本論文試圖經由檢視過去對於漢語情態動詞的研究，找出最適合稱為「情態動詞」的十二個情態動詞，並以此為基礎建立適合漢語情態動詞的語意分類方式：主要分三大類—動力情態、義務情態、認知情態。同時也從共時與歷時的角度檢視漢語裡的五個多義情態動詞，包括會、能、要、可以、應該。研究發現這五個多義情態動詞所顯現的多義都是極度相關的。首先，五個多義情態動詞都有以上三大類的情態意義，其中又以動力情態為中心意義。此外，本研究確立多義情態動詞的發展方向與階段，由動力情態延伸出來的義務情態是透過主觀化的認知機制(Traugott 1980)，之後，由義務情態發展出來的認知情態則是由於主觀化與隱喻(Sweetser 1990)的運作。最後，本文也探討了情態與句法的互動關係。 / The purpose of this study is to reveal the relationship among polysemous modal verbs in Mandarin Chinese (hui4, neng2, yao4, ke3yi3, ying1gai1). It is found that the multiple modal senses encoded in the five polysemous modal verbs are closely-related. Through a careful examination on both synchronic and diachronic data of the five polysemous modal verbs, it is suggested that each of them exhibit three major modality types, including dynamic (ability, volition), deontic (directive, commissive), and epistemic (judgmental) modalities. At Stage I of the path of development, dynamic modality, as the core meaning of polysemous modal verbs, is extended to deontic modality through the cognitively-driven mechanism—subjectification, which is proposed by Traugott (1989). Then, epistemic modality is developed from deontic modality at Stage II through both subjectification and metaphorization (Sweetser 1990). After determining the direction and stages of the development path of the five polysemous modal verbs, a feature-based classification for modality types of Chinese modal verbs is provided in order to incorporate the differences and similarities among the three modality types (dynamic, deontic, and epistemic modalities). Finally, the interaction between modalities and other syntactic elements (predicates and arguments) is discussed with examples.

Cette thèse poursuit un double objectif. D’une part, étudier les transformations contemporaines du rituel de mariage catholique en France à partir d’une observation ethnographique de l’ensemble des activités qui composent le rite – de la préparation à la célébration. D’autre part, évaluer la pertinence de la théorie foucaldienne des « techniques de soi » pour rendre compte de ces activités. Cette double dimension, ethnographique et théorique, constitue le fondement d’une « philosophie de terrain » dont on définit les enjeux méthodologiques. La première partie de ce travail est d’ordre épistémologique : elle présente et discute différentes manières d’appréhender la ritualité catholique contemporaine. La deuxième partie se concentre sur la préparation au mariage : on étudie alors les exercices mis en place par les prêtres et les animateurs laïcs de l’association Centres de préparation au mariage (CPM), et on souligne notamment la dimension réflexive de ces dispositifs qui conduit à adopter de nouveaux schèmes narratifs et de nouvelles techniques de communication pour s’engager dans leur vie de couple. La troisième partie est centrée sur la célébration de l’union : on montre alors que, dans le contexte du catholicisme contemporain, l’effectivité de ce rite ne se comprend pleinement que si on l’envisage à l’aune de la préparation qui le conditionne. Deux enjeux généraux émergent de ce travail. D’une part, on présente les apports de la théorie de la subjectivation à l’analyse rituelle. D’autre part, les observations ethnographiques permettent d’approfondir de façon critique la théorie foucaldienne. / This thesis has a twofold objective. On the one hand, to examine the contemporary transformations of the Catholic wedding ritual in France based on an ethnographic observation of all the activities that comprise the rite — from preparation to celebration. On the other hand, to evaluate the relevance of Foucault's ‘‘technologies of the self’’ to reflect these activities. This dual dimension, ethnographic and theoretical, constitutes the basis of a ‘‘field philosophy’’ whose methodological issues are defined. The first part of this work is of an epistemological nature: it presents and discusses different ways of understanding contemporary Catholic rituality. The second part focuses on marriage preparation: we then explore the exercises set up by priests and lay animators of the association Centres de préparation au mariage (CPM). In particular, the reflective dimension of these devices (dispositifs) is highlighted, leading to the adoption of new narrative patterns and new communication techniques to engage in their couple's life. The third part focuses on the celebration of union: it is then shown that, in the context of contemporary Catholicism, the effectiveness of this rite can only be fully understood if it is considered in the light of the preparation that conditions it. Two general issues emerge from this work. On the one hand, the contributions of subjectification theory to ritual analysis are presented. On the other hand, ethnographic observations allow us to critically deepen Foucault's theory.

