A presente dissertação centra-se na investigação das memórias e histórias da criação do Curso de Formação de Professores em nível médio, do Colégio Estadual Trasilbo Filgueiras, localizado no bairro Jardim Catarina, no município de São Gonçalo. O recorte temporal da pesquisa concentra-se no início da oferta do referido curso os anos de 1984 e 1985. A partir de um enfoque metodológico de natureza qualitativa, buscamos em fontes documentais - arquivo permanente da instituição escolar e impressos do Jornal O SÃO GONÇALO -, em diálogo com fontes orais - narrativas dos/as moradores/as, professoras, funcionários/as e alunas egressas - indícios (GINZBURG, 1989) das histórias vividas neste espaço formativo. As questões que este trabalho de investigação se propõe a discutir são: Por que foi criado o Curso de Formação de Professores no Colégio Estadual Trasilbo Filgueiras? Que narram os sujeitos da pesquisa sobre a criação do curso na instituição? A relação memória e história são compreendidas a partir de Benjamim (1996) e Nunes (2003), em uma perspectiva de que passado é entendido como tempo presente ao ser rememorado. A escala de análise (REVEL, 1998) é utilizada como ferramenta reflexiva da interação entre os diferentes sujeitos sociais. Sujeitos sociais que cotidianamente, no âmbito da esfera local e global, constroem os processos históricos mediante suas práticas culturais, relações sociais e modos de vida. A pesquisa justifica-se pela necessidade da reflexão, da rememoração e valorização das memórias escolares e da história da formação de professores no município de São Gonçalo, com vistas ao fortalecimento das instituições públicas que a desenvolvem. Palavras-chave: Curso / This dissertation focuses on the research of memories and stories about the creation of the Secondary School Formative Course for Teachers of the Trasilbo Filgueiras State College, located in Jardim Catarina neighbourhood, in São Gonçalo city. The time frame of the research focuses on the beginning of the provision of that course - the years 1984 and 1985. From a methodological approach of qualitative nature, we seek in documentary sources - permanent archive of the school and publications of O SÃO GONÇALO newspaper -, in dialogue with oral sources - residents, teachers, staff, students and recent grads narratives - evidences (GINZBURG, 1989) of the stories told in this formative space. The questions that this research work intends to discuss are: Why the Formative Course for Teachers of the Trasilbo Filgueiras State College was created? What the research subjects narrate about the creation of the course at the institution? Memory and history relations are understood from Benjamim (1996) and Nunes (2003), in a perspective that past is understood as present time, when it is recollected. Analysis scale (REVEL, 1998) is used as a interaction reflective tool between different social subjects. Social subjects that daily, within local and global level, build the historical processes through their cultural practices, social relations and ways of life. The research is justified by the need of reflection, remembrance and appreciation of school memories and of the history of teacher education in São Gonçalo city, for the strengthening of the public institutions that develop it.

Made available in DSpace on 2016-12-23T14:01:48Z (GMT). No. of bitstreams: 1 Maria Lucia de Resende Lomba.pdf: 9447202 bytes, checksum: 01ae0f30587bd555c354794f24ebcaaa (MD5) Previous issue date: 2013-07-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Este trabalho investiga o processo de criação do Jardim de Infância Epifânio Pontin em busca de compreender a constituição da Educação Infantil no Município de Aracruz, Estado do Espírito Santo, Brasil. Caminha em busca da configuração das diretrizes curriculares e das práticas pedagógicas que permearam a criação do primeiro Jardim de Infância municipal e sua transição para o Centro Municipal de Educação Infantil (CMEI), no período de 1969 a 2009. O corpus documental constitui-se de: propostas pedagógicas do município e do CMEI; ficha de avaliação das crianças; históricos das instituições municipais de Educação Infantil; livros atas de reuniões do CMEI; agendas da turma das professoras; vídeos; caderno de anotações de uma professora; convite de formatura; fotografias; pautas de estudos; correspondência; recortes de jornais locais; questionário e entrevistas. Fundamentado nas proposições de Bloch (2001) e Ginzburg (1989, 2002, 2006, 2007), são estabelecidas aproximações com a pesquisa histórica no processo de análise da documentação e relações passado/presente. Em busca de visibilizar pontos de conflito, tensões e relações de forças que permeiam a produção das fontes, compreendendo-as como