Orientador: Antonio Vicente Marafioti Garnica / Resumo: Esta tese emerge como uma composição de histórias e um estudo historiográfico. Histórias de um período, de um passado recente. Histórias, narrativas, historicidades de homens e mulheres do tempo, no tempo e constituidores de temporalidades. Diz sobre formação de professores, e esta comporta diferentes arranjos em virtude da tensão entre as políticas nacionais e as realidades locais, que guardam em si um conjunto vasto de diferenças históricas e culturais. Nesse contexto, esta pesquisa tem como objetivo construir, a partir de fontes documentais e testemunhais, compreensões históricas sobre a atuação e formação de professores que ensinavam Matemática na região do Cariri, estado do Ceará, com recorte temporal a partir da década de 1970. Para dar conta do nosso objetivo, empreendemos uma pesquisa de caráter qualitativo, na qual optamos pela história oral em Educação Matemática como principal metodologia. O estudo integrou a linha de pesquisa Projeto - Mapeamento da Formação e Atuação de Professores que Ensinam/Ensinaram Matemática no Brasil, encabeçado pelo Grupo de História Oral e Educação Matemática (Ghoem), em atividade na Unesp. Foram entrevistados doze professores que ensinaram Matemática no período e no espaço propostos, e suas narrativas, junto com o escopo teórico-metodológico utilizado, constituíram elementos disparadores para a busca de compreensões acerca da formação e atuação de professores, de um modo geral, e de várias características que compõem/compuseram a config... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: This thesis emerges as a composition of histories and a historiographic study. Stories of a period, a recent past. Stories, narratives, tales of men and women of time, in time and constituents of temporalities. It talks about teacher training, and this involves different arrangements because of the tension between national policies and local realities, which hold within themselves a vast set of historical and cultural differences. In this context, this research aims to build, from documentary and witness sources, historical understandings about the performance and training of teachers who taught Mathematics in the region of Cariri, state of Ceará, with a temporal cut from the 1970s. To accomplish our goal, we undertake a qualitative research, in which we choose oral history in Mathematics Education as the main methodology. The study was part of the research project - Mapping of the Training and Performance of Teachers Teaching / Teaching Mathematics in Brazil, headed by the Group of Oral History and Mathematical Education (Ghoem), in activity at Unesp. Twelve teachers who taught mathematics in the given period and space were interviewed, and their narratives, along with the theoretical-methodological scope used, constituted triggers for the search for understandings about the formation and performance of teachers, in general, and several characteristics that compose / composed the educational configuration in Cariri cearense region. As a result, we understand that the institu... (Complete abstract click electronic access below) / Doutor

