No description available.

In the North Scandinavian area of investigation, which is in focus in this dissertation, seal-hunting has been an important means of livelihood from prehistoric times up to the present. The Swedish-speaking seal-hunters' conceptual system for seal during the 20th century is analysed here. The analysis is mainly based on oral recorded interviews with hunters from the coastal areas around the Gulf of Bothnia – from Norrbotten and Västerbotten in Sweden, and Österbotten in Finland. A cognitive perspective is applied in the analysis, in which focus is on the hunters' knowledge of the seal with the purpose of investigating the construction of the hunters' conceptual system for seal. The dissertation's theoretical starting-point is taken in cognitive linguistics and cognitive anthropology. The investigated vocabulary contains 150 different words for seal. The analysis also includes the cultural and ecological context of the hunt. The hunters' conceptual system for seal is characterised by breadth and variation. There is regional variation in the construction of the conceptual system in the investigated area. In addition to that there is also variation with regard to different hunting seasons, something which is apparent both in the vocabulary and in the structure of the conceptual system. The summer and autumn hunt was not particularly complicated and there was consequently no need for categorising the seal. During this season a limited conceptual system with more general terms was used, which included all seals that were hunted at that time. The late winter and early summer hunt, on the other hand, required an immense amount of knowledge, for example with regard to ecology. In that connection the hunters used an extended conceptual system for seal. The analysis of the conceptual system of the late winter and early summer hunt is based on three different scenarios in which the categories for seal direct the actions of the hunters – in locating the seals in the ice environment, in the hunters' actions during the hunt and in the utilisation of the seal as a resource. A number of categories for seal which were used during the late winter and early spring hunt are the same in the whole area of investigation and can be said to constitute a cognitive and communicative basic level. / digitalisering@umu

Made available in DSpace on 2014-12-17T15:07:13Z (GMT). No. of bitstreams: 1 KarlianeFN.pdf: 2687270 bytes, checksum: 030c127f4ec27d1e8f2d78a1475b9ddf (MD5) Previous issue date: 2007-06-01 / Apresentamos, neste trabalho, com base na sem?ntica cognitiva, uma an?lise do significado, em contexto, dos auxiliares modais poder, precisar e dever. Analisamos 120 textos produzidos por candidatos ao vestibular e por alunos do ensino fundamental, como resposta da quest?o n?mero tr?s da prova discursiva de L?ngua Portuguesa do vestibular 2005 da UFRN, que pede aos candidatos para explicitar a diferen?a de sentido entre tr?s frases, observando o uso desses tr?s verbos. Consideramos que um item lexical n?o ? incorporado a uma representa??o ling??stica sem?ntica fixa, limitada e ?nica, mas antes, ? ligado a uma representa??o ling??stica sem?ntica flex?vel e aberta que prov? acesso a muitas concep??es e sistemas conceituais dependente de cada contexto determinado. Com base em seu significado, um item lexical evoca um grupo de dom?nios cognitivos, que por sua vez, apresentam um determinado conte?do conceitual. Isto implica em afirmar que a rede de significados lexicais vai variar conforme o conhecimento de mundo de cada um (LANGACKER, 2000). A relev?ncia deste trabalho ? proporcionar uma contribui??o para a descri??o sem?ntica do portugu?s / We present, in this work, based on cognitive semantics, an analysis of the meaning in context of the modal auxiliaries can, need and must. We analysed 120 texts produced by applicants for university entrance examinations and primary school students as answer to question number three of the Portuguese Language discursive test, in the entrance examinations for UFRN, that asked the candidates to explicit the difference in meaning between three sentences, observing the use of those three verbs. We consider that a lexical item is not incorporated by a steady semantic structure, limited and unique, but instead, it is linked to an open and flexible linguistic semantic representation that provides access to many conceptions and conceptual systems depending on each determined context. Based on its meaning, a lexical item evokes a group of cognitive domains, which present a determined conceptual content. This makes possible to affirm that the net of lexical meanings will vary according to the world knowledge each one has (LANGACKER, 2000). The relevance of this work is provide a understanding of the semantic decription of portuguese

