Submitted by Mariana Dornelles Vargas (marianadv) on 2015-03-23T14:07:50Z No. of bitstreams: 1 palavras_honra.pdf: 2311280 bytes, checksum: b5043b53298a1dc5780883bac9f58e3b (MD5) / Made available in DSpace on 2015-03-23T14:07:50Z (GMT). No. of bitstreams: 1 palavras_honra.pdf: 2311280 bytes, checksum: b5043b53298a1dc5780883bac9f58e3b (MD5) Previous issue date: 2011-01-14 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / PROSUP - Programa de Suporte à Pós-Gradução de Instituições de Ensino Particulares / Este é um estudo da representação da honra na sociedade sul-rio-grandense do século XIX a partir de obra romanesca. Analisa os romances de José Antônio do Vale Caldre e Fião: A Divina Pastora, de 1847, e O Corsário, de 1849. A análise das obras foi orientada pelos aportes teóricos da antropologia cultural, para o conceito de honra, e da nova história cultural, para a conceituação das representações sociais. Foram selecionados episódios das narrativas romanescas em que a honra estava em foco: honra masculina, honra feminina e defesa violenta da honra. Por meio desse processo investigativo pretendeu-se explicitar uma visão construída pela literatura sobre a sociedade sul-rio-grandense na qual a honra e sua defesa são fundamentais para a sua compreensão da identidade cultural dos homens do século XIX. / This is a study on representation of honor in Rio Grande do Suls Nineteenth Century society based on two novels. It analyzes José Antônio do Vale Caldre Fiãos novels A Divina Pastora (1847) and O Corsário (1849). That analysis was guided by cultural anthropologys theoretical constructs concerning the concept of honor, as well as those of the new cultural History, also concerning the conceptualization of social representations. Episodes of the novels mentioned above have been selected in which the focus is on honor - both male and female honor as well as violent defense of ones honor. By this investigative process, one aims to render explicit a particular view developed by literature of Rio Grande do Suls society, in which honor and its defense are fundamental to a proper understanding of cultural identity as it relates to men in the Nineteen Century.

I Österdalälven har mängden Siljansöring (Salmo trutta) minskat avsevärt på grund av kraftverk som stoppar fiskens vandringsvägar. För att lyckas med att stärka beståndet krävs en fördjupad kunskap kring fiskens beteendemönster, bland annat rörelser i samband med uppströms lekvandring. Denna studie är ett försök att ge en överblick av den lekmogna Siljansöringens uppströmsvandring i Österdalälven och se om det föreligger några skillnader mellan odlad/vild öring respektive hanar/honor. Genom akustisk telemetri har 18 Siljanöringars rörelser längs en begränsad älvsträcka registrerats under 56 dagar. Analys har gjorts för hitta variationer både rumsligt och tidsmässigt samt mellan odlade/vilda Siljansöringar respektive honor/hanar, likväl som skillnader avseende rörelser, tim- och dygnsaktivitet och benägenhet att söka sig uppströms till det definitiva vandringshindret Spjutmo kraftverk. Siljansöringarna rörde sig mer under dagen jämfört med natt vilket skulle kunna kopplas till påverkan från elproduktion och vattenströmmar som skapas vid Spjutmo kraftverks turbinutlopp och/eller att dagsljuset är en fördel då de använder sig av synintryck för att kunna navigera. Skillnader (dock ej statistiskt säkerställda) kunde urskiljas mellan odlade och vilda fiskar och hanar/honor, såsom exempelvis att vild fisk simmade längre sträckor än odlad. Studier som denna är viktiga för att kunna få en helhetsbild kring livsvillkor och beteendemönster för Siljansöring och därigenom lyckas med framtida förvaltnings- och åtgärdsarbeten. / The number of Siljan trout (Salmo trutta) in the River Österdalälven has declined due to hydropower development. To restore the river information about the behavioural patterns of the trout, such as upstream migration, are needed. The aim of this study is to describe the upstream movements of tagged Siljan trout as well as to identify differences between hatchery-reared and wild trout and between males and females. During 56 days, 18 individuals tagged with acoustic telemetry transmitters were registered in a section of the River Österdalälven. The data were analysed to identify variation in time and space as well as differences between origin (hatchery-reared vs wild trout) and sex. Analyses were also performed on hourly and diel movement patterns and if the fish swam upstream to the first migration barrier, the power station in Spjutmo. Variation in diurnal activity was identified, with higher activity during daytime compared to night, which might be related to power production in relation to currents flowing from turbine outlets and/or the importance of daylight for effective navigation. There were no significant differences identified between hatchery-reared and wild trout, respectively, nor were there any sex-related differences. Information obtained from this study is important to understand the situation for Siljan trout, to help in future management and restoration of this valuable stock of trout.

