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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

”She prowled the world again” : En undersökning av den mytologiska figuren Liliths gestaltning i Cradle of Filths musik / ”She prowled the world again” : An examination of the mythological figure Lilith in the music by Cradle of Filth

Brown Stridsberg, Rick January 2022 (has links)
This study is about the mythological figure Lilith, a female demon from Sumerian mythology who later became thename of Adam's first wife in some parts of Judaic faith. According to medieval folklore, she also appeared as aseductive demon who killed her lovers, a danger to women giving birth and eater of children. As a political symbol, shehas become known in some circles as the first feminist and a strong female character who has been demonized due toher independence and strong will. In popular culture, she has numerous incarnations in various media. The purpose ofthis study is to examine her portrayal in the lyrics of the metal band Cradle of Filth. The main material is the band'salbum Darkly, Darkly, Venus Aversa, its narrative follows the bands version of Lilith. To fulfill the purpose, a contentanalysis is used, with a gendered theory as perspective. This paper also examines the relationship between the theory ofocculture and contemporary music.The results show how Cradle of Filth takes inspiration from many myths about Lilith, but mainly conveys the image ofLilith as a succubus, the demonic temptress that kills her partners. She is described as the perfect woman, and thisincludes being violent, hypersexual and ambitious.
2

L'ésotérisme grand public : le Réalisme Fantastique et sa réception. Contribution à une sociologie de l'occulture / Esotericism for the general public : the Réalisme Fantastique and its reception. Elements for a sociology of the occulture.

Karbovnik, Damien 28 September 2017 (has links)
En 1960, la parution du Matin des magiciens, ouvrage écrit par Louis Pauwels et Jacques Bergier, marque le début d’un phénomène littéraire qu’il est d’usage d’appeler « réalisme fantastique ». D’abord porté par la revue Planète, puis par de nombreux auteurs indépendants comme Robert Charroux, le réalisme fantastique connaît en France, jusqu’à la fin des années 1970, un succès considérable.Cette thèse a pour ambition de définir ce qu’est le réalisme fantastique et de déterminer les raisons de son succès et de sa subite disparition. En reprenant la méthodologie de la sociohistoire proposée par Gérard Noiriel, nous en proposons une approche qui relève à la fois de l’histoire culturelle et religieuse et de la sociologie des religions, des croyances, des sciences et de la littérature.Si on peut comprendre le développement du réalisme fantastique en recourant à la théorie du champ littéraire proposée par Pierre Bourdieu, il est aussi possible de l’envisager comme un exemple de recomposition du religieux, caractéristique des décennies d’après-guerre. Porteur d’une forme particulière d’ésotérisme, que nous qualifions de « grand public », le réalisme fantastique constitue un mode de pensée intermédiaire entre cultic milieu, New Age et occulture.En raison de cette position originale, nous proposons de voir le réalisme fantastique comme un paradigme culturel alternatif au modèle dominant, gouverné par la science. Ce paradigme développe son propre système de connaissances et de valeurs en mêlant ésotérisme, religion et science.Enfin, ce travail s’intéresse à l’influence de la sécularisation sur l’ésotérisme. En établissant un lien avec la contre-culture, nous souhaitons montrer comment le discours ésotérique a pu se développer au sein de la culture française, au point d’en constituer aujourd’hui un élément « ordinaire ». / In 1960, the publication of Matin des magiciens, written by Louis Pauwels and Jacques Bergier, marks the beginning of a literary phenomenon commonly known as “réalisme fantastique”. First fuelled by the review Planète then by numerous independant authors such as Robert Charroux, the réalisme fantastique enjoys great success in France, until the late 70’s.This thesis aims at defining réalisme fantastique and determining the reasons behind its success then sudden disappearance. Using Gérard Noiriel’s socio-historical methodology, we suggest an approach that falls at once within cultural and religious history and the sociology of religions, sciences and literature.If the development of réalisme fantastique may be understood using Pierre Bourdieu’s literary field theory, it can also be construed as a way of reshaping religion, which is a distinctive feature of post-war decades. Presenting a particular form of esotericism called “mainstream esotericism”, the réalisme fantastique constitutes a way of thinking lying between the cultic milieu, New Age and occulture.Because of this unusual status, we propose to see the réalisme fantastique as a cultural paradigm that offers an alternative to the prevailing model, governed by science. This paradigm develops its very own knowledge system and values by blending esotericism, religion and science.Finally, this study focuses on the impact of secularization on esotericism. By establishing a link with counter-culture, we seek to demonstrate how the esoteric rhetoric managed to develop itself within French culture, to the point of becoming nowadays an ‘ordinary’ element.
3

Från djävulsdyrkan och kyrkobränder till idoldyrkan och ut ur kyrkan : black metal som väg till religiös livsåskådning