pistas, vestígios, marcas e sinais a serem lidos em sua complexidade. Dialoga com Simões (2006, 2011) e Faria Filho (1998) quanto à importância do estudo do passado para o entendimento do percurso da docência na cena brasileira. Pautase em Kuhlmann Jr. (1998, 2000, 2001, 2005, 2010); Del Priori (2010); Kramer (1994, 1995, 2003, 2006, 2011); Hoffmann (2006) e Silva (2007, 2008) para pensar questões relacionadas à Educação Infantil, no que se refere: à história, políticas e concepções que influenciaram as propostas desenvolvidas nas instituições brasileiras; desafios relativos à construção de conhecimentos; formação continuada dos/as professores/as; avaliação das crianças e listas de espera por vagas nas instituições. Considera que o processo é permeado por continuidades e descontinuidades. Como permanência, encontra-se a extensa lista de espera por vagas nas instituições municipais, bem como, a precariedade, inadequação e o improviso dos espaços físicos destinados à esta primeira etapa da educação básica. As descontinuidades referem-se à intensificação dos processos de formação continuada dos/as professores/as; às tentativas de rompimento com as atividades pedagógicas norteadas por datas comemorativas ou temas; ao processo de avaliação das crianças e à busca pela construção de uma nova proposta pedagógica municipal para a Educação Infantil / This work investigates the process of creating the kindergarten "Epifânio Pontin". We seek to understand the formation of early childhood education in the municipality of Aracruz, Espírito Santo State, Brazil. We search the configuration of curriculum guidelines and pedagogical practices that permeated the creation of the first municipal kindergarten and its transition to the Municipal Center for Early Childhood Education (CMEI) in the period 1969-2009. The documental corpus is based on: pedagogical proposals of the city and CMEI; evaluation forms for children; records from the municipal institutions of childhood education; CMEI minutes of meetings; agendas of class teachers; videos; a teacher s notebook with her notes; graduation invitation; photographs; agendas studies; a correspondence; clippings from local newspapers; a questionnaire and interviews. Based this work on the propositions of Bloch (2001) and Ginzburg (1989, 2002, 2006, 2007), we establish approximations to the historical research in the process of analysis of documentation and relationships between the past and the present. In order to points of conflict, tensions, and power relations that permeate the production of the sources, those are understood as clues, traces, marks, and signs to be read in its complexity. This work dialogues with Simões (2006, 2011) and Faria Filho (1998) on the importance of studying the past to understand the journey of teaching in the Brazilian scene. We base on Kuhlmann Jr. (1998, 2000, 2001, 2005, 2010); Del Priori (2010), Kramer (1994, 1995, 2003, 2006, 2011), Hoffmann (2006) and Silva (2007, 2008) to think about issues related to Early Childhood Education, regarding: the history; policies and conceptions which influenced the proposals developed in Brazilian institutions; challenges relating to the construction of knowledge; continued training of teachers; assessment of children and waiting lists for vacancies in institutions. We considers that the process is permeated by continuities and discontinuities. In regard to continuities, we find the extensive waiting list for vacancies in municipal institutions, as well as insecurity, inadequacy and improvisation of physical spaces allocated to this first stage of basic education. The discontinuities refer to the intensification of the processes of continuous formation of teachers; attempts to break with pedagogical activities guided by holidays and themes; the evaluation process of children; and the pursuit of building a new pedagogical proposal for the municipal Childhood Education

A escrita epistolar de Caio Prado Júnior foi compreendida como via pedagógica de convicções políticas utilizadas em sua atuação político-educativa. Meio de luta cultural de esquerda através do qual foi estabelecendo relações e cooptando sujeitos para aprendizado de conceitos, métodos do marxismo e como via válida de conhecimento em geral. A pesquisa é constituída de uma seleção bibliográfica teórica, na qual se levou em consideração a importância da história cultural, Roger Chartier, tratamento de leitura de objetos e documentos, Carlo Ginzburg, concepção de intelectual-educador, Antonio Gramsci e outras referências que trabalham com historiografia e seus materiais, como, entre outros, Hélène Véndrine. O trabalho trata da história pessoal do historiador paulista em sua relação com a história do marxismo no Brasil