Autonomous robots interacting with humans in a social setting must consider the social-cultural environment when pursuing their objectives. Thus the social robot must perceive and understand the social cultural environment in order to be able to explain and predict the actions of its human interaction partners. This dissertation contributes to the emerging field of human-robot interaction for social robots in the following ways: 1. We used the social calculus technique based on culture sanctioned social metrics (CSSMs) to quantify, analyze and predict the behavior of the robot, human soldiers and the public perception in the Market Patrol peacekeeping scenario. 2. We validated the results of the Market Patrol scenario by comparing the predicted values with the judgment of a large group of human observers cognizant of the modeled culture. 3. We modeled the movement of a socially aware mobile robot in a dense crowds, using the concept of a micro-conflict to represent the challenge of giving or not giving way to pedestrians. 4. We developed an approach for the robot behavior in micro-conflicts based on the psychological observation that human opponents will use a consistent strategy. For this, the mobile robot classifies the opponent strategy reflected by the personality and social status of the person and chooses an appropriate counter-strategy that takes into account the urgency of the robots' mission. 5. We developed an alternative approach for the resolution of micro-conflicts based on the imitation of the behavior of the human agent. This approach aims to make the behavior of an autonomous robot closely resemble that of a remotely operated one.

Aux alentours de 2008, un genre littéraire nommé « zhichang xiaoshuo » suscite l’engouement en Chine : des best-sellers avec leurs adaptations engendrent quelques centaines d’œuvres dans la même veine. Ce phénomène que nous désignons par la « littérature des cols blancs », est à la fois littéraire, socio-économique et culturel. Inédite dans l’histoire littéraire, cette littérature est atypique par le statut de ses auteurs, par ses formes hybrides, et aussi par ses modes de production. Quatre œuvres, englobant les plus médiatisées et les plus originales, constituent notre corpus noyau, et forment un échantillon qui permet de rendre compte de la richesse du phénomène. Notre travail relève d’une double approche socio-historique et littéraire. Pour les œuvres du corpus, nous procédons à l’étude de l’intrigue, des personnages, de la structure textuelle et des techniques narratives. Nous examinons en parallèle deux romans d’écrivains reconnus ayant mis en scène le monde du travail respectivement au début et à la fin des années quatre-vingt, ainsi que des œuvres de fiction relevant des genres « guanchang » et « shangchang », écrites au tournant du siècle ou contemporaines des« zhichang xiaoshuo ». Le contexte économique, politique et culturel dans lequel est apparu le phénomène, est largement étudié. Nous analysons également les adaptations en tant que variantes de l’œuvre littéraire, et tentons d’expliquer leurs différences. Enfin, nous explorons les fonctions de cette littérature « grand public » dans la société chinoise du XXIe siècle, une société affichant sa prospérité et jouissant de nouveaux moyens technologiques d’une part, et d’autre part marquée par le traumatisme du passé et par la perte de repères. / Around 2008, a literary genre called "zhichang xiaoshuo" arouses enthusiasm in China: bestsellers with their adaptations generate several hundred works in the same vein. This phenomenon that we call "white-collar literature" is literary, socio-economic and cultural at once. New in the history of literature, this literature is atypical due to the professional identity of its authors, its hybrid forms, and also its production methods. Four works, including most publicized and most original, constitute our core corpus, and offer a sample of the richness of the phenomenon. Our work takes a two-pronged approach, both socio-historical and literary. For works of the corpus, we first study the plot, the characters, the textual structure and narrative techniques. We examine in parallel two fictions by renowned writers who portrayed the working world of the early and late 1980s, respectively, and two fictions in the “guanchang” and the “shangchang” genres at the turn of the century or contemporary with “zhichang xiaoshuo”. The economic, political and cultural context in which the phenomenon appeared is widely studied. We also analyze the adaptations as variants of the literary work, and try to explain their differences. Finally, we explore the functions of this popular literature in twenty-first century Chinese society which is, on the one hand, proud of its prosperity and enjoying the benefits of new technologies; and on the other hand, marked by the trauma of its past and by a general loss of bearings.