O objetivo desta dissertação é descrever alguns aspectos linguísticos da narração de futebol transmitida por rádio. Para isso, utilizei a partida que gravei (entre outras) disputada pelas equipes do Corinthians-SP e do Flamengo-RJ realizada em 2013, narrada por Deva Pascovici para a rádio CBN. Dessa gravação, o segundo tempo do jogo foi sincronizado com as imagens da transmissão televisiva emitida pela TV Bandeirantes. Realizei essa sincronização no software ELAN, desenvolvido pelo Instituto Max Planck de Psicolinguística. Nesse mesmo software, transcrevi as falas tanto do narrador como dos comentaristas e repórteres. Também as imagens foram transcritas, por meio de um sistema de trilhas que elaborei para as informações visuais baseado no sistema de transcrição desenvolvido pelo Laboratório Linguagem, Interação, Cognição para línguas sinalizadas e outras semióticas visuais (McCleary & Viotti, 2007; McCleary et al., 2010). Os aspectos linguísticos descritos neste trabalho dizem respeito a elementos dos eventos de fala para além do conteúdo segmental como faceta relevante dos processos de significação da narração. Nesse sentido, descrevo o encadeamento dos enquadramentos de visualização (Langacker, 2001) e a prosódia como unidades linguísticas em uma visão mais ampla da narração e os usos da expressão pra fora e do verbo sair ao aproximar o foco dos processos de construal (Langacker, 2000, 2008; Taylor, 2002). Esta dissertação mostra que a narração de eventos em tempo real para um ouvinte que não os presencia necessita não apenas dos conhecimentos compartilhados entre falante e ouvinte sobre o contexto de produção da narração, mas também de estratégias específicas para convencionalizar unidades linguísticas para além do uso corriqueiro da língua. / This dissertation describes some linguistic aspects of football (soccer) radio live commentary. The broadcast of a match between the Corinthians-SP and Flamengo-RJ teams, which occurred in 2013, was recorded live. The main commentator was Deva Pascovic, on CBN radio station. The second half of that match was synchronized with the television shootage, exhibited by TV Bandeirantes. That synchronization was made on the ELAN software, developed by the Max Planck Institute for Psycholinguistics. On the same software, a transcription of the speech from the live commentator as well as from other commentators and reporters was made. The video shootage was also transcribed, through a tiers system developed during this study for visual information on football TV broadcast based on the transcription system under development in the Language, Interaction, Cognition Lab at the University of São Paulo (McCleary & Viotti, 2007; McCleary et al., 2010). Some linguistic aspects described in this study are related to speech events elements beyond the segmental content as relevant facets of the signifying process in football live commentary. The study describes then the sequencing of viewing frames (Langacker, 2001) and prosody as linguistic unities in a broader view of the live commentaries and usage events of the expressions pra fora and sair when the research focus was approximated to the construal (Langacker, 2000, 2008; Taylor, 2002) processes. We show that events live commentary made to a listener who does not experience them in presence needs not only shared knowledge beteween speaker and hearer about the speaking event context, but also specific strategies in order to conventionalize linguistic unities that go beyond the language usage of everyday.