e no exterior e com o campo do conhecimento nos quais se buscou uma análise dos elementos, autor, material produzido, trajetória na política e na educação na sua relação com campo intelectual marxista ou não. Daquela análise e analogia sua correspondência foi visada como elemento principal de sua luta cultural e para defender uma atuação independente no campo de conhecimento. / The epistolary writing by Caio Prado Júnior was understood as a pedagogical path for political convictions, used in his political and educational practice. It is a means of leftist cultural struggle through which he establishes relationships and co-opts individuals for learning Marxist concepts and methodologies as a valid means for knowledge in general. The research is constituted by a theoretical bibliographical selection, in which the following elements were considered: the importance of cultural history, Roger Chartier, the treatment of the reading of objects and documents, Carlo Ginzburg, the concept of intellectual-educator, Antonio Gramsci and other authors who work with historiography and its materials, such as Hélène Véndrine. The present work deals with the personal history of the historian, born in São Paulo, in its relation with Marxism both in Brazil and overseas, as well as with the field of knowledge in which there as an attempt to make an analysis of the elements, author, material produced, his journey in politics and in education in its relation with Marxist intellectual field or not. From that analysis and analogy his letters were viewed as a fundamental element of his cultural struggle and to defend an independent action in the field of knowledge.

Cette thèse a pour objet la grande énigme scolaire de la Révolution française : l’échec de l’école publique et le succès des écoles privées (cette dichotomie publique-privée ayant été créée par la Révolution). Loin de s’expliquer d’abord par le conservatisme politique et religieux des classes populaires, ainsi que les historiens l’ont affirmé depuis la fin du XIXe siècle, la déroute du projet scolaire républicain, n’est en réalité ni évidente de partout (en ville, l’école publique n’est pas en échec), ni linéaire (elle ne survient pas avant le printemps 1795 dans les campagnes). Pour la comprendre, il importe surtout de l’inscrire dans une histoire au long cours : depuis les années 1760, l’école élémentaire (celle où l’on apprend à lire, écrire et compter) a été appropriée par les communautés villageoises, au point de devenir une véritable « institution de proximité », contrôlée dans les faits par le groupe des co-résidents, malgré toutes les règles édictées par la monarchie et l’Église catholique afin d’en confier la direction aux évêques et aux curés. « Institution de proximité », l’école l’est d’autant plus aisément devenue que les enseignants de la fin de l’Ancien Régime (presque tous laïcs) accomplissaient au village (mais pas en ville) un ensemble de services extra-scolaires essentiels à l’affirmation de cet « esprit de localité » que l’on sait être si prononcé dans les communautés rurales du XVIIIe siècle : ce sont eux qui sonnaient les cloches paroissiales, entretenaient l’horloge communale, arpentaient les terres de la communauté et en dressaient la carte, chantaient la messe lors du culte, assuraient l’entretien de l’église et assuraient les fonctions de secrétaire-greffier de la collectivité locale. Au sein du village, l’enseignement dispensé par le maître d’école était du reste lui même perçu comme un lieu de perpétuation de la « personnalité collective locale » : au cours du second XVIIIe siècle, les pratiques pédagogiques des régents d’école ont en effet fini par intégrer le vaste complexe des « coutumes » locales. À ce titre, les communautés rurales imposaient aux enseignants qu’elles recrutaient (et qu’elles regardaient comme leur « serviteur ») qu’ils se conforment en tous points aux pratiques scolaires traditionnelles du village, freinant ainsi l’introduction dans les campagnes des innovations pédagogiques pensées par la Réforme catholique (La Salle, Démia, etc.) et par les Lumières. Bien avant 1789, les collectivités locales ont donc appris à éviter les prescriptions scolaires extérieures au village pour administrer l’école en fonction de leurs propres attentes.La Révolution, bien plus qu’elle ne contrarie cette emprise du local sur l’école, contribue au contraire à accentuer ce processus au long cours, malgré ses ambitions, tôt affirmées et maintes fois rappelées, d’imposer un « État instructeur » – comme l’avaient réclamé les Lumières depuis l’expulsion des Jésuites. À partir de 1789 et jusqu’en l’an II, alors que disparaissent rapidement les autorités de tutelle traditionnelle des petites écoles (évêques, intendants) et