The founding documents for a new, democratic South Africa adopted a more inclusive and people-driven approach to innovation. The literature and policy analysis reveals a „shift‟ away from this approach to a more market-driven, exclusivist approach to innovation. R&D (research and development) and technology-driven innovation had been institutionalised at the expense of social, cultural and indigenous innovations. This „shift‟ limits the potential of innovation to benefit a wider segment of society. The absence of a „model‟ of innovation that exploits the strengths of all forms of innovation runs the risk of defeating the normative intentions of the founding innovation policies of the new, post-Apartheid and democratic South Africa. The OECD, from which South Africa „inherited‟ its notion of innovation, acknowledges the shortcomings of the technological innovation and calls for a conceptual framework that will address the shortcomings of the dominant, exclusivist notion of innovation. This inquiry was conducted to investigate an appropriate conceptual framework of innovation that would contribute towards achieving normative policy intentions of post-Apartheid South Africa. It employed a grounded theory design that used semi-structured interviews, focus group discussions, document analysis, observations and cooperative inquiry. The data analysed suggest the following propositions: 1. Thesis 1: Innovation is constrained by the dominant science and technology paradigm. 2. Thesis 2: Inclusive and integrative innovation cannot exist within an exclusivist innovation paradigm. 3. Thesis 3: Transforming an exclusivist paradigm into an inclusivist paradigm requires change at constitutive level and not just at regulatory level.4. Thesis 4: Synthesising an inclusive and integrative innovation requires creativity, open dialogue and imagination. Against the above propositions, this thesis recommends a conceptual framework that is underpinned by an inclusive and integrative paradigm. Such a framework proposes transformative actions that have potential to achieve normative policy intentions of post-Apartheid South Africa. Further research into a constitutive design for an inclusive and integrative innovation policies and practices is recommended. / Educational Studies / D. Ed. (Philosophy of Education)

The conflict between the protected area and local people is a major challenge for conservation in developing countries. The conventional top-down approach has failed mainly due to the exclusion of local people in conservation. A new management approach that promotes local participation and reduces conflicts is necessary to achieve both conservation and development objectives. Using the case of Natma Taung National Park (NTNP) in Myanmar, this study investigates the relationship between the protected area and local indigenous people living in and around the park. The social-ecological coevolution model is applied to explore the inter-linkages between the protected area and local people. The empirical analyses focus on three main thematic areas: local land tenure system, livelihood dependency on forest resources, and traditional ecological knowledge (TEK) of local people. The comparative study design is used to analyse similarities and differences among the three indigenous communities living inside, bordering, and outside the national park. Based on this information, four management scenarios are developed and evaluated by using multi-criteria decision analysis.

Ce mémoire de maîtrise porte sur la participation locale des Cris de Waswanipi lors de consultations à propos de l’exploitation forestière de leur territoire ancestrale. Depuis la signature de l’Entente concernant une nouvelle relation entre le gouvernement du Québec et les Cris du Québec, communément appelée la Paix des braves en 2002, les Cris d’Eeyou Istchee ont obtenu des dispositions de consultation distincte concernant la gestion du territoire forestier. Entre autres, le régime forestier adapté assure la mise en place de Groupes de travail conjoints, où le gouvernement du Québec et les Cris négocient la planification forestière sur une base territoriale. Ce mécanisme de mise en oeuvre de la Paix des Braves fait suite aux nombreuses revendications des Cris. Toutefois, plus de dix ans après la signature de l’entente, il est pertinent de se demander si les processus de consultation orchestrés par les Groupes de travail conjoints répondent aux besoins et aspirations des Cris. Cette recherche sociologique réalisée dans la communauté de Waswanipi s’efforce de mettre en lumière l’expérience des tallymen, intendant du territoire familial et représentant de la famille aux Groupes de travail conjoints, lors des processus de consultation. À l’aide d’une douzaine d’entretien avec des tallymen, ce mémoire cherche à soulever l’impact que ces derniers possèdent dans la planification territoriale ainsi que la place accordée aux savoirs traditionnels lors des rencontres de consultation. / This thesis focuses on the local participation of the Waswanipi Cree during consultation meetings concerning forestry operations on their ancestral territory. Since the signing of the the Agreement Concerning a New Relationship Between le Gouvernement du Québec and the Crees of Québec, commonly called Paix des Braves Agreement in 2002, the Crees of Eeyou Istchee have gained distinct consultation provisions related to forest land management. Among other things, the adapted forestry regime ensures the establishment of Joint Working Groups, where the Quebec government and the Crees negotiate territorially-based forest planning. This mechanism for implementing the Paix des Braves falls in line with the initial demands made by the Crees. Acknowledging this, it is pertinent to ask whether the consultation processes orchestrated by the Joint Working Groups meet the needs and aspirations of the Crees more than a decade after the signing of the agreement. This sociological research conducted in the community of Waswanipi strives to highlight the experience of tallymen, stewards of traditional family lands and family representatives in Joint Working Groups, during consultation processes. Through a dozen interviews with tallymen, this thesis seeks to highlight the impact tallymen have on territorial planning as well as the place given to traditional knowledge during consultation meetings.