Orientador: Valente Maria Luisa Louro de Castro. / Banca: Manoel Antonio dos Santos. / Banca: Marlene Castro Waideman. / Resumo: O processo de adolescer traz em si a noção de mudanças, que implicam em reeditar e ampliar as capacidades físicas e subjetivas que a criança possuía, num processo evolutivo que vai levá-la a um novo papel social, sexual e afetivo. Tantas mudanças nem sempre transcorrem de forma pacífica para os adolescentes, que se vêem diante de tarefas árduas e importantes, dentre elas, construir seus projetos de vida, que são tracejados de caminhos que poderão trilhar ao tomar posse de um novo papel social - o de adulto. A problemática socioeconômica atual contribui para que o adolescente sinta-se mais inseguro, trazendo como reflexos comportamentos de desânimo e pessimismo quanto ao futuro, principalmente para aqueles que cursam o último ano do Ensino Médio Público. No entanto, nadando contra a corrente, o adolescente surge com seus projetos de vida, numa tentativa de se organizar, de planejar seu futuro, de estabelecer metas e ações que os aproximem do propósito da vida de todo ser humano: buscar a felicidade. Adolescer é um processo individual, mas não desconexo, já que toda uma rede de relações o influencia: a família, a sociedade, a cultura, a mídia, a comunidade escolar. Da teia de relações que cercam o adolescente, a família em que ele está inserido exerce papel fundamental na maneira como passará pelo processo de adolescer e construirá seus projetos de vida. Ao longo do tempo, a instituição família tem passado por transformações, muitos arranjos familiares são desfeitos, outros novos se formam, a família assume reconfigurações, os papéis se definem de outras maneiras. Não é raro que se ouça que as novas configurações familiares podem ser as vilãs causadoras dos conflitos... (Resumo completo, clicar em acesso eletrônico abaixo) / Abstract: The process of becoming adolescent brings in itself the notion of changes, that imply in reediting and extending the physical and subjective capacities that the it possessed child, in an evolving process that goes to take it a new social, sexual and affective paper. As many changes not always happen of pacific form for the adolescents, whom if they ahead see of arduous and important tasks, amongst them, to construct its projects of life, that they are hatched of ways that will be able to tread when taking ownership of a new social paper, of adult. The problematic current economic partner contributes so that the adolescent, feels itself unsafer, bringing as reflected behaviors of loss of heart and pessimism how much to the future, mainly for that they attend a course the last year of Public Secondary Schools. However, swimming against the chain, the adolescent appears with its projects of life, in an attempt of if organizing, planning its future, to establish goals and actions that approach them to the intention of the life of all human being: to search the happiness. The process of becoming adolescent is inidvidual, but not disconnected, since all a net of relations influences it: the family, the society, the culture, the media, the pertaining to school community. Of the web of relations that surround the adolescent, the family where it is inserted exerts basic paper in the way as she will pass for the process of becoming adolescent and will construct its projects of life. To the long one of the time, the institution family has passed for transformations, many familiar arrangements they are finished, other news if they form, the family assumes new arrangements, the papers if they define in other ways. It is not rare that if it hears... (Complete abstract click electronic access below) / Mestre

O objeto geral desta pesquisa é o devir histórico-geográfico de largo espectro das sociedades mesoamericanas. Através dele se problematiza os fundamentos que animaram seu movimento de reprodução e formaram as condições objetivas de existência dos indígenas de Chiapas (México), onde o EZLN (Exército Zapatista de Libertação Nacional) tem por excelência seu campo de atuação. A investigação se concentra sobre a tendência integrativa do trabalho social em escalas progressivamente mais amplas, correpondendo a diferentes metabolismos geográficos em que as comunidades ameríndias eram configuradas ou mesmo descaracterizadas enquanto tais sob o imperativo de relações societárias supra-comunitárias, hierarquizadas e regionais. Este processo, em sua face colonial, desmontou e reestruturou radicalmente as territorialidades das sociedades ameríndias, atomizando e reduzindo sua organização territorial em comunidades locais de pequeno porte, ao passo que as articulava sob a ordem colonial da superexploração do trabalho a nível intercontinental. Esta integração-fragmentadora da formação territorial do México colonial engendrou elaborações étnico-identitárias, tanto singulares (grupos étnicos), quanto gerais (indígena), que se constituíram mediante tal geografia política colonial, muitas vezes radicando sua condição campesina, comunitária e autóctone como fundamento de sua própria etnicidade. A questão que se apresenta é a interrogação sobre o desenvolvimento histórico-geográfico das sociedades ameríndias na sua importância quanto ao entendimento do atual embate político em que os grupos e as comunidades estão inseridos em toda América Latina. A emergência e a atuação do movimento zapatista aparece como um ator insurgente, que permitiu um amplo processo de recuperação de terras indígenas mediante o levante armado de 1994, mas desde então tem sofrido uma feroz e sofisticada campanha de contra-insurgência protagonizada pelo Estado mexicano e seus apoiadores privados (nacionais e internacionais). O modo de vida indígena-comunitário passa a ser resignificado no âmbito de uma valorização étnico-cultural de sua ancestralidade, mas ao mesmo tempo é atravessado por processos fragmentadores que tensionam as bases e os laços da vida social comunitária. O metabolismo geográfico do capital monopolista transnacional reinsere os territórios indígenas sob uma geografia política altamente complexa, em que as configurações territoriais assumem um papel imperativo na normatização e no controle das práticas sociais e políticas. Por consequência da estrutura do metabolismo contemporâneo, a racionalização global-regional das geografias locais resulta em um grave problema cognitivo à elaboração da luta pelos atores locais, seja no campo ou na cidade, implicando dramaticamente sobre as possibilidades estratégicas do agir político. Este objeto específico é investigado em função do desenvolvimento das práticas políticas do EZLN, sobretudo, nos termos possíveis da ação regional e supra-comunitária. / The general object of this research is the broad historical and geographical becoming of Mesoamerican indigenous communities. Through it we discuss the fundamentals that inspired its playback movement and the formation of the objective conditions of existence of Chiapas\'s indigenous people (Mexico), where the EZLN (Zapatista Army of National Liberation) has quintessential their actuation\'s field. The investigation focuses on the integrative tendency of social work progressively in larger scales, the different geographical metabolisms in the Native American communities, largely were necessarily integrated. This process, in its colonial face, dismounted and seriously restructured the territoriality of Mesoamerican societies, atomizing and reducing its territorial organization in small local communities, while they were articulated under the colonial order of the overexploitation of labor in a inter-continental level. This fragmentary integration of the territorial formation of colonial Mexico engendered ethnic-identitarian elaborations, both singular (ethnic groups) and general (indigenous), which were constituted by such colonial political geography, often rooted in its peasant, communitarian and autochthonous condition as a foundation of their own ethnicity. The question that arises is the inquiry about the historical-geographic development of Amerindian societies in their importance in understanding the current political clash in which groups and communities are inserted throughout Latin America. The emergence and performance of the Zapatista movement appears later in this scenario as an insurgent actor, who allowed a broad process of recovery of indigenous lands by the armed uprising of 1994, but since has undergone a fierce and sophisticated campaign of counterinsurgency led by the Mexican State and its private backers (national and international). The Indian-communal way of life becomes reframed within an ethno-cultural appreciation of their ancestry, but at the same time is crossed by fragmenting processes tensioning the foundations and ties of community social life. The geographical metabolism of transnational monopolist capital reinserts indigenous territories in a highly complex political geography, where territorial settings play an imperative role in the regulation and control of social and political practices. As a result of the structure of contemporary metabolism, global-regional rationalization of local geographies results in a serious \"cognitive problem\" to the subjects in general, generating dramatic implications for strategic possibilities of political action. This particular object is investigated with the development of the EZLN\'s political practices, particularly on the possible terms of regional and supra-community action.

