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The Global ETD Search service is a free service for researchers
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 21 to 26 of 26 (0.076 seconds)Spelling suggestions: "subject:"none truth telling"" "subject:"noun truth telling""
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After About: Unlearning Colonialism, Ethical Relationality, and the Possibilities for Pedagogical PraxisHowell, Lisa 29 August 2022 (has links)
In 2015, the Truth and Reconciliation Commission of Canada (TRC) called on Ministries of Education, Faculties of Education, school administrators, and K-12 teachers to integrate Indigenous knowledges and pedagogies across the school curriculum. The TRC explicitly emphasized that education would be the intergenerational key to reconciliation in Canada and most provinces and territories quickly implemented curricula and developed resources to respond to the Calls to Action. Despite this mandate and these commitments, many teachers and teacher candidates continue to report that they do not have the skills, knowledge, or confidence to teach about the history of the Indian Residential Schooling system, Indigenous knowledges, or reconciliation. Research suggests that teacher resistance to "difficult knowledge" is a crucial contributing factor toward teachers avoiding, ignoring, and dismissing reconciliation work and upholding colonial logics. Moreover, teacher candidates and teachers often rely on the inaccurate and incomplete narratives they have learned about Canadians and First Nations, Inuit, and Métis Peoples. This impacts what and how they teach about these relationships, complicating the transformational changes the TRC urgently called for. How, then, might teachers unlearn these colonial stories and move from learning about Indigenous peoples to learning from them? Drawing on Donald’s concept of "ethical relationality", this study employed a qualitative approach to conduct conversational interviews with teacher candidates, teachers, staff, and students at two research sites. This study asks, "What are the curricular and pedagogical significances of ethical relationality to processes of unlearning colonialism?" Using a hermeneutic approach to interpret the stories shared, this study weaved within and between the landscapes of home and place. Findings reveal that teachers who experience supportive, multi-layered, and extended opportunities to unlearn settler colonialism and learn Indigenous wisdom traditions and knowledges from Indigenous peoples have the opportunity to understand a new story about Canadian-Indigenous relations. This study suggests that unless teachers begin to unlearn colonial logics, deeply understanding that they are implicated in ethical kinship relations with the places in which they live and with First Nations, Inuit, and Métis peoples, there is a significant possibility that curricula, professional development, and resources will not manifest in the transformational change that the TRC called for.
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A sceptical aesthetics of existence : the case of Michel FoucaultSimos, Emmanouil January 2018 (has links)
A Sceptical Aesthetics of Existence: The Case of Michel Foucault Emmanouil Simos (Hughes Hall) Michel Foucault's genealogical investigations constitute a specific historical discourse that challenges the metaphysical hypostatisation of concepts and methodological approaches as unique devices for tracking metaphysically objective truths. Foucault's notion of aesthetics of existence, his elaboration of the ancient conceptualisation of ethics as an 'art of living' (a technē tou biou), along with a series of interconnected notions (such as the care of the self) that he developed in his later work, have a triple aspect. First, these notions are constitutive parts of his later genealogies of subjectivity. Second, they show that Foucault contemplates the possibility of understanding ethics differently, opposed to, for example, the traditional Kantian conceptualisation of morality: he envisages ethics in terms of self-fashioning, of aesthetic transformation, of turning one's life into a work of art. Third, Foucault employs these notions in self-referential way: they are considered to describe his own genealogical work. This thesis attempts to show two things. First, I defend the idea that the notion of aesthetics of existence was already present in a constitutive way from the beginning of his work, and, specifically, I argue that it can be traced in earlier moments of his work. Second, I defend the idea that this notion of aesthetics of existence is best understood in terms of the sceptical stance of Sextus Empiricus. It describes an ethics of critique of metaphysics that can be understood as a nominalist, contextualist, and particularist stance. The first chapter discusses Foucault's late genealogy of the subject. It formulates the interpretative framework within which Foucault's own conceptualisation of the aesthetics of existence can be understood as a sceptical stance, itself conceived as nominalist, contextualist and particularist. As the practice of an aesthetics of existence is not abstract and ahistorical but the engagement with the specific historical circumstances within which this practice is undertaken, the second chapter reconstructs the intellectual context from which Foucault's thought has emerged (Heidegger, Blanchot, and Nietzsche). The third chapter discusses representative examples of different periods of Foucault's thought -such as the "Introduction" to Binswanger's "Traum und Existenz" (1954), Histoire de la folie (1961), and Histoire de la sexualité I. La volonté de savoir (1976)- and shows in which way they constitute concrete instantiations of his sceptical aesthetics of existence. The thesis concludes with responses to a number of objections to the sceptical stance here defended.