Cette thèse entreprend l’étude de l’éducation à la sexualité à l’école et sur les forums internet au prisme d’une sociologie de l’expertise. L’expertise consiste en une activité de conseil face à un problème. Ce travail observe les situations dans lesquelles se développe l’éducation à la sexualité, les équipements et les expériences qui y sont mobilisés, et les dynamiques interactionnelles dans lesquelles elle se déploie. L’analyse de l’éducation à la sexualité à l’école, principalement menée par des infirmières scolaires et l’étude de forum internet offrent une variabilité de situation d’expertise. Dans la première, l’éducation est institutionnalisée et reste extrêmement cadrée, tandis que dans la seconde, elle reste ouverte au débat et aborde des questions qui ne le sont pas à l’école. D’autre part, il s’agit également d’envisager que ces deux formes d’éducations constituent deux modalités de construction du sujet. L’éducation à la sexualité des adolescents circule entre plusieurs registres. L’adolescence est envisagé comme un moment de danger, de prise de risque et l’éducation à la sexualité met l’accent sur les responsabilités inhérentes à l’entrée dans la sexualité : il s’agit de se protéger des maladies mais aussi des expériences néfastes, d’être un individu responsable. L’étude laisse apparaître un nouveau régime normatif dans lequel l’éducation ne s’appuie plus sur des dimensions coercitives et une relation asymétrique mais laisse place à une relation égalitaire, faite de dialogue et de confidence, qui s’appuie plus sur des disciplines intériorisées / The present thesis focuses on the study of the sexual education within educational structures and online chat rooms as seen through the prism of the sociological study of expertise. The notion of expertise is understood as a counseling activity when dealing with a given problem. This work focuses on the development of sexual education within specific circumstances, as well as the tools and experiences used and the dynamics at play within its development.Through the analysis of sexual education at school, which is largely conducted by school nurses, and the study of online forums, a number of situations involving expertise can be observed. Within the first of these abovementioned settings, the education is instutitionalized and maintains fixed parameters ; in the second setting however it remains up to debate, including on many subjects that aren't be covered at school. Also, one must bear in mind that both these educational construction in the subject. Teenage sexual education spans several registers. Teenage years are seen as a dangerous time, when undue risks are taken and focus is maintained on the responsibilities implied within the introuction to sexuality. It is about protecting oneself from diseases as well as negative experiences and to become a responsible individual. A new regulatory regime is shown within this study, whereby education no longer relies on coercitive dimensions and an asymetrical relationship, but gives way to an egalitarian relationship which is based on dialogue and the sharing of confidential information, based on inward-looking disciplines

Cette thèse cherche à mettre en lumière la philosophie de la subjectivation chez Michel Foucault. Dans notre perspective, le premier Foucault (d’Histoire de la folie à Les mots et les choses) a essayé de surmonter la philosophie du sujet pour avancer une pensée de l’anonymat, mais le dernier Foucault (de L’archéologie du savoir à Histoire de la sexualité) a tenté de reprendre au-delà de cet anonymat le problème du sujet jusqu’à élaborer finalement le concept de subjectivation. Ainsi, notre thèse se demande comment le dernier Foucault a continué à réexaminer le sujet dans trois domaines anonymes, savoir, pouvoir et éthique, et ce pour dégager de ce parcours foucaldien ce qu’on pourrait appeler au fond la philosophie de la subjectivation. Cette philosophie consiste donc en trois éléments : la logique de la subjectivation, la politique de la subjectivation et l’éthique de la subjectivation. Dès lors que la plupart des études existantes se sont attachées à cette dernière, notre thèse se consacre prioritairement aux deux premières : la première partie de la thèse traite la logique de la subjectivation pour montrer notre existence dans le système du savoir, et la deuxième traite la politique de la subjectivation pour montrer notre existence dans celui du pouvoir. Ces recherches ne peuvent plus s’accomplir par les pensées traditionnelles (réalisme de l’objectivité scientifique, phénoménologie de la subjectivité transcendantale, épistémologie des formes idéales, herméneutique du sens fondamental, etc.), jamais étrangères à la philosophie du sujet, mais seulement par la pensée foucaldienne elle-même, bien destinée à celle de la subjectivation. Cette thèse lit ainsi la pensée foucaldienne par celle-ci elle-même pour en dégager la philosophie de la subjectivation. Elle aboutit cependant non seulement à montrer le concept de subjectivation, mais aussi à trouver paradoxalement ce qu’on pourrait appeler la « contre-subjectivation. / This thesis seeks to shed light on the philosophy of the subjectivation in the work of Michel Foucault. From our perspective, the early Foucault (from Madness and Civilization to The Order of Things) strived to overcome the philosophy of the subject in order to advance a thought of anonymity, but the later Foucault (from The Archaeology of Knowledge to The History of Sexuality) attempted