Many complex systems arising from nature and human society can be described as complex networks. In this dissertation, on the basis of complex network theory, we pay attention to the topological structure of complex network and the dynamics on it. We established models to investigate the influences of the structure on the dynamics of networks and to shed light on some peculiar properties of complex systems. This dissertation includes four parts. In the first part, the empirical properties (degree distribution, clustering coefficient, diameter, and characteristic path length) of urban road network of Le Mans city in France are studied. The degree distribution shows a double power-law which we studied in detail. In the second part, we propose two models to investigate the possible mechanisms leading to the deviation from simple power law. In the first model, probabilistic addition of nodes and links, and rewiring of links are considered; in the second one, only random and preferential link growth is included. The simulation results of the modelling are compared with the real data. In the third part,the probabilistic uncertainty behavior of double power law distribution is investigated. The network optimization and optimal design of scale free network to random failures are discussed from the viewpoint of entropy maximization. We defined equilibrium network ensemble as stationary ensembles of graphs by using some thermodynamics like notions such as "energy", "temperature", "free energy" for network. In the forth part, an union-division model is established to investigate the time evolution of certain networks like cultural or economical networks. In this model, the nodes represent, for example, the cultures. Several quantities such as richness, age, identity, ingredient etc. are used to parameterize the probabilistic evolution of the network. The model offers a long term view on the apparently periodic dynamics of an ensemble of cultural or economic entities in interaction.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Reflecting on the didactic and methodological practices of literary reading experienced in classroom at elementary school is becoming ever more profitable and urgent. Thinking about it, this work proposes the analysis of literary representations in juvenile infants literary texts of children and adolescents rights as an atempt to develop activities of literary taste. This cut is relevant, because it enables the discussion of different social realities to the reader in training. To that purpose, it is intended that children and adolescents expand their horizon of expectations regarding their rights, yet challenging situations of abuse, exploitation of child labor, sexual abuse and other violations, and realize social tensions represented in literary texts. This concern is relevant because the school should be seen as a protection space for discussion and what is disrespect for the child and its consequences. For this, it is suggested in the methodological field a practice of reading the Gomes (2012) guided cultural model and the Bordini and Aguiar (1988) recepcional method. The search for a trampled teaching of literature in literary literacy is also a concern in this endeavor, and literary reading workshops were produced, on the pretense of developing more meaningful teaching strategies and attractive to our readers in training. To achieve these workshops, we have worked with literary texts: "Ciranda, cirandinha" by Arriete Vilela (2003) and "Por um pé de feijão," by Antonio Torres (2002). After the making and applicability of diverse activities, it culminated with the making of an educational notebook directed to the teacher, in order to spread our work proposal. As theoretical apparatus were used conceptions of literature teaching, reading and literary reading anchored in the postulates of Cosson (2011), Candido (2011), Dória (2008), Viegas (2012), Werneck (2010), Eco (2004), Leffa (1996), Magnani (2001), Silva (2009), Lajolo and Zilberman (2007) among others; in addition the study on violence against children and adolescents supported in Vicente Faleiros and Eva Faleiros (2007), Philippe Ariès (2014), Moura (2013), Passetti (2013) and as the concepts and guidelines regarding juvenile infants public rights established by the Statute of Children and Adolescents (1990). / Refletir sobre as práticas didático-metodológicas de leitura literária vivenciadas em sala de aula no Ensino Fundamental faz-se cada vez mais profícuo e urgente. Pensando nisso, este trabalho propõe a análise das representações literárias em textos literários infantojuvenis dos direitos de crianças e adolescentes na tentativa de desenvolver atividades do gosto literário. Esse recorte é relevante, porquanto possibilita a discussão de realidades sociais diferentes para o leitor em formação. Com esse intuito, pretende-se que crianças e adolescentes ampliem seu horizonte de expectativas no que concerne aos seus direitos, questionando ainda situações de maus-tratos, exploração do trabalho infantil, abuso sexual entre outras violações, além de perceberem as tensões sociais representadas nos textos literários. Esta preocupação é pertinente, pois a escola deve ser vista como espaço de proteção e discussão para o que é o desrespeito à criança e suas consequências. Para isso, sugere-se no campo metodológico uma prática de leitura pautada no modelo cultural de Gomes (2012) e no método recepcional de Bordini e Aguiar (1988). A busca por um ensino de literatura calcado no letramento literário também é uma preocupação dessa empreitada, assim foram produzidas oficinas de leitura literária, na pretensão de desenvolver estratégias de ensino mais significativas e atraentes aos nossos leitores em formação. Para a consecução dessas oficinas, trabalhamos com os textos literários ―Ciranda, cirandinha‖, de Arriete Vilela (2003) e ―Por um pé de feijão‖, de Antônio Torres (2002). Após a feitura e a aplicabilidade de atividades diversificadas, culminou-se com a confecção de um caderno pedagógico direcionado ao professor, com a finalidade de propagar a nossa proposta de trabalho. Como aparato teórico, foram utilizadas concepções sobre ensino de literatura, leitura e leitura literária ancoradas nos postulados de Cosson (2011), Candido (2011), Dória (2008), Viegas (2012), Werneck (2010), Eco (2004), Leffa (1996), Magnani (2001), Silva (2009), Lajolo e Zilberman (2007) entre outros; ademais os estudos sobre violência contra crianças e adolescentes respaldados em Vicente Faleiros e Eva Faleiros (2007), Philippe Ariès (2014), Moura (2013), Passetti (2013) e conforme as concepções e orientações a respeito dos direitos do público infantojuvenil estabelecidos pelo Estatuto da Criança e do Adolescente (1990).

Abstract The purpose of this study was to analyze cultural meanings associated with primary health center´s from customers’ point of view. Since 1972 the health center has been the most important place providing public health care. Nationally, customership development has been the main goal of primary health care. The purpose of this study was to determine the cultural meanings associated with the health center from customers’ point of view. The theoretical framework utilized in the study comprised the idea of new public service, the theory of organizational culture and a cultural model that allows understanding the health center, the cultural meanings conceptualized, and the interface between the customer and health care center. A three -phase empirical study was conducted using mixed methods. In the first phase, the cultural significance of the customer point of view was examined in document data (N=605), consisting of health care center -related writings in the Kaleva newspaper during the period 1972–1982. The second phase consisted of virtual anthropological data (N=338), i.e internet chat room writings from around 2010. The third phase was a questionnaire form, which formed part of the Northern Finland Birth Cohort 1966 study. It included a multiple choice questionnaire (N=3237) and open questions (N=200). Qualitative data (the empirical part of phases I, II, and partly III) were analyzed by inductive and deductive content analysis and text analysis. The quantitative data (the partly empirical phase III) were statistically analyzed. In the study, four cultural models were formed pertaining to the visible and hidden cultural meanings related to health centers from customers’ point of view: 1. The Melting Pot of Health Problems Model, highlighting the meanings between the organization and the customer, such as staff incarnation and individual activity associated with meanings, which on the other hand appeared contradictory. 