No description available.

Introduction. This thesis is set in the field of critical knowledge organization and indigenous knowledge organi- zation. Building on the theory of domain analysis I chose the Saami Library in Sweden as the domain for this thesis. The purpose was to identify the structures of power affecting how the lives and experiences of the Saami people are represented in the library catalogue and in the classification systems used, and to examine the views on knowledge expressed in the classification systems. Theory and method. This thesis builds upon the writings on deconstruction. I seek to deconstruct the cata- logue and the classification system using tools derived from the writings of Jacques Derrida. Analysis. Nine posts from the catalogue, and the classification codes entered there were analysed. Emphasis was put on analysing the DDC classification as this is the primary classification system used. Results. From analysing the classifications and the catalogue posts I found that the representations of the Saami experiences varied depending on which subject class the book belonged to. A majority of the posts analysed were classified as social sciences in DDC whereas the classifications were more varied in the Swedish SAB- system. Conclusion. Two structures have been identified. The first structure places the Saami experiences as some- thing that is other, in relation to which the mainstream is defined. The second structure places the Saami experi- ences as part of a diversity, separate from the unity of the mainstream society. This structure only acknowledges the existence of diversity if this means that the position of the unity is strengthened. Concerning the second purpose of the thesis I find that a western knowledge perspective has got a hegemonic position in the DDC, which means that other knowledge systems such as indigenous knowledge is not seen as such but as something only related to a specific group. This is a two years master’s thesis in Library and Information Science.