Esta dissertação aborda o Direito Ático por um prisma axiológico. Admite a influência dos valores na formulação de normas e institutos, e destaca um valor que considera como dos mais importantes na cultura grega dos séculos V e IV a.C., a saber, a honra. Uma primeira parte do trabalho se propõe a delimitar a honra, distinguindo seu uso em dois sentidos principais de: valor que se tem, e de fenômeno da percepção deste valor. Uma segunda parte demonstra a origem do apreço pela honra e pela excelência na poesia épica, esclarecendo depois que posição a honra ocupa na escala grega de valores. Trata-se ainda da guerra como local para o nascimento e consolidação dos significados de honra de que dispomos, e em seguida, aborda a tormentosa situação enfrentada por Drácon por conta da prática da vingança privada, destacando a vinculação desta ao restabelecimento da honra e comentado as características da lei de homicídio de Drácon. A terceira parte dedica-se a detalhado exame de três institutos jurídicos Áticos que têm na honra sua razão de ser: perda dos direitos civis, atimía; serviços ao povo de Atenas, liturgias; a tratamento e punição da hýbris. / The present work examines Attic Law through an axiological perspective. Admits the role of values in forming norms and juridical institutes, focusing in a special value considered to be one of the main forms of excellence in 5th and 4th century: honor. The first part of the work delimits honor, indicating two meanings for the term: a value that the subject has, and the perception of such a value by others. A second part demonstrates the origin of the greek concern with honor and excellence in Homer´s epic poetry, establishing a post for honor in greek axiological rankings. Identifies war as the birthplace of the meanings of honor we discussed, and analyzes the difficult social condition that Draco had to face in its time, related to private revenge, emphasizing it connection with the theme of honor and commenting Draco´s Homicide Law. The third part brings a detailed exam of three of attic law´s institutes related to honor: disenfranchisement, atimía; public service in Athens, liturgies; treatment and punishment of hýbris.

The school must work to detect, prevent and provide protection in case of emergency situations to students who are exposed to honor-related violence and oppression. The research about how schools should work with honor-related violence and oppression is lacking. The aim of the study was to investigate how school staff work with students who are subjected to honor-related violence and oppression. The study is based on six qualitive interviews with school staff: principals, school counselors and teachers. The result showed that the schools are working to create relations with students and their parents, the schools have an action plan, offering counselling from the school counselor and the school staff is organizing boy groups where they discuss masculine standards, girl groups where the school staff strengthens the girls by talking about women’s rights and parent groups where the school staff supports the parents in their parenting roles. We can see differences in the work based on the school staff's own interest and knowledge. / Skolan ska arbeta med att upptäcka, förebygga och ge skydd vid akuta situationer till elever som är utsatta för hedersrelaterat våld och förtryck. Det saknas tillräckligt med forskning för hur man ska arbeta med hedersrelaterat våld och förtryck i skolan. Syftet med studien var att undersöka hur skolpersonal arbetar med elever som är utsatta för hedersrelaterat våld och förtryck. Studien grundar sig på sex kvalitativa intervjuer med skolpersonal: rektorer, skolkuratorer och lärare. I resultatet framkom det att skolorna arbetar med att skapa relationer till elever och deras föräldrar för att kunna upptäcka elevers utsatthet, skolorna hanterar problematiken med en handlingsplan samt genom att erbjuda samtalsstöd från skolkuratorn och det förebyggande arbetet består av att skolpersonalen anordnar pojkgrupper där de diskuterar maskulinitetsnormer, flickgrupper där skolpersonalen stärker flickorna genom att prata om kvinnors rättigheter och föräldragrupper där skolpersonalen stödjer föräldrarna i deras föräldraroller. Vi kan se skillnader i arbetet utifrån skolpersonalens eget intresse och kunskaper.