Made available in DSpace on 2016-04-27T18:47:35Z (GMT). No. of bitstreams: 1 Ricardo Niquetti.pdf: 919568 bytes, checksum: 6e4c62edf7c92198ae9b240b04b81624 (MD5) Previous issue date: 2009-11-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This work resulted from a study based on the ideas of the philosophers Seneca and Espinosa permeated by Deleuze. The main objective of the research was to identify and analyze some of the philosophies expressed in these building approaches in order to compose a new perspective on aging and being old. The pursuit of these meetings is justified by the current preponderance of "worship" a way of life based on the dominant and youth associations that deny, generalize and reduce old age and old age an obstacle that provides illness, addiction, suffering, death. The strategy adopted was based on a rhizome and interstitial procedure applied in the literature search of work, prioritizing the problems is that the friction between old age and, with respect to time and issues of learning and fragility. This methodology allowed a convergence of different thoughts and the development of conjugations and tests in search of a becoming-old as the possibility of life beyond the models. The alliance between Deleuze ideas with those of Seneca / Espinosa pervades every work, because besides allowing the identification of the dominant model and to assist in visualizing the concepts that aims to combat such models also enables us to build a thought of the difference that opposed to the primacy of the same, because it invokes the powers that we are able to grow old, their statements and creations. The research thus follows a path that shows another way of thinking time, for living / learning, weak / age, which leads us to try to affirm the multiplicity and becoming, in a possible age / Esta dissertação resultou de um estudo fundamentado nas idéias dos filósofos Sêneca e Espinosa permeada pela companhia do filósofo Gilles Deleuze. O objetivo central da pesquisa foi identificar e analisar alguns dos elementos expressos nestas filosofias construindo aproximações de modo a compor um novo olhar sobre o envelhecer e o ser velho. A busca destes encontros se justifica pela preponderância atual em idolatrar um modelo de vida dominante baseado na juventude e em associações que negam, generalizam e reduzem a velhice e o envelhecer a um obstáculo que propicia doenças, dependências, sofrimentos, morte. A estratégia metodológica adotada baseou-se num procedimento rizomático e intersticial aplicado na literatura das obras pesquisadas, priorizando a problemática que se encontra na fricção entre envelhecer e velhice, em relação ao tempo e às questões do aprender e da fragilidade. Esta metodologia permitiu a aproximação de diferentes pensamentos e a elaboração de conjugações e ensaios na busca de um devir-velho como possibilidade de vida para além dos modelos. A aliança entre as idéias de Deleuze com as de Sêneca/Espinosa perpassa todo trabalho, pois além de permitir a identificação do modelo dominante e auxiliar na visualização dos conceitos que se propõe a combater tais modelos, também nos possibilita construir um pensamento da diferença que se opõe à primazia do idêntico, pois invoca as potências de que somos capazes ao envelhecer, suas afirmações e criações. A pesquisa desta forma segue uma trajetória que mostra outro modo de pensar o tempo, a relação viver/aprender, fragilidade/idade, que nos leva a experimentar, afirmar as multiplicidades e os devires possíveis em um envelhecer