que les communautés rurales sortent parallèlement renforcées par la création des municipalités communales, les villages parviennent enfin pleinement à exercer une autorité souveraine sur l’école et ses enseignants. Tout change à partir du printemps 1795, lorsque deux nouvelles lois scolaires tentent d’arracher l’école publique de la sphère des compétences communales. Les villages se détournent aussitôt de cette dernière, pourtant massivement investie l’année précédente, et ouvrent dans le même temps de nombreuses écoles privées (autorisées par les deux mêmes lois). Au fond, il faut d’abord voir dans ce mouvement un moyen pour les collectivités locales de ne pas être dépossédées de leurs usages coutumiers de l’école. [...] / [No summary]

In 1960 the Toronto Board of Education opened its first residential outdoor education centre, the Toronto Island Natural Science School, which signaled the beginning of an outdoor education movement in the city. By the mid-1980s the school boards and conservation authorities of Metropolitan Toronto had opened 12 residential outdoor education centres to serve Toronto public school students. This thesis seeks to explain why these programs were developed at this time and in this place. It finds that these programs fit into a broader ‘modernizing antimodernism’ paradigm which shaped many similar formal and informal educational programs in the twentieth century, and argues that democratic citizenship education was the major factor that was used to justify and shape them. This democratic citizenship education had three main components: education for democratic living, education for productive use of leisure time, and education for the environment, each of which is explored in depth.

In 1960 the Toronto Board of Education opened its first residential outdoor education centre, the Toronto Island Natural Science School, which signaled the beginning of an outdoor education movement in the city. By the mid-1980s the school boards and conservation authorities of Metropolitan Toronto had opened 12 residential outdoor education centres to serve Toronto public school students. This thesis seeks to explain why these programs were developed at this time and in this place. It finds that these programs fit into a broader ‘modernizing antimodernism’ paradigm which shaped many similar formal and informal educational programs in the twentieth century, and argues that democratic citizenship education was the major factor that was used to justify and shape them. This democratic citizenship education had three main components: education for democratic living, education for productive use of leisure time, and education for the environment, each of which is explored in depth.

This dissertation arose from a need to derive an inclusive model for describing the historical meanings of progressive education. It considers reform rhetoric published in two widely distributed and accessible journals in Ontario, The School and The Canadian School Journal, between 1919 and 1942. These sources brought together a wide variety of educationists in the province, including teachers, school board representatives, members of the Department of Education, inspectors, and the staff of teacher training institutions, and were forums for the exploration of new and progressive educational ideas. Various conceptions and interpretations of what progressive education would entail were published side by side, in parallel. This dissertation describes the rhetoric of progressive education, which concerned three domains—active learning, individualized instruction, and the linking of schools to contemporary society—and considers the distinctions within this language. Further, this dissertation argues that progressivist ideas were interpreted and represented in different ways according to conceptual orientation and context. Three distinct interpretations of progressive education are described in this thesis. The first progressivist orientation was primarily concerned with child study and developmental psychology; the second concerned social efficiency and industrial order; the third concerned social meliorism and cooperation. Hence, I draw not only on three different domains of progressivist rhetoric, but also on three distinct orientations to reform. What emerges is a description of how different progressivists understood and represented Ontario’s transforming schools, in a context affected by the forces of modernity, world war, and economic depression. / Thesis (Ph.D, Education) -- Queen's University, 2009-06-14 19:00:04.184

