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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
11

Undergången tur och retur : Ödelagd framtid och främmandegjord samtid i fyra moderna svenska postapokalyptiska fiktionsverk / Through the apocalypse and back again : Devastated future and estranged modernity in four contemporary swedish literary works of postapocalyptic fiction

Sandgren, Emil January 2017 (has links)
No description available.
12

Jesu återkomst den 21 maj 2011 : En undersökning om Harold Campings kristna domedagsrörelse

Iggström, Marita January 2011 (has links)
I denna uppsats har jag undersökt hur  Harold Campings domedagsrörelses, ”Campingitismens” och därmed radiostantionsnätverk Family Stations Inc.s, religiösa föreställningsvärld ser ut som de sprider världen över. Undersökningen går igenom frågorna: (1) vem är mannen bakom profetian om den 21 maj 2011?, (2) vilka är Harold Campings centrala läror och vad grundar de sig på?, (3) på vad grundar sig hans profetia om Jesu återkomst den 21 maj 2011?, (4) vad är hans föreställning om frälsning och hur kan man realisera detta mål?, (5) hur skiljer sig ”Campingitismens” frälsningsläror från Heaven’s Gates eller finns det några likheter mellan dem? (6) vad är det som lockar folk till ”Campingi-tismen”? 89-årige amerikanen, Harold Camping verkställande chef och grundare av USAs nittonde största radiostationsnätverk  Family Stations Inc., kallad Family Radio tolkar Bibeln samt profeterar om domedagen på sitt allegorisk sätt genom sina radiosändningar, internet, satellit TV och sina 30-tal böcker och häften runt om i världen. Hans mening tycks vara att evangelisera var och en här på jorden. Utan att ha någon teologisk utbildning verkar han ändå kunna sin Bibel från pärm till pärm. Campings centrala läror hänger strikt ihop med Bibeln, den är den enda ultimata sanningen som ska lydas ordagrant. Hans förhållande till religion, till ett kristet liv och Bibeln har kalvinistiska influenser och fundamentalistiska drag enligt min uppfattning. Läran om den dubbla predestinationen anser jag också som uppenbart inom hans läror. Just nu fokuserar han på sin profetia, dess hållbarhet och vad Jesu återkomst har för konsekvenser för troende och icke-troende. Enligt Camping grundar hans profetia sig på noggranna bibelstudier och hans ”bevismaterial” innebär en mäktig mängd av numerologi, matematik och allegoriseringar. Campings förhållningssätt till frälsning kan beskrivs bäst som redan nämnt läran om den dubbla predestinationen – frälsning är alltid oförtjänt, man kan inte påverka den på något vis och den är bestämd redan i förväg av Gud likaväl dem vars öde det är att bli annihilerade för gott medan t.ex. Heavens Gates medlemmar ansträngde sig hårt att uppnå den nästa evolutionära nivån och slutligen deras himmelrike T.E.L.A.H, för att bli en asexual silverfärgad varelse i kosmos. ”Campingitismens” ökade popularitet kan bero på samtida omständigheter som präglas av politiska och ekonomiska problem, naturkatastrofer, kris, storolyckor osv. som i sin tur lyfter upp det andliga hos människor. Dessutom är folk runt i världen i olika grad besvikna på samhällets institutioner och ”Campingitismen” kan utgöra ett slags protest mot det moderna och därmed mot olika institutioner och myndigheter.
13

Här finns inget evangelium kvar : En kvalitativ intervjustudie av Svenska kyrkans representanters syn på klimatförändringarna, den yttersta dagen och människor med existentiell ångest. / There’s no gospel left : A qualitative interview study of the views of the Church of Sweden on climate change, judgement day and people with existential anxiety