2. The Low-Threshold Model, where the meanings are associated with service. The health center was considered a “rush center”, where the level of care varies, but the service was felt to harmonize with the trust-related meanings and was compared to the bedrock. 3. The Guessing Centre Model, which consisted of the beliefs and meanings associated with a health center waiting room or was described as a lottery, but which was on the other hand regarded as the center of rumors. 4. The Expected Future Model, where the meanings related to expectations concerning the future of the health care center, describing a generative and functional local health care centre with a set of values based on holisticity. The theoretical results provide new insight that helps understand phenomena on the interface between health care services and customers. Health center customers appear to be a cultural phenomenon, organized as cultural models. In health care, the new information generated in the study can be used in customers-oriented planning and development, education, health and applied cultural research. / Tiivistelmä Tutkimuksen tarkoituksena oli analysoida terveyskeskukseen liittyviä kulttuurisia merkityksiä perusterveydenhuoltopalveluiden asiakkaan näkökulmasta. Terveyskeskus on ollut vuodesta 1972 tärkein julkinen terveydenhoitopaikka. Valtakunnallisesti perusterveydenhuollon päätavoitteeksi on nostettu asiakkuuden kehittäminen. Tutkimustehtävänä oli selvittää, millaisia kulttuurisia merkityksiä terveyskeskukseen liittyy asiakkaan näkökulmasta. Tutkimuksen teoreettisessa viitekehyksessä hyödynnettiin hallintoteoreettista näkökulmaa, teoriaa organisaatiokulttuurista sekä kulttuurimallia. Terveyskeskukseen liittyviä kulttuurisia merkityksiä käsitteellistettiin reifikaatioon peilaten terveyskeskuksen ja asiakkaan välisen rajapinnan ymmärtämiseksi. Tutkimus jakautuu teoreettiseen ja empiiriseen osaan. Kulttuurisia merkityksiä asiakkaan näkökulmasta tutkittiin mixed methods -menetelmälähtöisesti kolmivaiheisen empiirisen aineiston pohjalta. Ensimmäinen vaihe koostui dokumenttiaineistosta (N=605), joka muodostui sanomalehti Kalevan julkaisemista terveyskeskukseen liittyvistä kirjoituksista vuosina 1972–1982. Toinen vaihe koostui virtuaaliantropologisesta aineistosta (N=338), joka käsitti internetin keskustelupalstojen kirjoituksia 2010-luvun taitteessa. Kolmas vaihe kerättiin kyselylomakkeella, joka oli osaotos Pohjoissuomen syntymäkohortti 1966:n tutkimusta. Se sisälsi monivalintakyselyn (N=3237) sekä avoimen kysymyksen (N=200). Laadulliset aineistot (empiirisen osan vaiheet I, II, osin III) analysoitiin induktiivisella ja deduktiivisella sisällön- ja tekstianalyysillä. Määrällinen aineisto (osin empiirisen aineiston osa III) analysoitiin tilastollisesti. Tutkimuksessa muodostettiin terveyskeskukseen liittyvistä näkyvistä ja piilotetuista kulttuurisista merkityksistä asiakkaan näkökulmasta neljä kulttuurimallia: 1. Vaivojen sulatusuunimalli, jossa korostuivat organisaation ja asiakkaan väliset merkitykset. Niitä olivat henkilöstöinkarnaatio ja asiakasaktiivisuus, jotka toisaalta näyttäytyivät ristiriitaisina. 2. Matalan kynnyksen malli, jossa merkitykset liittyivät palveluun. Terveyskeskus miellettiin ruuhkakeskukseksi, jossa hoidon taso vaihtelee, mutta toisaalta palveluun luotettiin ja sitä verrattiin peruskallioon. 3. Arvauskeskusmalli, joka muodostui uskomuksiin liittyvistä merkityksistä. Terveyskeskusta kuvailtiin odotushuoneeksi tai lottoriviksi, mutta joka toisaalta käsitettiin huhupuheiden keskiöksi. 4. Tulevaisuuden odotemalli, jossa merkitykset liittyivät tulevaisuuden odotuksiin. Terveyskeskus haluttiin nähdä tulevaisuudessa generatiivisena ja toimivana lähiasemana, jonka toimintakulttuurin arvopohja perustuisi holistisuuteen. Tutkimuksen teoreettisilla tuloksilla on uutuusarvoa terveyspalveluiden ja sen asiakkaan rajapinnan ilmiöiden ymmärtämiseksi. Terveyskeskuksessa asiakas on edelleen palvelujen tuottamisen kohde. Asiakkaan roolia tulee kehittää aktiiviseksi ja osallistuvaksi. Terveyskeskus on asiakkaille tärkeä ja se tulisi olla joustavasti lähellä myös tulevaisuudessa. Tutkimuksen tuottamaa tietoa voidaan hyödyntää terveydenhuollon asiakaslähtöisessä suunnittelu- ja kehittämistyössä, koulutuksessa sekä terveydenhuollon ja kulttuurintutkimuksen soveltavassa tutkimuksessa.