The overall aim of this dissertation is to explore the connections between rhetoric and civic and moral education. In the Latin schools (trivial schools, cathedral schools, and gymnasiums) in eighteenth-century Sweden, rhetoric still had a prominent position. In examining school rhetoric under the Swedish School Act of 1724, the study takes on rhetoric education in the broad sense, asking questions about teaching design and content, and about which texts were read and written. In addition to this, the dissertation discusses the moral content of the education as well as the function of the texts and exercises of rhetoric education in character and identity formation. The study also demonstrates the practices of rhetoric in schools and gymnasiums. Everyday classroom activities as well as ceremonies and festivities are treated as arenas for the display of erudition, asking questions about eloquence as a possible catalyst for the raising of schoolboys into men and citizens. Drawing from curriculum history, the investigation focuses on the content of the education. The analytical framework regards educational content as multilayered, ranging from conceptual content to content related to school subjects, syllabi and educational programmes, and further to socialisation content. Therefore a number of theoretical and methodological perspectives have to be employed in order to analyse a multitude of sources: from textbooks and records from schools to written curricula. The curriculum history foundation is therefore supplemented by theoretical inspiration from among other things the sociology of education and the sociology of literature, from the history of rhetoric and from gender history. The concept of virtue is given a special role in the construction of civic ideals and masculinities, two important aspects of an erudite identity cultivated in the early modern Latin schools. The dissertation shows that during the long period of time that the Swedish School Act of 1724 was effective – a total of 83 years, until 1807 – school rhetoric changed very little, and the changes that took place did so only slowly. A number of factors explain this rigidity. The same textbook, Elementa rhetorica by Gerardus Johannis Vossius, was used used in Swedish schools throughout the entire period studied. A shortage of textbooks led to older copies being used, and to a manual reproduction of textbooks and educational content.A canon or publica materies of classical, especially Latin, texts connected the branches of the trivium. It also worked as a common resource, read throughout the school: from fables and the short texts of compendia used in the first forms of the trivial schools to the philosophical and literary works used in the gymnasiums. The proximity between school rhetoric and the exemplary classical texts offers a further explanatory factor for the slow changes of 18th century rhetoric education. The rhetoric education in schools and gymnasiums appears as one of the most distinct illustrations of the early modern Swedish school's twofold objective to transmit knowledge and instill virtue. The rhetorical pedagogical programme was not just about the arts and crafts of linguistic ornaments. School rhetoric had an even larger aim, combining knowledge and virtue into the training of an orator. Through the reading of the exemplary texts and the moral lessons taught by them, and through pupils' own co-creation and rhetorical (re)production, a classical, medieval, Renaissance and Reformation legacy was passed on. In this legacy, the aim was virtuous eloquence. The learned world in and around schools and gymnasiums can be considered a premodern or early modern public sphere, filled with rhetorical ceremonials as a display of erudition and scholarly status. At the school level rhetoric was a representative resource that could justify the position of the scholarly community and the clergy, demonstrate the standing of the school and the church site in the city, and distinguish the learned from members of other social groups.

<h1>Abstract</h1> <p>Axel Adolf Laurell (1800–1852), theoretical philosopher by training, was Professor of Dogmatics at the University of Helsinki 1836–1852. In the history of Finnish theology, he has been rather ignored. The aim of this doctoral thesis has been two-fold: to analyze both Laurell and the later theological tradition that ignored him.</p> <p>Laurell was one of the intellectually oriented theologians in Finland representing the view that university theology was a field of rational study, not a way of practicing religion. His qualifying thesis, already approved of by the official opponent, was rejected by the Faculty of Theology and by the Lutheran archbishop E. G. Melartin. However, Laurell gained the support of the Academic Senate and was appointed professor by Nikolai I.