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Experiments of ethics and economic behaviorRode, Julian 25 October 2007 (has links)
The dissertation employs laboratory experimental methodology to study decision-making when people face trade-offs between ethical and economic values. More explicitly, the three chapters investigate 1) consumer behaviour when a substantially equivalent version of a product is more expensive because it was produced without child labour, 2) the interaction between an expert advisor and an ignorant decision-maker, when the former may gain from lying and the latter has to decide whether or not to trust in the advice, and 3) fairness in divisions of an economic gain between two people who were both involved in creating the gain, but only one of them provided real effort. Here, a focus is on the impact of power structure, i.e. who decides, on divisions and fairness judgments. All studies discuss implications of experimental behaviour for market and business domains. In addition, the thesis emphasizes ethical theories as complementary to normative benchmark from economic and psychological theory. / La tesis utiliza una metodología experimental para investigar las decisiones de los individuos cuando hay un conflicto entre valores éticos y económicos. Mas específicamente, los tres capítulos investigan sobre 1) el comportamiento del consumidor cuando se enfrenta a dos versiones de un mismo producto, siendo una de ellas más cara por ser producida sin trabajo infantil, 2) la interacción entre un agente experto y un agente desinformado que debe tomar una decisión confiando o no en el consejo del experto, el cuál puede mentir para ganar más dinero, y 3) el reparto justo de una ganancia económica entre dos personas de las cuales sólo una ha contribuido trabajando en un ejercicio. Este último estudio se centra en el impacto de la estructura de poder, es decir quién decide, en el reparto y en los juicios de que es lo justo. Los estudios analizan las implicaciones del comportamiento experimental sobre los mercados y las empresas. Además, la tesis propone teorías éticas para complementar las teorías económicas y psicológicas.
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The effectiveness of the South African Truth and Reconciliation Commission in the contect of the five pillars of transitional justiceMotlhoki, Stephina Modiegi 09 1900 (has links)
This study evaluated the effectiveness of the South African Truth and Reconciliation
Commission (SATRC), using the theoretical and conceptual framework of the five
pillars of transitional justice. Chitsike (2012) identified the five Pillars of Transitional
Justice that the study uses. For that reason, Truth-Seeking and Truth-Telling, Trials
and Tribunals, Reparations, Institutional Reform and Memorialisation are the Five
Pillars of Transitional Justice that this study elected to use as the conceptual and
theoretical framework. The Five Pillars of Transitional Justice that were delineated by
Boraine (2005) are referred to for analytical purposes in the study. Methodologically,
the study assumes a qualitative posture. Literature study through content analysis that
uses description and exploration is deployed to make interpretation of the used
literature.
This study notes that each one of the pillars of transitional justice has its
recommendations and limitations, and the pillars are much more enriched and
enriching when applied in complementarity to each other rather than in isolation. The
SATRC process also had its achievements and limitations, and its popularity was
based on political impressions rather than concrete transitional justice achievements
on the ground, in the view of the present study. Furthermore, it appears to the present
study that more time is needed for much more reliable evaluations of the effectiveness
of the Truth and Reconciliation Commission (TRC) to be made, some of its successes
and limitations will take many years and or even decades to manifest because at the
end of the day, TRCs are historical process and not events. / Political Sciences / M.A. (Politics)
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Transitional criminal justice in Spain / The prosecution of atrocities committed during the 1936-1939 Spanish Civil War and under the Francoist regimeSalsench Linares, Samantha 31 January 2023 (has links)
Diese Arbeit befasst sich mit den Fällen von Repression, die während des Spanischen Bürgerkriegs 1936-1939 und der franquistischen Diktatur stattfanden und die seit den 2000er Jahren vor Gericht gebracht wurden. Im ersten Teil der Arbeit werden diese Fälle unter spanisches Strafrecht subsumiert. Im zweiten Teil der Arbeit wird untersucht, ob das vom spanischen Parlament im Oktober 1977 verabschiedete Amnestiegesetz mit den internationalen Menschenrechtsnormen vereinbar ist. Schließlich werden im dritten Teil der Arbeit die Fälle aus der Zeit des Spanischen Bürgerkriegs 1936-1939 nach internationalem Strafrecht und humanitärem Recht analysiert. / This work deals with the cases of repression that occurred during the 1936-1939 Spanish Civil War and the Francoist dictatorship and that have been brought to court since the 2000s. A first part of the work has subsumed these cases under Spanish domestic criminal law. A second part of the work examines the compliance of the amnesty law enacted by the Spanish Parliament in October 1977 with International Human Rights Law. Finally, a third part of the work analyses the cases occurred during the 1936-1939 Spanish Civil War under international criminal and humanitarian law.
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My Journey with Prisoners: Perceptions, Observations and OpinionsBriney, Carol E. 08 July 2013 (has links)
No description available.
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