Depuis l'expansion du web, de nombreuses applications cherchent à répondre aux besoins d'utilisateurs ou de machines aux origines culturelles variées. De ce contexte de diversité culturelle émerge de nombreux conflits liés à des conceptions du monde différentes. Proposer des services adaptés requiert l'intégration au sein du système d'une forme de conscience culturelle. Une conscience culturelle artificielle est composée de représentations et de médiations culturelles formelles offrant au système les moyens pour interpréter les cultures représentées et déterminer leurs différences. Jusqu'à présent les représentations utilisées dans le développement des systèmes culturellement conscients sont issues de modèles universels ou ``étiques''. Ces modèles grossiers, bien qu'ils soient adaptés, limitent la compréhension possible des cultures représentées. Par conséquent ils constituent un goulot d'étranglement dans le développement des systèmes culturellement conscients.Cette thèse explore le développement d'une conscience culturelle artificielle plus fine sur la base de modèles culturels spécifiques à chaque culture dits ``émiques''. J'étudie la construction, la formalisation et la médiation des représentations culturelles émiques. Mes contributions principales sont la conception et la validation, d'une part, d'un nouveau processus ethnographique semi-automatique de construction de modèles émiques via la fouille de textes et, d'autre part, d'une conscience culturelle artificielle émique fondée sur l'alignement d'ontologies culturelles issues de ces modèles. / With the growing web, a number of applications seek to meet the needs of users or machines having diverse cultural backgrounds. From this context of cultural diversity arises conflicts linked to different world conceptions. Offering adaptated services requires the integration of a form of cultural awareness in the system. An artificial cultural awareness is composed of formal cultural representations and mediations providing the system with the means to interpret the represented cultures and to determine their differences. So far the representations used for the development of culturally-aware systems come from universal or ``etic'' models. Those coarse-grained models, even though they are adapted, limit the possible understanding of the represented cultures. As a consequence they constitute a bottleneck for the development of culturally-aware systems.This thesis investigates the development of a finer-grained artificial cultural awareness based on cultural models specific to each culture called ``emic''. I study the construction, the formalisation and the mediation of these emic cultural representations. My main contributions are the design and validation of, in one hand, a new semi-automatic ethnographic process for building emic models through text-mining, in another hand, an emic artificial cultural awareness based on the mapping of cultural ontologies coming from those models.

À la différence d’autres régions du tiers monde où l’influence de la France a été déterminante et ininterrompue (Moyen-Orient, Maghreb, les anciennes colonies françaises en Afrique centrale ou encore d'autres pays de l’Amérique latine), au Venezuela, il n’y a eu de véritable politique étrangère de coopération culturelle qu’à la fin des années 1950. L'avènement du boom pétrolier pendant l'entre deux guerres a fait décliner l'influence française. À la fin de la Seconde guerre, les diplomates français prennent conscience du potentiel énergétique du Venezuela, observant qu’il est possible de remédier la perte de l’influence économique en encourageant une véritable coopération culturelle. Cette coopération culturelle va utiliser les réseaux politiques intégrés par des élites francophiles, lesquelles revendiquent une histoire commune à la France et au Venezuela. L'étude sur la longue durée permet d'observer les permanences de l'histoire politique vénézuélienne, dans lesquelles s'insèrent les éléments qui ont servi à la construction du sentiment national vénézuélien et les influences des idées françaises sur le projet de modernisation de l’État. Notre étude soulève des questions telles que l'émigration, les échanges et les relations commerciales. Nous nous sommes particulièrement intéressés à l’étude des correspondances diplomatiques car la lecture minutieuse de celles-ci permet de soulever, en filigrane, bon nombre d’éléments liés aux représentations et à l’histoire politique des deux pays. De même, elle permet d’approcher ce que les élites considèrent comme identité et affinité culturelle. Nos sources se rapportent donc, pour la plupart aux correspondances diplomatiques conservées aux archives de La Courneuve et au Ministère des Relations Extérieures à Caracas. Nous les avons croisées avec d’autres