to take up the problem of the subject again beyond that anonymity so as to finally elaborate the concept of subjectivation. Hence, our thesis inquires how the later Foucault continued to re-examine the subject in three anonymous domains – knowledge, power and ethics –, in order to extract from Foucault’s works what one can finally call the philosophy of the subjectivation. Thus this philosophy consists of three elements: the logic of the subjectivation, the politics of the subjectivation and the ethics of the subjectivation. Since most existing studies are related to the later element, our thesis is primarily devoted to the former two. The first half of the thesis addresses the logic of the subjectivation to reveal our existence in the system of knowledge, and the second half deals with the politics of the subjectivation to reveal our existence in that of power. Theses researches can no longer be accomplished by traditional thoughts (realism of scientific objectivity, phenomenology of transcendental subjectivity, epistemology of ideal forms, hermeneutics of fundamental meaning, etc.), which are never foreign to the philosophy of the subject, but only by Foucault’s thought itself, which is well destined to the philosophy of the subjectivation. Thus, our thesis reads Foucault’s thought by this same thought itself in order to extract the philosophy of the subjectivation from there. However, ultimately, it not only explores the concept of subjectivation, but also paradoxically sheds light on what one can call the “counter-subjectivation”.

Submitted by JOSIANE SANTOS DE OLIVEIRA (josianeso) on 2018-08-07T12:15:35Z No. of bitstreams: 1 Francieli Corbellinii_.pdf: 3191512 bytes, checksum: 9e8de461de6a3e99aa4f51dff655ba50 (MD5) / Made available in DSpace on 2018-08-07T12:15:35Z (GMT). No. of bitstreams: 1 Francieli Corbellinii_.pdf: 3191512 bytes, checksum: 9e8de461de6a3e99aa4f51dff655ba50 (MD5) Previous issue date: 2018-03-27 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / No decorrer da história do curso superior de Pedagogia no Brasil, muitos foram os usos feitos da literatura atravessados por diferentes relações de saber e de poder. Objetivou-se, nesta pesquisa, perceber de que modos a literatura emerge em um curso de Pedagogia, bem como de que modos seus usos atravessam a constituição desses estudantes aspirantes a essa carreira, a partir de um curso de Pedagogia de uma universidade do estado do Rio Grande do Sul. Foram analisadas as caracterizações das disciplinas desse curso desde sua fundação até os dias atuais (1957-2012), e, também, foi realizado um encontro de grupo focal com acadêmicos matriculados nos 6º e 7º semestres nessa universidade. Com base na sistematização desses dados empíricos e na análise feita com inspiração arquegenealógica a partir dos conceitos de subjetivação e literatura em Michel Foucault, foi possível estabelecer quatro modalidades que falam sobre como a literatura foi utilizada, nesse contexto acadêmico, no decorrer de mais de seis décadas de existência de curso, sendo elas denominadas de: literatura filosófica, literatura militarizada, literatura terapêutica ou de outra sensibilidade e literatura para o ensino. Percebe-se, assim, algumas regularidades e deslocamentos, podendo-se destacar aqui a leitura de literatura tomada a partir de figuras de mestres deslocando-se para a forte entrada do viés metodológico, com foco no ensino de literatura para crianças por volta da década de 1980 e, mais contemporaneamente, para uma relação de autoajuda com a literatura como amortecimento da vida e da relação consigo. Destaca-se, ainda, que algumas brechas se operam nas práticas acadêmicas, quando da investida em alguns estudos sobre a literatura, sobre o olhar, e também por meio de específicas práticas docentes. / In the course of the history of pedagogy college in Brazil, many uses of literature have been made, crossed by different relations of knowledge and power. The aim of this research was to realize the ways that the literature emerges in a pedagogy course, as well as the way its uses cross the structure of the students, applicants to this career, from pedagogy college, in a Rio Grande do Sul University. The programs of the subjects for this course were analized since its begining till the present days(1957-2012). Besides, a focus group was held with academics enrolled in sixth and seventh semesters, at that university. Based on the systematization of this empirical data and the analysis made with archegenealogy inspired from the concepts of subjectivation and literature from Michel Foucault, it was possible to establish four modalities that talk about how the literature was used in this academic context, during the course of more than six decades of existence of this course, being denominated of: philosophical literature, militarized literature, therapeutic literature or other sensitivity and literature for teaching. So, it was realized some regularities and displacements enphasizing here the literature reading, taken from figures from masters, moving towards, the strong entry, for the metodological direction, focused in the child literature teaching, around the 80’s and, more contemporaneously, to a self-help relationship with literature, as smoothing of life and the relationship itself. It is highlighted that some gaps still take place in academical routines, when some literature subjects are being treated, simply through observation or also through some teaching practices .