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-12-15T11:37:16Z No. of bitstreams: 1 Mariana Pelizer de Albuquerque.pdf: 3967104 bytes, checksum: b2ee5ee1f74f623b18c25e60fe29b5f5 (MD5) / Made available in DSpace on 2017-12-15T11:37:16Z (GMT). No. of bitstreams: 1 Mariana Pelizer de Albuquerque.pdf: 3967104 bytes, checksum: b2ee5ee1f74f623b18c25e60fe29b5f5 (MD5) Previous issue date: 2017-12-06 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This thesis emerge out of a deep uneasiness produced by the experience of moving to live and settling in the city of Manaus, which forced me to think in order to combat the paralysis that took over my body. Writing follows the flow of a poetic, critical and potent body that transmutes itself into a terrified body, frozen in apathy, in the pain of the end of the world, in the pain of a people; a process presented through cartographic method investigation, in which accuracy refers to the capability of the latter to say the unspeakable so that it becomes sensory. The work is developed with the purpose of elucidating manauara's subjectivity, resulting from the traumas of the high degree of violence of the colonial-capitalist regime in the region, but also from the resistance of the forest's force, the intense tropical climate and the indigenous ancestral knowledge that insists on staying alive. The text unfolds in a quest for ways to displace myself from paralysis and to re-appropriate the seized vital drive. Performance-art then emerges as a clinical and performative device that transmutes a paralyzed body into a living body, dilating affections, creating new machineries, potentiating encounters with the city / Essa tese nasce de um profundo mal-estar produzido pela experiência de me instalar e passar a viver na cidade de Manaus, o que me forçou a pensar para combater a paralisia que tomou conta de meu corpo. A escrita segue o fluxo de um corpo poético, crítico e potente que se transmuta em um corpo aterrorizado, congelado na apatia, na dor do fim do mundo, na dor de um povo; processo apresentado através da investigação cartográfica, na qual o rigor diz respeito à capacidade que esta tem de dizer o indizível para que se torne sensível. O trabalho se desenvolve tendo como escopo elucidar a subjetividade manauara, resultante dos traumas do alto grau de violência do regime colonial-capitalista na região, mas também da resistência da força da floresta, do intenso clima tropical e do saber ancestral indígena que insiste em manter-se vivo. O texto se desdobra em uma busca por meios de me deslocar da paralisia e de reapropriar-me da pulsão vital sequestrada. A performance-arte surge então como um dispositivo clínico e performativo que transmuta um corpo paralisado em um corpo vivo, dilatando afetos, criando novas maquinarias, potencializando os encontros com a cidade