A partir do contexto de ampliação dos direitos da personalidade, muito tem se discutido a respeito deles com relação à pessoa jurídica. A maior parte da doutrina e a jurisprudência praticamente uníssona orientam-se pela possibilidade de extensão dos direitos à pessoa jurídica, com esteio no art. 52, do Código Civil, bem como na consagrada Súmula 227, do Superior Tribunal de Justiça, que estabelece a possibilidade de a pessoa jurídica sofrer danos morais. Como esses danos, segundo entendimento hoje corrente, decorrem da violação de direitos da personalidade, infere-se a pertinência de estabelecimento de relação entre a pessoa jurídica e os direitos da personalidade. O posicionamento esposado na presente tese, todavia, é radicalmente contrário ao que ora predomina, motivo pelo qual o trabalho versa especialmente sobre a demonstração do equívoco desta comparação, sob a inspiração de que os direitos da personalidade são mais do que uma mera categoria jurídica; são a glorificação do esplendor da alma humana, da qual decorre a dignidade que embasa o ordenamento jurídico. É em razão disso que é admissível o amparo dos direitos da personalidade ao nascituro e à pessoa já falecida, no que cabível, mas não à pessoa jurídica. Assim, o art. 52 do CC deve ser lido de maneira condizente com essa orientação. A fim de atingir o mencionado objetivo, dar-se-á especial atenção aos direitos subjetivos, modalidade dentro da qual se incluem os direitos da personalidade, bem como à evolução dos direitos da personalidade, partindo do direito romano em direção aos séculos XIX e XX, momento de verdadeiro desenvolvimento desses direitos, seguido pelas principais declarações de direitos posteriores à Segunda Guerra Mundial. Serão tratados, igualmente, aspectos atuais dos direitos da personalidade, e sua inserção dentro do Ordenamento Jurídico. Sobre a pessoa jurídica, abordar-se-ão sua formulação histórica e as diversas teses existentes para explicar a sua natureza jurídica. Finalmente, será destinado um capítulo específico à desmistificação dos supostos direitos da personalidade da pessoa jurídica, aludindo-se ao nome empresarial, honra na acepção objetiva, imagem, intimidade e sigilo industrial, direitos morais de autor e marca. / From the context of expansion of personality rights (a special kind of personal rights), much has been discussed about these rights with respect to legal entities. Most of doctrine and jurisprudence agree with the possibility of extending these rights to legal entities, with mainstay in art. 52 of the Civil Code and in the consecrated Súmula (Precedent) 227 of the Superior Court of Justice (STJ). This Súmula establishes the possibility of the legal entity suffering moral damages. As this moral damage, according to current understanding, derive from the violation of personality rights, its usually inferred the appropriateness of establishing relation between the legal entity and personality rights. The position espoused in this thesis, however, is radically contrary to what currently prevails, and thats the reason why the work revolves especially around the demonstration of the misconception of this comparison, under the inspiration that personality rights are more than just a legal category; theyre the glorification of the splendor of the human soul, which explains the dignity that underlies the legal system. It is because of this that personality rights are extended to unborn and deceased person, when applicable, but not to the legal entities. Thus the art. 52, CC, should be read in a manner consistent with this guidance. In order to achieve the mentioned goal, it will be given special attention to the personal rights, within which the rights of the personality are included, as well as the evolution of personality rights, starting from the Roman law towards the nineteenth and twentieth centuries, moment of true development of these rights, followed by the main declarations of human rights after the second world war. It will also be treated the current aspects of personality rights, and their inclusion within the Brazilian legal system. On the legal entities, it will be addressed its historical development and the various existing theories to explain its legal nature. Finally, the last chapter is intended to demystify the alleged personality rights of legal entities, alluding to: company name, objective honor, image, privacy and industrial secrets, copyright (moral rights) and trademark.