</p> <p>Archive material depicting Laurell´s lectures on theology shows that he lectured, among other things, on the German controversy between rationalism and supranaturalism. He seems to have supported the idea of mediation between these two, an approach typical of to the school of <i>Vermitttlungstheologie</i>. Laurell began his career as a Hegelian, rejected Hegelianism in the 1840s and became interested in the questions of empirical study. Laurell was one of the Finnish academics who adopted ideas both from Herder and Hegel.</p> <p>Laurell, during his formative years a member of the Saturday Society, a circle of reform-minded young intellectuals, was the most notable Finnish representative of pedagogics during his time. He was one of the founders of Helsingfors Lyceum in 1831 and the first headmaster of this school with its new, modern-type curriculum. According to him, “state” and “church” should not interfere in the matters of education.</p> <p>Taking into account Mythologies by Roland Barthes and some international discussions on nationalistic myths, I have delineated the previously unrecognized myth of Genuine Finnish theology. Influential Finnish revivalist theologians adopted the biblical theology of Johann Tobias Beck during the latter part of the 19^th century. From this standpoint they and notably history professor Ernst Gustaf Palmén, invented a religious-nationalistic interpretation of the 19^th-century Finnish history. Scientifically significant theologians had been Beckians or revival movement sympathizers while Laurell, among other actual forerunners of rational research, were marginalized and forgotten.</p> / <h1>Tiivistelmä</h1> <p>Väitöskirjani tarkastelee Lauantaiseuran jäsenen ja Helsingin yliopiston dogmatiikan ruotsinkielisen professorin Axel Adolf Laurellin (1800–1852) näkemyksiä ja toimintaa 1830-luvulta 1850-luvun alkuun sekä autonomian kaudesta kertovaa suomalaisen teologian oppitraditiota. Laurell on yksi tämän oppitradition vähättelemistä 1800-luvun teologeista. Teologinen tiedekunta sekä luterilaisen kirkon arkkipiispa E. G. Melartin yrittivät 1830-luvulla torjua Laurellin professorinvirasta hylkäämällä hänen väitöskirjansa, jonka vastaväittäjä oli jo hyväksynyt. Hänellä oli kuitenkin yliopiston professorikunnan enemmistön tuki, ja Nikolai I nimitti hänet dogmatiikan professoriksi.</p> <p>Teologian oppitraditiota, historiallisista lähteistä piittaamatonta keksittyä historiaa, kutsutaan tässä tutkimuksessa Oikean teologian myytiksi. Se on hahmoteltu soveltaen Roland Barthesin ja eräiden nationalismitutkijoiden myyttitulkintoja. Myytti on arvioinut aiempien tutkijoiden tieteellistä merkittävyyttä sen perusteella miten he suhtautuivat herännäisyyteen ja olivatko he suomenkielisiä. Myytin keskeinen muotoilija oli historian professori Ernst Gustaf Palmén ja sen syntyedellytyksenä olivat suomalaisen yliopistoherännäisyyden muuttuminen beckiläiseksi raamattufundamentalismiksi 1850-luvulta alkaen sekä lähdetutkimuksen laiminlyöminen. Aiempien tutkijoiden tulkintaa autonomian kauden teologiasta toistettiin sittemmin vuosikymmenestä toiseen tarkistamatta heidän tulkintojensa paikkansapitävyyttä alkuperäislähteistä.</p> <p>Laurellin luennoista säilynyttä käsikirjoitusaineistoa on käytetty selvittämään mitä hän opetti Helsingin yliopiston teologian opiskelijoille. Yksi luentojen keskeinen aihe oli saksalaisen rationalismi-supranaturalismi -kiistan käsittely. Luennot viittaavat siihen, että Laurell edusti välitysteologiseksi kutsuttua koulukuntaa, joka nimensä mukaisesti pyrki edustamaan välittävää kantaa näiden kahden välillä.</p> <p>Laurell oli aikansa merkittävin suomalainen pedagogi, Helsingfors Lyceumin johtaja ja yksi sen perustaja, koulutukseltaan teoreettisen filosofian dosentti ja aikansa maltillinen, kristillisestä luomisuskosta kiinnipitänyt rationalisti, joka hegeliläisyydestä luovuttuaan kiinnostui empiirisestä tutkimuksesta. Laurellin ajattelussa näkyy monelle muullekin 1800-luvun alkupuolen toimijalle tyypillinen hegeliläisten ja herderiläisten vaikutteiden rinnakkaisuus. Teologina Laurell edusti näkemystä, jonka mukaan yliopistoteologia on uskonnon tarkastelua, ei yliopistossa tapahtuvaa uskonnonharjoitusta.</p>