Cette recherche propose d’étudier l’expérience du cancer de la prostate. Elle a pour objectif de documenter le vécu et la prise en charge de cette maladie à partir d’une sociologie qui entre dans la fabrique des sujets. Dans quelle mesure les hommes atteints d’un cancer de la prostate et leur entourage peuvent-ils produire de nouvelles formes de subjectivités compte tenu de la vulnérabilité à laquelle ils sont exposés ? Pour répondre à cette question, l’enquête repose principalement sur l’articulation d’observations ethnographiques réalisées pendant une durée de cinq mois au sein de quatre hôpitaux publics avec un corpus de 70 entretiens semi-directifs conduits auprès de patient·e·s, de proches et de professionnel·le·s de santé. L’adoption d’un regard socio-historique permet tout d’abord de mettre en évidence le caractère situé des subjectivités et ouvre la voie à une analyse des modes de subjectivation à l’ère de la biomédecine. L’expérience du cancer de la prostate est ensuite décrite à travers une analyse de son imbrication avec les pratiques et les savoirs biomédicaux. Enfin, les bouleversements du cancer de la prostate au-delà des mondes du soin sont également abordés. Outre les apports de cette thèse à la sociologie du cancer et aux études sur les masculinités, la conclusion met la focale sur sa contribution à l’étude du sujet vulnérable. / This research focuses on the experience of prostate cancer. Its aims to document the lived experience and the medical care of this illness from a sociological perspective that enters into the making of subjects. To what extent can men with prostate cancer and relatives produce new forms of subjectivity given the vulnerability they are enduring? To answer this question, the study relies mainly on the articulation of ethnographic observations carried out over a period of five months in four public hospitals with a corpus of 70 semi-directive interviews conducted with patients, relatives and health professionals. Firstly, the adoption of a socio-historical approch allows us to highlight the situated expression of subjectivities and opens the way to an analysis of processes of subjectivation in the age of biomedicine. Secondly, the experience of prostate cancer is described as intertwined with knowledges and practices of biomedicine. Thirdly, the lived experience of prostate cancer in everyday life is analysed. Besides the contributions of this reaserch to the sociology of cancer and masculinities studies, the conclusion focuses on the construction of vulnerable subjects.