Not always so remarkable but still most important. Every day. The beautiful, small, horrible and often insignificant experiences that makes us who we are, fascinates me. You see, choose and become with no interruption. The constant change inspires me.  This is a text circulating around an artistic practice, it´s an illustration of a why how what. Or, maybe more an attempt to put words onto a wish to see for tracing, where an aim is being become became. Be

Through the concept of longing, this study aims to explore non-binary embodiment and becoming, with a focus on examining how non-binary embodiment makes and is made possible. The study takes it departure in Karen Barads theories and concepts such as intra-action, and it is also from Barad the concept of longing is inspired. Longing is understood as the drive that is and makes possible life and the livable life. Longing is not reserved for humans but is rather tangent a posthuman understanding of matters agency, where matter is understood as an active agent in its own creation. The study is based on a combination of go-along interviews and semistructured interviews with six non-binary people.The study can be understood as an effort to make possible new or other ways to understand sex/gender, embodiment and becoming. Ways that is not based on a framework of understanding that in its foundational structure reduces the non-binary as something unintelligible. In the study longing is used as a means to create order and direction in the analysis of the participants stories. Longing has the benefit of being in constant movement and change, as such it contributes as a way of understanding that do not limit the participants stories of sex/gender, embodiment and becoming.

<p><strong>Summery</strong></p><p>The main objective of this essay is to analyze the challenges caused by today’s modern phenomenon of change in our society and to discuss it in relationship to the process of migration. In doing so I focus on questions like, “what does it really mean when a person becomes a migrant and what does it mean to be the host country?” Becoming a migrant or a host country is a complex process which involves variety of challenges both for individuals and the locality. New inventions are made in the field of science and technology. Societies and social institutions are subjected to change and we undergo several changes or modifications to fit in to this changing system. This makes intigration process more difficult and complex. I feel that the process of accepting and adopting begins from the very first moment in the new society. The one who comes in also brings in new cultural perspectives, new ideologies and beliefs. This establishes the background of plurality which has both positive and negative consequences.    </p><p>I believe that every factor from bigger social institutions to minute incidents associated with an individual are of equal importance in understanding society as a whole. So I approach my research question here by considering both micro and macro theorists. I have also referred to migrations history of Sweden which provides general idea of types and mode of migration in the past few decades.   </p>

<p>The main objective of this essay is to analyze the challenges caused by today's modern phenomenon of change in our society and to discuss it in relationship to the process of migration. In doing so I focus on questions like, "what does it really mean when a person becomes a migrant and what does it mean to be the host country?" Becoming a migrant or a host country is a complex process which involves variety of challenges both for individuals and the locality. New inventions are made in the field of science and technology. Societies and social institutions are subjected to change and we undergo several changes or modifications to fit in to this changing system. This makes integration process more tedious and complex. I feel that the process of accepting and adopting begins from the very first moment in the new society. The one who comes in also brings in new cultural perspectives, new ideologies and beliefs. This establishes the background of plurality which has both positive and negative consequences.</p><p>I believe that every factor from bigger social institutions to minute incidents associated with an individual are of equal importance in understanding society as a whole. So I approach my research question here by considering both micro and macro theorists. I have also referred to migrations history of Sweden which provides general idea of types and mode of migration in the past few decades.</p>

Summery The main objective of this essay is to analyze the challenges caused by today’s modern phenomenon of change in our society and to discuss it in relationship to the process of migration. In doing so I focus on questions like, “what does it really mean when a person becomes a migrant and what does it mean to be the host country?” Becoming a migrant or a host country is a complex process which involves variety of challenges both for individuals and the locality. New inventions are made in the field of science and technology. Societies and social institutions are subjected to change and we undergo several changes or modifications to fit in to this changing system. This makes intigration process more difficult and complex. I feel that the process of accepting and adopting begins from the very first moment in the new society. The one who comes in also brings in new cultural perspectives, new ideologies and beliefs. This establishes the background of plurality which has both positive and negative consequences.     I believe that every factor from bigger social institutions to minute incidents associated with an individual are of equal importance in understanding society as a whole. So I approach my research question here by considering both micro and macro theorists. I have also referred to migrations history of Sweden which provides general idea of types and mode of migration in the past few decades.