Allard, Caroline January 2019 (has links)
Det här är en kvalitativ undersökning på hur en del använder black metal som en väg till religiös livsåskådning. Den är baserad på semistrukturerade intervjuer med fem män som är fans eller musiker inom black metal. Syftet är att studera hur dessa människor använder black metal och dess uttryck som en arena för religiös praktik. Dessa intervjuer är sedan analyserade med hjälp av teorierna re-enchantment och occulture. Studien visar på att black metal är en individuationsprocess där unga fans börjar att bygga upp sin personlighet och lär sig att både bearbeta och hantera känslor. Studien visar även på de negativa aspekterna av subgenren, så som kyrkobränder och mord, som uppkommit inom kultiska miljöer. Med dess resultat visar det att deltagarnas sökande efter en religiös livsåskådning som mötte upp med deras känslor och behov, var influerat av black metal.
4

The Baphomet : A discourse analysis of the symbol in three contexts

Karlson-Weimann, Carl January 2013 (has links)
This essay examines how the Baphomet symbol is understood in three different contexts. Firstly, the understanding of the Baphomet is analysed in the book Dogme et Rituel de la Haute Magie, written by the French 19th century occultist Éliphas Lévi. Secondly, I analyse the symbol in The Satanic Bible by Anton Szandor LaVey, the person responsible for having introduced Satanism to modernity. Thirdly, the Baphomet as understood in contemporary metal music culture is analysed. Ultimately, I find the Baphomet to be viewed as a symbol associated with Satan, but in very different ways. The reason to why these differences exist I find to be partially explained by the initial mystery surrounding the Baphomet. The understanding of the Baphomet depends also on the role of Satan in each context. Due to Satan representing different things in the three different contexts, so does the Baphomet. / <p>All images removed.</p>
5

Fantasy and Belief: fiction and media as conjunct locales for metaphysical questing and spiritual understanding

Danielle Kirby Unknown Date (has links)
Recent years have seen an increase in alternative forms of religiosity and spirituality. In particular, a variety of alternative metaphysics and spiritualities are developing that explicitly integrate fiction, particularly fantasy, within their various paradigms. Such worldviews are notable in that they are not limited to the traditional realms of religious and spiritual engagement, but rather they extend comfortably into the worlds of contemporary popular and digital culture. This thesis is an exploration of the joint locales of fiction and new media as they relate to various forms of contemporary alternative metaphysics and spirituality. Starting with the particular case of the Otherkin, this thesis seeks to contextualize alternative beliefs that utilise fiction in relation to the broader cultural context within which they are occurring. This focus upon contextualisation emerges from the position that religious and spiritual ideologies that are heavily premised within popular culture will likely resist etic interpretation unless viewed in light of other contemporary non-religious cultural behaviours. This thesis endeavours to achieve three main goals: firstly, the provision of general information about the Otherkin as an exemplary instance of this confluence of themes; secondly, an exploration of parallel and intersecting behaviours and philosophies to be found within popular culture and occulture; and thirdly, to utilise an interpretative framework for such beliefs that does not require recourse to consumerist narratives. The discussion of alternative metaphysical beliefs and their situation finds its locus in the Otherkin; a loosely affiliated group of individuals who believe themselves to be in some way non-human. The types of creatures the Otherkin associate themselves with are sourced from numerous locales, from ancient mythological and folkloric narrative through to contemporary films and games. By exploring the various representations of the entities as well as the locales within which they occur, this thesis tracks a path through fiction and mythology, fan cultures and world creation, and occulture and the Internet.
6

Häxor på nätet : En kvalitativ innehållsanalys av occulture i Witchtubers beskrivningar av rituell praktik och uppvisande av objekt i anslutning till högtiden Samhain / Witches online : A qualitative content analysis of occulture in Witchtuber's descriptions of ritual practice and showcasing of objects in connection to the holiday of Samhain

Nyberget, Felicia January 2021 (has links)
The purpose of this essay is to concisely present an overview of the Pagan ritual practice before the Christianization of Ireland and the United Kingdom, which enables tracking down the connection and relationship between them and three American and British, Wiccan Youtube-creators nicknamed Witchtubers. Witchtuber’s description of Samhain and objects visible in chosen videos are analyzed from Christopher Partridge’s theory of Occulture along with the parameters of acceptance, harmonization and the centralization of Goddess-worship concluded by previous studies. Also causes of the development of Neo-Paganism and Wiccain the U.K. and USA have been a part of this research in being able to further draw connections between today’s practice amongst Witchtubers and previous research. In able to do this, Content analysis has been applied to the transcriptions made by the author of this essay in order to analyze the parameters of reference-features, proportional and thematic content. In conclusion, the analysis of Witchtuber’s videos along with previous research by scholars confirm the theory of Occulture along with the question of acceptance and harmonization though leaving the question of Goddess-centering as more of a possibility of representing the mere majority of practitioners. Fragmented pieces of information about the Pagan past is left and scholars claim Irish and British Paganism to have been extinct since the overthrow by Christians. It has left the practitioners of Wicca with their own interpretation and manipulation of Paganism. Witchtuber’s statements and showcasing of objects match scholar’s descriptions of historical context to the development of the Wiccan movement apart from a few exceptions. Those which cannot be directly connected rather indicate the continuous development of the movement as of being a personal religion.
7

Kultur och ockultur : En idéanalys av andlighet i samtidskonsten / Culture and occulture : Idea analysis of spirituality in contemporary art