O objetivo desta dissertação é descrever alguns aspectos linguísticos da narração de futebol transmitida por rádio. Para isso, utilizei a partida que gravei (entre outras) disputada pelas equipes do Corinthians-SP e do Flamengo-RJ realizada em 2013, narrada por Deva Pascovici para a rádio CBN. Dessa gravação, o segundo tempo do jogo foi sincronizado com as imagens da transmissão televisiva emitida pela TV Bandeirantes. Realizei essa sincronização no software ELAN, desenvolvido pelo Instituto Max Planck de Psicolinguística. Nesse mesmo software, transcrevi as falas tanto do narrador como dos comentaristas e repórteres. Também as imagens foram transcritas, por meio de um sistema de trilhas que elaborei para as informações visuais baseado no sistema de transcrição desenvolvido pelo Laboratório Linguagem, Interação, Cognição para línguas sinalizadas e outras semióticas visuais (McCleary & Viotti, 2007; McCleary et al., 2010). Os aspectos linguísticos descritos neste trabalho dizem respeito a elementos dos eventos de fala para além do conteúdo segmental como faceta relevante dos processos de significação da narração. Nesse sentido, descrevo o encadeamento dos enquadramentos de visualização (Langacker, 2001) e a prosódia como unidades linguísticas em uma visão mais ampla da narração e os usos da expressão pra fora e do verbo sair ao aproximar o foco dos processos de construal (Langacker, 2000, 2008; Taylor, 2002). Esta dissertação mostra que a narração de eventos em tempo real para um ouvinte que não os presencia necessita não apenas dos conhecimentos compartilhados entre falante e ouvinte sobre o contexto de produção da narração, mas também de estratégias específicas para convencionalizar unidades linguísticas para além do uso corriqueiro da língua. / This dissertation describes some linguistic aspects of football (soccer) radio live commentary. The broadcast of a match between the Corinthians-SP and Flamengo-RJ teams, which occurred in 2013, was recorded live. The main commentator was Deva Pascovic, on CBN radio station. The second half of that match was synchronized with the television shootage, exhibited by TV Bandeirantes. That synchronization was made on the ELAN software, developed by the Max Planck Institute for Psycholinguistics. On the same software, a transcription of the speech from the live commentator as well as from other commentators and reporters was made. The video shootage was also transcribed, through a tiers system developed during this study for visual information on football TV broadcast based on the transcription system under development in the Language, Interaction, Cognition Lab at the University of São Paulo (McCleary & Viotti, 2007; McCleary et al., 2010). Some linguistic aspects described in this study are related to speech events elements beyond the segmental content as relevant facets of the signifying process in football live commentary. The study describes then the sequencing of viewing frames (Langacker, 2001) and prosody as linguistic unities in a broader view of the live commentaries and usage events of the expressions pra fora and sair when the research focus was approximated to the construal (Langacker, 2000, 2008; Taylor, 2002) processes. We show that events live commentary made to a listener who does not experience them in presence needs not only shared knowledge beteween speaker and hearer about the speaking event context, but also specific strategies in order to conventionalize linguistic unities that go beyond the language usage of everyday.

Titel: Fostran som pedagogiskt projekt. Bilden av ”problembarnet” i statens offentliga utredningar. (The bringing up of pupils as an educational project. The image of ”the problem child” in governmental committees).    This study focuses on the image of the problem child as it appears in two texts (from the 1940s and 1970s) of governmental committees on Public Health (SOU) and the new school law (Ds 2009:25, will be implemented in July 2011). By image is meant that the image of the problem child is constructed for specific purposes rather than being “found” in an objective reality.    The aim is to describe, analyse and compare discourses on “the problem child” as they appear in the texts. The method used is an application of discourse analysis based on a social constructionist approach and the work of Michel Foucault. Among the Foucauldian concepts used are discourse, governmentality, power and subjectification. In the final chapter possibilities and limitations of Foucauldian analysis are discussed. The discourses that influences the image of the problem child, in the different texts, have three major continuities operating, the talk of a school which aim is to not separate the pupils, the use of the term behavioural disorders and finally the pedagogical methods that individualises, differentiates, compares, places in hierarchy as well as shuts out pupils from the classroom. The emphasize of the teachers role to give knowledge to the pupils rather than bringing them up separates Ds 2009:25 from the two SOU-texts where the emphasize is placed on the bringing up of the pupils. Potential effects concerning the problem child because of this change in the pedagogical discourse are discussed.