Andersson, Anton January 2020 (has links)
During the 20th century, our planet and its population have faced a number of environmental challenges. The climate on earth is changing and it is most likely due to human activity and the destruction of the earth's resources, ecosystems and waterways. More recently a very active environmental movement is taking up more space in people's lives. In many ways, it can be considered that climate change, and the movement that accompanied it, created a generation of people who proclaim a doom as a result of human destruction of the planet. I have conducted qualitative online interviews with nine representatives from the Church of Sweden, mainly church pastors from southern Sweden, to see how they relate to climate change, their views on judgement day and how they respond to people in their office who have anxiety and are concerned about climate change and the possible destruction of the human race. The result shows that all respondents in the survey place a great focus on man's individual and collective responsibility in the care for the earth, that is, according to them, God's creation. Through Berger’s social-constructivist theories of secularization, the study shows that the climate movement itself sometimes lacks Christian values of optimism and Christian concepts, such as God's grace, forgiveness, and hope. It thus gives the impression that the movement in some ways has a secular character. In contrast to this, the representatives of the Swedish Church claim to have a hopeful attitude and mostly believe that climate change is not part of the eschatological prophecies described in the Bible. However, they often reason that one cannot know for certain what the future holds, but as they hope and long for Christ's return, they have no fear but instead put their faith in hope and in God. They believe there is a clearer optimism on their part in the form of forgiveness, grace and hope and are willing to lead by example by caring for people who fear and encourage them to hope and the trust in God.
14

Kaosets symfonier : En religionshistorisk analys av innehållet i Black Metalbandet Watains textkorpus

Jonsäll, Hans January 2016 (has links)
With this essay my aim is to uncover the content in the discography of the Swedish Black Metal act Watain in respect to lyrically expressed religious themes revolving around the tendencies within occulture and the Black Metal scene. To investigate the matter I have combined quantitative and qualitative analysis methods from the fields of corpus linguistics as well as content analysis, which provided me with an array of key words and their respective concordances (Key Word In Context, KWIC) in the texts. Through the analysis three overlapping main themes became apparent: satanism, gnosticism and finally apocalypticism. I described each of the themes in detail based on my linguistic findings in the corpus so as to yield a deeper understanding of the religious symbols communicated in the material and their interrelationship. The result was that neither one of these could be explained in isolation as they are all part of a larger system of philosophy, namely the esoteric movement chaos-gnosticism tied to the Swedish order Temple of the Black Light, but also products of occulture. The discussion proved that, although satanism may seem to be the thematical centerpoint in Watain’s lyrics, it is not, as this is a far too simple conclusion in relation to the complexity of the results. Instead, the content requires to be understood in terms of the dark Left-Hand Path spirituality as well as the occultural melting pot of paranormal and occult ideas. / <p>För att få tillgång till mitt korpus och mina korpusresultat hänvisar jag till min privata e-post adress hans.jonsall@gmail.com alternativt att man kontaktar mig via sociala medier.</p>
15

Välsignad förbannelse : En retorisk analys av bibliskt material i Black Metallyrik

Jonsäll, Hans January 2015 (has links)
This bachelor thesis offers a rhetorical analysis of the album Maranatha by Swedish Black Metal artist Funeral Mist. Its main focus is on the intertextuality between the song "Blessed Curse" and the biblical book Deuteronomy, especially Deut 28 from which it has sampled a large portion of text. In the analysis I uncover the similarities and differences between the two texts in order to explain how the biblical fragments constitute new meanings when rearranged and taken out of their original context. The analysis concludes with relating the material to its new context i.e. the album Maranatha and the Black Metal scene by explaining other intertexts and references to the Bible and discussing which genre is best suited to describe the album as a whole. The results of the study show that the biblical quotations in the lyrics convey radically different messages and meanings compared to their original content in Deut 28. This in turn acknowledge how dependent linguistic symbols are on their context. I finish off my thesis with a few reflections on the moral and ethical implications of this use of biblical material concerning the anti-christian agenda supported by members of the Black Metal scene and specifically how Daniel Rostén of Funeral Mist view his own work and agenda.

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