Bräckt vatten smakar som tårar – En studie baserad på upplevelser inom Socialförvaltningen i Halmstad kommun beträffande hedersrelaterat våld och förtryck. Syftet med studien är att undersöka hur Socialförvaltningen i Halmstad arbetar med hedersfrågor. Vi vill fånga de olika aktörernas upplevelse och förståelse av fenomenet hedersrelaterat våld och förtryck. Studien är baserad på en kvalitativ metod med semistrukturerade intervjuer och resultatet är analyserat med hjälp utav teorierna Intersektionalitet, Postkolonial teori och den Mångkulturella triaden. Resultaten visar på att det finns en ambivalens kring hur intervjupersonerna väljer att definiera hedersrelaterat våld och förtryck och att detta dels bygger på att de är präglade av postkoloniala tankar om ”Den Andre” och dels att de i större utsträckning anammat ett intersektionellt tänkande genom vilket man förstår fenomenet hedersrelaterat våld och förtryck ur variabler såsom kön, klass och etnicitet. Inom Socialförvaltningen i Halmstad urskiljs inte ”hedersrelaterat våld” som en egen kategori från ”våld i nära relationer”. Vilket också visar på att de inte vill kategorisera våldet samtidigt som man talar om att det är mer komplext till sin natur än ”våld i nära relationer”. I skrivande stund finns ingen klar handlingsplan för hur man skall arbeta med hedersproblematiken vilket innebär att intervjupersonerna är hänvisade till sina egna erfarenheter, kunskaper och förståelse om vad hedersrelaterat våld och förtryck är. / Brackish water tasting like tears - A study based on the Social Service´s experience of violence relating to honour codes in Halmstad municipal. The purpose of this study is to examine how Social Service authority in Halmstad works with honour-related issues. We intend on one hand to capture the different actors’ experience and their understanding of the phenomenon of honour and on the other hand investigating if there are any action plans regarding it. Qualitative research is used to gain insight into in the studied topic. We used semi-structured interviews as a data collecting method. The outcomes are then analysed using the theory of intersectionality, postcolonial theories and multicultural triad. The results shows that there is a ambivalence standpoints in how the people interviewed chose to define honor-related violence and oppression, and that this partly is based on that they are characterized of postcolonial thoughts about "the other" and also that they in a greater extent has accepted a intersectionality where they see the honor-related violence and oppression phenomena through variables like gender, class and ethnicity. Within Halmstad Social Services authorities, "honor-related violence" is not discerned and falls in to the same category as "violence within close relations". This (also) shows that they don’t wish to categorizes the violence but that they at the same time says that it's more complex than "violence in close relations". There is no clear plan of action at this point on how to work with the honor-related violence which means that respondents rely on their own experiences, knowledge and understanding about what violence and oppression is.