Submitted by DANIELLE MILIOLI null (daniellemilioli@gmail.com) on 2017-12-17T21:41:44Z No. of bitstreams: 2 Tese biblioteca.pdf: 3177756 bytes, checksum: ad077487fdc1272370cfd86201d4ea15 (MD5) Tese biblioteca.pdf: 3177756 bytes, checksum: ad077487fdc1272370cfd86201d4ea15 (MD5) / Rejected by Maria Luiza Carpi Semeghini (luiza@assis.unesp.br), reason: Solicitamos que realize correções na submissão seguindo as orientações abaixo: Incluir no arquivo PDF a folha de aprovação; Incluir apenas 1 (um) arquivo PDF para submissão. Agradecemos a compreensão. on 2017-12-18T12:35:26Z (GMT) / Submitted by DANIELLE MILIOLI null (daniellemilioli@gmail.com) on 2017-12-18T18:06:06Z No. of bitstreams: 1 Tese biblioteca.pdf: 3259626 bytes, checksum: 0382723938ea5057e2d5b037fbf16405 (MD5) / Approved for entry into archive by Laura Akie Saito Inafuko (linafuko@assis.unesp.br) on 2017-12-19T13:11:47Z (GMT) No. of bitstreams: 1 milioli_danielle_dr_assis.pdf: 3259626 bytes, checksum: 0382723938ea5057e2d5b037fbf16405 (MD5) / Made available in DSpace on 2017-12-19T13:11:47Z (GMT). No. of bitstreams: 1 milioli_danielle_dr_assis.pdf: 3259626 bytes, checksum: 0382723938ea5057e2d5b037fbf16405 (MD5) Previous issue date: 2017-10-17 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / O argumento desta tese situa-se na composição entre criação em dança experimental com animais e pesquisa em Psicologia Social. Propomos que a ampliação da noção de sujeito e subjetivação, na articulação das Epistemologias Feministas nos Estudos de Ciência, Tecnologia e Sociedade, em especial, os debates e pesquisas em torno dos Estudos Animais, potencializa tanto a Psicologia quanto a dança no tocante ao desenvolvimento de noções de sujeito e de subjetivação ampliadas que abarquem agenciamentos humanoanimais. Não se trata de um alargamento simples nem para a dança com a tradição da figura do dançarino e da dançarina humanos, nem para a Psicologia Social - externa aos contextos experimentais controlados do laboratório - cujo foco vem sendo as subjetividades humanas. Longe de uma relação experimentalista com animais, o que convidamos a pensar é numa experimentação no sentido forte do termo, ou seja, em sua multiplicidade. Na dança-pesquisa nos conectamos a prática feminista de contar e recontar histórias parciais das relações entre humanos e animais que funcionem como brechas nas histórias únicas que excluem os animais como atuantes das suas tramas, para encontrar modos de fala não antropocêntricos (DESPRET; STENGERS, 2012). Há muitas histórias acontecendo nas margens parcialmente domadas. Há muitas histórias sendo gestadas nos encontros entre humanos e não humanos que não necessariamente subentendem dominação, não necessariamente criam parentescos humano-animal fronteiriços. Contá-las é, para nós, engendrar transformações nos modos de viver individuais e coletivos que estamos criando; é inserir-se, enquanto pesquisadores e pesquisadoras em Psicologia Social, nas naturezasculturas que nos afetam e que, por isso, não podemos mais ignorar. / This argument thesis is situated in the composition between creation in experimental dance with animals and research in Social Psychology. We propose that the expansion of the subject and subjectification notion, in the articulation of Science Feminist Epistemologies, Technology and Society Studies, especially the debates and researches around Animal Studies, potentiates both Psychology and dance in the development of subject and subjectification amplified notion that embrace human-animal assemblages. It is not a simple enlargement for dance with the tradition of the human dancer and dancer, nor for Social Psychology - external to the controlled experimental contexts of the laboratory - whose focus has been the human subjectivities. Far from an experimental relationship with animals, what we invite to think is an experimentation in the strong sense of the term, that is, in its multiplicity. In the dance-research we connect the feminist practice of telling and retelling partial histories of human-animal relations that function as gaps in unique histories that exclude animals as actors in their plots to find nonanthropocentric modes of speech (DESPRET; STENGERS, 2012). There are many stories happening on the partially tamed banks. There are many stories being gestated in encounters between humans and nonhumans that do not necessarily imply domination, do not necessarily create borderline human-animal kinship. Counting them is for us to engender transformations in the individual and collective modes of living that we are creating; is to insert themselves, as researchers and researchers in Social Psychology, in the naturescultures that affect us and that, therefore, we can no longer ignore.