[ES] La presente tesis profundiza en el saber metodológico, material y simbólico del tipo de bien cultural categorizado como "escultura arquitectónica en terracruda", dirigiéndolo a dilucidar los problemas conservativos que le son característicos. Para ello parte de la hipótesis según la cual el empleo simbólico de la tierra con fines espirituales es el que habría conducido al desarrollo de un método o conjunto de técnicas encaminadas a la representación de la divinidad mediante este material, las cuales podrían mostrar un patrón de elaboración común repetido a lo largo del tiempo y preservado hasta nuestros días. En la verificación de dicha hipótesis se emplea un enfoque multimodal, comparando: los datos obtenidos del estudio de la bibliografía histórico-arqueológica, la documentación del conocimiento tradicional conservado en el noroeste de la India y algunas áreas del Himalaya y los análisis de muestras de ejemplos de esculturas arqueológicas de entre los siglos V y X d.C., procedentes en los yacimientos budistas de Tepe Narenj y Qol-e-tut (Kabul, Afganistán). Los resultados demuestran la existencia de un patrón de elaboración común y por lo tanto la conexión de este tipo de obras con un saber milenario preservado durante más de 2.000 años en algunas regiones de Asia. Con ello, no sólo se amplía el conocimiento científico que hasta hoy se tenía de esta clase de obras y se sientan las bases para un protocolo de actuación dirigido a mejorar su conservación en caso de ser halladas en contexto arqueológico, si no que los resultados ofrecen una nueva perspectiva de estudio, a la vez que sirven para inspirar futuras líneas de intervención más acordes con su naturaleza y significado. / [CA] La present tesi aprofundeix en el saber metodològic, material i simbòlic del tipus de bé cultural categoritzat com "escultura arquitectònica en terracrua", dirigint-lo a dilucidar els problemes conservatius que li són característics. Per fer-ho parteix de la hipòtesi segons la qual l'ús simbòlic de la terra amb finalitats espirituals és el que hauria conduït a el desenvolupament d'un mètode o conjunt de tècniques encaminades a la representació de la divinitat mitjançant aquest material, les quals podrien mostrar un patró d'elaboració comú repetit al llarg de el temps i preservat fins als nostres dies. En la verificació d'aquesta hipòtesi s'ha emprat un enfoc multimodal, comparant: les dades obtingudes mitjançant l'estudi de la bibliografia històrico-arqueològica, la documentació del coneixement tradicional conservat al nord-oest de l'Índia i algunes àrees de l'Himàlaia i les anàlisis de mostres d'exemples d'escultures arqueològiques d'entre els segles V i X dC, procedents en els jaciments budistes de Tepe Narenj i Qol-e-tut (Kabul, Afganistan). Els resultats demostren l'existència d'un patró d'elaboració comú i per tant la connexió d'aquest tipus d'obres amb un saber mil·lenari preservat durant més de 2.000 anys en algunes regions d'Àsia. Les dades obtingudes no tan sols amplien el coneixement científic que fins avui es tenia d'aquesta classe d'obres, posant les bases per a un protocol d'actuació dirigit a millorar la seva conservació en cas de ser trobades en context arqueològic, sinó que també ofereixen una nova perspectiva d'estudi, alhora que serveixen per inspirar futures línies d'intervenció més d'acord amb la seva naturalesa i significat. / [EN] The present thesis delves into the methodological, material, and symbolic knowledge of a type of cultural heritage categorized as "architectural sculpture in terracruda" to elucidate the conservation problems that are characteristic of it. To this end, it is based on the hypothesis that the symbolic use of "earth" for spiritual purposes is what would have led to the development of a method or set of techniques aimed at the representation of the divinity through this material, which could show a common pattern of elaboration repeated over time and preserved to the present day. A multimodal approach is used to verify this hypothesis, comparing the data obtained through the study of the historical-archaeological literature, the documentation of traditional knowledge preserved in north-western India and some areas of the Himalayas and the analysis of archaeological samples of sculptures from the 5th to 10th centuries A.D., from the Buddhist sites of Tepe Narenj and Qol-e-tut (Kabul, Afghanistan). The results demonstrate the existence of a common pattern of elaboration and therefore the connection of this type of works with a millenary knowledge preserved for more than 2,000 years in some regions of Asia. This not only broadens the scientific knowledge of this type of work and lays the foundations for an action protocol aimed at improving their conservation in case they are found in an archaeological context, but the results also offer a new perspective of study, while serving to inspire future lines of intervention more in line with their nature and significance. / Gracias a la valiosa ayuda de la National Geographic Society (EC-59568C-19) / López Prat, M. (2021). La escultura arquitectónica en terracruda: análisis tecnológico basado en la evidencia histórico-arqueológica y el estudio del conocimiento tradicional [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/174682

The relationship between international regimes regulating intellectual property, traditional knowledge and biodiversity has received much attention in recent times. Of the many complex and controversial issues in contemporary international legal discourse on this matter, the protection of traditional knowledge (TK) stands out as a significant challenge. Choices abound in the search for modalities to regulate rights to use and control TK systems and their underlying biodiversity. In recent times, the protection of geographical indications (GIs) has emerged as an option for protecting TK. Despite the considerable enthusiasm over it, there is appreciable research dearth on how far and in what context GIs can be used as a protection model. Indeed, not only is the concept of GIs itself widely misunderstood. As well, analyses as to their applicability for protecting TK often reflect underlying cultural differences in the nature, scope and the jurisprudence regarding GIs across jurisdictions. This thesis examines the relationship between GIs and TK, focusing on the responsiveness of GIs to the needs and desires of indigenous peoples and local communities (ILCs). The thesis posits that the search for a model to protect TK should involve identifying different modalities, including those based on intellectual property, to fit to the nature and uses of TK in particular contexts. The analysis conceptualizes GIs as a form of IP that are structurally and functionally suitable to protect aspects of TK in traditional knowledge-based agricultural products (TKBAPs). Substantively, the thesis draws attention to the conceptual underpinnings of GIs as encompassing cultural and economic objectives in the protection of TK. As such, it is argued that stronger protection of GIs should be achieved by integrating the negotiations and discussion concerning GIs and TK at the international level. Further, the case is made for the determination of immediate challenges and long-term opportunities in choosing a legal means for protecting GIs at the national level. In this connection, the thesis suggests that the potential of GIs to meet national and local imperatives to protect TK be assessed, inter alia, based on their instrumentality for economic, biodiversity, cultural and food security objectives in protecting TKBAPs.