sources documentaires, visuelles et littéraires ainsi qu’avec un certain nombre d’entretiens réalisés entre la fin de l’année 2010 et le début de 2011. Notre étude s’inspire des travaux de Pierre Renouvin et Jean Baptiste Duroselle en histoire des relations internationales, revisités par Robert Frank en 2011. Nous prenons en considération le poids des images, de la culture officielle et du rayonnement des modèles culturels, dans le but de tenter de mesurer « la puissance » des États (soft power). En ce sens, la valeur que les élites vénézuéliennes donnent au rayonnement culturel et scientifique français, au XIXe et au début du XXe siècle (1870-1935), permet d’expliquer en partie pourquoi la France a réussi à renforcer sa présence au Venezuela. En effet, le déclin de l'influence culturelle française, à une époque où les relations entre les deux pays s’étaient considérablement distendues (1936-1960), est concomitant à la perte de son influence économique et commerciale. Cette évolution a donné lieu à l'institutionnalisation progressive de la stratégie de la diplomatie culturelle (1961 à nos jours). Grâce à cette stratégie la France a récupérée le terrain qu'elle avait perdu devant la concurrence commerciale anglo-saxonne. Nous avons souhaité répondre à deux questions fondamentales : dans quelle mesure les élites vénézuéliennes, « influencées » par le modèle culturel français, ont réussi à opérer des appropriations/assimilations/adaptations de ce modèle au Venezuela ? Et, en contrepartie, dans quelle mesure la construction d’un « outil culturel » franco-vénézuélien a servi les intérêts de la politique étrangère française au Venezuela ? / Unlike other regions of the Third World, where the influence of France was decisive and uninterrupted (Middle East, Maghreb, former French colonies in Central Africa and other countries of Latin America), in Venezuela, there was only a real foreign cultural cooperation policy by the late 1950s. The advent of the oil boom during the interwar period caused the declining of French influence. By the end of the Second World War, French diplomats were aware of Venezuela’s energetic potential, remarking that it was possible to overcome the loss of economic influence by encouraging a genuine cultural cooperation.This cultural cooperation would use political networks joined by Francophile elites, who claimed a common history between France and Venezuela. The study on the long run allows observing the permanence of the Venezuelan political history, in which fits the elements used in the construction of the Venezuelan National sentiment and the influence of French ideas on the project of State modernization.Our study raises issues such as migration, trades and commercial relations. We are particularly interested in the study of diplomatic relationships, since a close up over these can highlight, watermark, many points related to their representations and the political history of both countries. Similarly, it allows approaching what the elite considered identity and cultural affinity. Our sources therefore relate mostly to diplomatic correspondence preserved in the files of La Courneuve and the Ministry of Foreign Affairs in Caracas. We cross checked with other documentaries, visual and literary sources as well as a certain number of interviews conducted by the end of 2010 and the beginning of 2011. Our study is based on the papers related to the history of international relations by Pierre Renouvin and Jean Baptiste Duroselle, revisited by Robert Frank in 2011. We take into consideration the contribution of images, official culture and the influence of cultural patterns, as an attempt to measure the "power" of States (soft power). On this matter, the value that the Venezuelan elites gave to the French cultural and scientific influence, in the XIX century and the beginning of XX (1870-1935), helps to explain to an extend the reason why France has managed to strengthen its presence in Venezuela. Indeed, the decline of the French cultural influence, at a time when relations between the two countries were considerably distended (1936-1960), is concomitant with the loss of its economic and commercial influence. This has resulted in the progressive institutionalization of the culturaldiplomacy strategy (from 1961 up to the present). Thanks to this strategy France has recovered part of the market share lost to the Anglo-Saxon competition.We wanted to answer two fundamental questions: To what extent the Venezuelan elites, "influenced" by the French cultural model, managed to operate appropriations / assimilation / adaptation of this model in Venezuela? And, in return, to what extent the construction of a "cultural tool" Franco-Venezuelan has served the interests of the French foreign policy in Venezuela?