Asian Indian Americans are a highly successful subset of Asian Americans. According to a 2012 Pew Center report, this population has the highest level of degree attainment among Asian Americans as well as the highest median income among Asian Americans ("The Rise of Asian Americans," 2012). However, there is a cloak of invisibility surrounding this population. There is little research on how second-generation Asian Indian Americans navigate the expectations of academic excellence and cultural adherence in their relationships with their first-generation parents. There is limited knowledge and understanding of this population that is burdened by family expectations, community expectations, institutional expectations, and their own self-expectations of academic excellence. The paucity of research on this population creates the invisible minority where students’ needs may be ignored based on unfounded assumptions on part of the community and the institution. This phenomenological study adds to the sparse literature on Asian Indian Americans by exploring the intergenerational relationships of Asian Indian American undergraduate students in a narrowly focused area of academic choices and academic performance. This study examined students’ perceptions of the communication between first-generation parents and second-generation children who are currently enrolled at Southern State University. Further, this study examined the stress generated by the intergenerational relationships and the coping strategies employed by the students for dealing with the aforementioned stress. Findings from this study indicate that first-generation parents stress academic excellence and enrollment in certain majors based on their own experiences as new immigrants as well as to uphold the honor and prestige of the family. While the expectations of academic excellence from parents create stress for the students, the students remain grateful to their parents for instilling such values in them. However, the findings reveal that students felt stress from the expectation of excellence from the community, family, and institution to perform well. The findings of varying levels of intergenerational issues suggest that the parent-child relationships in this population were complex and non-linear. / text

Le présent mémoire de maîtrise renvoie à une analyse des situations de diffamation commise par l'avocat, dans le cadre d'une instance judiciaire, à l'égard de la partie adverse, de son représentant et du témoin. L'étude s'inscrit dans un double dessein de prévention et de sensibilisation auprès de la communauté juridique. L'interrogation inhérente à l'étude consiste à savoir si l'avocat est considéré à l'instar de tout particulier dans les poursuites pour diffamation civile. Doit-il conséquemment observer strictement ses devoirs de conduite professionnelle afin d'éviter toute situation potentiellement diffamatoire? Tout d'abord, nous cernerons le concept de diffamation civile en droit québécois en regard des sources législatives, des droits de la personnalité ou fondamentaux traités, ainsi que des éléments matériels juridiques constitutifs. À la lueur de cet exposé didactique, nous identifierons les devoirs de conduite professionnelle de l'avocat, dans le cadre d'une instance judiciaire, visant la proscription d'allégations diffamatoires. Il s'agit plus particulièrement des devoirs de modération et de courtoisie de l'avocat à l'égard des tiers. Enfin, nous examinerons la mise en oeuvre de la responsabilité civile de l'avocat en matière de diffamation. Plus spécifiquement, nous analyserons sa faute civile suivant les critères d'appréciation qui renvoient à la pertinence, à la véracité et à la bonne foi. Par ailleurs, nous critiquerons le recours, par la doctrine et la jurisprudence québécoises, à l'immunité relative de l'avocat. Nous référerons à la terminologie inadéquate d'«immunité relative» et à l'importation injustifiée de la common law en droit de la responsabilité civile québécois. / The present Master's Thesis studies the defamatory actions committed by the attorney towards the opposing party, the latter's representative and the witness. The study seeks to find ways of preventing defamation and heightening awareness for attorneys. The following questions will be examined : should an attorney be considered as a common individual in defamation cases? Should he, therefore, strictly follow his professional duties of conduct to prevent potential defamation situations? First, we will analyse the nature of defamation in Quebec civil law by looking at the laws governing it, the fundamental and personality rights attached to it and the juridical elements constituting it. In light of this, we will then identify the attorney's professional conduct duties with respect to his written and oral allegations. More particularly, the need to act with moderation and courtesy towards the third party will be discussed. Finally, the application of the attorney's civil responsibility will be examined, more specifically his civil fault in light of the following criteria: relevance, truthfulness and good faith. Moreover, the concepts related to the attorney's qualified privilege will also be assessed and criticized. / "Mémoire présenté à la Faculté des études supérieures en vue de l'obtention du grade de Maître en droit (LL.M.)". Ce mémoire a été accepté et classé parmi les 5% des mémoires de la discipline. Commentaires du jury : "Mémoire de très haute tenue. Recherche exhaustive. Traitement original du sujet, langue impeccable. Pourrait faire l'objet d'une monographie."