Devant le manque de ressources économiques et la pauvreté, les « OGM » apparaissent comme un outil visant à contribuer à la croissance économique et alimentaire, notamment dans les pays en voie de développement et sous-développés. Cependant, nous devons nous pencher sur un sujet tout aussi fondamental, à savoir la protection juridique, accordée par la législation tant nationale qu’internationale en lien avec les « connaissances traditionnelles » quand elles sont aux prises avec l’utilisation des OGM. Connaître cette interaction et évaluer ses effets sur la culture est un sujet d’une ampleur considérable à l’heure actuelle, principalement lorsque l’on considère les « savoirs locaux » comme des éléments fondamentaux pour la conservation de la « biodiversité » et le « développement durable ». / Given the lack of economic resources and poverty, « GMOs » would appear to be a useful tool contributing to economic growth and food production, particularly in developing and underdeveloped countries. However, there is an equally important corollary issue we must address, namely the legal protection afforded by legislation both nationally and internationally, to « traditional knowledge » when they are faced with the use of GMOs. Understanding this interaction and its impact on culture is a significant issue at present, especially when one considers the importance of «local knowledge » as an element for the preservation of « biodiversity » and « sustainable development ».

Une préoccupation essentielle traverse cette thèse: l'indifférence systémique de la Loi internationale sur la propriété intellectuelle a l'égard des savoirs traditionnels autochtones. De manière générale, un écart semble d'ailleurs croissant entre l'importance des accords internationaux sur les questions d'intérêt commercial et ceux de nature sociale. Les savoirs traditionnels autochtones sur les plantes médicinales sont particulièrement désavantagés dans ce système dichotomique puisqu'ils sont non seulement à l'origine d'énormes profits commerciaux mais se trouvent aussi au cœur de multiples croyances propres à ces sociétés. L'Accord sur les aspects des droits de propriété intellectuelle qui touchent au commerce (ADPIC) de l'Organisation mondiale du commerce (OMC) a cristallisé le souci de la législation internationale à l'égard d'une protection efficace des intérêts commerciaux. Deux années auparavant, la Convention sur la diversité biologique (CDB) était signée, traduisant une préoccupation à l'égard du développement durable, et elle devenait le premier accord international à tenir compte des savoirs traditionnels autochtones. On considère souvent que ces deux accords permettent l'équilibre du développement commercial et durable, requis par l'économie internationale. Après plus ample examen, on a plutôt l'impression que l'idée d'une CDB défendant, avec succès et efficacité, la nécessité du développement durable et des savoirs traditionnels autochtones contre les pressions opposées de l'ADPIC et de l'OMC est, au mieux, simpliste. La thèse explore également la fonction de la Loi sur les brevets dans la création d’industries, notamment pharmaceutique, et la manière dont ces industries influencent la législation nationale et en particulier internationale. De même, elle traite du rôle que jouent les brevets dans l'affaiblissement et la dépossession des peuples autochtones dotés de savoirs traditionnels sur les plantes médicinales, conduisant à une situation ou ces savoirs sont marginalisés ainsi que leurs détenteurs. La thèse aborde les failles institutionnelles du système juridique international qui permet une telle situation et indique l'urgente nécessité d'examiner attentivement les inégalités économiques et sociales au Nord comme au Sud, et non seulement entre eux. Finalement, la thèse suggère que la législation internationale gagnerait à s'inspirer des diverses traditions juridiques présentes à travers le monde et, dans ce cas particulier, peut être les détenteurs des connaissances traditionnelles concernant les plantes médicinales seront mieux servi par le droit des obligations. / The underlying theme of this thesis is the systemic indifference that exists within international intellectual property law towards Indigenous traditional knowledge. In general, there appears to be a widening gap between the importance international law accords to matters of commercial interest and those of a social nature. Indigenous traditional knowledge of medicinal plants is especially disadvantaged in this dichotomous system since it is not only representative of enormous commercial profits but it is also the core of many Indigenous belief and social systems. The crystallization of international law's preoccupation with the effective protection of commercial interests came in the form of the Trade Related Intellectual Property Rights (TRIPS) agreement incorporated into the World Trade Organization (WTO). Two years previously, the Convention on Biological Diversity (CBD) was signed, reflecting international law's perceived dedication to sustainable development and became the first international treaty to address Indigenous traditional knowledge. These two pieces of international law are often seen as balancing the commercial and sustainable development needs of the international economy. Upon further examination however, one is left the impression that the idea of the CBD effectively and successfully defending the needs of sustainable development and Indigenous traditional knowledge against pressure to the contrary from TRIPS and the WTO is simplistic at best. The thesis also explore the role patent law plays in the creation of modern industries, such as the pharmaceutical industry, and how these industries are able, through the power gained via patent law, to influence national and especially international legislation. Equally, it deals with the role patents play in disempowering peoples with Indigenous traditional knowledge of medicinal plants leading to a situation where such knowledge is marginalized along with its bearers. The thesis addresses the institutional shortcomings of the international legal system that allows such a situation to exist and suggests an urgent need to closely examine the social and economic inequalities within the North and South and not just between them. Finally the thesis suggests that international law needs to be guided by the many legal traditions available worldwide and in this particular case perhaps contract law is better suited to the needs of Indigenous traditional knowledge holders.