Ericson, Nathalie January 2022 (has links)
The aim of this thesis is to get a deeper understanding for the term “spirituality” in art and culture, as well as to understand how ideas from the esoteric field have come to inspire contemporary artists today. I am also interested in how contemporary artists make use of ideas from the esoteric field and how they perceive spirituality in their artistry. The study also explores how spirituality and the esoteric field in art is discussed by the academic fields. This thesis also makes use of the theory of “occulture” as an analytical tool in the study of ideas in art and culture by Christopher Partridge, to understand if occulture can be understood as an everyday and ordinary phenomenon in art and culture.
8

Kunskap ur Kaos : En presentation av Kaosgnosticismen och dess förgreningar / Knowledge from Chaos : A presentation of Chaos-Gnosticism and its branches

Hermansson, Tobias January 2017 (has links)
Chaos-Gnosticism is a branch of the occult tree which through an eclectic approach tries togather all the dark, antagonistic aspects and forces from certain religions and mythologies ofthe world in order to reach back to the primeval Chaos, the stage that existed before theCreation. With a fundamental gnostic worldview the cosmos is seen as a prison, created byDemiurges, and in Chaos a total freedom rules.The philosophy (or Chaosophy to use a term used by the Chaosgnostics) has spread all over theworld during the past ten years or so. It is vital, in connection to this fact, to give the importanceto the music scene, especially the genre called black metal, for the spreading of theChaosgnostic ideas. Some of the leading bands in this genre, for instance Dissection, Watainand Arckanum, have adopted the Chaosgnostic tenets into their music and thus making theseideas more known all around the world than they otherwise would have been. That being said,it is not clear how many actual practioners of Chaos-Gnostcism there are since it is mainly anindividual religion and the handfull of orders that exist display no sorts of missionary ambitionsand are, additionaly, quite closed for outsiders.Although the first ideas of Chaos-Gnosticism emerged in Sweden in the middle of the 1990´s,an in-depth academic survey has not yet been made on the movement itself. This essay aims tochange that by putting Chaos-Gnosticism in its correct historical and occult context and also byshedding some light on the fundamental tenets and beliefsystem aswell as the importance ofnumerology and central symbols. The essay also presents the three different Chaosgnosticbranches that has emerged to date: Temple of the Black Light, with its Qabbalistic approach,Templum Falcis Cruentis, inspired by folktraditions of Central America and the biblical figureof Cain and finally Thursatrú in which the Chaosgnostic worldview is adopted on Old Norsemythology.
9

Kaosets symfonier : En religionshistorisk analys av innehållet i Black Metalbandet Watains textkorpus

Jonsäll, Hans January 2016 (has links)
With this essay my aim is to uncover the content in the discography of the Swedish Black Metal act Watain in respect to lyrically expressed religious themes revolving around the tendencies within occulture and the Black Metal scene. To investigate the matter I have combined quantitative and qualitative analysis methods from the fields of corpus linguistics as well as content analysis, which provided me with an array of key words and their respective concordances (Key Word In Context, KWIC) in the texts. Through the analysis three overlapping main themes became apparent: satanism, gnosticism and finally apocalypticism. I described each of the themes in detail based on my linguistic findings in the corpus so as to yield a deeper understanding of the religious symbols communicated in the material and their interrelationship. The result was that neither one of these could be explained in isolation as they are all part of a larger system of philosophy, namely the esoteric movement chaos-gnosticism tied to the Swedish order Temple of the Black Light, but also products of occulture. The discussion proved that, although satanism may seem to be the thematical centerpoint in Watain’s lyrics, it is not, as this is a far too simple conclusion in relation to the complexity of the results. Instead, the content requires to be understood in terms of the dark Left-Hand Path spirituality as well as the occultural melting pot of paranormal and occult ideas. / <p>För att få tillgång till mitt korpus och mina korpusresultat hänvisar jag till min privata e-post adress hans.jonsall@gmail.com alternativt att man kontaktar mig via sociala medier.</p>
10

Välsignad förbannelse : En retorisk analys av bibliskt material i Black Metallyrik

Jonsäll, Hans January 2015 (has links)
This bachelor thesis offers a rhetorical analysis of the album Maranatha by Swedish Black Metal artist Funeral Mist. Its main focus is on the intertextuality between the song "Blessed Curse" and the biblical book Deuteronomy, especially Deut 28 from which it has sampled a large portion of text. In the analysis I uncover the similarities and differences between the two texts in order to explain how the biblical fragments constitute new meanings when rearranged and taken out of their original context. The analysis concludes with relating the material to its new context i.e. the album Maranatha and the Black Metal scene by explaining other intertexts and references to the Bible and discussing which genre is best suited to describe the album as a whole. The results of the study show that the biblical quotations in the lyrics convey radically different messages and meanings compared to their original content in Deut 28. This in turn acknowledge how dependent linguistic symbols are on their context. I finish off my thesis with a few reflections on the moral and ethical implications of this use of biblical material concerning the anti-christian agenda supported by members of the Black Metal scene and specifically how Daniel Rostén of Funeral Mist view his own work and agenda.

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