web publishing, datacasting and interactive television. Drawing on extensive primary research, this thesis explores why the ABC pursued an interactive multimedia program under a neo-liberal rationality and how online publishing in particular has impacted on its role as a public service broadcaster. Drawing on neo-Foucauldian governmentality theory and Scott Lash’s critique of information, the thesis examines how the ABC operates as a technology of government in the transition to an informational society. While it considers the ABC as a localised, specific form of public service broadcasting, many of the findings have importance for analysis within the broader field of state intervention in media markets. It demonstrates that networked interactive multimedia are a communications strategy appropriate to the governance of a globally implicated market-state during a period of informationalisation – characterised by increased symbolic flows, spatial and temporal compression, decontextualised and disorderly relations of information. Public service media will transition this period, characterised by rapid social change and institutional upheaval, where they can incorporate and exploit the informational relations that threaten to diminish their utility as governmental assemblage. It finds that while ABC executives used technological change to adapt to the enterprise focus of neo-liberal government, the corporation was simultaneously transformed by disorganisational influences pursuing an ethics of internetworking. Contrary to Lash’s ideal schema of institutional decline, disorganisation – embodied in the ad hoc, program-maker led push for internet access and publishing – can become a force for organisational renewal. This is observable in the development of ABC Online, a public access web service. The conclusion drawn from ABC Online’s emergence is that the era of digitalisation exposes the ABC as a mutable object, a flexible strategy of national communications governance. It is not exclusively tied to a technical system, such as radio or television, or a practice such as broadcasting. Interactive multimedia such as ABC Online may help the ABC to readdress its contradictory political rationale – the call to represent a coherent national identity in the face of infinite lived diversity – and play a new role in connecting and engaging its users.This thesis re-examines that role in light of Lash’s observations about the nature of informational power. It explores at length the response to a new self-governing, performative subject, the user of interactive multimedia technology. The user, unlike the audience, is visible, often vocal and social. She negotiates both the space of a multimedia object and dialogic interactions within that space. Her exemplary expertise may rival that of the ABC’s program-makers. This analysis indicates that in response to informational phenomena, the ABC has reconceived its space of government, its pedagogy and its production of citizenship in order to remain an effective expression of governmentality. An online ABC may act as a mediatory, contextualising strategy that helps users negotiate the construction and function of difference. It may also be altered by user knowledge. These relations are possible, although preliminary in this research, while the ABC remains wedded to the more disciplinary relations of broadcasting. The implication is that a digitally networked ABC should not be a self-enclosed institution. It is part of an informational network: a multi-sector innovation system. It should not be divorced from its public or the market except in its ethics of exchange. It is a technology that through its technocultural relations socialises, is shaped by and melds with its sometimes unruly user/citizens. It influences, is influenced by and is part of a volatile mediascape. The ABC is organisation and disorganisation, the rigidity of the one generating the other and then being reincorporated, in a cycle of institutional and industrial change.

Die vorliegende Arbeit untersucht Romane indianischer Autorinnen und Autoren des 20. Jahrhunderts hinsichtlich ihrer Repräsentation von Konflikten zwischen amerikanischen Ureinwohnern und der vorherrschenden christlichen Religion des allgemeinen gesellschaftlichen Umfelds. <br> Verschiedene Schwerpunkte sind zu erkennen, die im Laufe des Jahrhunderts immer wieder dargestellt und in veränderter Perspektive betrachtet werden. Sowohl historische Konflikte der Kolonialisierung und Christianisierung als auch die immerwährende Frage indianischer Christen -- 'Wie kannst Du in eine Kirche gehen, die so viele Indianer umgebracht hat?' [Alexie, Reservation Blues] -- werden in den Romanen diskutiert und in meiner Arbeit analysiert. <br> Es wird ferner versucht, eine literaturgeschichtliche Klassifizierung der einzelnen Werke entsprechend ihrer Repräsentation dieser Probleme vorzunehmen. In Anlehnung an Charles Larsons chronologisch-thematische Darstellung indianischer Prosa, werden die Kategorien rejection, (syncretic) adaptation, and postmodern-ironic revision eingeführt, um die unterschiedlichen Darstellungsweisen zu beschreiben. <br> Anhand der fünf Hauptbeispiele ist eine Entwicklung der zeitgenössischen indianischen Literatur zu beobachten, die sich von der engen Definition der 1960er und 70er Jahre zugunsten eines breiteren und vielfältigeren Ansatzes löst und dabei mittels interkultureller und intertextueller Referenzen, postmoderner Ironie, und einem neuen indianischen Selbstbewußtsein auch neue Positionen gegenüber dem Glauben der einstigen Kolonialmacht einnimmt.<br><br> Gutachter / Betreuer: Prof. Rüdiger Kunow ; Dr. Jürgen Heiß / This MA thesis examines novels by Native American authors of the 20th century in regard to their representation of conflicts between the indigenous population of North America and the dominant Christian religion of the mainstream society.<br> Several major points can be followed throughout the century, which have been presented repeatedly and discussed in various perspectives. Historical conflicts of colonization and Christianization, as well as the perpetual question of Native American Christians -- 'How can you go to a church that killed so many Indians?' [Alexie, Reservation Blues] -- are debated in these novels and analyzed in this paper.<br> Furthermore, I have tried to position and classify the works according to their representation of these problems within literary history. Following Charles Larson's chronologic and thematic examination of American Indian Fiction, the categories rejection, (syncretic) adaptation, and postmodern-ironic revision are introduced to describe the various forms of representation.<br> On the basis of five main examples, we can observe an evolution of contemporary Native American literature, which has liberated itself from the narrow definition of the 1960s and 1970s, in favor of a broader and more varied approach. In so doing, and by means of intercultural and intertextual referencing, postmodern irony, and a new Indian self-confidence, it has also taken a new position towards the religion of the former colonizer.