Made available in DSpace on 2016-06-02T19:35:39Z (GMT). No. of bitstreams: 1 2956.pdf: 2856258 bytes, checksum: 58e8813aa69bf680e656528eee877605 (MD5) Previous issue date: 2010-03-12 / In this research we look for to critically reconstitute the paper of the education in the intellectual trajectory of Arthur Ramos. This author carried through an intense work of research and developed practical actions throughout its professional and academic experience. Ramos elaborated a theory of psychoanalysis base and humanist who resulted in an important set of concepts, proposals and social intervention that surpassed the limits of the school to reach the family and the community as a whole, extending in such a way the proper concept of education. The intellectual mentioned one was collaborator of Anísio Teixeira in the reform of public education next to the Department of Education of the Federal District during the administration of mayor Pedro Ernesto Batista in the decade of 1930. As part of the reform of Anísio Teixeira the Service of Ortofrenia and Mental Hygiene commanded by Ramos was installed. The objective to receive the children who were considered as incapable to learn and who presented a misadjusted behavior directed from the public school. It enters the objectives of the present research we can detach: to present Arthur Ramos as an intellectual of its time, involved with the controversies of its time in the interior of the field and thinking about forms of overcoming of the educational and social quandaries of the nation under the prism of the humanism and the democracy; to analyze its pedagogical proposals and of intervention in the school by means of the mental hygiene; to referential the child concept problem and to analyze its workmanship of scientific spreading Spirit Health of the 1939. The reverential theoretician methodology had been used the patrimonialism concepts, of authoritarian modernization, of intellectual field and habitus. The developed research search to use of the analysis of the intellectual production and the practical politics of Arthur Ramos from some documentary sources as published workmanships, periodic and manual assays, scientific articles in of spreading. Everything indicates that the proposals of Arthur Ramos were beyond the historical possibilities of the decades of 1930 and 1940. The work of the alagoano doctor of undeniable pioneers in the field of the applied psychoanalysis and the anthropology to the education was not enough to hinder that its accomplishments were condemned to the intellectual ostracism the one that had been deliver during many decades. The rescue of the thought and the practical one of Ramos is a form to retake the memory intellectual of that historical period especially of the field of the knowledge of the history of the education. / Nesta pesquisa procuramos reconstituir criticamente o papel da educação na trajetória intelectual de Arthur Ramos. Este autor realizou um intenso trabalho de pesquisa e ações práticas desenvolvidas ao longo de sua experiência profissional e acadêmica. Ramos elaborou uma teoria de base psicanalítica e humanista que resultou em um importante conjunto de conceitos, propostas e intervenção social que extrapolou os limites da escola para atingir a família e a comunidade como um todo, ampliando desta forma o próprio conceito de educação. O mencionado intelectual foi colaborador de Anísio Teixeira na reforma do ensino público junto ao Departamento de Educação do Distrito Federal durante a administração do prefeito Pedro Ernesto Batista na década de 1930. Como parte da reforma de Anísio Teixeira foi instalado o Serviço de Ortofrenia e Higiene Mental chefiado por Ramos. O objetivo do serviço era receber as crianças encaminhadas pelas escolas públicas e consideradas como incapazes de aprender e que apresentavam um comportamento desajustado. Entre os objetivos da presente pesquisa podemos destacar: apresentar Arthur Ramos como um intelectual de seu tempo, envolvido com as polêmicas de sua época no interior do campo e pensando em formas de superação dos dilemas educacionais e sociais da nação sob o prisma do humanismo e da democracia; analisar suas propostas pedagógicas e de intervenção na escola por meio da higiene mental; referenciar o conceito de criança problema e analisar sua obra de divulgação científica Saúde do espírito de 1939. Como refenciais teórico-metodológicos foram utilizados os conceitos de patrimonialismo, de modernização autoritária, de campo intelectual e habitus. A pesquisa desenvolvida procura utilizar-se da análise da produção intelectual e da prática política de mencionado intelectual a partir de várias fontes documentais como obras publicadas, ensaios, artigos científicos em periódicos e manuais de divulgação. Tudo indica que as propostas de Arthur Ramos estavam além das possibilidades históricas das décadas de 1930 e 1940. O trabalho do médico alagoano de inegável pioneirismo no campo da psicanálise e da antropologia aplicadas à educação, não foi suficiente para impedir que suas realizações fossem condenadas ao ostracismo intelectual a que estiveram entregues durante muitas décadas. O resgate do pensamento e da prática de Ramos é uma forma de retomar a memória intelectual daquele período histórico especialmente do campo do conhecimento da história da educação.