The study, “Between honor and shame: Martyrdom in 2 Maccabees 6-7 within the socio-cultural arena”, presents a look at how the community viewed martyrdom in 2 Maccabees 6:18-7:42 from the perspective of honor and shame. The chief objective is to determine whether or not the community supported or challenged the notion of the martyrs’ death being either honorable or shameful. In order to reach a satisfactory conclusion to this objective, this study set as goals the identification of key themes which shed light upon the views of the community in regard to the martyrs, as well as the investigation of the community’s understanding of honor and shame found in 2 Maccabees 6:18-7:42. This study incorporates a contextual analytical method comprising of an analysis of sociocultural vocabulary, an analysis of the socio-cultural vocabulary within the Greek text of 2 Maccabees 6:18-7:42 and a synthesis of the analysis of both the socio-cultural and the Greek context. As criteria for the study of the socio-cultural context the aspects of sacred-profane, pure-impure, the patron-client relationship and the relationship between individual and group(s) are implemented. Core-findings of this study may be divided into two main categories: evidence in defence of an honorable conduct during death, and evidence in defence of the dishonorable manner of death. Evidence in defence of honorable conduct during death, are: • The martyrs remain completely loyal and devoted to God (their Chief-Patron), His laws and • the customs of the forefathers. • They are portrayed as being bodily whole. • They safeguard their set-apartness. • They remain pure – especially in the ritualistic sense. • As individuals belonging to the collected identity of various groups, the martyrs prove themselves loyal and honorable. Evidence in defence for the dishonorable manner in which the martyrs die, are: • Torture was deemed disgraceful by the community and would therefore degrade honor. • Mutilation went into the very fabric of the wholeness of the body by destroying the bodily unity, thereby disqualifying a person to come into the realm of the sacred. • Certain members of the community would regard the martyrs’ rejection of the lesser patrons’ favor as disrespectful and therefore as dishonorable conduct. Despite this evidence, it is still found that the community could remain undecided on how to judge the martyrs and martyrdom. Therefore, it is proposed, and successfully implemented, that an emotional argument might be the key to tipping the scale toward viewing the martyrs and martyrdom as honorable. It must therefore be concluded that the community would have indeed challenged the notion of martyrdom being honorable, for torture and mutilations in themselves, were regarded as being disgraceful. Yet the community would have been persuaded to accept the honor of the martyrs because of their honorable conduct and the emotional appeal made by the author of Maccabees. / Thesis (MA (Greek))--North-West University, Potchefstroom Campus, 2013.

Memoria (licenciado en ciencias jurídicas y sociales) / La presente memoria aborda una problemática que guarda relación con un fenómeno que se ha venido desarrollando con fuerza en los últimos años, y que dice relación con el avance veloz que han experimentado los medios de comunicación en nuestra sociedad, y los riesgos que aquello involucra. Éste trabajo, se dedica en específico a analizar como el derecho a expresar e informar sin freno a través de los medios actuales de comunicación, tiene el potencial de afectar profundamente el honor y la privacidad de las personas. En el Capítulo 1 se hace un breve análisis general de los derechos involucrados en la problemática planteada. Luego en el Capítulo 2 se señala la forma en que el derecho a la honra se encuentra resguardado en nuestro sistema jurídico, comenzando por el ámbito constitucional, penal, laboral y civil, respectivamente. En el Capítulo 3, se da una mirada desde los ojos de los medios de comunicación social respecto a nuestro tema de fondo, estableciendo la responsabilidad social y jurídica a la que se encuentran sometidos en nuestro país. Posteriormente, en el Capítulo 4 se realiza un enfoque específico del derecho al honor en las redes sociales como las nuevas plataformas de comunicación, exponiendo sus riesgos y describiendo algunos casos del acontecer nacional. En el Capítulo 5 se organizan y establecen algunos criterios que pueden ser considerados para limitar los derechos en conflicto. Finalmente, se presentan las conclusiones