Le patrimoine culturel ne s’arrête pas aux monuments et aux collections d’objets. Il comprend également les traditions ou les expressions vivantes héritées de nos ancêtres et transmises à nos descendants ; ce qu’on appelle le patrimoine culturel immatériel. L’importance de ce patrimoine ne réside pas tant dans la manifestation culturelle elle-même que dans la richesse des connaissances et du savoir-faire qu’il transmet d’une génération à une autre. Cette transmission du savoir a une valeur sociale, économique, culturelle et juridique pertinente pour les groupes minoritaires et majoritaires et pour le monde entier. Le choix des techniques de protection internationale est directement lié aux objectifs poursuivis par l’UNESCO. Au-delà du texte de la Convention de 2003 et d’autres instruments internationaux adoptés par l’UNESCO, il peut être utile d’aborder plus largement les solutions juridiques de sauvegarde du patrimoine culturel immatériel. L'objet de notre étude consiste à analyser l’action normative en matière de patrimoine culturel immatériel en mettant la lumière sur sa définition, les normes internationales relatives à sa protection, ainsi que sur la question de l’effectivité et de l’efficacité internationale de la sauvegarde de ce patrimoine. Pour conclure, les résultats de l’action normative et d’effectivité n’échappent pas à notre analyse. Il s’agit d’évoquer enfin la possibilité de mettre en place une feuille de route pour une meilleure protection à l’avenir. / Cultural heritage doesn't only include monuments and the collection of objects. /cultural heritage is about more than monuments or the collection of objects. It, also, includes the traditions or the modern inherited expressions from our ancestors and transmitted to our descendants, what we call the intangible cultural heritage. The importance of this heritage doesn't reside so much in the cultural demonstration itself, but in the richness of knowledge, and the know-hows that are transmitted from one generation to another. This transmission of knowledge has social value, economical, cultural and legal relevance for minority groups, as well as for the main social groups, and is also, important for the world. The choice of the techniques used for international protection is linked directly to the objectives pursued by the UNESCO. Beyond the text of the 2003 convention and other international agreements adopted by the UNESCO, it can perhaps be useful to tackle more widely the legal solutions of the intangible cultural heritage. The aim of our study consists of analysing the normative action concerning the intangible cultural heritage in placing the light on the definition of the intangible cultural heritage as well as the international standards important to its protection and also in tackling the question of effectivity and efficiency of the international protection of this heritage. In conclusion, the results for the normative action and effectivity do not escape our analysis. It is, in the end about the possibility of putting in place a plan for the protection of a better future.